He confesseth hym selfe to be Messias 29 The woman sheweth the citizens that Christe is come 32 Christes meate 39 The Samaritanes beleue Christe 45 Christe is receaued of the Galileans 50 He healeth y e rulers sonne 1 ASsoone as the Lord knew how the pharisees had heard that Iesus made and baptized mo disciples then Iohn 2 Though that Iesus hym selfe baptized not but his disciples 3 He left Iurie and departed agayne into Galilee 4 For it was so that he must needes go through Samaria 5 Then came he to a citie of Samaria which is called Sichar besydes the possession that Iacob gaue to his sonne Ioseph 6 And there was Iacobs well Iesus then beyng wery of his iourney sate thus on the well And it was about the sixt houre 7 And there came a woman of Samaria to drawe water Iesus sayth vnto her geue me drynke 8 For his disciples were gone away vnto the towne to bye meate 9 Then sayth the woman of Samaria vnto hym Howe is it that thou beyng a Iewe askest drynke of me which am a Samaritane For the Iewes meddle not with the Samaritanes 10 Iesus aunswered and sayde vnto her yf thou knewest the gyft of God who it is that sayeth to thee geue me drynke thou wouldest haue asked of hym and he woulde haue geuen thee water of lyfe 11 The woman sayth vnto hym Syr thou hast nothyng to drawe with and the well is deepe from whence then hast thou that water of lyfe 12 Art thou greater then our father Iacob which gaue vs the well and he hym selfe dranke therof and his chyldren and his cattell 13 Iesus aunswered and sayde vnto her Whosoeuer drynketh of this water shal thyrst agayne 14 But whosoeuer drynketh of the water that I shall geue hym shall neuer be more a thyrst but the water that I shall geue him shal be in him a well of water spryngyng vp into euerlastyng lyfe 15 The woman sayth vnto hym Syr geue me of that water that I thyrst not neither come hyther to drawe 16 Iesus sayth vnto her Go call thy husbande and come hyther 17 The woman aunswered and sayde vnto hym I haue no husbande Iesus sayde vnto her Thou hast well sayde I haue no husbande 18 For thou hast had fyue husbandes and he whom thou now hast is not thy husbande In that saydest thou truely 19 The woman sayth vnto hym Syr I perceaue that thou art a prophete 20 Our fathers worshipped in this mountayne and ye say that in Hierusalem is the place where men ought to worshippe 21 Iesus sayth vnto her woman beleue me the houre commeth when ye shall neither in this mountayne nor yet at Hierusalem worshippe the father 22 Ye worshippe ye wote not what We knowe what we worshippe For saluation commeth of the Iewes 23 But the houre commeth and nowe is when the true worshippers shall worshippe the father in spirite and in the trueth For such the father also requireth to worshippe hym 24 God is a spirite and they that worshippe hym ▪ must worshippe hym in spirite and in the trueth 25 The woman sayth vnto hym I wote that Messias shal come which is called Christe When he is come he wyll tell vs all thynges 26 Iesus sayth vnto her I that speake vnto thee am he 27 And immediatly came his disciples and marueyled that he talked with the woman Yet no man saide what seekest thou or why talkest thou with her 28 The woman then left her water pot and went her way into the citie sayth to the men 29 Come see a man which tolde me all thynges that euer I dyd Is not he Christe 30 Then they went out of the citie and came vnto hym 31 In the meane whyle his disciples prayed hym saying Maister eate 32 He sayde vnto them I haue meate to eate that ye wote not of 33 Therfore sayde the disciples among them selues Hath any man brought hym ought to eate 34 Iesus sayth vnto them my meate is to do the wyll of hym that sent me and to finishe his worke 35 Say not ye there are yet foure monethes and then commeth haruest Beholde I say vnto you lyft vp your eyes and loke on the regions for they are whyte alredy vnto haruest 36 And he that reapeth receaueth wages and gathereth fruite vnto lyfe eternall that both he that soweth he that reapeth myght reioyce together 37 And herein is the saying true that one soweth and another reapeth 38 I sent you to reape that wheron ye bestowed no labour Other men laboured and ye are entred into their labours 39 Many of the Samaritanes of that citie beleued on hym for the saying of the woman which testified that he tolde her all that euer she dyd 40 So when the Samaritanes were come vnto hym they besought hym that he would tary with them And he abode there two dayes 41 And many mo beleued because of his owne worde 42 And sayde vnto the woman Nowe we beleue not because of thy saying for we haue heard him our selues know that this is euen Christe the sauiour of the worlde ☜ 43 After two dayes he departed thence and went away into Galilee 44 For Iesus hym selfe testified that a prophete hath none honour in his owne countrey 45 Then assoone as he was come into Galilee the Galileans receaued hym when they had seene all the thynges that he dyd at Hierusalem at the day of the feast For they went also vnto the feast day 46 So Iesus came agayne into Cana of Galilee where he turned the water into wyne ☞ And there was a certayne ruler whose sonne was sicke at Capernaum 47 Assoone as the same hearde that Iesus was come out of Iurie into Galilee he went vnto hym and besought hym that he woulde come downe and heale his sonne For he was euen at the poynt of death 48 Then sayde Iesus vnto hym except ye see signes and wonders ye wyll not beleue 49 The ruler sayth vnto hym Syr come downe or euer that my sonne dye 50 Iesus sayth vnto hym Go thy way thy sonne lyueth The man beleued the worde that Iesus had spoken vnto hym and he went his way 51 And as he was nowe goyng downe the seruauntes met hym and tolde him saying thy sonne lyueth 52 Then enquired he of them the houre when he began to amende And they sayde vnto hym Yesterday at the seuenth houre the feuer left hym 53 So the father knewe that it was the same houre in the which Iesus sayde vnto hym thy sonne lyueth And he beleued and all his householde ☜ 54 This is agayne the seconde miracle that Iesus dyd when he was come out of Iurie into Galilee ¶ The .v. Chapter 5 Christe healed on the Sabboth the man that was sicke thirtie and eyght yeres 10 the pharisees accuse hym 1◠Christe aunswereth for hym selfe reproueth them 32 shewyng by the testimonie of his father 33 of Iohn
