Light which lighteth every man that cometh into the VVorld Joh. 1.9 Drunkard thou hast a Light given thee which comes from Christ and that is the Light which lets thee see that thou shouldst not be drunk so here thou hast learned thy Condemnation which is the Light Swearer and Lyar and Fighter and Quarreler thou hast a Light given thee which comes from Christ who saith Swear not at all and with this Light thou seest thou shouldst not swear nor lye nor fight nor quarrel for the Light in thee witnesseth against these things so here thou hast learned thy Condemnation the Light Scoffer Scorner Mocker Railer cursed Speaker foolish Iester vain Talker Couzener and Cheater the Light that shines in thy Conscience though thou canst not comprehend it Joh. 1.5 because thou art darkness it is pure and eternal and never consented unto evil but stood and stands a VVitness for God against all evil Mark this Light this pure VVitness oftentimes hath appeared and doth appear unto thee and in thee and lets thee plainly see that thou shouldst not act any of these evils before mentioned and it often checks and reproves in secret when thou dost so act so here thou hast learned what Condemns thee which is the the Light Eph. 5.5 13. Proud one Wanton one Lustful one Covetous one who art an Idolater Backbiter Whoremonger Gamster Sporter and Prophane one who walkest on in laciviousness and excess of the Creatures in Revellings Banquetings and abominable Idolatries and whoever thou art that acts any manner of unrighteousness whatsoever it is sin and it is of the Devil but the Light that lighteth every man that cometh into the VVorld that is the Son of God who is made manifest for this very end that he might destroy the works of the Devil 1 Joh. 3.8 and He mark the Son of God hath given thee a measure of his Light and that is the measure of his Light in thee which lets thee see that thou should not act any of these abominations before-mentioned but it oft appears in thee to convince thee of thy evil deeds and reproves thee and judgeth thee for thy wickedness so here thou hast learned thy Condemnation which is the Light which makes manifest unto thee thy abominations And thou who makest a Profession of the Saints words but art found to be out of their Life and in thy dark carnal mind and imaginations run'st into their words the Scriptures and calls them the VVord of God and thy Rule and the way to know God and yet thou livest contrary to the Scriptures and art out of the knowledge of God whom to know is life eternal Mark the Light wherewith thou art enlightned withal it comes from Christ who lighteth every man that cometh into the VVorld and his Name is called the VVord of God Rev. 19.13 and he is the way to God and no man knoweth the Father save the Son and he to whomsoever the Son will reveal him Mat. 11.27 and this Light which comes from the Son of God oftentimes appears in thee and shews thee that thou art out of the Saints Life though thou profess their VVords and the Light lets thee see that thou art a Thief and a Robber and art climbing up another way in thy imaginations than by the Door Joh. 10.1 which is Christ from whence the Light doth come and this Light in thee which makes manifest to thee thy condition it oftentimes confounds thee and thy imaginations which thou hast raised out of thy dark mind concerning the Scriptures which were given forth in the true Light and the Light oftentimes convinceth reproveth and judgeth thee of and for thy hypocrisie and dissimulation and feigned love and humility and will-worship and lets thee see that thy worship is not that Worship which the Lord requireth for that is in the Spirit and in the Truth which God requireth Joh. 4.22 23 24. and thou being out of the Light not being guided by it art out of the Spirit for the Spirit is Light and the Light is the Truth and so out of the true Worship in the false worshipping thou knowst not what so here with the true Light thou art condemned and so hast learned but thy Condemnation Therefore all People both young and old high and low rich and poor bond and free who yet live in any of these evil deeds before-mentioned mind that which makes manifest your evil deeds unto you which is the measure of the pure God which he hath given you to profit withal and this measure in you convinceth you of sin and reproves you for it now mind to stand in that which doth convince for that is the Power and as you stand and believe in that which doth convince you it will lead you into true Repentance never to be repented of for it will bring you to repent of and to forsake all your evil deeds and hard speeches Jud. 15. which you will see in the Light which never consented unto sin that you have acted and spoken against the living God so believe in the Light which shews you sin and evil and wait in the Light as it ariseth and appears in you to shew you your estates and conditions now if you believe in the Light and wait in it you will come to receive Power from Christ from whence the Light doth come to overcome evil and to withstand the Tempter when he appears to tempt you to evil and the Light believing in it will preserve you out of the evil and lead you out of the death and loss that ye are in unto Christ the life and Saviour of the Soul But if you hate the Light which shews you sin and evil you hate Christ for I am the Light saith Christ John 8.12 and if you hate the Light you hate the way to the Father for I am the way to the Father saith Christ who is