Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	require_v	spirit_n	worship_v	1,990	5	8.9686	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27792	The booke of Psalmes, Englished both in prose and metre with annotations, opening the words and sentences, by conference with other Scriptures / by Henry Ainsworth.	Ainsworth, Henry, 1571-1622?	1644 (1644)	Wing B2405; ESTC R18858	423,236	610

also largely used for all his writings For the history of Genesis is called Law Galat 4.21 from Gen. 16. And though sometime the Law be destinguished from the Psalms and Prophets Luk. 16.16 and 24.44 yet the other Prophets books are called Law 1 Cor. 14.21 from Isa 28.11 the Psalmes are also thus named Iohn 10.24 and 15.25 from Psal 82.6 and 35.19 Yea one Psalm is called a law Psal 78.1 and the many branches of Moses doctrine as the law of the sin-offring c. Levit. 6.25 and generally it is used for any doctrine as the law of works the law of faith c. Rom. 3.27 returning the soul or restoring the life To return the soul is sometime to deliver it from evils Psal 35.17 Iob 33.30 sometime to refresh it as with food that keepeth in life Lam. 1.11.19 to refresh it with rest comfort and the like Ruth 4.15 Psal 23.3 Proverb 25.13 All which may be found it the law of God the testimony God calleth the two tables of his law the Testimony Exod. 25.16.21 and 31.18 and the Ark wherein they were kept had thereupon the like name Num. 17.4 Exod. 25.22 and so the tabernacle wherein the ark was Exod. 38.21 Rev. 15.5 Gods law hath this title because of the testification contestation and earnest charge which he and his Prophets gave concerning it as Psalm 81.9 2 King 17.15 Nehem. 9.29.30 Deut. 31.28 and 32.4 and as a record it testifieth what is Gods will and covenant Iohn 5.39 And as the law so the gospell yea Christ himself is called a testimonie 1 Corinth 2.1 2 Thes 1 1● 1 Tim. 2.6 faithfull this word meaneth also sure plagues certain firm and constant as faithfull plagues Deut. 28.59 are sure and durable a faithfull house 2 Sam ● 16. is setled firm and stable c. Gods word hath like commendations Psal 93.5 and 111.7 the simple or silly The originall pethi meaneth one thi● is easily perswaded or intised credulous and light of beleef according to the proverb Pethi the simple beleeveth every thing Proverb 14.15 Consequently i● is used for Vnskillfull and applied sometime to evill foolish persons Proverb 9 6 and 22.3 somtime to the good and simple as Psalm 116.6 The Greek often translateth it a babe and so Christ calleth such Mat. 11 25. This verse and the two next following which treat of Gods law are in Hebrew written every of them with ten words according to the number of the ten commandements which are called ten words Exo. 34 28. Vers 9 The precepts or Commissions Charges This word is by David onely applied to Gods commandements called of him Pikkudim of Pakad to Vis●● as if we should say Visitations or precepts the trangressions whereof God hath threatned to visit or punish as Exod. 20 5. and 32 34. Or of hiphkid to commend or commit unto ones charge and custodie because these are committed unto men carefully to be observed as it is written Thou hast commanded thy precepts to be kept vehemently Psalm 119 4. the commandement that is the commandements one put for all as judgement 2 King 25 6. for judgements Ierem. 52 9. and many the like Vers 10. The fear or reverence that is the religion and workship prescribed of God as in Matth. 15 9. that is called Worship which in Isa 29 13. is named Fear and this is said to be clean from all filthines because he requireth to be worshipped in spirit and truth and with pure hands Ioh. 4.24 1 Tim. 2 8. Or as God himself is called Fear Psalm 76.12 so his law may also here be called Fear for that it was given with fearfull majestie and worketh in men the fear and reverence of God Exod. 20.18.19 20. Deut. 5 24.-29 standing or abiding continuing-firm yet and perpetually judgements Such lawes as were annexed to the ten commendements for punishing the offenders have this title prefixed as Exod. 21.1 These are the judgements which thou shalt set before them c. And as decrees or statutes are often put for the ordinances of Gods worship as is noted on Psalm 2 7. instead whereof David here seemeth to use the former word fear so judgements are lawes and rites for humane duties These two Moses often joyneth together saying hearken ò Israel to the statutes and to the judgements c. Deut. 4 1.5.8.14.45 and 5.1.31 and 6.1.20 and 7.11 and 8.11 c. just together that is all of them together and each of them apart is just or justified Vers 11 fine gold or solid-gold called Paz which hath the name of strength fastnes or solidity such gold was rare and precious Isa 13.12 Lam. 4.2 The Arabians now call gold Phes It was very fine therefore when one Prophet calleth it gold Muphaz 2 Kin. 10 8. another calleth it tahor that is sine or clean gold 2 Chro. 9.17 liquour of the honey-combs or liquid-honey of the combs Each of these words is used by Solomon for the dropping-honey-comb Proverb 5.3 and 16.24 and both are here joyned for more vehemencie Vers 12. clearly-admonished The word signifieth illustrating making-bright or shining Dan. 12 3. and so by warning or information to make the soul clear and circum●pect Exod. 18.20 2 King 6.10 Eccles 4.13 Ezek 3.17.18.19 20. much reward or much end that is great profit or reward as the Greek translateth it The Hebrew Ghnekeb signifying the heel or footsole is used figuratively for the end of a thing as the head for the beginning Psal 119 160 and so for the successe event and recompense that followeth thereupon As another word acharith which signifieth End is used also for reward Prov. 23.18 and 1 Pet. 1.9 Vers 13. Vnadvised errours or Ignorant faults Vnweeting and inconsiderate sins The law for which is given Levit. 4.2 c. who doth understand or who can discern meaning no man can So. Psal 77.5 I spake not for I could not speak See the annotation there cleanse thou me or make me innocent free guiltlesse empty The word is also used for exempting or absolving free from punishment due to sin Exod. 20.6 and 34.7 V. 15. be to favourable acceptation that is be acceptable or wel-pleasing or as before they shall be acceptable For the Hebrew will bear either interpretation Therefore also in the Greek these two phrases are used as one He shall be Mark 10.44 and Let him be Matth. 20.27 Of the word acceptation see the note on Psalm 5.13 my redeemer or deliverer the Hebrew Goel is interpreted in the Greek by both these Rom. 11 26. from Isa 59.20 Act. 7.35 The word is of large use for redeeming of things sold or mortgaged Levit. 25. but applied to redemption or deliverance from danger Ps 69.19 from violence Ps 72.14 from corruption Psal 103.4 from the enemies hand Psa 106 10. from death Hos 13.14 and from all evill Gen. 48.16 And in speciall one that challengeth or redeemeth any person or thing that was before alienated and restoreth it to the first estate by right of