the lawe of God both day and night remember that he calleth him blessed whiche walketh in the way of the Lorde whiche wyll searche diligently his testimonies and wyll in their whole heart seeke the same Let not the couert suspitious insinuations of the aduersaries driue thee from the searche of the holy scripture either for the obscuritie whiche they say is in them or for the inscrutable hidden misteries they talke to be comprised in them or for the straungnes and homlynes of the phrases they woulde charge Gods booke with Christe exhorteth thee therefore the rather for the difficultie of the same to searche them diligently Saint Paul wylleth thee to haue thy senses exercised in them and not to be a chylde in thy senses but in malice Though many thinges may be difficult to thee to vnderstande impute it rather to thy dull hearing and reading then to thinke that the scriptures be insuperable to them which with diligent searching labour to discerne the euill from the good Only searche with an humble spirite aske in continuall prayer seeke with puritie of life knocke with perpetuall perseueraunce and crye to that good spirite of Christe the comforter and surely to euery suche asker it wyll be geuen such searchers must nedes finde to them it wylbe opened Christe him selfe wyll open the sense of the scriptures not to the proude or to the wyse of the worlde but to the lowly and contrite in heart for he hath the kay of Dauid who openeth and no man shutteth who shutteth and no man openeth For as this spirite is a bening and liberall spirite and wyll be easyly founde of them whiche wyll early in carefulnesse ryse to seeke hym and as he promiseth he wyll be the comforter from aboue to teache vs and to leade vs into all the wayes of trueth if that in humilitie we bowe vnto hym deniyng our owne naturall senses our carnall wittes and reasons so is he the spirite of puritie and cleannes and will receede from him whose conscience is subiect to filthynesse of lyfe Into suche a soule this heauenly wysdome wyll not enter for all peruerse cogitations wyll separate vs from God and then howe busyly soeuer we searche this holy table of the scripture yet wyll it then be a table to suche to their owne snare a trap a stumbling stocke and a recompence to them selfe VVe ought therefore to searche to finde out the trueth not to oppresse it we ought to seeke Christe not as Herode did vnder the pretence of worshipping hym to destroy hym or as the Pharisees searched the scriptures to disproue Christe and to discredite him and not to folowe him but to embrace the saluation whiche we may learne by them Nor yet is it inough so to acknowledge the scriptures as some of the Iewes dyd of the holyest of them who vsed suche diligence that they could number precisely not only euery verse but euery word and sillable how oft euery letter of the alphabete was repeated in the whole scriptures they had some of them suche reuerence to that booke that they woulde not suffer in a great heape of bookes any other to lay ouer them they woulde not suffer that booke to fall to the grounde as nye as they coulde they woulde costly bynde the bookes of holy scriptures and cause them to be exquisitely and ornately written VVhiche deuotion yet though it was not to be discommended yet was it not for that intent why Christe cōmended the scriptures nor they therof alowed before God For they did not call vpon God in a true fayth they were not charitable to their neighbours but in the middes of all this deuotion they did steale they were adulterers they were slaunderers and backbiters euen muche like many of our christian men and women nowe a dayes who glory much that they reade the scriptures that they searche them and loue them that they frequent the publique sermons in an outwarde shewe of all honestie and perfection yea they can pike out of the scriptures vertuous sentenses and godly preceptes to lay before other men And though these maner of men do not muche erre for such searching and studiyng yet they see not the scope and the principall state of the scriptures which is as Christe declareth it to finde Christe as their sauiour to cleaue to his saluation and merites to be brought to the lowe repentaunce of their liues and to amende them selfe to rayse vp their fayth to our sauiout Christe so to thinke of him as the scriptures do testifie of hym These be the principall causes why Christe did sende the Iewes to searche the scriptures for to this ende were they wrytten saith Saint Iohn Hec scripta sunt vt credatis vt credentes vitam habeatis eternam These were written to this intent that ye shoulde beleue and that through your beliefe ye shoulde haue euerlasting life And here good reader great cause we haue to extoll the wonderous wisdome of God and with great thankes to prayse his prouidence considering howe he hath preserued and renued from age to age by speciall miracle the incomparable treasure of his Churche For first he did inspire Moyses as Iohn Chrisostome doth testifie to wryte the stonie tables and kept him in the mountayne fourtie dayes to geue him his lawe after him he sent the prophetes but they suffred many thousande aduersities for battayles did folowe all were slayne all were destroyed bookes were brent vp He then inspired agayne another man to repayre these miraculous scriptures Esdras I meane who of their leauinges set them agayne together after that he prouided that the seuentie interpreters shoulde take them in hande at the last came Christe him selfe the Apostles did receaue them and spread them throughout all nations Christe wrought his miracles and wonders and what folowed after these great volumes the Apostles also did wryte as Saint Paul doth say These be wrytten to the instruction of vs that be come into the ende of the worlde and Christe doth say Ye therefore erre because ye knowe not the scriptures nor the power of God and Paul dyd say Let the worde of Christe be plentifull among you and agayne saith Dauid Oh howe sweete be thy wordes to my throte he saide not to my hearing but to my throte aboue the hony or the hony combe to my mouth Yea Moyses saith Thou shalt meditate in them euermore when thou risest when thou sittest downe when thou goest to sleepe continue in them he saith and a thousande places more And yet after so many testimonies thus spoken there be some persons that do not yet so much as knowe what the scriptures be wherevpon nothing is in good state amongest vs nothing worthyly is done amongest vs In this whiche pertayne to this lyfe we make very great haste but of spirituall goodes we haue no regarde Thus farre Iohn Chrisost It must nedes signifie some great thing to our vnderstanding that almightie God
vnto the tabernacle of the congregation whiche was without the hoast 8 And when Moyses went out vnto the tabernacle all the people rose vp and stode euery man at his tent doore and loked after Moyses vntill he was gone into the tabernacle 9 And assoone as Moyses was entred into the tabernacle the cloudie piller descended and stode at the doore of the tabernacle and he talked with Moyses 10 And all the people sawe the cloudie piller stand at the tabernacle doore and they rose vp and worshipped euery man in his tent doore 11 And the Lord spake vnto Moyses face to face as a man speaketh vnto his freende And he turned agayne into the hoast but the young man Iosuah his seruaunt the sonne of Nun departed not out of the tabernacle 12 And Moyses said vnto the Lord See thou sayest vnto me Leade this people foorth thou hast not shewed me whō thou wylt send with me And thou hast sayd moreouer I knowe thee by name thou hast also found grace in my sight 13 Nowe therfore if I haue founde fauour in thy sight then I pray thee shew me thy way that I may know thee and that I may finde grace in thy sight and consider also that this nation is thy people 14 And he said My presence shall go with thee and I wyll geue thee rest 15 He