the Light Joh. 14.6 and if you hate the Light you hate the Truth and you hate the Life for I am the Truth and the Life saith Christ the true Light who lighteth every man that cometh into the World Joh. 1.9 and 12.46 and if you hate the Light you hate the Covenant of God for I will give him for a Covenant to the People and for a Light to the Gentiles saith God Isa 42.6 and 49.6 and if you hate the Light you hate the Power for all Power is given unto me both in Heaven and in Earth saith Christ the Light Mat. 28.18 and if you hate the Light you hate the Word of God and so you hate God and Christ who are One John 10.30 Mark for in the beginning was the Word and the Word was with God and the Word was God all things were made by it and without it nothing was made that was made in it was Life Mark in the Word was Life and the life of the Word was the Light of men and John a man sent of God bare witness of the Light that all men
come to witness a particular satisfaction and that you may come to feel the pure Image of the Holy God restored in you even his everlasting Righteousness his Power his Wisdom his Life and Glory raised up in you to have Dominion and to rule over all the earth and to subdue it that so the pure God of Life and Virtue might be glorified in your mortal Bodies and that you might all come to feel and witness an everlasting habitation of Rest and Peace in him who is worthy of all Honour and Praise and Thanksgiving and Dominion for evermore Amen Now some of you who have been antient Professors will say to us If we should joyn to you we must lay down all then that ever we have professed and what have we been Professors so many years and yet have to begin all a-again Have we known nothing of God all this time this is hard To this I answer Friends if you come to joyn to the Truth you must then lay down and leave and forsake all that which you have held up and practised in your own wills which you were never led or required to hold up or practice by the Spirit of Truth but I do know and own that there was a pure living Principle of God oft stirring in you in your Professions by which Principle of God you oft saw that you were wrong and that you did that which was not well-pleasing the sight of God in your Profession for that Principle of God in you the Light judged and condemned you for many of your actions which you acted and sometimes the Lord's Witness brought you into a tender low condition and then opened things unto the Seed in you but you not taking heed to the Light to be the guide and stay of your minds you continued not long in that condition but you consulted with the Subtilty which drew you from God's Witness what you should do and so waited not in that which brought you into tenderness to receive God's Counsel in that but you took Counsel of the Serpent and your own Hearts and so ran into things which God never required at your hands and therefore God had no regard unto your Worship because it was not in the Spirit and in the Truth you not being guided therein by the Spirit of Truth So unto that which was in the Beginning you must all come which is Christ the true Light who hath enlightned you and you must learn of Him who is the Light of Life the VVord and the Power by which all things were made and are upheld and you must be subject unto the measure of Him in you and this his Measure if you submit to it that will bring you to cease from your own wills and works and to wait in silence and patience to see and feel Christ the Power of God to work all your works in you and for you and if you own the Light that will plainly shew unto you how God formerly appeared unto you and how you went from his appearance so the Light will own that which God opened unto you at any time but it will deny and condemn your own imaginations which you mixed with that which God opened unto you and so unto this Witness of the Lord you must all come and believe and wait in that which will separate the precious from the vile before that can be satisfied in you which breaths after God So my tender love and compassion is unto that in you which is not yet satisfied but doth truly hunger and thirst after the Life and Power of Truth and my Soul doth travel for freedom and satisfaction of that Seed and I suffer with it and bear many things for its sake for I have true Unity and Fellowship with that in you and I know it and am known of it but I cannot have Unity with many of your Practices which ye have been in because they have caused the Seed in you with which I have Unity exceedingly to suffer you not being guided and led into them by the Spirit of Truth and so against all such Practices I do bear witness in the Spirit of Meekness and I labour in the Spirit of Love to turn Peoples minds unto the manifestation of the Spirit of Truth which is given to every man wherewith to profit So all People feel that and mind that and hearken unto that which oft riseth in your hearts against Lust against Covetousness against Pride against vain and needless words and thoughts and against all evil in its appearance and as you all mind this Principle which moves and stirs in you against all evil you will feel it divide your good words from your bad words and good thoughts from bad thoughts and good deeds from bad deeds and that which divides betwixt these and shews you the difference of them this is the Word which Moses and Paul wrote of which is nigh in the mouth and in the heart Yea this is the Word of Reconciliation which