Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	place_n	spirit_n	worship_v	2,835	5	9.1263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08849	[A Paraphrase vppon the epistle of the holie apostle S. Paule to the Romanes ...]	Palfreyman, Thomas, d. 1589?; Zwingli, Ulrich, 1484-1531.; Borrhaus, Martin, 1499-1564.; Somerset, Edward Seymour, Duke of, 1506?-1552.	1572 (1572)	STC 19137.5; ESTC S4810	168,483	223

you any harde thing to know them for they doo neuer sincerely teach that which is right neither doo they administer their office in the Gospell according to the pleasure of God but doo onely serue their owne bellies séeking their owne profites and with swéete preachings and flattering wordes they goe about to seduce rather the Innocentes and simple creatures than holesomly to reforme them Which kinde of simple men are surely soone turned out of the right way through the colourable or false precepte of suche wretches vngodly Religion Agayne touching your godly obedience I reioyce greatly therin for I heare it muche spoken of amongest all men and commended And I doo the rather reioyce bicause your obedience is the firste steppe or degrée to go foreward● vnto true godlynesse Yet notwithstanding this same you muste diligently beware vnto whom you do obey Simplicitie verily is highly to be commended and a goodly vertue before God but the same bicause it thinketh vppon no guile ne deceit it is oftentimes in déede deceiued among the deceiuers blinded most wickedly seduced from the truthe Wherfore I wil that your simplicitie be after suche sorte that thereby ye hurt not ne deceiue any man and againe so wise and circumspect towardes your selues for the truth sake that as therby ye shal plainly sée howe to knowe and holde faste the truthe so to auoide the way of vnrightuousnesse and all false deformers of the truth Surely I am not so ignorant but that I do very wel knowe how amongste you there are many that labor what they can to stop the procéeding of Christes gospell For some there be which in the wickednesse of their harts do diuersly labour the stopping thereof as through their crueltie and persecution some through hipocrisie some through deceitfull and sugred doctrine some through outward shew of holinesse in their superstitious and false religion some againe very watchfull to drawe vs from the fréedome of Christ and to make vs againe bonde seruauntes vnto the traditions and ceremonies of Moses But as for you as I trust well of Gods strengthe in you so I admonishe you still to continue in the obedience of the gospel and God will at all times be ready at your handes to fortifie your soules in the same Whome if you shall haue for your defence what thing then is it that you shoulde stande in feare off For he being of moste might and power will soone forcibly spurne downe and treade vnder fote your old aduersarie the diuel and Sathanas and wil make him couche lowe and fall flat before your faces and that very shortly doute you not The grace of our Lord Iesus Christ be with you al. Amē Timotheus my worke felowe in preaching the holy gospell and with him Lucius and Iason and Socipater my kinsman haue them all commended vnto you And I Tertius which wrote this same Epistle haue me hartily commended vnto you all Cayus mine hoste as also the hoste to all the congregations hathe him commended vnto you And Erastus the Chamberlaine of the citie Corinthin hathe bene likewise cōmended vnto you and so hathe Quartus a brother of the congregations And euen thus once againe I pray that the grace of our Lord Iesus Christ may be with you all whom I most hartely beséeche that by his holy will and power it will now fulfill and establishe all my desires in your hartes for by his only might and good will it must be broughte to passe but in no wise by any helpe at all from our selues according to the truthe of my gospell and the preaching of Iesus Christe By which holy gospel the law of Moses is not vtterly abrogate but the meaning or secreat mysterie thereof for that which many yeares héeretofore hathe bene hid from vs is nowe at the appoynted time according to the sayings of the Prophets plainly opened and declared in truthe vnto vs for oure more perfecte vnderstanding euen the light of the gospel and that as I saide by the only will and commaundement of almightie God which hath committed vnto vs the administration of the same to the ende that after the declaration of the gospel by which al superstition and false woorshipping of images and idolles be quite banished from vs as also the ceremonies of Moses ceassing now from henceforthe for euermore all creatures should wholely obay vnto only Christe by theyr true and liuely faith and moste humbly submit them selues vnto God their father which for our health is the only fountaine of all grace and wisedome To whom we all yéelde our hartie thankes throughe the grace of hys deare sonne Iesus Christe to whome also and the holy Ghost be eternall glory and praise nowe and for euermore Amen ¶ Huldrich Zwinglius in his frendly exposition to Luther touching the EVCHARIST confesseth vvhat he acknowledgeth of Iesus Christ. I Acknowledge Christ to be according to the saying of the Apostle Wisedome from God ryghtuousnesse sanctification and redemption Wisedome bicause he is by nature God which not only knoweth all things but gouerneth thē also Also wisdome from God for so much as the almightie father sente him vnto vs not as thoughe he had not bene in the earth before but that we vnderstande this woorde sente for the taking of mannes nature that he mighte teache the heauenly wisedome so perfectly and clearely that whatsoeuer he had taughte that should be finally the figure of true wisedome Whereupon euen Paule confesseth him self also to know nothing but Christ Iesus and him crucified Which thing that most discret man would neuer haue saide If he had not perceiued all aboundance of wisedome and knowledge to be in him as he witnesseth in the seconde to the Colossians Wisedom from God that we might know of suretie thereby that none externe things can iustifie The which thing is manifest both by all his life and doctrine For what externe things be there but he hath disanulled them Is there any place For when he communed with the woman he shewed that it shuld come to passe that men should neither woorshippe in the Mount Garizim neither yet at Ierusalem But that the true worshippers should worship euery where in spirit and truth And he admonished his disciples that to what place soeuer they shuld be sent to find Christ there they shuld not come at it Is there any time but he hathe disanulled it for he saith that the Sabothe was made for man and not man for the Sabothe And teacheth that a man muste pray at all times Is there any persone but all they sayeth he that haue come before me are robbers and théeues And he called the pretēce of those prayers which the religious mē among the Iewes made for the common people and idiots for stipends and wages he called it I say nets and wayes deuised to catch mens mony and goods To be short he so taught that there is no man that hath witte but he