fall with it Page 4. He proceeds thus viz. You know it was said by our blessed Saviour that strait is the gate and narrow is the way that leadeth unto life and few there be that find it And I little doubt but that an appearance at first of a greater strictness and narrowness in your way then in theirs that differs from you was a temptation to some injudicious persons c. Answer If we were not in the same strait and narrow way that Christ did speak of where we are partakers of Gods great love in that rest and peace which he hath prepared for them that believe fear and love him it were an easie matter to go back again into the broad way there be opportunities enough given besides this great one given by this Author of that Book in his gross abominable Insinuations But such is the manner of such dark Spirits to pretend great love to the Souls of others and are not in a capacity to pity and love their own But he saith That might have been escaped had we considered that the strictness and narrowness consisting in outward austerities and incivilities c. Answer whither may a rambler go when he is turned into the way of mischief and pursues his journey without care of what will be the end of it But I perceive this is his great trouble as it was Hamans Mordicai would not bow to him we not going out of the faith of our Lord Jesus Christ into the respect of persons but faithfully keeping his commands and abiding in his Doctrine the which is true whatsoever he wickedly suggests to the contrary This he accounts Incivilities and a piece of Superstition of our own devising and that several orders among the Papists have been built upon the same bottom but mind all this while his name is concealed shewing that he is not willing others should know what bottom he is built upon but who that are wise can expect any better fruit of such a corrupt tree that grows upon the root of Imaginations he hath nothing else for his bottom of all that he hath said And he goes on in page 6 7. in these words Ye have taken liberty to walk loosly and cast off this yoak and that is in not governing your spirits passions and tongues according to the Laws of his Kingdom c. And this he infers from some words he hath taken out of Edward Burroughs's Book as thou cursed thou beast to whom the Plagues of God are due a reprobate a Child of darkness thou art thou disobedient one c. Answer By this it is manifest that if that Author had been in the false Prophets dayes he would have been as much offended with the true Prophets for calling the false Prophets greedy dogs and dumb dogs and many such like words and as David said Psal 49.12 Man being in honour abideth not he is like the beasts that perish or if he had been in that day of Christ who indeed was very humble and meek but in his reproofs of Hypocrisie he was very sharp as appears in these words Wo to you Hypocrites likening them to whited Walls painted Sepulchres and he said to them who supposed themselves to be the Children of Abraham and that they had one Father even God But Christ said unto them ye are of your Father the Devil And he said unto the Scribes and Pharisees ye Serpents ye generation of Vipers how can ye escape the damnation of Hell And the Apostle Paul saith whatsoever he be that preacheth any other Gospel then that which we have preached unto you let him be accursed Here is but a hint of much that might be said what the Language of the Spirit of Truth was in those days against those dark opposite Spirits to the way of Truth and there is no question but Edward Borroughs knew what Spirit of opposition he had to encounter with that by the Light of Christ Jesus he knew what was the portion of that Spirit But let the Author of that Book or any for him prove if they can that ever Edward Borroughs did do any wrong either to Man Woman or Child And he saith speaking of Christ he hath strictly injoyned his followers to be humble and lowly in heart to esteem others better then themselves to speak evil of no man c. and not to judge c. Answer But all this while this man that doth thus prescribe from what is written what others should do he himself doth not so it appears by concealing of his name he is not willing to be known But sure when he bethinks himself he cannot suppose that the spirit of Truth doth lead its followers to esteem Hypocrites and those that oppose the way thereof above them that are led and guided by it And sure the Author by disesteeming of the Light of Christ that lighteneth every man that comes into the World rendering it a natural Light as he hath done in many places is become very blind indeed if he thinks the Spirit of Truth did forbid the judgment of Truth by these words of Christ Mat. 7. Judge not that ye be not judged this he spoke to Hypocrites that went about to pull out a mote out of others eyes and the beam remained in their own saying Thou Hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast out the mote out of thy Brothers eye But such gross darkness hath happened to many that do not believe in the Light and not knowing the way of the Spirit of Truth yet for sinister ends in great presumption undertakes to correct them who are born of the same and are in measure acquainted with the way thereof as that dear and faithful Servant of the Lord Edward Burroughs was as may be seen by his works which stand a witness against deceitful flattering Tongues