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truth_n place_n spirit_n worship_v 2,835 5 9.1263 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A06193 The mysterie of mankind, made into a manual, or The Protestants portuize reduced into explication application, inuocation, tending to illumination, sanctification, deuotion, being the summe of seuen sermons, preached at S. Michaels in Cornehill, London. By William Loe, Doctor of Diuinity, chaplaine to his sacred Maiesty, and pastor elect, and allowed by authority of superiours of the English Church at Hamborough in Saxonie. Loe, William, d. 1645. 1619 (1619) STC 16689; ESTC S105401 92,048 356

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great glory to iudge both the quicke and the dead Come Lord Iesus Come quickly O holy spirit of purity and power assist my weake and feeble spirit to bee lift vp vnto thee in prayer Oh righteous God and most merciful Father in Iesus Christ to whome the spirites of the iust are always and euery where lift vp remember mee in thy great goodnes For I acknowledge and confesse vnto thee my many and manifolde infirmities wretchednesses and wickednesses both in the sinnes of my body and also in the sinnes of my soule Now a long time O Lord I haue bin grieuously tēptead with the spirits not of infirmitie only which dwell in my flesh but with foule filthy spirits of pride ambition enuie worldly pollicie other vile vaine deceitfulnes of mine own heart and oft times with lothsom and vgly spirits of lust adultry gluttony drūkenes wantonesse many other such like euills which haunt me daily eyther in thought word or deed and seeke to har●our in my polluted flesh giuing me no rest nor respite but are still seeking and daily assayling to ruinate and run ouer me and are dayly fighting and troubling me I haue sinned O Lord I haue sinned I haue done euil in thy fight and these euills are punishments vnto mee for the same It is I Oh Lord it is I and it seemeth to me that it is none but I that euer sinned so hainously against thee I seeme to my selfe of all others to be the most miserable most distressed and most wretched creature on the earth What shall I doe O Creator of heauen and of earth Thou preseruer of mankinde whether shal I flye from these vgly Monsters that thus pursue my soule and daylie seeke to preuaile against me I know not where to be safe from them but onely to flye vnto thee Oh Lord who onely canst still the raging and the roaring of the great waters when they arise and swell who onely canst chaine the Diuell when hee is ●rampant and ready to deuoure and who onely canst cast out the vncleane spirite with a worde that they neuer enter any more Now therefore come I to thee O King of Saints shewing to thee my malady my misery my mo●rning how I lye here among the graues of the deade and torment my selfe being possessed with the rage and hell of my misdeedes and crie after thee O sonne of Dauid haue mercy vpon mee and deliuer mee by the power of thy might by thy stretched out arme and by one touch of thy sacred goodnesse that it may dispossesse Sathan the strong man of his hold that it may heale me and cast out the vncleane spirites and may vtterly abandon sinne shame and Sathan farre from me and from my dwellings Take from mee for Christ his sake mine owne wretched spirit of infidelitie pride mallice and vnconstancie and grant vnto me O Lord in steed thereof thy blessed spirit of truth humilitie charitie and perseuering constancy Oh take from me O Lord mine owne spirit of vncleanenesse couetousnesse flouthfulnesse and bestow vpon me in steed thereof thine holy spirit of purenesse liberalitie and of all carefull and Christian circumspection Take from me deare Father mine owne spirit of crookednesse wherwith I haue beene vexed and bowed together for many yeares and grant mee thy Spirit of power to raise me vp and thy strength that I may resist sinne in these dayes of my combating that I may so resolutely deuoute my selfe to the● and to thy sacred seruice that I may neuer more hearken to subtill and enticing spirits of pleasure of errors of impietie O sacred spirit that didst moue vpon the waters in the creation of the world now moue the streames and fountains of my life in my regeneration and new birth Shake the very foundations of my soule that the image of Christ Iesus may bee repayred in me which I vile wretch by my sinnes haue miserably deformed and defaced O blessed spirit help mine infirmities heale my imperfections compassionate my miseries and make intercession for me with sighes vnutterable which will haue no nay That I may feele my selfe comforted by thee the spirit of