sayd vnto hym If thy presence go not with me cary vs not hence 16 For howe shall it be knowen here that I and thy people haue founde fauour in thy sight but in that thou goest with vs If thou goest with vs shall not I and thy people haue preeminence before all the people that are vpon the face of the earth 17 And the Lorde sayde vnto Moyses I wyll do this also that thou hast sayd for thou hast founde grace in my sight and I knowe thee by name 18 And he sayde I beseche thee shewe me thy glorie 19 Who aunswered I wyll make all my good go before thee I wyll call in the name of Iehouah before thee and wyl shewe mercy to whom I wyll shewe mercy and wyll haue compassion on whom I wyll haue compassion 20 And he said furthermore Thou mayest not see my face for there shall no man see me and lyue 21 And the Lorde sayd Beholde there is a place by me and thou shalt stande vpon a rocke 22 And whyle my glory goeth foorth I wyll put thee in a clyft of the rocke and will put my hand vpon thee while I passe by 23 And I wyll take away myne hande and thou shalt see my backe partes but my face shall not be seene The .xxxiiij. Chapter 1 God byddeth Moyses to prepare newe tables 6 The names of God 8 Moyses entreateth God to go with the people commendyng Gods mercy 11 God promiseth the lande of Chanaan 12 Company kepyng with the Gentiles and idolatrie is forbidden 17 goddes made of mettall 18 The solemnitie of sweete bread 19 Of the first borne 21 The Sabboth 22 The feast of Pentecoste and of tabernacles 26 The first fruites 28 The fast of Moyses The ten wordes 29 The face of Moyses horned 33 A vayle ouer the face of Moyses 1 ANd the Lord saide vnto Moyses hewe thee two tables of stone like vnto the first and I wyll wryte vpon these tables y e wordes that were in the first tables whiche thou brakest 2 And be redy in the morning and come vp early vnto the mount of Sinai and thou shalt stande there for me in the top of the mount 3 There shall no man come vp with thee neither let any man be seene thorowout al the mount neither let sheepe nor oxen feede before the hyll 4 And Moyses hewed two tables of stone like vnto the first and rose vp earlye in the mornyng and went vp vnto the mount Sinai as the Lorde had commaunded hym toke in his hande the two tables of stone 5 And the Lord descended in the cloude and stode with him there and he called vpon the name of the Lorde 6 And the Lorde passed by before hym and cryed Lorde Lorde God strong mercyfull and gracious long suffering and aboundaunt in goodnes trueth 7 And kepyng mercy in store for thousandes forgeuing wickednes vngodlynes and sinne and not leauing one innocent visiting the wickednes of the fathers vpon the chyldren and vpon the chyldrens chyldren euen vnto the third and fourth generation 8 And Moyses made haste and bowed hym selfe to the earth and worshipped 9 And sayd If I haue founde grace in thy sight O Lorde then let my Lorde I pray thee go in the middest of vs for it is a styfnecked people and thou shalt haue mercy vpon our wickednes and our sinne and shalt take vs for thine inheritaunce 10 And he said Beholde I make a couenaunt before all thy people I will do meruayles such as haue not ben done in all the worlde neither in all nations all the people amongest whiche thou art shall see the worke of the Lorde for it is a terrible thyng that I wyll do with thee 11 Kepe diligently those thinges that I commaunde thee this day Beholde I cast out before thee the Amorites Chanaanites Hethites Pherezites Heuites and Iebusites 12 Take heede to thy self lest thou make any compact with the inhabitours of the lande whyther thou goest lest they be cause of ruine amongest you 13 But ouerthrowe their aulters and breake their images and cut downe their groues 14 Thou shalt worship no straunge God for the Lorde is called ielous because he is a ielous God 15 Lest if thou make any agreement with the inhabitours of the lande and they go a whoring after their gods and do sacrifice vnto their gods they call thee and thou eate of theyr sacrifice 16 And thou take of their daughters vnto thy sonnes and their daughters go a whoryng after their gods and make thy sonnes go a whoryng after their gods also 17 Thou shalt make thee no gods of mettall 18 The feast of vnleauened bread shalt thou kepe Seuen daies thou shalt eate vnleauened bread as I commaunded thee in the tyme of the moneth Abib for in the moneth Abib thou camest out of Egypt 19 All that openeth the matrice is myne and al that breaketh the matrice amongest thy cattell if it be male whether it be oxe or sheepe 20 But the firstling of the asse thou shalt bye out with a lambe and if thou redeeme hym not thou shalt breake his necke All the first borne of thy sonnes thou shalt redeeme see that no man appeare before me emptie 21 Sixe dayes thou shalt worke and in the seuenth day thou shalt rest both from earyng and reapyng 22 Thou shalt obserue the feast of weekes with thy first fruites of wheate haruest and the feast of ingatheryng at the yeres ende 23 Thryse in a yere shall all your men chyldren appeare before the Lorde Iehouah God of Israel 24 For I
6 Neuerthelesse lo thou requirest trueth in the inwarde partes of me therfore thou wylt make me learne wisdome in the secrete part of myne heart 7 Purge thou me with hyssop and I shal be cleane washe thou me and I shal be whyter then snowe 8 Make thou me to heare some ioy and gladnesse let the bones reioyce which thou hast broken 9 Turne thy face from my sinnes and wype out all my misdeedes 10 Make thou vnto me a cleane heart O Lorde and renue thou a ryght spirite within me 11 Cast me not away from thy presence and take not thy holy spirite from me 12 Geue me agayne the comfort of thy saluation and confirme me with a free wyllyng spirite 13 Then wyll I teache thy wayes vnto the wicked and sinners shal be conuerted vnto thee 14 Deliuer me from blood O Lorde the Lorde of my saluation and my tongue shall sing with a ioyfull noyse of thy iustice 15 O Lorde open thou my lippes and my mouth shall set foorth thy prayse 16 For thou desirest no sacrifice els I would geue it thee thou delightest not in a burnt offering 17 Sacrifices for God is a mortified spirite O Lorde thou wylt not despise a mortified and an humble heart 18 Be thou beneficiall vnto Sion according to thy gracious good wyll buylde thou the walles of Hierusalem 19 Then shalt thou be pleased with the sacrifices of righteousnes with burnt offeringes and oblations then wyll they offer young bullockes vpon thyne aulter The argument of the .lij. psalme ¶ Dauid inueyeth against Doeg and describeth his and all other mischeuous mens natures and doynges which the godly perusing be more incited to put their whole confidence in God and to prayse God ¶ To the chiefe musition a wyse instruction of Dauid when Doeg the Edomite came to Saul and tolde him saying Dauid is come to the house of Achimelek 1. Sam. 21. 