reconciles to God this is the ingrafted Word which is able to save the Soul Now you being turned to this Word even to that which discerns the thoughts and intents of your hearts as ye wait in this let the Subtilty appear never so subtilly to draw your hearts after any thing or into any Practice which the Lord requireth not of you then this Word which is the Power it will make it manifest unto you and it will stop you from entring into any such Practices if you wilfully resist it not and believing and waiting in this Word it will not suffer you to speak any hasty unsavoury words or word and then ye will come to be truly sensible of a bridle to the tongue without which all Religion is vain and this Word ye taking it to be your guide it will bring you into savoury sound words seasoned with the Grace of God and so as your words and actions and lives come to be ordered by this Word Christ the Power of God they will reach unto the Witness of God in every one where ye come and if ye will hear this Word and regard it and not resist it it will work true Faith in you by which you will feel your hearts purified from sin and ye will feel it giving you Victory over the World within and without and if ye keep in this Faith ye will not make haste for ye will feel the Eternal Light which is the Life of the Word calling and drawing you out of the hasty nature into soberness stilness and quietness and meekness of Spirit and so ye will feel your strength renewed in the Lord as ye all wait upon him in his Light and all believing in the Light ye will not come into condemnation and as ye all wait in that which discerns and reveals the thoughts and the intents of your hearts which is the Word of Power this also will divide between your good thoughts and your bad thoughts and the good
of God the Light by the Gift we are brought to bring forth these fruits which are contrary to those which the Spirit of Error leads the Children of disobedience to bring forth Gal. 5.22 23. For although we the Children of Light are accounted to be in Delusion and Errour Gal. 5.22.23 yet it is but by you who bring forth the Cursed fruits which the Spirit of Errour leads you to bring forth so in the Light Life and Power of God we stand over all false Accusations and Reproaches and Persecutions and in the patience of Gods Lamb we bear them all and our love goes forth to your Souls who wilfully oppose your selves and we declare unto you that the long-sufferings of the Lord towards you is to draw you to Repentance Rom. 2.4 and I have directed you to that which will shew you what you ought to repent of Therefore consider your wayes speedily all you that forget God lest he tear you in pieces and there be none to deliver you Psal 50.22 for verily this I declare unto you in the presence of the Lord that if you go on and continue in stubbornness and Rebellion against the Pure God and despise his love and reject his counsel and still refuse to hearken to the Light of his Son in your Consciences which reproves you for Sin and is freely given to you to lead you out of Sin unto God if you wilfully do not resist it Mark when the measure of your iniquity is filled up then will he arise upon you at unawares in his fury Wrath Indignation Mat. 24.50.51 and his eye shall not at all pitty you but he will bring his Plagues and Righteous Judgements upon you which shall consume you both root and branch if you will not be gathered in the day of his long patience and forbearance which is the day of your Visitation wherein you may come to know the things belonging to your peace if you do not wilfully resist the Power that is offered and committed unto you But if you resist the Power then the Lords righteous Judgements will assuredly come upon you and you will receive to your selves Condemnation and if you continue in your wickedness until the day of your visitation be past then shall the Light in all your Consciences which hath oftentimes shewed unto you your evil deeds arise and witness to the Judgements of God that they are just Zek. 2.7 so whether you will hear or forbear Remember you are warned in your Life time By a Friend to your Souls and a Lover of the Creation of God GEORGE FOX the Younger A few Queries to such Professors as stumble at the Light the Word the Kingdom and Spirit of God within and tell People that none can be free from Sin in this Life and yet say that they own the Scriptures 1. Qu. ARE not all by Nature Darkness and doth not the Light shine in Darkness yea or nay 2. Qu. Can any come to see themselves to be Darkness but with the Light which shineth in the Darkness yea or nay 3. Qu. Is there any way to come out of Darkness and Death and to receive Life and to be made Children of the Light but by believing in and following of Jesus Christ the true Light which lighteth every man that cometh into the World yea or nay 4. Qu. Must not all be turned from Darkness to Light and from Satan's Power to the Power of God before they can receive remission of sins and an inheritance among them that are sanctified yea or nay 5. Qu. Can any come into the true Faith which purifies the heart and gives victory over the world without which none can please God but by hearing the Word of God yea or nay 6. Qu. And is not Christ the Light the Word of God and is not Christ the Light the Author and Finisher of the true Faith which saves and justifies yea or nay 7. Qu. And is not the Word nigh in the Mouth and in the Heart that men may obey it and do it and is not Christ the Light the Word that Prophet which all that hear him not are to be cut off yea or nay 8. Qu. And is it not Christ the Word which discerns and reveals the thoughts and intents of the heart and is not he the ingrafted Word which is able to save the Soul and is not he the Grace of God which bringeth Salvation and is sufficient which hath appeared unto all men and is not he the Word of God's Grace which is able to build up and keep from falling which People are to be commended unto yea or nay 9. Qu. And is not God Light and is not the shining of him in the hearts of People which gives them the knowledge of himself in the face of Jesus Christ yea or nay 10. Qu. And is not Christ the Light the hope which purifies as God is pure which Anchors and stayes the Soul to be known within are not People tossed like a Ship in a tempest without an Anchor till Christ the Hope be felt within to stay and Anchor them and is not Christ within the Hope a Mystery which hath been hid from Ages and Generations and are not all they in the reprobate state who know not Christ within them yea or nay 11. Qu. And is not God's Kingdom Light and is it not like a little leaven that is hid in Meal and as a grain of Mustard-seed that is sown in the Earth and like a Pearl hid in the Field or like good Seed sown in the Field both on stony thorny high-way and good ground and is not the world the Field where the Seed of the Kingdom is sown and is not the world in mans heart so is not Gods Kingdom within men yea or nay 12. Qu. And is not the manifestation of the Spirit given to every man to profit withal and do any worship the Father of Truth aright but those that worship him in the Spirit and in the Truth and is not the Light the Truth yea or nay 13. Qu. And is not Christ the Light that Word which reconciles to God and is it not he that must open the understandings of men before they can understand the Scriptures and are not People in Errour and in jangling and strife about the Scriptures till Christ the Light the Spirit of Truth the Power of God from whence Scriptures were spoken be known and owned to guide and lead them yea or nay 14. Qu. And is not this the Cause of so many Sects and Opinions and Divisions as are and of such strivings as are about Scriptures and Religions because People know not or own not the Spirit of Truth from whence Scriputures were spoken forth to lead and guide them and is it not like that People should run into Sects and Opinions and Divisions and Strife if they know not or own not the Spirit of Truth to guide and lead them and if the Spirit of Truth were known and owned to
ye can plant a Vineyard as the Apostle did then eat of the fruit thereof Eph. 6.12 and if ye can thus gather a Flock and keep them then Eat of the Milk thereof and if ye can sow Spirituals then reap of their Carnals that receive you and your Testimony and if you be sent forth by Christ then you will not lack any thing Luk. 22.35 but if you dare not come to this tryal then it will plainly appear that you are such as serve not the Lord Jesus Christ but your own bellies and that you are not sent of God but run and he hath not sent you and speak but he hath not spoken unto you and therefore you cannot profit the People Jer. 23.32 mark And if the outward Peace be kept by the Kings Law that so none may do violence to any man's Person or Estate then you need not fear if you be in the Spirit of Truth 1 Joh. 4.4 but that ye shall overcome them that are in the Spirit of Error and make them manifest when they do oppose you Acts 6.9.10 but if you dare not come to this Tryal then it will plainly appear that you are in the Spirit of Error and such as cannot stand except they be upheld by the Powers of the Earth Again and if God should suffer this that either of you could prevail thus far with the King as that he should set up either of your Forms and give you a Law to compel or Persecute outwardly mark thereby you might make many hypocrites who might pretend to joyn unto you to save â—heir 〈◊〉 or Estates until they could find an opportunity to destroy you but by all your outward force you can never convert any unto God for it is Christ the Immortal ingrafted Word which is onely able to convert unto God and it is the work of the true Ministers to turn People from Darkness to Light and from Satan's Power unto the Power of God Acts 26.18 and to direct them to the Word which is nigh in the mouth and in the heart Rom. 10.8 and to commend and keep them to that and to exhort them in meekness to receive the ingrafted Word which is able to save their Souls Acts. 20.23 Jam. 1.21 2 Cor. 10.4 and they must not use any Carnal Weapons to do their work withal but Spiritual Therefore if you would be counted Christ's Ministers lay by your Carnal Weapons and use them no longer about Religion neither press the King to set up or uphold either of your Forms of Worship by outward force as before mentioned lest thereby you become Instruments to destroy the King your selves or the Nation So though King CHARLES be accounted and suffered to be Head in things between man and man yet let CHRIST JESUS the everlasting King be accounted and suffered to be Head of his Church that so He may have that which is due unto him Eph. 5.23 4.13 Col. 1.18 and this were the way for the true Church and the King and these Nations to prosper and the way for the false Church the false Prophets and all Plotting Usurping self-interested men to be confounded And this is the desire of me who am a