Selected quad for the lemma: truth_n
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A93733
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The cause and cure of divisions: or, The way and means for all Chr[istians] (however they are distinguished [or] named) to come to unity Demonstrated and pointed out from the scriptures of truth; by Richard Stafford, a scribe instructed therein.
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Stafford, Richard, 1663-1703.
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1699
(1699)
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Wing S5109; ESTC R230354
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13,703
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16
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The Cause and Cure of Divisions OR The way and means for all Christâ—â—â—â—… However they are Distinguished 〈◊〉 Named to come to Unity Demonstrated and Pointed out from the Scriptures of Truth By RICHARD STAFFORD a Scribe Instructed therein THE Necessity and Obligation of all that call themselves Christians unto Unity may be understood from what is Written Endeavouring to keep the Vnity of the Spirit in the Bond of Peace But observe here how the Apostle enforces the Exhortation There is one Body and one Spirit even as ye are called in one Hope of your Calling one Lord one Faith â—â—e Baptism one God and Father of all who is above all and through all and in you all Ephes 4.3 4 5 6. There cannot be greater Arguments and Motives then these here mentioned why that all Christians should keep the Unity of the Spirit in the Bond of Peace because that the Apostle here saith There is one Body and one Spirit And like as one outward Sun doth enlighten maâ—y Millions of Inhabitants of this Earth Even so one and the self same Spirit of God and of Christ doth actuate all the Children and Servants of God in all their several Generations and the Places of their Respective Habitations Even so it is meet and right and follows of necessary Consequence that they should be one in Love Heart and Affection for so much doth Unity signify and also where they live near one another they should do as the first Christians did that is to say Meet and be all with one accord in one Place and all they that believed were together and they continued daily with one accord in the Temple Acts 2.1 44 46. For the Worship of that Great and one God Hear O Israel and so hear this all ye that are in Deed and in Truth his Servants The Lord is one God Father of all who is above all and through all and in you all So that of the same right Consequence again If one God is in you all then also ye should be one as ye serve and worship and have Relation unto that one God who is in you all And so likewise it would be if as there is one faith so they did all keep and adhere only unto that one Rule of Faith and Worship and Manners which God hath given unto us all in the Holy Scriptures And if they had all the alike knowledge and more especially if they were Universally Obedient and Conformable unto it as the first Christians were For that Book of the Lord is but one Truth also and in all things consistent and agreeable with it self But in the Parable unto which the Kingdom of Heaven is likened by that Great Oracle of Truth the Lord Jesus Christ The Servants of the Housholder came and said unto him Sir Didst thou not sow good Seed in thy Field From whence then hath it tares He said unto them an Enemy hath done this Mat. 13.27 28. Even so the Good Man of the House for so he is called in Mat. 20.11 The Great Lord and Creatour and Governour of this Great House of the World He did first of all and from the beginning make and constitute one Church and that they should be one fold even under one Shepherd the Lord Jesus Christ And also he did Sowe Good Seed in that Field as to preserve and continue that Unity which he had begun and established among them as so it doth abundantly appear by that Law and Precepts he hath given us By this shall all Men know that ye are my Disciples if ye Love one another But from whence then haâ—â— it tares He saith unto them an Enemy hath done this So here it may be â—urmised and asked from whence came these Divisions and that Biting and Devouring one another amongst those who call themselves Members of the Christian Visible Church for the Divisions whereof all one as of Reuben who herein was unstable as water and tossed to and fro with every wind of Doctrine There was great thought and searchings of Heart Why An Enemy hath done all this even the Spirit which worketh in the Children of Disobedience They do disobey some part or other of the written word and thereupon arise Divisions and strife and every Evil work As the Apostle James asks the Question From whence come Wars and Fightings among you Come they not hence even of your Lusts that War in your Members Even so in like manner it may be asked from whence come that Hatred Variance Emulations Wrath and Strife all which are the works of the flesh and they exclude from the Kingdom of God Gal. 5.20 21. And Divisions which are now amongst those who call themselves of the outward visible Christian Church Come they not hence even of your Lusts which signifies an Inordinate Coveting or Sinful Transgression that are in their Souls Come they not hence even from the Spirit of Disobedience which works in the children thereof They do proceed from some kind of Disobedience or other Like Diotrephes who Loved the Preheminence or some sinful and indirect thing or other do lead them aside Or as the wise Man saith Lo this have I found that God made Man upright but he hath sought out many Inventions Even so he did make Man to Worship himself and in the beginning he did ordain and constitute this Worship to be in Spirit and in Truth For God is a Spirit and they that Worship him must Worship him in Spirit and in Truth And in order to this He hath given a Rule and Direction for his worship in his word which is very pure and true or truth it self But Alas Herein Man hath found out many Inventions In their setting of their threshold by my thresholds and their Post by my Posts Ezek. 43.8 He hath intermingled and added many things into the Worship of God which God never Commanded nor came they into his mind as himself saith by his Prophet Jeremiah As to which Jesus Christ the Son of God and consequently he best knows his mind and will who is also the High Priest of our Profession and much greater in the House or Church of God then Moses For this Man was therein as a Servant but Christ as a Son This same Jesus Christ saith In vain do they Worship me teaching for Doctrines the Commandments of Men Mat. 15.9 And a little after he saith which relates also unto the same subject matter Every Plant which my heavenly father hath not Planted shall be Rooted up ver 13. So that both God and his Son Jesus Christ do express a reproof and dislike of these things What things That any thing should be offered up unto him in Worship or Sacrifice or as a Type of Worship Which he Commanded not nor entered into his mind and which he never required at their hands And that they should either teach for Doctrines or use for Worship the Commandments of Men as to which every Plant that my Heavenly Father hath not