1 WHy boastest thy self thou tiraunt of mischiefe the goodnes of God dayly endureth 2 Thy tongue imagineth wickednes and deceaueth like a sharpe raser 3 Thou hast loued vngratiousnes more then goodnes and to talke of falshood more then of righteousnes Selah 4 Thou hast loued to speake all wordes that may do hurt O thou deceiptfull tongue 5 Therfore the Lord wyll destroy thee for euer he wyll take thee and plucke thee out of thy dwelling and roote thee out of the lande of the liuing Selah 6 The righteous also shall see this and they wyll be afraide and laugh hym to scorne 7 Saying lo this is the man that put not the Lorde to be his strength but trusted vnto the multitude of his riches and strengthed him selfe in his wickednesse 8 As for me I am lyke a greene oliue tree in the house of the Lorde my trust is in the tender mercy of the Lorde for euer and euer 9 I will alway confesse it vnto thee for that thou hast done it and I wyll hope in thy name for it is good in the sight of thy saintes The argument of the .liii. psalme ¶ Dauid declareth the originall roote with the fruites and punishment of the wicked how they oppresse cruelly the people of God whom neuerthelesse God by his prouidence defendeth and wyll deliuer from the bloodie handes of the wicked whose vngodlynes he detesteth alwayes ¶ To the chiefe musition vpon Mahalah a wise instruction of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues haue made their wickednes abhominable he is not that doeth good 2 The Lorde looked downe from heauen vpon the chyldren of men to see if there were any that did vnderstand and seeke after the Lorde 3 But they dyd all go out of the way they dyd altogether become abhomible there was also none that would do good no not one 4 Wyll not the workers of iniquitie vnderstande eating vp my people as if they eated bread that they do not call vpon God 5 They shal be greatly there afraide where no cause of feare is for the Lord wyll breake the bones of hym that besiegeth thee thou wylt put them to shame because the Lorde hath despised them 6 Who is he that wyll geue saluation vnto Israel out of Sion when the Lord wyll reduce his people out of captiuitie Iacob wyll reioyce and Israel wyll be glad The argument of the .liiii. psalme ¶ Dauid brought into marueylous daunger through the treason of Ziphims who were counterfayted Israelites calleth earnestly vpon God from whom receauing succour he thanketh him with a free heart acknowledging the benefite ¶ To the chiefe musition vpon Neginoth a wyse instruction of Dauid when the Zaphims came and sayd vnto Saul hath not Dauid hyd him selfe amongst vs 1. Sam. 23. .26 1 SAue me O Lorde for thy name sake iudge me accordyng to thy mightie power 2 Heare my prayer O Lord and hearken vnto the wordes of my mouth 3 For straungers are rysen vp against me and tirauntes whiche haue not the Lorde before their eyes seeke after my soule Selah 4 Behold God is an ayde vnto me the Lorde is with them that vpholde my soule 5 He wyll rewarde euyll vnto mine enemies destroy thou them according to thy trueth 6 I wyll sacrifice vnto thee with a true wyllyng heart I wyll confesse thy name O God because it is good 7 For he hath deliuered me out of all my trouble and mine eye hath seene auengaunce vpon mine enemies The argument of the .lv. psalme ¶ Dauid desireth God to heare his prayers he declareth his griefes and afflictions he wisheth auengment of his enemies who pretending frendship and familiaritie craftyly seeketh his dishonour Finally he sheweth what comfort he hath taken in that God wyll helpe him and destroy his aduersaries ¶ To the chiefe musition vpon Neginoth a wise instruction of Dauid 1 O Lorde geue eare vnto my prayer and hide not thy selfe from my petition 2 Take heede vnto me and heare me I can not choose but mourne in my prayer and make a noyse 3 Deliuer me from the voyce of the enemie and from the present affliction of the wicked for they are minded to do me mischiefe and are set malitiously against me 4 My heart trembleth within me and the feare of death is fallen vpon me 5 Fearefulnes and trembling are come vpon me and an horrible dread hath ouerwhelmed me 6 And I sayde O that I had wynges like a doue for then woulde I flee away and be at rest 7 Lo then woulde I fleeing get me away farre of and remayne in the wyldernesse Selah 8 Then woulde I make hast to escape from the stormie wynde and from the tempest 9 Destroy their tongues O Lorde and deuide them for I haue seene oppression and strife in the citie 10 They do compasse it day and night within the walles mischiefe also and labour are in the midst of it 11 Malice is in the midst of it disceipt and guyle go
are mo in number then the sande and yet whyle I am wakyng I am styll with thee 19 For truely thou wylt slay O Lord the * wicked man and the blood thirstie men to whom I euer say depart ye from me 20 Who do speake vnto thee in guylefull maner thou art O God exalted in vayne to thyne enemies 21 Do not I hate them O God that hate thee and am not I greeued with those that ryse vp agaynst thee 22 Yea I hate them from the bottome of myne heart euen as though they were myne enemies 23 Searche me to the quicke O Lorde and knowe thou myne heart proue me and knowe thou my thoughtes 24 And loke well yf there be any way of peruersenesse in me and then leade me in the way of the worlde ⧠The argument of the cxl psalme ¶ Dauid prayeth God most earnestly to deliuer hym from his enemies who with their slaunderous tongues false accusations and craftie fetches seke all maner of wayes howe to destroy hym wheras yet in deede they cannot put in execution their malice but by Gods permission ¶ To the chiefe musition a psalme of Dauid 1 DElyuer me O God from the euyll man and preserue me from the outragious man 2 Who in heart imagine mischiefes and set forwarde to warre euery day 3 They haue sharpened their tongue lyke a serpent Adders poyson is vnder their lyppes Selah 4 Kepe me O God from the handes of the vngodly preserue me from the outragious man who haue deuised to thrust my feete from me 5 The proude haue layde a snare for me and spread a net abroade with cordes in the hygh wayes they haue set trappes for m◠Selah 6 I haue sayde vnto God thou art my Lorde heare the voyce of my prayers O God 7 O Lorde God the strength of my saluation thou hast couered my head in the day of battayle 8 Graunt not vnto the vngodly his desires O God bryng not to passe his mischeuous imagination lest they shoulde be made to proude Selah 9 Let the labour of his owne lippe couer him who is head of them that compasse me about 10 Let hotte coales be burnyng vpon them he wyll cast them downe into the fire into deepe pittes that they may neuer ryse vp agayne 11 A man full of tongue can not prosper vpon the earth euyll shall hunt the outragious person to ouerthrowe hym 12 I am sure that God will dispatche the cause of the afflicted and he wyll geue iudgement for the needy 13 Truely the ryghteous wyll confesse it vnto thy name they that deale vprightly shall dwell before thy face The argument of the .cxlj. psalme ¶ Dauid humbly desireth God that his prayer may be so acceptable vnto hym as yf he had made a sacrifice in the temple He prayeth God to preserue hym in worde and deede from all euyll that he fall into no snare of his enemies for he had rather be reproued of the godly then to be honoured of the wicked ¶ A psalme of Dauid 1 