consolation in all the wayes of godlinesse that I may perceiue my selfe to bee led on into all truth and veritie and may at the last assure mine owne spirit by thy blessed testimony that I am a child of thy gratious adoption O blessed Iesus that wast declared mightely to be the son of God by the powerfull spirit of sanctification and by rising from the dead that didst vanquish vtterly abandon all the powers all the houres of darkenesse and spirits of error and misbeleefe remoue farre from mee all heathenish Pagan and Popish idolatrie all confidence in any creature all flattering of mine own-selfe that the pure light of thy reuealed truth may shine into my heart that I may euer worship thee in spirit and truth as thou hast commanded And O God make my life holy innocent modest and honest in thy sight that I may see my heart repayred and renued by thy spirit of grace to walke before thee in godly and sincere integritie of conuersation all the remainder of my wretched dayes So am I assured Sathan shall neuer circumuent me nor the world deceiue me or mine owne flesh intice mee or enforce me from thy holy and sacred directions but if I fall I shall rise againe if I turne away at any time I shall returne againe So shall I euer magnifie thy name and multiplie prayses vnto thy maiestie and ascribe vnto thee honor and praise all my life long Grant these mercies vnto me O father of comfort and power for thy couenants sake made vnto mankinde in the iustification of thy Sonne Christ Iesus both for the sanctitie of his life for the suffering of his death and for the continuall intercession and mediation of his eternall priesthood hee now sitting at thy right hand for vs in Mai●stie and great glory and remaining a Priest for euer after the order of M●lchisedech Behold vs wretches O holy Ghost whose soules cleaue vnto the ground quicken vs with thy might and lift vs vp from the grossenesse of our corruption to our spirituall beeing in Iesus Christ that wee may liue in the spirit loue in the spirit pray in the spirit and bee led thereby continually into all good actions being thereby purged and purified both in our spirits soules and bodyes from all dead and damnable workes of the flesh the world and the diuell That so at the last wee may through thy fauour O God bee perfectly vnited vnto thee in the spirit of sanctification in this life and in the euerlasting spirit of thy power be brought to our glorification in the other life through Iesus Christ our Lord Amen GOD SEENE of Angels Explication THis Manifestation of God in the flesh and iustification in the Spirit was so apparant and the glory thereof so great that it filled heauen and earth with the brightnesse of
Iesus Christ how wonderfull are thy workes in all the world For out of the mouthes of Preachers sometimes very babes and suck● lings thou hast ordained strength that thereby thou mightst make thy power the more to be knowne in suppressing the rage and fury of Sathan the enemie of all mankind by such weake and feeble instruments And this thou hast done O Lord of thine vnspeakable mercy in Christ considering that we are but dust and cannot endure the presence of an Angel to speak vnto vs much lesse are wee able to behold thee in thy glorious brightnesse Nay O Lord no man can see thee and liue Eternally therefore blessed be thy goodnes O God for ordaining so sacred and so ●afe a meanes for our ●nowledge and acknowledge●ent of thee and of him whome ●hou hast sent Christ Iesus our Lord For it hath pleased thee 〈◊〉 put thy word into the mouthes 〈◊〉 men to publish it vnto vs. Thou hast clothed their hearts ●ith thy righteousnesse to fur●●sh them with grace Thou ●ast added the power thereof 〈◊〉 thy sacred spirite to guide vs to all truth thou hast shew●● the effects thereof in the san●●itie of our liues good works 〈◊〉 thy great glory Thou hast giuen vs the ioye ●ereof in the songs of holy ones 〈◊〉 our sola●e and the end there●● in the saluation of our sinfull ●ules and bodies to our eternall ●●licitie in heauen O Lord who can sufficiently ●●●toll thy Maiesty for this thy ●●rpassing fauour towards vs ●et vs entreate thy goodnesse for Christ his sake to stirre vp and ●uicken ●our dull hearts to a thankefull acceptance of this thy blessing Make vs to loue the preaching of thy word that sacred Ambassage from heauen that wee may bee throughly reconciled vnto thee Make it the sauour of life vnto vs and let i● in no wise bee the sauour of death vnto vs or any of v● Make vs to thinke reuerently of these whom thou hast seperated and sent to be the lighte● and guide of this world cause vs to esteeme of them preciously to loue them heartily to pray for