sufferer for Righteousness sake contrary to any Law of God or known Law of the Nation GEORGE FOX the Younger From my Chamber the place of my confinement in Lambeth-House the 14th of the 4th Moneth 1660 where I have perfect Peace with God through Jesus Christ in whom I have true Liberty as a Son according to the appointment of the Father I cannot flatter any but must speak the naked truth unto all and I seek the Peace of my Nation and the good of all men and I cannot fight with any Creature but I can fight with the Spiritual Wickedness though it be in the High Places A Few Queries to the Teachers of the Episcopal Society so Called Qu. 1. WHo was the first Institutor of a man to be Supream Head of the Church next and Immediate under Christ and of Arth-Bishops and Lord Bishops and from whence had they their Original Did not these things arise since the Apostacy and have they not been Practised by the Apostatised Christians since the Antichrists went out from the true Apostles Or were these things Practised by the true Apostles Or did they confesse any more than one Head of the Church Or that to them there was any more than one Lord And was not that Head and Lord Jesus Christ Col. 1.18 And whether they that make or confesse other Lords or another Head of the Church than Christ do not walk according to the course of the Gentiles which know not God and contrary to the Command of Christ and the Practise of the true Apostles 1 Cor. 8 5 6. seeing Christ said to his Disciples the Gentiles exercise Lordship one over another but it shall not be so with you mark that for he that will be greatest amongst you let him be servant unto all Mat. 20 25 26 27. And where was any of the true Apostles or Ministers of Christ called Lord-Bishops or Arch-Bishops Or where was there any King in their time called the Supream Head of the Church next unto Christ Or where did they prophesie that it should afterwards be so among the Saints Or is not this rather a part of the Cup of Fornication which the Whore of Babylon hath caused the Kings of the Earth to drink in the night of Apostacy yea or nay Qu. 2. And who was the first Inventer of Surplices and Tippits as they are called did the true Apostles and Ministers of Christ use any of them in their Worship Or had they Organs and Singing Boys dressed in White going and Singing in their Worship From whom had all things their Original And are any of these things required of the true Worshippers which the Father seeks who Worship him in the Spirit and in the Truth John 4.23.24 if they be prove it by Scripture Or are they not come up since the Apostacy and are they not Practised amongst the Will-Worshippers yea or nay Qu. 3. And who first invented this for a Baptisme viz. that a Teacher should Sprinkle a little water on a Childs face and make a Cross on its forehead with his finger and that there should be God-Fathers and God-Mothers as they are called to name the Child from whom had all these things their Original Did the true Apostles Practise these things Or are they not come up in the night of Apostacy And why do you call those that name the Children God-Fathers and God-Mothers Hath God any Fathers or Mothers Answer to every particular in plain English according to the Scriptures that poor People may see your Ground and Foundation and Rule for all these things And do you believe that any can be free from sin in this life and keep Gods's holy Will and Commandments If not then how dare you enjoyn those that you call God-Fathers and God-Mothers to Promise and Vow these
the Serpent the Subtilty the Devil which abode not in the Truth he appeared likewise in you and begot a hurrying and a confused noise in your minds and then presented many things unto you and stirred you up to do them that so he might draw ye from hearkening unto the Light wherein you should have waited to have heard and known God's Voice and Counsel and to have seen and heard what God had required at your hands and thus the Subtilty which is the Devil who was a murderer from the beginning and abode not in the Truth sought to draw you from the Light which is the Truth that so he might murder the Righteous Seed which God had begotten in you unto which Seed the Promises are Now your minds being drawn from the Light which convinced you of sin you entred further into sin and then you could not find any power for to resist sin because you went from the Light which shewed you your sin wherein ye should have waited to have received power against sin and then the Seed suffered in you by the sin which ye were entred into exceedingly and trouble increased more and more in your minds this hath been the condition of some of you and then the Subtilty drew you into reasonings and consultings what to do that so the burden which you felt and the trouble in your minds might be removed So ye hearkning unto the Subtilty he then presented several things unto you to be done some of which once were commanded by God to be done by them unto whom the Command came and so the Subtilty perswaded you that you must do those things likewise before ye could have peace and witness the burden and trouble removed which ye felt So he haing drawn you out of the sensibleness and feeling of the Light and Power of God your understandings became wholly darkned as unto the Counsel of God and then these things which the subtil enemy presented exceedingly pleased the affectionate part in you and some of you he perswaded to act such things as God never commanded