O God I call vpon thee haste thee vnto me geue eare vnto my voyce whylest I crye vnto thee 2 Let my prayer be directed before thy face as an incense let the liftyng vp of myne handes be an euenyng sacrifice 3 Set a watch O God before my mouth and kepe the doore of my lyppes 4 Incline not myne heart to any euyll thyng wherby I myght commit any vngodly act with men that be workers of iniquitie and let me not eate of their delicates 5 I wyshe that the ryghteous woulde smite me and reproue me for it is louing kyndnesse 6 But let not pretious baulmes breake myne head for as yet euen my prayer is agaynst their wickednesse 7 Let their iudges be thrust downe headlong from a rocke then they wyll heare my wordes for they be sweete 8 Our bones lye scattered vpon the graues mouth lyke as when one breaketh and heweth wood vpon the earth 9 For myne eyes loke vnto thee O God the Lorde in thee is my trust cast not my soule out of me 10 Kepe me from the snare which they haue layde foorth for me and from the trappes of them that be workers of iniquitie 11 Let the vngodly fall together into their owne nettes but let me in the meane season alwayes escape them The argument of the cxlij psalme ¶ Dauid expresseth the prayer that he made to God when he lay hyd in the caue 1. Samuel 24. He vttereth his great anguishe that he was in so that he had trust in nothyng els saue in God who is all his inheritaunce ¶ The wise instruction of Dauid a prayer when he was in the caue 1 I Cryed vnto God with my voyce euen vnto God I dyd make my supplication 2 I powred out before his face my cogitations and I made a declaration of my trouble before his face 3 When my spirite was ouerwhelmed within me thou knewest my path in the way wherin I walked they haue priuily layde a snare for me 4 When I loked vpon my ryght hande and sawe rounde about me there was no man that woulde knowe me I had no place to flee vnto and no man cared for my soule 5 I cryed vnto thee O God and sayde thou art my hope and my portion in the lande of the lyuyng 6 Consider my complaynt for I am brought very lowe deliuer me from my persecutours for they are to strong for me 7 Bryng my soule out of prison that I may prayse thy name the ryghteous shal compasse me rounde about because thou hast thus rewarded me The argument of the cxliii psalme ¶ Dauid desireth God to heare his prayer for his mercie and goodnesse sake because no man can be founde ryghteous before hym He vttereth his sorowe requireth to be deliuered from his enemies agaynst whom he maketh his prayer ¶ A psalme of Dauid 1 HEare my prayer O God geue eare vnto my desire hearken vnto me for thy trueth sake for thy ryghteousnesse sake 2 And enter not into iudgement with thy seruaunt for in thy syght no man lyuyng can be iustified 3 For the enemie hath persecuted my soule he hath smitten my lyfe downe to the grounde he hath layde me in darknesse as men that haue ben long dead 4 And my spirite is ouerwhelmed within me and my heart is desolate in the midst of me 5 I call to remembraunce the tyme long past I muse vpon euery act of thine I exercise my study on the worke of thy handes 6 I stretche foorth myne handes vnto thee my soule as a thirstie lande gaspeth vnto thee Selah 7 Make speede hearken vnto me O God my spirite waxeth faynt hyde not thy face from me for I am lyke vnto them that go downe into the pyt 8 Cause me to heare of thy louyng kindnesse betymes in the mornyng for in thee is my trust 9 Make me to knowe the way that I shoulde walke in for I lyft vp my
another lyke vnto a leopard this had winges as a foule euen foure vpon the backe this beast had foure heads and there was power geuen him 7 After this I saw in a vision by night beholde the fourth beast was grimme and horrible and marueylous strong ▪ it had great iron teeth it deuoured destroyed stamped the residue vnder his feete it was vnlike y e other beastes that were before it for it had ten hornes 8 As I considered the hornes beholde there came vp among them another little horne before whom there were three of the first hornes pluckt away and behold this horne had eyes lyke the eyes of a man a mouth speaking presumptuous thinges 9 I behelde till the thrones were set vp the auncient of dayes did sit whose garment was white as snowe and the heere 's of his head lyke the pure wooll his throne was like the firie flambe and his wheeles as burning fire 10 There issued foorth a firie streame and went out from before him a thousand thousandes ministred vnto him and ten thousand thousandes stoode before him the iudgement was set the bookes opened 11 Then toke I heede therunto because of the voyce of the proude words which the horne spake I behelde till the beast was slaine and his body destroyed and geuen to be brent in the fire 12 As concerning the other beastes they had their dominion taken away but their liues were prolonged for a certaine time and season 13 I saw in visions by night and behold there came one in the cloudes of heauen lyke the sonne of man which went vnto the aūcient of dayes before whom they brought him 14 And he gaue him dominion honour and a kingdome that al people nations and languages should serue him his dominion is an euerlasting dominion which shall neuer be taken away and his kingdome shall neuer be destroyed 15 I Daniel was troubled in my spirite in the midst of my body and the visions of my head made me afrayde 16 I gate me vnto one of them that stoode by and asked him the trueth concerning all these thinges so he tolde me and made me vnderstand the interpretation of these thinges 17 These great beastes which are foure are foure kinges which shall arise out of the earth 18 But the high saintes shall receaue a kingdome and possesse a kingdome for euer euen for euer and euer 19 After this I required to knowe the trueth concerning y e fourth beast which was so vnlyke the other beastes and so horrible whose teeth were of iron and his nayles of brasse which deuoured and destroyed and stamped the residue vnder his feete 20 I desired also to knowe the trueth as touching the ten hornes that he had vpon his head and this other which came vp afterwarde before whose face there fell downe three which horne had eyes and a mouth that spake presumptuous thinges and loked with a grimmer visage then his felowes 21 I behelde and the same horne made battaile against the sainctes yea preuayled against them 22 Vntil the auncient of dayes came that the iudgement was geuen to the high sainctes and till the time came that the sainctes had the kingdome in possession 23 He gaue me this aunswer That fourth beast shal be the fourth kingdome vpon earth it shal be vnlike to all the kingdomes it shall deuour treade downe and destroy all other landes 24 The ten hornes are ten kinges that shall arise out of that kingdome after whom there shall stande vp another which shal be vnlike to the first and he shall subdue three kinges 25 And he shall speake wordes against the highest of all he shall destroy the high sainctes and thinke that he may chaunge times and lawes they shal be geuen into his hande vntill a time and times and the deuiding of a time 26 But the iudgement shall