But this is the old way of the enemy and adversary of the peace and happiness of Souls to cover his hatred and malice with smooth flattery in words As saith David in another case Psal 55.21 The words of his mouth were smoother then Butter but war was in his heart his words were softer then Oyl yet were they as drawn Swords But to speak the Truth by the leading and guiding of the Spirit of Truth as the Prophets Christ and his Apostles did though in very sharp reproofs to gainsayers is not against true humility nor a speaking evil of any man In Page 11. The Author saith Neither you are not guilty of rejecting Gods way and method of converting men to and keeping them in the way of saving Faith Repentance and Evangelical obedience and of inventing and chusing one of your own c. Which method he instances out of two Authors Edward Burroughs's Book and one of William Pens The which is as followeth word for word In the works of Edward Burrough who you are pleased to stile that true Prophet in the Title page which are published
to what outwardly hath been taught or written from the blessed motions thereof or that may be taught or written by the motion of the same But we do oppose the true Teachings thereof to the false Teaching of all immaginary deceitful Spirits who under a pretence of love to Souls do make Merchandize of them And that being the great hinge on which his work depends in concluding the Scriptures to be the rule of Faith and Practice excluding the immediate Teaching of the Spirit and the all-sufficiency thereof I do ask whether Faith be a fruit of the Spirit or of the Scripture or whether a true Christians practice in living peaceably lovingly justly and holy and mercifully and in a clean life and conversation in long sufference patience goodness brotherly kindness c. be a fruit of the blessed Spirit of God or of the Scripture And since it cannot be denyed but that Faith and practice in a true Christian holy Conversation is a fruit of the blessed Spirit and that the Scriptures say the same Then are not all the gain-sayers of the immediate Teaching Opperation Revelation and Divine Inspiration of Gods holy Spirit of Truth a grand cause that there is so little fruit of the Spirit brought forth in Christendom And whether that be not the cause of so many heaps of Sects Notionists and Opinions among them and of so much Pride Lust Hypocrisie Fraud Deceit Wrath Malice Murders Witchcrafts Sorceries and all other abominations that might be mentioned committed in all the World the Lord gives the humble in heart true Judgment but the proud he doth resist But in Page 42. the Author saith Christ indeed or God Creator as he is described in the beginning of that Chap. Joh. 1.9 Doth enlighten every one that cometh into the World with the faculty of reason and understanding by which he may know that there is a God and that he is to be worshipped and that he is peaceable and the difference between moral good and evil in many things But however this may possibly be a light sufficient to direct the Heathen to as much as God expects from them if they live up to it to whom he affords no other Light yet this Natural Light is not sufficient to direct those that live under the Gospel to believe and do what they are bound to believe and do upon pain of Damnation c. Answer He hath clearly manifested his ignorance of the Gospel and what men are to be brought under that are made true Christians as if the Light of Christ within had not Gospel in it or could not minister Gospel But by hating of the Light how blind are they who have such low thoughts of thy way thereof accounting the Light of Christ natural yet sufficient to direct the Heathen as much as God expects of them Such is the esteem of them whom the God of this world hath blinded their minds taking the Jew outward for the Jew inward and the Christian in shew for the Christian in Truth And the wild Heathenish life and conversation of the Christian in shew for Christianity if they do but only in words own the Scriptures to be their rule of faith and practice And the true Christian that brings forth the fruits of Gods holy Spirit in life and conversation and is not ashamed to confess to the immediate motions of it in its blessed leadings and teaching to love of God above all and their neighbours as themselves and lives in true fear and watchfulness that they may not grieve nor quench the immediate motions of Gods holy Spirit in them but are careful to live up to the reason and understanding that Christ hath illuminated or inspired them with and to eshew the evil and to love the good being shewed it by the Light of Christ and that God ought to be worshiped in Spirit and Truth and is in the performance thereof according to Gods will confessing to the blessed holy Spirit of God to be the rule of Life Faith practice Such a faithful and true Christian as this having such an account to give as is given by Edward Burrough and William Pen of the sufficiency of the pure Spirit of God to be the Judge of all matters of life and conversation Such true Christians are very slightly esteemed by such private immaginary Spirits as the Author of that Book is manifest to be of in all his works of darkness in that Book But I had rather be a Christian and though I am called Heathen then to be a Heathen and yet to be called and accounted a Christian In Page 61. the Author saith