any to act and so ye going from the Light which never changeth and hearkning unto the Subtilty which leads into changeableness here ye began to run into Sects and Opinions and Heaps and Parties and Divisions yea here is the ground and rise and beginning of all Sects and Opinions in the world peoples going from the Light and Power of God which leads into the Substance and into oneness of mind and hearkning unto the Subtilty which leads but into the likewise of Truth and into self-separation and Divisions and changeableness of mind and when the Serpent had drawn you into several Opinions and Practices in your VVorship then he fed you with knowledge that so each of you might be able to plead and contend for your Opinions and Practices and then he begot a strong hot hasty will in you which hath been called Zeal for God whereby he drew you into hot contentions one with another and so by little and little he raised up a secret envy and prejudice in you one against each other till at length some of you brake forth into rage and scorn giving one another scornful Names And thus the Mysterie of Iniquity wrought in many of you until the Seed grew weak in you as to your feeling and became as a dead thing unto you being thus strangled in you by your going from the Power into those things that the Power of God never moved or drew you to act but the Serpent which abode not in the Power So then you were not sensible of such a burden indeed as ye were once sensible of when the Seed which God had begotten in you was more quick and lively and then the Subtilty perswaded you that now you were right because you felt not such a burden and trouble in your minds as you once did and then a joy sprung in you for a time and then the Subtilty perswaded you that you were now entred into the VVork and Service and VVorship of God and that he had given you some reward because you were not sensible of such a burden trouble in your minds as ye were before you acted those things in your VVorship and thus the Subtility beguiled some of you But this condition continued not long with you for God's eternal VVitness which ye had as it were slain and made merry over it that arose and appeared in you again for the Seeds sake and disturbed and broke that false peace and joy and perswasion that you were got into through transgressing and going from that which is pure of God in you and acting those things in the Transgression which God never required at your hands and then with God's witness the Light you saw your selves wrong again and the Light judged you for your forwardness and then you begun to loath those Practices in your worship which before you delighted in and then something you came to feel stirring in you again which was not satisfied but breathed and groaned and cryed unto the Lord and then you were in a fine tender condition again But then the Subtilty soon appeared in you again and presented some other new things unto you and called those which he had formerly led you into old empty weak and beggerly things and thus he wrought in the subtilty to draw you from hearkning unto that which made manifest your Condition unto you and thus he hath drawn some of you into most of the Sects and Opinions that be in the World and through them and thus in the subtilty hath he wrought in you to save his head or life for he knew that if you had hearkned unto the truth of God as it appeared in you and had obeyed it that then God's Power would mightily have been made manifest in you whereas the Seed immortal would have been raised up in you which would have bruised his head So take notice how the Lord's love the Light hath followed you and checked and reproved you for your hastiness and forwardness and hath shewed unto you the emptiness and deadness of all the profession and worship that ever you have run into And sometimes when you have been brought into lowliness and tenderness by the Power of the Lord which hath smitten you then the Lord hath opened mighty things in you unto his Seed which breathed and thirsted after his Righteousness and could not be satisfied without it and then the Serpent hath wrought in you again in the subtilty to lead you from that which opened and from the pure and so lead you up in the boasting Nature to hold forth those things in the fleshly Principle which the Lord opened unto his own Seed and thus he hath kept you out of the Life and Power of Truth and he hath filled some of you with strange imagimations and expectations concerning God and Christ and his appearance without you and so all along he hath strove to keep you from minding
to pass of late it is exceeding righteous and just with him to suffer those things to be effected for truly as you know he was much provoked thereunto and his patience towards many of you was very great yea he spared you long and yet many of you whom I now hope are brought to see your brck-slidings regarded not his goodness but walked very carelesly and some of you wantonly before him yea many of your minds ran into the earth and its pomps and vanities again after a tenderness had been begotten in you towards the Lord and a loathing of such things and Covetousness and Pride encreased among you and so lusts and fulness and ease was then delighted in and the honour of this World sought and received one of another and not that which cometh of God onely and those that could not give you that honour that perisheth such by some of you were hated and mocked at and yet you professed much of