sit and they shall take away his dominion to consume and destroy it vnto the ende 27 And the kingdome and dominion the greatnes of the kingdome vnder the whole heauē shal be geuen to the people of high sainctes whose kingdome is an euerlasting kingdome and all powers shal serue and obey it 28 Hitherto the ende of the wordes I Daniel had many cogitations which troubled me my coūtenaūce chaunged in me but the wordes I kept still in my heart ¶ The .viii. Chapter 1 A vision of a strife betweene a ramme and a hee goate 20 The vnderstanding of the vision is of the battaile betweene the king of Persia and the king of the Grecians 1 IN the third yere of the raigne of king Balthasar there appeared a vision vnto me euen vnto me Daniel after that which I had seene in the beginning 2 I saw in a vision and when I saw it I was in the palace of Susis which is in the prouince of Elam and in the vision me thought I was by the riuer of Vlai 3 Then I loked vp and saw beholde there stoode before the riuer a ramme which had two hornes and these two hornes were hye but one was hyer then the other the hyest came vp last 4 I saw that this ramme pushed with his hornes against the west against the north and against the south so that no beastes might stand before him nor defend them from his power but he did as him lifted and became great 5 And as I considered beholde there came a hee goate from the west ouer the whole earth and touched not the grounde and this goate had a horne appeared betwixt his eyes 6 And he came vnto the ramme that had the two hornes whom I had seene standing by the riuer and ranne fiercely vpon him with his might 7 And I sawe him drawe nye vnto the ramme being very fierce vpon him yea he smote the ramme and brake his two hornes neither had the ramme so much strength as to stande before him but he cast him downe to the grounde trode him vnder his feete there was none able to deliuer the ramme out of his power 8 Therefore the goate waxed exceeding great when he was at the strongest his great horne was broken Then grew there other foure notable ones in the steade of it towarde the foure windes of the heauen 9 And out of one of them came foorth a litle horne which waxed very great toward the south toward the east and toward the pleasaunt lande 10 It grewe vp vnto the hoast of heauen whereof it did cast some downe to the grounde and of the starres also and trode them vnder foote 11 Yea it grewe vp against the prince of the hoast from whom the dayly sacrifice was taken away and the places of his sanctuarie caste downe 12 And power was geuen vnto it ouer the dayly sacrifice for the iniquitie and it shall cast downe the
geue the doctrine of peace vnto the heathen and his dominion shal be from the one sea to the other from the ryuer to the ende of the worlde 11 Thou also shalt be saued through the blood of thy couenaunt I haue loosed thy prisoners out of the pit wherin is no water 12 Turne you now to the strong holde ye that be in prison long sore to be deliuered euen this day I bring thee word that I wyl reward thee double againe 13 For Iuda haue I bent as a bowe for me Ephraim his hande haue I filled thy sonnes O Sion wyl I rayse vp against the Grekes and make thee as a Giauntes sworde 14 The Lorde God shal be seene aboue them and his dartes shall go foorth as the lightning the Lorde God shall blowe the trumpet shall come foorth as a storme out of the south 15 The lord of hoastes shal defend them they shal consume deuour and subdue them with sling stones they shall drincke rage as it were through wine they shal be filled lyke the basons and as the hornes of the aulter 16 The Lorde their God shall deliuer them in that day as the flocke of his people For as precious stones of a Dâ—ademe they shal be set vp ouer his lande 17 O how prosperous and goodly a thing shall that be For the corne shall make the young men cheareful and the newe wine the maydens ¶ The .x. Chapter 1 The people is moued to require the doctrine of trueth of the Lorde 3 The Lorde promyseth to visite and comfort the house of Israel 1 PRay the Lorde then betimes to geue the latter rayne so shall the Lorde make bright cloudes and geue you rayne inough and to euery one grasse in the fielde 2 For vaine is the aunswere of idols the soothsayers see lyes the dreamers tell but vaine thinges the comfort that they geue is nothing worth therefore they went away lyke a flocke of sheepe and were troubled because they had no shephearde 3 My wrothfull displeasure was moued against the shepheardes and I wyll visite the goates for the Lorde of hoastes wyl visite his flocke the house of Iuda and wyll make them as a goodly fayre horse in the battaile 4 Out of Iuda shall come the corner the nayle the battel bowe and the appoynter of tribute also 5 They shal be as giauntes which in the battaile treade downe their enemies in the myre of the streetes they shal fight for the Lorde shal be with them and the horsemen shal be confounded 6 I wyll comfort the house of Iuda preserue the house of Ioseph I wyll bring them againe for I pitie them and they shal be like as they were when I had not cast them of for I the lord am their God and wyll heare them 7 Ephraim shal be as a giaunt and their heart shal be cheareful as through wine yea their children shal see it and be glad and their heart shal reioyce in the Lord. 8 I wyll hisse for them gather them together for I wyl redeeme them they shal encrease as they encreased afore 9 I wyll sowe them among the people that they may thincke vpon me in farre countryes they shal liue with their children and turne againe 10 I wyll bring them againe also from the land of Egypt and gather them out of Assyria I wyll cary them into the lande of Gilead to Libanus and place shall not be founde for them 11 He shal go vpon the sea of trouble and smyte the sea waues so that all the depe floodes shal be dryed vp the proude boasting of Assur shal be cast downe the scepter of Egypt shal be taken away 12 I wil comfort them in y e lord that they may walke in his name saith the Lord. ¶ The .xj. Chapter 1 The destruction of the temple 4 The care of the faithfull is committed to Christe by the father 7 A greeuous vision against Hierusalem and Iuda 1 OPen thy doores O Libanus that y e fire may consume thy Cedar trees 2 Howle ye firre trees for the Cedar is fallen yea all the proude are wasted away Howle O ye Oke trees of Basan for the mightie strong wood is cut downe 3 Men may heare the shepheardes mourne for their glory is destroyed men may heare the lions whelpes roare for the pride of Iordane is wasted away 4 Thus saith the Lorde my God Feede the sheepe of the slaughter 5 Which haue ben slaine of those that possessed them yet they toke it for no sinne but they that solde them said The Lorde be thanked for I am riche yea their owne shepheardes spare theÌ„ not 6 Therefore wyl I no more spare those that dwell in the lande saith the Lorde but lo I wyll deliuer the people euery man into his neighbours hande and into the hande of his king that they may smite the lande and out of their handes I wyll not deliuer them 7 I my selfe fed the slaughter sheepe a poore flocke