Another place misunderstood and misapplyed by you is Joh. 16.13 When the Spirit of Truth is come he will guide you into all Truth which is not a promise of sending the Spirit to guide all Christians by its immediate motions But a promise to his Apostles for they only were then present with Christ at his passover c. Ans Indeed the immediate motions of Gods holy Spirit is the great trouble of them who follow the motions of their own Spirit and lives out of the way of the knowledge of the holy Spirit of God which is Light and Life But I ask in case people are not to follow Christ and his Apostles into the true Faith and practice of Christianity by the immediate motions of Gods holy Spirit of Truth by the motions of what Spirit are they to be led and guided since there is such variety of Sects and Opinions in the motions of their private Spirits which of them is to be followed But since the Author hath limited the immediate motions of Gods holy Spirit only unto the Apostles I do ask into what Spirits motions were people Baptized and led into the body of Christianity or are they now to be led into the same and how can Christians have the Crown of Immortal Life as Paul had in finishing his course of life well and he said that was not laid up for him alone but also for all them that love the appearance of our Lord Jesus Christ And who can be a follower of him in the way if they do not take heed to the immediate motions of Gods holy Spirit as he did according to the measure and manifestation thereof in every one And again What can set people free from the spirit of bondage or from the spirit of error or corruption and deceit and hypocrisie but the immediate motions of Gods pure holy spirit in them But such is the dark work of the Author of that Book even to gainsay and limit the immediate motions of Gods holy Spirit and to set up the private selfish imaginary Spirit which is not in unity with the Light and Spirit of Truth But if the promise of Christ was only to give that gift of the immediate motion of Gods holy Spirit unto the Apostles then to what end did he counsel the Churches to Pray in the Spirit to Sing in the Spirit and to
of the true Christian Spirit in the Worlds earthly sensual Spirit they move and say the Scripture moveth and under this cover you can dissemble and cloak your sins cloaking your selves under the failings of the holy men of God as they are recorded in the Scriptures of Truth but are far enough off their sorrow and repentance by which they obtained favour with God again And thus you go on cloaking your sins and opposing the motions of Gods holy Spirit under a pretence of the Scripture moveth us and under this cover you can dissemble your sins in persecuting and spoiling the Goods of them who have truly testified of the motions of Gods holy Spirit in them against all the evil motions of the enemy in all his flattering deceitful works and wayes And to this motion of Gods holy Spirit you must bow if ever you come to know the way of Truth you must come to the moving of the Spirit of Truth in you even that Spirit which reproves the World of sin the which Christ Jesus set up to be a leader and a guide into all Truth In this Spirit the Lord God is to be worshipped it 's this Spirit that convinceth of sin that is the way out of sin that is it which moves in the heart against sin and so to confess and acknowledge sin and so to repent and forsake sin and this is the way to obtain mercy and forgiveness of sin And by its leading and guiding to abstain from the appearance of evil unto this Spirit of Truth you must bow and take it for your leader if ever you come truly to call God Father and he owns you to be his Sons In your Confession you say Almighty and most merciful Father we have erred and strayed from thy wayes like lost sheep we have followed too wuch the devices and desires of our own hearts we have offended against thy holy Laws we have left undone those things which we ought to have done and there is no health in us c. Answer And when do you intend to do otherwise since you have appointed this form of words to be always said Oh turn for shame unto the true Spepherd and Bishop of your Soul and don't come still with this sad unprofitable story before the Lord. Mind if a man offend against the Laws of the Nation if it be but once he is lyable to the punishment that is prescribed by that Law or if a Servant should but once do the thing he should not do and leave undone the things he should do this would incurr his Masters displeasure but if he should continue doing so he would turn him out of his service and account of him as he is an unprofitable Servant How then can you expect to be heard and received of the Lord who are alwayes doing that you should not do and leaving undone that you should do you may well say you have no health in you neither are you like to have so long as you continue in these sad practices And in that you do offend Gods righteous Law how can you expect but to be punished by the righteous Judge Indeed you have done that which you ought not to have done in that you have caused to suffer so many innocent people both by long Imprisonment and spoiling of their Goods in that you have shewn no more mercy to them how can you expect to receive mercy at the hand of God seeing those sufferers have been a people fearing God and hoping for his mercy in whom the Lord