that kind of worship perfect as pertaining to the Conscience it is evident that here People should not always rest therein but go further and press still after the mark of the high Calling after those things which can or at least in more measure make them that do the Service or use the Worship Perfect as pertaining unto the Conscience And as the Jewish Worship did stand only in Meats and Drinks and Divers Washings and Carnal Ordinances Imposed on them until the time of Reformation So it may be observed that the National Worship doth somewhat consist in Meats for it doth prescribe its Meat days and its Fish days and in Divers Bowings and Gestures and such and such kind of Rites and Ceremonies are to be observed and imposed upon the People by the Precept of Men Isa 29.13 Not here throughly considering and attending unto the last Words Which should indeed cut off and alrogate them all Vntil the time of Reformation which now being fully come under the Gospel the Dispensation of the Son of God Jesus Christ being the High Priest of our Profession and who is Greater in the House of God then Moses was for he was as a Servant but this Man as a Son It doth or should follow of Consequence that if we would to which we are Commanded stand fast in the Liberty wherewith Christ hath made us free In order to that we should admit or suffer nothing to be imposed on us after the way of Carnal Ordinances or as Ordinances of Divine service or by way of Rites and Ceremonies By the Ordinances of Men unless Christ hath also ordained the same in his Gospel For that also serves unto the Example and Shadow of Heavenly things As Moses was Admonished of God when he was about to make the Tabernacle for see saith he that thou make all things according to the Pattern shewed to thee in the Mount Heb. 8.5 But as Jesus Christ himself saith But the hour cometh and now is when the true Worshippers shall Worship the Father in Spirit and in Truth For the Father seeketh such to Worship him God is a Spirit and they that Worship him must Worship him in Spirit and in Truth John 4.23 24. So now the fullness of time is come and under this Dispensation of his Son all things in or pertaining to the Worship of God and of Jesus Christ ought to be done according to the Pattern shewed to us in his Gospel I say and repeat it again that People may more attend unto and observe the same That in these Days every thing in the Worship of God and of his Son Jesus Christ ought to be made and done according to the Pattern shewed to us in the Gospel This I do teach and affirm constantly So that as aforenoted such and such things were imposed on People until the Time of Reformation But that being now fully come It follows from hence that there should be yet a further Reformation even in our reformed Churches that is to bring them up or back again unto a Greater Degree of Spirituality and Truth And to do all things according to the Pattern shewed to us in the Gospel For then only Primitive times would return When they were all with one accord in one Place and all that believed were together When things shall be once again done according to the Primitive Rule and Manner When as it is Written A great Number of the Priests were Obedient unto the Faith So again some Good thing might be then expected for the Church of God and for the Unity thereof If the Priests or Clergy of this Nation were so Universally Obedient unto the faith of Jesus Christ as to prefer the Truth of his Worship before their own temporal Livelihood Corrupt Interest or filthy Lucre 1 Pet. 5.2 So that there might be the same mind in them also which was in the Apostle Paul As to count all things but Loss or Dung for the excellency of the Knowledge of Jesus Christ our Lord. And as he saith For I could wish my self were accursed from Christ for my Brethren my Kinsmen according to the flesh So they could be contented to be devested of all things for the Glory of God and for the Truth of his Worship then indeed but not until then some good thing might be expected for the Church of God and for the Unity thereof But as long as Corrupt Interest hath the prevailing and upper hand things will still continue as they are For this hath been the subtlety of Satan the old Serpent who herein was more subtle then any Beast of the Field To get his threshold or a threshold of Mans making and devising To be set by Gods thresholds which his Prophet doth reprove and find fault with in Ezek. 43.8 And their Post by my Posts and then Satan the Enemy gets it to be confirmed and established by Annexing such a National Maintenance and Livelihood and such and such Preferments unto it For those outward things as the Kingdoms and Power and Glory of this World under which Riches and Money the greatest Idol thereof is also included Are delivered unto him so that to whomsoever he will he gives it according to what is Written Luke 4.6 Thus and hereby it comes to pass that those great Assertors and Vindicators of Rites and Ceremonies and of those Ordinances and Institutions of Men who are Ministers of the Worldly sanctuary which Man hath pitched and not the Lord who have set their threshold by Gods thresholds and their Post by his Posts do therefore contend with might and main for their own Traditions and Impositions and their own Interminglings with the Worship of God whereby they have Corrupted it from its Simplicity and Purity as it was in Christ Jesus in the first times Nevertheless they will in no wise consent nor yet admit of it that they should be laid aside nor yet that those Plants which our Heavenly father hath not Planted should be Rooted up Altho it be according to his express Will and Declaration that they should be laid aside yet nevertheless they do and will retain them Any Law or Ordinance of God to the contrary Notwithstanding whereby it is evident that they do Provoke the Lord to Jealousy and Indignation So that he will not accept of their Worship But yet for all they do thus and thus for the same and alike reason which we read of in Acts 19. And the same time there arose no small stir about that way For a certain Man Named Demetrius a Silversmith which made Silver shrines for Dianâ— brought no small Gain unto the Crafts-men whom he called together with the Work-men of the like Oâ—â—â—pation and said Sirs ye know that by this Craft we have our wealth Moreover ye see and hear that not alone at Ephesus but almost throughout all Asia this Paul hath perswaded and turned away much People saying that they be no Gods which are made with hands So that not only this