veryly and toke vnto me two staues the one called Beautie the other called Bandes and so fedde the sheepe 8 Three shepheardes I put out of office in one moneth for I might not away with them neither had they any delight in me 9 Then saide I I wyll feede you no more the thing that dyeth let it dye and that that wyll perishe let it perishe and let the remnaunt eate euery one the fleshe of his neighbour 10 I toke also my staffe euen Beautie and brake it that I might disanull the couenaunt which I made with all people 11 And so it was broken in that day Then the poore simple sheepe that had a respect vnto me knewe therby that it was the worde of the Lorde 12 And I saide vnto them If ye thinke it good bring hither my wages if no then leaue So they wayed downe thirtie siluer pence the value that I was prysed at 13 And the Lorde saide vnto me Cast it vnto the potter a goodly pryce for me to be valued at of them And I toke the thirtie siluer pence and cast them to the potter in the house of the Lorde 14 Then broke I my other staffe also namelyâ— Bandes that I might loose the brotherhood betwixt Iuda and Israel 15 And the Lorde saide vnto me Take thee also the staffe of a foolishe shephearde 19 For lo I wyll rayse vp a shepheard in the lande which shal not seeke after the thinges that be lost nor seeke the tender lambes he shal not heale the wounded he shal not nourish the thinges that are whole but he shal eate the fleshe of such as be fat and teare their clawes in peeces 17 O idol shepheard that leaueth the flocke the sworde shall come vpon his arme and vpon his right eye his arme shal be cleane dryed vp and his right eye shal be sore blynded ¶ The .xij. Chapter 1 Of the destruction and building againe of Hierusalem
elder beheaded of Herode Agrippa and Peter was caste in pryson and was deliuered by the angell of the Lorde This kyng also dyed in his seuenth yere iiii Fadus dearth xlvi xiii Paul and Barnabas after their preachyng returned vnto Antioch where they continued many dayes with the congregation v. ii Felix about this xlvii xiiii vi iii. time came into xlviii xv   Syria   About the begynnyng of this yere Paul and Barnabas toke their iourney through Phenitia and Samaria vnto Hierusalem to the sinode or counsell After that they returned vnto Antioche where they remayned a yere whyther commeth Peter whom Paul rebuketh Galath ii Then Paul goeth vnto Cilicia and Licaonia vii Tiberius Alex.  xlix xvi viii ii  l. xvii In these yeres were conuerted the countreys of Phrigia Galatia Misia Frō Troade he went by water into Macedonia and conuerted the cities namely Philippos Appolonia Amphipolis Thessalonia Athens ix iii.  li. xviii x. Cumanus Agrippa y e yonger lii xix Paul goeth by sea vnto Hierusalem from thence he commeth agayne vnto Antioche from Antioche he visiteth the congregations of him in time past constituted in Galacia and Phrigia xi Eelix ii liii xx xii ii iii. liiii xxi xiii iii. iiii lv xxii xiiii iiii v. lvi xxiii Paul ferieth ouer into Grecia From thence about Easter in his .xii. yere he goeth by sea into Syria not a strayght course because of the Iewes but firste vnto Phylippa a citie of Macedonia and commeth about Pentecost vnto Hierusalem there he is imprisoned of the Iewes set at libertie immediatly of Claudius Lisia tribunus and is sent vnto Cesarea to Felix is kept in custodie of Felix two yeres Nero v. vi lvii xxiiii Festus commeth about May into Iudea before whom he pleadeth his matter After that before Festus and Agrippa the kyng He is sent vnto Rome in Italie the seconde yere of Nero. ii Festus Portius vii lviii xxv iii. ii viii lix xxvi iiii iii. ix lx xxvii v. iiii x. lxi xxviii vi Albinus xi lxii xxix vii ii xii lxiii xxx viii iii. xiii lxiiii xxxi ix iiii xiiii lxv xxxii x. Florus xv lxvi xxxiii xi ii xvi lxvii xxiiii xii iii. xvii lxviii xxxv xiii iiii xviii lxix xxxvi xiiii Vaspasianus dux xix lxx xxxvii After that Saint Paul had preached the Gospell of Christe both in the east and west about xxxvii yeres he was in the last yere of Nero the Emperour beheaded at Rome with the sworde ¶ The Epistle of the Apostle Saint Paul to the Romanes ¶ The first Chapter 1 Paul sheweth by whom and to what purpose he is called 16 What the Gospell is 18 The vengeaunce of God vpon the wicked 20 The vse of the creatures 24 The ingratitude and punishement of the wicked 1 PAul the seruaunt of Iesus Christe called to be an Apostle seuered into the Gospel of God 2 Which he had promised afore by his prophetes in y e holy scriptures 3 Of his sonne which was made of the seede of Dauid after the fleshe 4 And hath ben declared to be the sonne of God with power after the spirite that sanctifieth by the resurrectiō from the dead of Iesus Christe our Lorde 5 * By whom we haue receaued grace and apostleship that obedience myght be geuen vnto the fayth in his name among all heathen 6 Among whom ye are also the called of Iesus Christe ☜ 7 To all that be in Rome beloued of God saintes by callyng grace to you and peace from God our father and the Lorde Iesus Christe 8 First verily I thanke my God through Iesus Christe for you all that your fayth is publisshed throughout all the worlde 9 For God is my witnesse whom I serue with my spirite in the Gospell of his sonne that without ceassyng I make mention of you 10 Praying alwayes in my prayers that by some meane at the last one tyme or other I myght take a prosperous iourney by the wyll of God to come vnto you 11 For I long to see you that I myght bestowe among you some spirituall gift that ye myght be stablisshed 12 That is that I might haue consolation together with you eche with others fayth yours and mine 13 I woulde that ye should knowe brethren howe that I haue oftentymes purposed to come vnto you and haue ben let hytherto that I myght haue some fruite also among you as among other of the gentiles 14 I am debter both to the grekes and to the barbarous both to the wyse and to the vnwise 15 So that as much as in me is I am redy to preache the Gospell to you that are at Rome also 16 For I am not ashamed of the Gospell of Christ because it is the power of God vnto saluation to all that beleue to the Iewe first and also to the Greke 17 For by it is the ryghteousnes of God opened frō fayth to fayth As it is written the iuste shall lyue by fayth 18 For the wrath of God appeareth from heauen against all vngodlynesse vnrighteousnes of men which withholde the trueth in vnrighteousnes 19 For that that may be knowen of God is manifest among them because God hath shewed it vnto them 20 For his inuisible thinges being vnderstanded by his workes through the creation of the worlde are seene that is both his eternall power and godhead So that they are without excuse 21 Because that when they knewe God they glorified hym not as God neither were thankefull but waxed full of vanities in their imaginations * and their foolishe heart was blynded 22 When they counted them selues wyse they became fooles 23 And turned the glorie of the immortall God vnto an image made not only after the similitude of a mortal man but also of birdes and foure footed beastes and of crepyng beastes 24 Wherefore God gaue them vp to vncleanenesse through the lustes of their owne heartes to defyle their owne bodies among them selues 25 Whiche chaunged his trueth for a lye and worshipped and serued the creature more then the creator which is to be praysed for euer Amen 26 Wherefore God gaue them vp vnto shamefull lustes * For euen their women dyd chaunge the naturall vse into that which is agaynst nature 27 And likewise also the men left the naturall vse of the woman and brent in their lustes one with another * and men with men wrought fylthynesse and receaued to them selues the rewarde of their errour as it was accordyng 28 And as they regarded not to knowe God euen so God deliuered them vp vnto a leude mynde that they should do those thinges which were not comely 29 Beyng full of all vnrighteousnes fornication craftynesse couetousnes maliciousnes full of enuie murther debate deceite euyll conditioned whysperers 30 Backbyters haters of God dispiteful proude boasters bryngers vp of euyll thinges disobedient to father mother 31 Without