takes pleasure and in his pleasure he hath sustained them wherein many have been faithful and true witnesses whereof many have departed this World under their several confinements in peace and many remains living to this day confessing and testifying to the mercies and favour of God in the manifestation of the Law of the Spirit of Life in Christ Jesus which sets free them who walk up to it from the Law of sin and death And that there is great peace in keeping this holy Law this hath been and is the Testimony of them who are and have been led by the Spirit of Truth witnessing unto the Way Truth and Life the way of peace and happiness And thus in the good will of God in good will to all mankind in patient suffering under your wills who have followed too much the devices and desires of your own hearts and thereby having rejected the councel of the Spirit of Truth you have provoked the Lord as you say in these words We have provoked thine anger thy wrath is waxed hot and thy heavy displeasure is sore kindled against us You have confessed to the Truth and when you come to feel the weight of your many transgressions against Gods holy Law then you will wish you had been serious in what you have said and that you had broken off your sins by a true and unfeigned repentance And for this end hath Gods holy Spirit strove with you many wayes but see by your own confession how evilly you have required this love Your words are We sinful people of this land do acknowledge before thee to thy glory and our own shame and confusion that never any Nation under Heaven had more experience of all the instances of thy goodness and the methods of our amendment nor yet did ever any more shamfully abuse them when thou gavest us great and long prosperities we sed our selves to the full waxed fat and wanton and kicked against thee when thou threwest us into horrid confusions from which we saw then little hope of arising even in the time of that distress did we trespass yet more against thee when by miracles of mercy thou hadst turned our captivities we soon returned to folly to our vomit and to our wallowing in our former or greater filthiness c. Answer This is a very sad miserable condition indeed much to be lamented you had need consider it and be in Truth humbled for it and to forsake that evil Spirit that hath been your leader in those horrid practices and to wait upon the Lord for the leading and guiding of you out of those evils that you may have a better account to give unto the Lord in the day of account as Hezekiah had when the Prophet Isaiah was sent unto him with this Message from the Lord Saying Thus saith the Lord set thine house in order for thou shalt die and not live then Hezekiah turned his face toward the wall and prayed unto the Lord and said remember now O Lord I beseech thee how I have walked before in Truth and with a perfect heart and have done that which is good in thy sight and Hezekiah wept sore And the Lord heard his prayers and seeing his tears he was very gratious and merciful unto him as you may read Now compare his confession with your confession and seeing you have no better account to give you may well be ashamed and confounded at the thoughts of what acceptance
their hearts to the end they may above and before all desire a clean heart and a right Spirit that so they may be single hearted toward their Creator and all men which except that be known the Lord will send a day upon them wherein shall be weeping and howling and bitter Lamentation and their Torment shall be so great that in the Morning they shall wish it were Night and at Night they shall wish for Morning and many shall desire Death rather then Life So I greatly desire that all People would mind in coolness how it stands between them and their Creator and deal impartially with themselves for of a certain Cod will not be mocked but such as they sow such they must reap So all mind the Fear of the Lord is to depart from Evil that so the Curse of the Lord may be done away and his Blessing known and received And those that come amongst the Possessors of the Truth who have heard the sound of it and so a belief is raised in their hearts that God is found by them that diligently seek him in the Way of Truth many there be that are thus perswaded and so frequent Meetings together with them that are in the work of Truth in a bare Profession of Truth never throughly given up to the end that Truth may be their Guide in all their wayes but come and sits down with some reserve in their Hearts which they covet to keep as Achan did the goodly Babylonish Garment which was appointed for the Fire but for so doing the Curse of the Lord followed him though his covetousness was a trouble to the Children of Israel for a time yet at length God made it manifest and so will the Lord do those who comes amongst Friends with a reserve in their hearts that which is appointed for the Fire they that covet to keep notwithstanding the many Precious Meetings they come to and hear their conditions plainly laid open to them yet still consulting with Flesh and Blood which will never yield that true obedience should be given to the Lord so cannot amend but continue in the same course of Life for not taking heed to the Councel of the Lord nor giving wholly up to be guided by the Spirit of Truth such are not in the the Way of Truth but sit down as Branches by those of