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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A34067 Friendly and seasonable advice to the Roman Catholicks of England by a charitable hand. Comber, Thomas, 1645-1699. 1677 (1677) Wing C5468; ESTC R1768 62,503 180

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to receive Appeals in a famous Council of Carthage An. 419. which Canons they pretended were made in the aforesaid Nicene Council but these Canons wholly differed from all the best Manuscripts of that Council then extant particularly from two eminent ones which the African Fathers sent for from Constantinople and Alexandria nor do they agree with those genuine Editions of the Nicene Council now extant and indeed the Council of Carthage received not these pretended Canons of Nice but esteemed them to have been corrupted as we do at this day Not long after to abet the Roman Supremacy Pope Leo writing to Theodosius the Emperor cites a Canon of a particular and dubious Council at Sardi●a of later Date and less Authority affirming it to be a Canon of the general Council at Nice The Edition of the Councils put out by Dionysius Exiguus about An. 520. being for a long time the sole approved Copy extant in these parts of the World doth in favour of the Popes Supremacy leave out divers Canons even of General Councils which seem to make against it though the said Canons are recorded in Zonaras and Balsamon and in this Age confessed to have been made in those Councils by the Romanists themselves but in the Time when the Supremacy was in hatching it was not thought expedient those Canons should be known It were endless to reckon up all the Additions Diminutions and Alterations which all the Roman Editions of the Councils since are guilty of and because an ingenious Essay hath been made that way by a late Author I shall refer my Reader thither and out of infinite Examples conclude with one Evident piece of Falsification The xxxv Canon of the Council of Laodicea Forbids the faithful to call on the name of Angels which being a condemnation of the Doctrine and Practice of Rome in Praying to Angels The Later Editions of this Council have impudently put in Angulos Angles or Corners instead of Angelos Angels though all the Greek Copies and Fathers read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and all the old Latin Exemplars have Angelos Yea Pope Adrian himself before this worship of Angels came up read it Angelos in that Epitome of Canons which he sent to Charles the Great An. 773. Thus they corrupt the Councils to suit them to their own Opinions Nor have single Fathers and Ancient Authors fared better S. Cyprian put out by Pamelius is altered in many places contrary to the Ancient Copies for Example where the Father saith the Church is founded Super Petram Pamelius changes it into Super Petrum upon Peter instead of upon a Rock And Ludovicus Vives a Romanist assures us that there are Ten or Twelve lines positively asserting Purgatory put into the Printed Copies of S. Aug. de Civitate Dei lib. 21. cap. 24. contrary to the Ancient Manuscripts Fulbertus Carnotensis quotes S. August saying of the Sacramental bread This then is a figure the Roman Editions put in As a Heretick will say when indeed S. Augustine says so and speaks his own sense Aimonius speaking of the Eighth Council saith They determined about Images otherwise than the Orthodox Fathers had Decreed and so Baronius reads But the Modern Printed Copies quite contrary put in according as the Orthodox Fathers had Decreed But why do I stand upon particular Instances This wickedness which all other men account the same Villany with suborning false Witnesses stopping the mouths of the True and counterfeiting Hands and Seals is owned by the present Church of Rome And Sixtus Senensis doth highly extol Pope Pius 5 th for his most holy Decree to burn all Books which were accounted Heretical To purge and cleanse all Catholick Authors and especially the Writings of the Fathers Now in what manner they effect this most holy work the Bel●ick Inquisitors appointed by the Roman See shall tell you We strike out say they many Errors in other of the Ancients we extenuate and excuse them or by feigning a Commentitious gloss either deny or fix a commodious sense to their words Thus they served S. Ambrose his works cancelling and altering whole pages together contrary to all the Old Manuscripts as appeared by the Original Papers which Savarius the Stationer shewed to Francis Junius according to which the Inquisitors had ordered him to Print that Edition Lugdun An. 1559. Thus they left the story of Pope Joan out of the Copies of Anastasius Biblioth though the Manuscripts had the said story in them as Marquar Freherus testified who lent them the said Manuscripts And I might fill a Volume with Instances of like unjust dealings but I will only add the memorable account which Boxhornius one of your Divinity Professors at Lovain gives of himself viz. That he having been employed by the Inquisitors to strike out at least six hundred places of the Ancients which seemed to make against the Roman Doctrines was so troubled in mind upon it that it was an occasion of his turning Protestant and made him resolve to quit that Religion which could not defend it self without such manifest Impostures And I wish the consideration thereof might have the same effect upon you for the matter of Fact is so evident that the Index Expurgatorius the Book which directs these Falsifications is now come into Protestant hands to the eternal Infamy of the Roman Church whose people cannot rationally trust to any Author which comes through their Priests dishonest hands And since false Books are invented true and genuine Writers altered and corrupted or else wholly prohibited if they seem to make against them for which cause Clement 8 th puts the Bible into his Index of prohibited Books and all Editions but their own condemned and burnt by the Roman Church the people must needs be deluded into a perswasion that all these New Doctrines are Primitive Truths when indeed this abominable Forging evidently shews that the Pope and his Conclave think that both Scripture and Antiquity do make against these Innovations and would discover the Imposture if they were suffered to speak out to whom I may justly apply the words of Arnobius To intercept what is written and to design to smother published Records is not to defend the Gods but to fear the Testimony of the Truth And because Good men as S. Augustine saith will not deceive but neither good nor evil men would willingly be deceived I may suppose that the most Devoted Romanists cannot but discern how unsafe he is in believing as those men teach him who make no Conscience to invent impose and pretend things never so false provided they may thereby advance their Churches Interest or their own private ends They who dare write Lies will not be afraid to speak them and they who corrupt the Remains of the Holy Saints deceased are not to be trusted with the Souls of the living And whoever gives himself up to such Guides unnaturally