them effectually and to heare them with all possible respects fulnes as people knowing that 〈◊〉 that hearet● them heareth thee hee that receyueth them receyueth thee hee that regardeth them regardeth thee and hee that doth for them doth for thee as people knowing it is thy Word they preach thy holy will they teach thy heauenly worshippe and diuine seruice they entreat ●s to embrace as people know●●g that the glorie thereof is ●●ine the good thereof is ours ●●en to the sauing of our selues ●●d children in both worlds O King of Heauen giue vs ●●ermore of this Manna the ●ngels foode of this water of 〈◊〉 of this celestiall treasure of ●is fruite of life of those songs 〈◊〉 Sion of this speech of Cana●●● of this salt of the earth of ●●is light of life of this dew of ●ermon of this name of Iesus 〈◊〉 this eternall Gospell by the ●eaching of thy holy will As ●e heare it O Lord let it di●ill into our soules as thy holy ●●●ction Let it stirre our harts 〈◊〉 thy power Let it bowe our ●ils to thy obedience as thy ●●unsell Let it sanctifie our 〈◊〉 as thy ordinance let it ●●epare vs throughout for thee 〈◊〉 Lord and for the glory of thy ●ace for euer Humble our hearts with the remembrance what wretches we were without this reuelation of thy Sonne Say vnto vs you were dogs and might not ea●● the childrens breade you were hogges and might not haue these pretious pearls cast vnto 〈◊〉 you were as vncircumcised P●listines as cursed Can●anit●● as diuelish Samaritans as He● theni●h Pagans as Turkish I●●●●dels But I haue washed purg●● purified and sanctified you wi●● my grace I haue called you my name and I will blesse yo● for euer O Lord God Graunt th●● wee may eate but the crum●● vnder thy table that wee 〈◊〉 touch but the hemme of thy v● sture that thou wilt but spea● the Word onely and we wretches shall liue shall bee heale● shall bee happie to thy prayse 〈◊〉 euer Say Lord vnto our soules am your saluation So shall 〈◊〉 〈◊〉 and bee gladde all our 〈◊〉 so shall wee study to set 〈◊〉 thy honour and will vow 〈◊〉 sacrifices of thankefulnesse 〈◊〉 of soule and body in our 〈◊〉 and children for euer O heare vs King of Hea●●● and grant these blessinges 〈◊〉 thine to be continued vnto vs 〈◊〉 to our seed to al our generati●● for the merites of thy deare ●●ne Christ Iesus our most ●●●●acious Redeemer Amen GOD BELEEVED on in the World Explication THat the World should beleeue in God is the mystery of mysteries First that the World should beleeue in GOD in the vnitie of his essence and Trinity of existence Then to beleeue God in the verity of his written word And lastly to relye vpon God in the assurance of his loue for his promise sake this I say to know is eternall life and for the World to know it is a world of wonders For how should the World come by this sauing know●edge 〈◊〉 Take the World as in ●oly writ it sometimes signi●ies the reporbate of whome Christ sayth I pray not for the ●orld that is for the reprobate of the world these beleeue not Take it Cosmographically for the frame of heauen and of earth contayning the firmamentary and elementary regions these parts are not ●apable of such mysteries ●ut vnderstand it of the E●ect people of God inhabi●ing within the limites of the knowne Christian world and ●else where dispersed and scattered vpon the surface of the whole earth as it is taken in this place and then this mystery will bee reuealed vnto vs. For otherwise as the world 〈◊〉 more generally taken for the people of the world It is altogether set vpon wickednesse The World receyues not the Spirite of truth The Worlde knownes not God The world is at defiance with God as may plainely appeare by the contrariety betwixt God and the wo●ld The spirit of God being loue ioy peace long suffering gentlenesse goodnes faith meekenesse and temperance The Spirite of the World being adulterie fornication vncleannes lasciuious●es idolatrie witchcraft hatred variance emulation wrath strife seditions hypocrisies enuyings murthers drunkennesse reuellings How could it euer be thought that these thinges so contrariantly opposit should euer accord Yet behold this great mysterie for this malignant contrariant exorbitant refractory World is conquered by holy saith in the bloud of Christ and multitudes of millions in the World albeit not of the World Liue loue and be●eeue in God amidst the furious cruell and deadly rage ●atred and bloudy cruelty of many miscreants and infidell worldlings So that now God hath purchased by faith a world of people to himselfe called out of the vniuersall masse and multitude of people in the World to know and acknowledge him to be their God and Sauiour This is the sence of these words And the sacred