steade y e way to y e heauenly tabernacle whiche is made open by Christs blood coulde not be entred into Hebr. vi d. i. Pet. i. b. Leui. xvi c. (a) The Leuitical priests offred beastes blood But Christ y e true and eternall prieste offred his own blood whiche was most holy and pure The Leuitical prieste offred yerely and therefore did only represent the true holynesse but Christ by one onlye sacrifice hath made holy for euer theÌ„ that beleue i. Tim. ii a. Exâ—d 24 â— Actes xvi c i. Iohn ii â— (b) Therfore to make anye other offryng or sacrifice for synne after that Christes body was once offred is blasphemie Rom. v. b. i. Pet. iii. d â–ª Coloss ii c. Hebr. viii a. (a) Whiche was as it wer y e first draught and purtraict of the lyuely paterne to come Leuit. xvi c Psal xâ— b. (b) That is sâ—â—rifices (c) Which is the wyll of God to stand content with Christes â—acriâ—ice Ephe. i. d. Coloss vi a. Hebre. i. a. (d) We by Christe haue that libertie whiche the auncient fathers coulde not haue by the lawe (e) The blood of Christe as always freshe and lyuely before the father to sprinckle quicken vs. Math. xii d. Hebr. vi a. ii Pet. ii d. Deut. xix d Mat xviii â— ii Cor. xiii a Deut. 32 d. Psal xciiii a Rom. xii d. Abacuc ii a Rom. i. a. Galat. iii. b. (a) Haue ben approued and so obtayned saluation Act. xiii c. Rom. i. c. Gene. iiii a. (b) Because God receaued him to mercy therfore he imputed hym ryghteous Gene. v g. Sâ—p iiii b. Eccl. xliiii b Gene. vi d. Math. xii d. Gene xi a. Actes vii a. Gene. xxi a Gene. xv â— Iob. viii g. Gen. xlvii b i. Pa. xxix d Exod. iii. f. Gen. xii a. Eccles 44. c (c) For it myght seeme to the fleshe â–ª that the promyse was contrary to the commaundement to sacrifice his son Ge. xxvii d. Gen. xlix â— Gene. â— d. Exod ii a. Actes vii a. Exod. ii b. Exod. xii d. Exod. 14. c. Iosue vi c. Iosue ii a. Iudi. vii a. Iudi. iiii d. Iudi. xiiii a. Iudi. xi a. i Reg. 17. f. Iudi. vii a. Iudi. iiii d. Iudi. xiiii a. Iudi. xi a. i Reg. 17. f. Iudi. vii a. Iudi. iiii d. Iudi. xiiii a. Iudi. xi a. i Reg. 17. f. Iudi. vii a. Iudi. iiii d. Iudi. xiiii a. Iudi. xi a. i Reg. 17. f. Iudi. vii a. Iudi. iiii d. Iudi. xiiii a. Iudi. xi a. i Reg. 17. f. i Reg. xii a i Reâ— 17 â— Daniel vi f Danâ—el iii e Daniel ii c. i Reg. xii a i Reâ— 17 â— Daniel vi f Danâ—el iii e Daniel ii c. i Reg. xii a i Reâ— 17 â— Daniel vi f Danâ—el iii e Daniel ii c. i Reg. xii a i Reâ— 17 â— Daniel vi f Danâ—el iii e Daniel ii c. 3 Reg. 19 a. 3 Reg. 21 b. Esai 38. b. (d) They had not such cleare lyght as we for they loked for that which we haue therfore it were shame for vs yf at least we haue not as great constancie as they Ephe. iiii a. (a) As riches cares suche lyke and so to become Christes disciples by denying our selues takyng our crosse to folowe hym Ephe. i. d. Coloss iii. a. Hebr. i. a. Esaias 35. â— (b) Their hastyng partlye declared their slownes partly their inconstancie in doctrine therfore they were in bondage to be punished Gen. xxv d Gen. 27. f. Exod. xix b (c) whiche might be touched seene for it was materiall but god coÌ„maunded that none should touche it Exod. xx e (d) By the Gospell we are ioyned with the Angels and Patriarkes 1 Peter i. a. Hebre. ix d. Cen. iiii b. Deut. iiii d· (e) To destroy theÌ„ that resist hym Rom. xii c. Actes x. c. i Pet iiii b. i Tim. iiii b. Gen. xix a. Eccle. 29 â— i Tim vi b. Iosue i. â— Eccle. 29 â— i Tim vi b. Iosue i. â— He was 〈◊〉 shal be 〈◊〉 found 〈◊〉 of Churchâ— for euer (b) They that sticke to the ceremonies of the law can not eate that is can not be partakers of our cuâ—ter which is thankesgeuyng and liberalitie whiche two sacrifices or offeringes are nowe only left to the Christians (c) So that the priestes had no peece therof Eccle 35 a. Acte x. a. Rom xi a. Philip iiii d Ezech. 34. b Iosue x. a. i Peter v. a. Iob xiii a. Sapâ— iii. a. Rom. v â— Iob. xviii c. Eccle. vii c. Math. xii a. Luk. xi b. 〈…〉 of Christe and his Angels 〈…〉 Eccle 14. b. â— Pâ—â— (b) He meaneth nowe of the inwarde temptations as of our disordered appetites which cause vs to sinne (c) Seyng all good thynges come of God we ought not to make hym the aucthour of euyll Iohn i. a. Rom xlâ—â— Coloss 〈…〉 Rom. iiâ— Math. v. d Luk. xi â— â–ª (d) So Gods worde is a glasse wherin we must beholde our selues and become lyke vnto hym Math. vii d. (a) As esteemyng fayth religion by the outwarde appearaunce of men (b) The name of God and Christe wherof you make profession and in that they dishonour God â–ª it is not inâ—eâ—e that you his childreÌ„ should honour them Math â— (c) By the mercie of god which deliuereth vs from the curse of the lawe (d) Here deedes are considered as ioyned with true fayth Gen. xxii b Gen. xv b. Rom. iiii a. Galat. iii. a. Iosue ii a. Mat xxiii f Pro. xvii a. (a) He that is able to moderate his tongue hath â—ttayned to â—n excellent vertue (b) The intemperancie of the tongue is a flambe of hell fyre Gen. i. d. (a) For the lawe of the members continually fyghteth agaynst the lawe of the mynde (b) He calleth adulterers here after the maner of the scriptures them which preferre the pleaâ—ures of the worlde to the loue of God (c) The imagination of mans heart is wicked i Peter v. b. i Peter v. a. Rom. xiiii a (d) We ought to submit our selues to the prouidence of God Act. xvii â— Hebr. vâ— Luk xii â— â–ª (b) And kindle the wrath of god against you To 〈…〉 the ende 〈◊〉 worlde Leuit. xix â— Math. v. a. Math. v â–ª â— (d) That which muste be affirmed affirme it simply and without othes lykewyse that which muste be denyed By this he taketh not from the magistrate his aucthoritie who may require an othe for the mayntenaunce of iustice iudgement and trueth 3 Reg. 17. a. Luk. iiii c. Act â–ª viii a. (a) Whiche â—ere Iewes to whom he was appoynted to be an Apostle (b) The free electioÌ„ of go◠〈◊〉 the efficient cause of our saluation the material cause is Christes obedience ouâ— effectuall callyng is the formall cause â–ª and the finall cause is ouâ— sanctification Rom. i. a. i Cor. i. a. ii Cor. i. a· Galath i. a. ii Cor. i. a. Ephe. i. a. Rom. i. a. i Cor. i. a. ii Cor. i. a· Galath i. a. ii