Religion in words But alas the hearts of many of you were removed far from the Life of Truth in which the Lord is worshipped and so the Sincerity and Zeal which once appeared in some of you for God and the love which had sprung in you to him and one to another in the day when you were low and tender grew cold and died in you as you departed from the measure of the Life of God And thus the Lord became grieved and pressed with your back-slidings and his Soul loathed your Sacrifices and he then saw that a day of Tryal would be better for you than a day of Prosperity So in Righteousness as from the Lord is this day brought upon you and also in love to your Souls and so it shall prove unto you if ye will now turn unto the Lord with all your hearts and humble your selves under his Mighty Hand Yea some of you who lately have had the enjoyment of great Estates and outward Liberty and Honour and Companions and have now lost them or part of them I do believe that you will be made to confesse to the Glory of God that it is his love to you in suffering them to be taken from you yea some of you will come to see that the Lord is just and merciful unto you in suffering your Idols to be stript off taken away For you will see how some of you have Idolized men the World and its honour and glory and Forms without the Power of an endless Life Oh Friends I have a secret hope for a Remnant of you that the Lord by this kind of dealing with you will bring you near unto himself and that a day shall come wherein you shall be made to say that It was good for us that we were Afflicted But Friends you that come this to witness you must mind the free Grace of God that bringeth Salvation which to all men hath appeared yea ye must own and receive it in its pure Teachings and wait in the Virtue of it to receive Power to deny and forsake the Ungodliness and Worldly lusts which it will make manifest unto you that you have been addicted unto and must wait to feel it drawing you into Godliness Righteousness and Soberness and into Patience and Contentedness with the Will of God which is a precious thing Truly they they that do not wait to come into and to be kept in Patience in this day of Tryal their sufferings will be great And if the fretting impatient murmuring Nature be given way and leaned unto that will aggravate the Sufferings exceedingly and beget Torment in the mind Therefore you who desire to come into and to be kept in true Obedience unto the Lord in this the day of Tryal be watchful in the Light and abide in the pure Fear of the Lord which is the beginning of Wisdom and take heed of the subtilry of the Serpent who will seek more and more to beguile you and to lead you aside from the way of God Verily Friends if you do not retire your minds inwards unto the Life of Jesus which is the light of men you will be deceived yea if you do not receive the spirit of Truth to be your guide and Leader and obey the same you will still run into those things which cannot profit you and the renewed desires in you towards the Lord will be strangled Now I know some of you have formerly found the Lord's Leadings and Teachings in some measure in the day when he drew you out of Episcopacy so called and raised up a zeal in you against the Lording spirits in the Bishops and against the dark way of their imaginary Worship and if you had kept low in the pure Fear of the Lord I know he would have further appeared unto you But here was the loss of many of those that the Lord had appeared unto Mark they did not abide in his Tender Fear neither did they continue waiting upon him for Teaching in the measure of Life in which he had appeared unto them but many of them going from his Witness in themselves they soon began to imagin another Form of Worship which is called Presbitery and many sate down and setled in that and did not mind the Leadings of the Life which had appeared and in some measure quickened them and so much Deadness and Barrenness came upon such as would not be subject to the drawings of the pure Life of God But those that kept their integrity in any measure and waited upon the Lord the pure Life opened things further unto them as they were able to bear and they were drawn a little further and a fine Freshness and Tenderness and Love appeared in them for a time But so soon as they had settled themselves in another Form which is called Independency then many of them not willing to follow the Leadings of the Life any further then the Articles which they had drawn up and agreed upon would admit of whereby the freshness that had appeared in some of them began to wither Yet some who still desired to go on according to the Leadings of the Life the Life opened things further unto them and they left the other but they not continuing in the true waiting upon the Lord to be led by him several of them also ran into another Form called Anabaptism wherein many began to settle But some of them I do believe took up that far more simply than others for they being pressed outwardly to it by their Teachers and also finding in the Scriptures that the Saints of Old Practised such things they letting in reasonings and not waiting in the pure Life that had stirred in them to be led by that in all things their eye became vailed whereby they could see no further but looked upon that to be their duty to wit to go in the water and so durst not omit it But the pure Life which had visited them sprang up afresh and wrought mightily in some of them and shewed them the