the Vine but their Fruit doth manifest them for those that deals so deceitfully with their own Hearts how can it be expected they should be true to others so such becomes an ill savour to Truth as long as they continue so and a burthen and a trouble to them that are in the way of growing in the Truth but let them know who harden their hearts against Reproof and though they do come amongst them that live in the Fear and Dread of the Lord and so meet together that they may receive a continual supply of the Bread of Life and enjoy the presence of the Lord yet their so coming with a reserve in their heart they cannot profit by it So at length seeing they cannot bring the Way of the Lord to their way they begin to grow cold in meeting and so by degrees the Enemy draws out the mind and then gets room for his consultations and so perswades them to wait no longer but that all Places are alike and so at length some get into the Mass-House with other silly People laden with sins ever learning and never able to come to the Truth and begin to perswade themselves or the Enemy of their Souls perswades them that there is a little difrence in the Declaration of the Ministers of Christ and Antichrist their words say they are all good and so begin to build Babel again having rejected that Love which did appear for their Everlasting good having chosen to please themselves in some small thing which they could not part with though no better then a Mess of Pottage for which many have sold an Eternal Inheritance so with Cain they are in the Curse wandering up and down in that which is cursed of the Lord and not beloved of good men so the Lord hath dealt justly in making them manifest They went out from us because they were not of us but their reward will follow them And many others there be that come to Meetings and hear Truth declared often and confesseth its the Truth but when they see if they come to obey they must take up a Cross to Flesh either in denying to fear man or else hazard of losing Goods and some their Companions and Acquaintance though it may be in iniquity and such like Baits the Enemy of mans Soul hath ready for that mind which is willing ro catch at them to save that alive which is in the Curse so sometimes they come and sometimes they stay away and then come again and the Enemy of their Souls gets a wound now and then but for want of giving up at length the Enemy begins to be whole again and so the Spirit of the Lord is grieved and quenched by degrees and the Enemy grows stronger and stronger and at length he gets these Reasons in the Creature because the Enemy knows many will not be satisfied without some plausible Reason so he tells many why thou art but a poor Creature or you are but poor Creatures and what can you do without power so here the willing mind readily catches at this bait and then when they are asked why they give not up O say they we want power O that I had but power to do so and so how joyful should I be and such like stuff the Enemy furnisheth them withall who are willing to receive it and in the mean time slight the appearance of Christ the Light in whom Power is received by grieving and quenching his Holy Spirit of Truth in which is the greatest manifestation of Love that God could bestow on lost Mankind in making manifest his Son in their hearts for the redeeming them up unto himself out of their lost condition in the nature of Adam in the fall up into the Nature of the Second Adam which never fell but how is this Love of God slighted by those who thus wilfully yield to the Enemy of their Souls and rejecting the Lord who searcheth the Heart and tryeth the Reins and then say they want power and its true when people have given themselves up to the power of the Enemy whose nature is to do all the hurt he can they may well say then they want power to do good that being disesteemed and accounted of as a thing of nought having cast behind them the great Love of God in his Son and embraced something which the Enemy hath set before them as some glory in the World and the like but as he was alwayes a Lyar the Devil so will he be found in this for instead of giving them the glory of the World he is fitting them for Gods Wrath and Indignation that so
in and through his holy Spirit of Truth are righteous holy perfect in every degree and measure and remains firm in goodness and unchangeable there being no spot nor blemish in them the which praises them for ever out of which none shall ever find acceptance of him Mutter peep whine and scold as long as you will your works of darkness must down which have corrupted the Nations which is cause of the great Judgments past in this Nation and the greater yet to come For the Sword of the Spirit the Word of God is gone out against wicked workers and works and thus saith the Lord No Peace to the wicked their prayers are abomination in my sight So whatsoever your professions and coverings therein be of your talkings and imaginations concerning the gift of God which is Life Eternal you being really out of it in your own imaginary parts and gifts in comprehending the works done without you and so not sensible of any real perfect pure work of God's holy Spirit in you the which is the cause you are so dark and wickedly blinded to plead for sin the which is accompanied with the wages of death the cause of death being sin the which remaining the effects