Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n saviour_n spirit_n worship_v 2,314 5 9.2452 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A51838 Christs temptation and transfiguration practically explained and improved in several sermons / by the late Reverend Tho. Manton ... Manton, Thomas, 1620-1677. 1685 (1685) Wing M521; ESTC R31880 183,001 436

There is 1 snippet containing the selected quad. | View lemmatised text

that God is and that he ought to be worshipped It appeareth by our Saviours reasoning Iohn 4. 24. God is a spirit and they that worship him must worship him in spirit and in Truth He giveth directions about the manner of worship but supposeth it that he will be worshipped When God had proclaimed his name and manifested himself to Moses Exod. 34. 8. Moses made hast and bowed himself and worshipped It is the crime charged upon the Gentiles that when they knew God they glorified him not as God Rom. 1. 21. They knew a divine power but did not give him a worship at lest competent to his nature God pleadeth his right Mal. 1. 6. If I be a Father where is mine honour If I be a master where is my fear And God who is the common Parent and absolute Master of all must have both a Worship and Honour in which Reverence and Fear is mixed with Love and Joy So that if God be worship is certainly due to him They that have no worship are as if they had no God The Psalmist proveth Atheism by that Psal. 14. 1. The fool hath said in his heart there is no God and ver 4. They call not upon God The acknowledgement of a King doth imply subjection to his Laws so doth the acknowledgment of his God imply a necessity of worshipping him III. That both Worship and Service is due to God him shalt thou worship and him shalt thou serve The worship of God is both Internal and External The Internal consisteth in that Love and Reverence which we owe to him the External in those offices and duties by which our honour and respect to God is signified and expressed Both are necessary both believing with the heart and confession with the Mouth Rom. 10. 9 10. If thou shalt confess with thy mouth the Lord Iesus and shalt believe in thy heart that God raised him from the dead thou shalt be saved For with the heart man believeth unto Righteousness and with the mouth confession is made unto salvation The soul and life of our Worship and Godliness lyeth in our Faith Love Reverence and Delight in God above all other things the visible expression of it is in Invocation Thanksgiving Prayers and Sacraments and other Acts of outward Worship Now it is not enough that we own God with the Heart but we must own him with the Body also In the Heart serve the Lord with fear and rejoyce with trembling Psal. 2. 11. Such as will become the Greatness and Goodness of God with outward and bodily worship you must now own him in all those prescribed duties in which these Affections are acted The spirit must be in it and the body also There are two extreams some confine all their respect to God to bodily worship and external Forms Mat. 16. 8. This people draweth nigh unto me with their mouth and honoureth me with their lips but their hearts are far from me They use the external Rites of worship but their Affections are no way suited to the God whom they Worship It is the Heart must be the principal and chief Agent in the business without which it is but the carcass of a duty without the life and the soul. The other Extream is that we are not called to an external bodily worship under the Gospel why did he then appoint the Ordinances of Preaching Prayer Singing of Psalmes Baptisme and the Lords Supper God that made the whole man body and soul must be worshipped of the whole man Therefore besides the inward Affections there must be external Actions whereby we express our Respect and Reverence to God IV. That both these Religious Worship and Service are due to God alone I prove it by these Arguments 1. Those things which are due to God as God are due to him alone and no Creature without Sacriledge can claim any part and fellowship in that Worship and Adoration neither can it be given to any Creature without Idolatry but now Religious worship and service is due to God as God he is thy Lord and worship thou him Psal. 45. 11. Our worship and service is due to him not onely for his supereminent Excellency but because of our Creation Preservation and Redemption Therefore we must worship and serve him and him onely Isa. 42. 8. I am the Lord that is my name and my glory will I not give to another nor my praise to graven Images God challengeth it as Jehovah the great self-being from whom we have received Life and Breath and all things This Glory God will not suffer to be given to another And therefore the Apostle sheweth the wretched estate of the Galatians Chap. 4. 8. When ye knew not God ye did service to them that by nature are no Gods that is they worshipped for Gods those things which really were no Gods There is no kind of Religious worship or service under any name whatsoever to be given to any Creature but to God only for what is due to the Creator as Creator cannot be given to the Creature 2. The nature of Religious worship is such that it cannot be terminated on any Object but God for it is a profession of our Dependance and Subjection Now whatever invisible Power this worship is tendered unto must be Omniscient Omnipresent Omnipotent Omniscient who knowes the Thoughts Cogitations secret purposes of our heart which God alone doth 1 King 8. 39. Give unto every one according to his ways whose heart thou knowest for thou even thou onely knowest the hearts of all the children of Men. It is Gods Prerogative to know the inward motions and thoughts of the heart whether they be sincere or no in their professions of dependance and subjection So Omnipresent that he may be ready at hand to help us and relieve us Ier. 23. 23 24. Am I a God at hand and not a God afar of can any hide himself in secret places that I shall not see him saith the Lord do not I fill heaven and earth saith the Lord. The Palace of Heaven doth not so confine him and inclose him but that he is present every where by his essential presence and powerful and efficacious Providence Besides Omnipotent Psal. 57. 2. I will cry unto God most high unto God who performeth all things for me Alass what a cold formality were prayer if we should speak to those that know us not and who are not near to help us or have no sufficiency of power to help us Therefore these professions of dependance and subjection must be made to God alone 3. To give Religious Worship to the Creatures it is without command without promise and without Examples and therefore without any Faith in the Worshipper or acceptance of God Where is there any command or direction or approved example of this in Scripture God will accept onely what he commanded and without a promise it will be unprofitable to us and it is a superstitious Innovation of our own to devise any