Selected quad for the lemma: truth_n
Text snippets containing the quad
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A68520
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The original [and] sprynge of all sectes [and] orders by whome, wha or were they beganne. Translated out of hye Dutch in Englysh.
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Coverdale, Miles, 1488-1568, attributed name.
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1537
(1537)
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STC 18849; ESTC S107067
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46,945
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128
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differ froÌ„ y e churche of Rome in many artikles which what tyme they were obedient to y e churh of Rome they obserued but now they are â—ecyuered and parted from it x. The Mosarabites or Arabysh Christians THys secte dwelled somtyme in great nombre in Aphrica and Spayne but now are there but a fewe They kepe the vse of the Christians in Aphrica nearehande in all poyntes They say masse in latine they obey y e churche of Rome they coÌ„secrate with vnleuended breade yet vary they in many thynges from the Romanes The daye is diuided wyth them in xxiiii houres and so many collets Psalmes or seruices haue they to euery houre a seuerall but not after y e latine fashion That the Latines saye in the begynnynge that do they saye in the ende The sacrament of altare do some diuide in vii or x. peces They are a very deuoute people They mary none without they be of theyr nacion and fayth Yf a man dye y e woman marieth not agayn but remayneth in chastite wedowheade xi The Moscouites and whyte Russes fayth MOscouites is a nacioÌ„ in Asia whose lande is called Moscouia Theyr kynge and gyde that now is is called Basilius a quicke victorious and fortunate man of warre Which was in y e sege with the Turkysh Emperoure before Uienne in Eastenrich anno M. D. xxix He hath aboute a. xx contryes vnder hym accordyng as he auaunceth hym in hys tytle Thys kynge with hys subiectes wyl be called a good Christian he boasteth hym to be of saynt Paules fayth whiche shulde haue prescribed them theyr fayth lawe and ordinaunce and to kepe and retayne thys vntyll hys returnynge In thys lande as in many other partyes of Grece do the wyues wear alway a shewsole vpon theyr heades but y e poore weare theÌ„ of cloth the rych of gold beluet to signifye theyr subiection and obedience due to the man so that she is content so to submitte herselfe as thoughe the man shulde go vpon hyr heade and knowledge hym for hyr Lorde Thys fayth vse the whyt Russes also xii The fayth of the Bemes or order of the Hussites THough the Bemes haue ben vnder the B. of Romes iurisdiction and accostumed wyth hys lawes and fayth yet are they conuerted and seduced by Ihon Husse that was burnt in the councell of Constaunce anno M. cccc xvi so that they are deciuered and fallen from the sye Rome They geue the sacramente of the altare vnto theyr laymeÌ„ vnder both kyndes agaynste the commaundement of the B. of Rome yee and vnshryuen also But in other thynges do they cleue to the Byshop of Rome for they nother do eate flesh on wednisdayes nor frydayes they syng hepe holy dayes and worshyp sayntes as in the byshopryke of Rome They kepe theyr fastes very straytly It is a fearce people and enclyned to lyberte xiii The order of Waldenses or Picardes THe Picardes that were seduced by Waldus the heretike area seuerall kynde of Christen people in Beme These leade a very Christen and blamlesse lyfe they call vpon no sayntes or creatures but only God They sweare not atall countynge it to be vncomly for a Christen man so to do They haue no image at all they knele not afore them nor pray to theÌ„ They say y e sacrameÌ„t ought not be worshipped but Christ at y e ryghthaÌ„d of hys father God in sprete truth They haue no begger amoÌ„ge theÌ„ helpe couÌ„sel ech other brotherly Yet are they diuided in two or as some saye in thre partes namely y e greate y e lesse y e leest of all They hold greatly w t y e Anabaptistes they haue all thynges coÌ„mune they ChristeÌ„ no chyldreÌ„ they grauÌ„t not Christes body to be in y e sacrameÌ„t neuertheles y e great heape beleue in y e sacrameÌ„t They psue ech other whereby they vtter theyr sprete though they shyne neuer so fayre They are alwaye at y e least lxxx thousande They set nought by the B. of Romes fayth orders spiritualty fastyng holydayes masse prayenge syngynge readynge c. I passe ouer here the Taborytes which also haue a seuerall fayth xiiii The Georgians secte and fayth THese Christians haue the Tartaries made tributaryes to them two C. yeare ago They vse the Grecians maner in many poyntes They broder vpoÌ„ the Perses reachynge from Palestina vntyll the mountaynes called Caspy They hadde xviii byshoprykes and one heade or chefe byshop whome they called CatholicoÌ„ They were fyrste subiecte vnto the sye of Antiochia a warrefarynge people Theyr prestes haue crownes shauen rounde but y e layemen foresquared Theyr wyues be partly vsed to warre and be hyred therto Before they stryke ony felde they do drynke largely that they maye fall on theyr enemyes with the better corage and more fearcely Theyr prestes spiritualty kepe the walles and fenses and vse vsery finaunces and symony They are euer at debate with the armenians whom they call heretikes Both the Armenians and Georgians ar now subiecte to the Turke Theyr name haue they of saint George theyr patron in whose name they fyght whom also they haue in theyr standarde and banners They border also vpon the Medes and Sirians of whoÌ„ they are greatly dradde yee and of all the Easte partes also Whan they go to the holy Sepulchre they entre the cytie IerusaleÌ„ with spled banners for the Saracenes shune theÌ„ sore nother paye they ony where tribute Theyr wiues haue heere beerdes as y e meÌ„ and go also to warre They weare hygh toted hattes What so euer they ascribed some tyme vnto the Soudane y t dyd he grauÌ„t theÌ„ agayne for they were of great estimacyon by hym are greatly accepted euery where for theyr valeaunt dedes and worthynesse Here do I passe ouer also the Gothyes and Wandalyes whose landes and kyngdomes hath euery one his Christen fayth Sclauony also hath in many thynges an other religion Gods seruice and maner seuerall from all other Fyften orders sectes or supersticions of the Iewes i. Samaritani IN the tyme of Sarabella or as sayeth Iosephus the. xi boke y e. vii Chap. of antiquityes Sanaballat the debite of Ierusalem rose the fyrst scisma or dissencyon amonge y t Iewes on this wyse Manasses the brother of Iadi the byshop confederated hymselfe with the debite or leutenauÌ„t which was an Hey then toke the doughter of the vncircumcysed to wyfe agaynst the lawe vpon the condicyon that he shulde make hym hygh prest or byshop Now seynge that in this dede he dyd transgresse the lawe he gat euell wyl of many of the Iewes yee he was euen reiect and hated of them UpoÌ„ this dyd his father in lawe buylde hym a temple vpon mounte Garisim and set y e foresayd Manasses ther in agaynst Iadus his brother geuyngt him a village therto and they that helde on hys syde were called Samaritans These dispeÌ„sed with the lawe in many thynges and yet wolde be called Iewes This discencyon lasted