cannot cease even death and corruption from that venomous sting over all flesh that is corrupted with it So for shame leave your false Accusations against an innocent people called by the Name of Quakers for testifying of the works of God's holy Spirit the which are perfect in every degree and therefore there is not the least sin nor evil in them So all you who say You are not without sin in your best duties I say they are all works of your own which blind and hide God's works from you And as you may read of the works of God's Spirit in Mordicai how they could not bow to the Pride and Arrogance of Haman and also the works of God's Spirit in Daniel how they could not bow to them that would have restrained and limited them and also the works of Gods Spirit in Shadrach Meshech and Abednego how they could not bow to the Golden Image set up by Nebuchadnezar though Laws under Penalties of Death in a Cruel manner was before them and also the works of God's holy Spirit in the Primitive Christians through the strength of which they under-went hard and grievous things under the spirit of Antichrist which got up in a form of good words in the pleasures and vanities of the works of the fleshly wisdom the which have been kept up by the same wisdom by the Arm of flesh under which the Innocent people who are true witnesses of the works of God's Spirit have suffered very deeply in this Age the which cannot be hid though the cause for which they have thus suffered is so far hid that it cannot be believed though they have been wonderfully declared of But it is Mordecai Daniel Shadrach Meshâ—ch and Abednego's God which we who are in scorn called Quakers do worship in and by the effects and blessed Operation of his own blessed Spirit wherein stands our confidence and not in Flesh and our Faith Belief and Hope is in him that he will turn the Hearts of our enemies unto us though many will perish in their gain-saying So over all the works and powers of darkness in our Faith and Belief that the holy righteous works of God's blessed Spirit shall be exalted and the God of Truth in and through his blessed works in preparing and fitting the hearts of people the knowledge of him shall increase till it spread over all And for this purpose hath God raised many contrary to the wisdom of the World in whom he hath made known his Righteous Works who have unity and fellowship therein who are true labourers therein purely out of love to God and his blessed works in good-will and true-love to all men that all may taste of the goodness of God the experience of which will bring mankind to be of one mind and heart and therein to agree to praise and magnifie God who shows man his Thoughts to whom belongs honour and glory for ever And now all you Leaders of the People in all forms and fashions who are denying the works of the Divine Power of God in its blessed operation and powerful workings in setting free them who are heavy laden and weary through the enemies works of sin and iniquity the which you say cannot be overcome therefore you are denyers of the sufficiency of God's works and his kingdom wherein dwells righteousness peace and joy in and through effectual workings of God's holy Spirit the which though you say in words Thy Kingdom come thy Will be done c. But being sayers and not doers you are so darkened that with all your own wills and mights you are strengthening the old Kingdom of transgression where sin and iniquity aboundeth the Devil's works Was it not by reason of transgression that the first Law the first Covenant was added which was written in Tables of Stone And was not this in force till the Seed of Life and Power the coming of the Messiah to finish Transgression and to put an end to Sin and so bring in everlasting Righteousness God's Kingdom Now all you blind Leaders of the blind is not here God's second Covenant writ in the heart into which all must come that come unto God where his Light is to shine who is the True Light that enlightens every man that comes into the World And if this righteous Law be taken heed unto will it not judge Lust when it rises in the heart And will it not judge Anger when it rises in the heart And will it not judge every desire of breaking Promise when it arises in the heart And will it not judge every hasty and froward Action and Lightness when they appear in the heart And is not all that proceeds from this righteous Law and Covenant of God in the heart Pure Truth Yea and Nay And what is more then plain Truth Yea and Nay is it not judged by this pure Law in the heart And are not all fotbidden to Swear by this one Law-giver who is able to Save or to Destroy And must not his righteous Law and Decree take place though many Laws through darkness and Ignorance may be made against it And must not all that come to Sion the City of the Living God be redeemed through these righteous judgments And all that will not come under this righteous Law and Government where Mercy and Peace kisses and Truth and Righteousness is set over all is it not just that they be left to Judgment without Mercy So is not Destruction from Self-willing and running of people out of the counsel and knowledge of the will and mind of the living God And is not the Salvation of every Soul in and through the righteous Decrees and just and holy Laws of God which is Light in every Conscience And must not all come to Salvation