Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	peace_n	spirit_n	unity_n	1,812	5	8.9331	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65619	An account of the churches, or places of assembly, of the primitive Christians from the churches of Tyre, Jerusalem, and Constantinople described by Eusebius : and ocular observations of several very ancient edifices of churches yet extant in those parts : with a seasonable application / by Sir George Wheler ...	Wheler, George, Sir, 1650-1723.; Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.	1689 (1689)	Wing W1606; ESTC R34742	41,000	136

Litany in the Morning and Dearly beloved Brethren Confession and Absolution in the Afternoon After the Litany all under Censure might be admonished to Depart Then the Exhortation for the Communion Then when there is and where there ought to be a Communion may follow the Sentences Collection and Offering c. as Appointed When there is none after the Offertory the Lord's Prayer the General Prayer Collects and General Thanksgiving Then to Conclude with The Peace of God c. At Evening After a Psalm as before or the Psalms as Appointed or both might follow the Lessons out of the Old and New Testament as Appointed the Catechism and then the Sermon Then the Belief and Commandments as before or instead of the Commandments the Commination as in the 27 th Chapter of Deuteronomy Then the Dissenters to Depart And then one or more of the Sentences of Scripture for Repentance Then the Exhortation Confession and Absolution Then the Penitents admonished to Depart And then the Salutation of Peace The Lord be with you Answ And with thy Spirit Then the rest as follows and according as it is Appointed So you see that the Primitive Order of Divine-Service might be adapted to our Present Liturgy without altering any thing of the Matter and not very much of the Manner of it Now that such things for the Glory of God and the Peace of his Church may by the Lawful Authority of the Church and State be Altered and otherwise Established Our Church acknowledges in that excellent Preface to the Common-Prayer Book Concerning Ceremonies why some be Abolished and why some are Retained Which is so Pious Discreet and Rational an Account of those things that it seems wonderful that it did not satisfie all Men of either Piety Learning or Reason And indeed I see no Reason why Men should fall out at all about Innocent Ceremonies since we find the Earliest Times of the Universal Church did not concern themselves about such small Differences in Indifferent Practices of divers particular Churches As is manifest from that Excellent and Pious Epistle written by S. Irenaeus to Victor Bishop of Rome touching the Observation of Easter Wherein he shews various Uses of divers Provincial Churches in Fasts Prayers Building of Churches Worshiping of God in them and keeping Easter it self And yet they did not fall out about that nor make a Schism in the Church upon such Frivolous Accounts I wish our Dissenting Brethren would be followers of that Excellent Example and Temper and not Divide their own Church upon such Accounts but strive together with Us to keep the Vnity ●● the Spirit in Bonds of Peace Now lest I should grow Tedious about Small Matters at a time when such great and weighty Concerns are under Consideration in Church and State I will come to a Conclusion hoping that I shall not be overmuch censured with Impertinency for spending so much of my own and the Readers time on this Subject Since it was so wise a Man that said He that despiseth Small things shall fall by little and little Those that consider that it is about such small things if the Reverend and Decent Worship of God may be so called that a very Great part of our Nation have Separated themselves from the National Church will be of another mind For if Mediums might be found out to bring us to such a Right understanding with each other as would bring us to Agree 〈◊〉 Worship God together in Vnity of the Spirit in the Bonds of Peace in Reverence and Godly Fear in the same Spirit with Truth without excluding Decency and Comly Order Certainly as there is nothing more desirable in this World so nothing should be more earnestly Endeavoured by those that have the Weighty Charge of Christ's Sheep and Lambs committed to their Charge than to bring them into Christ's Fold to be at perfect Unity in Faith and Charity in Doctrine and Practice And I must profess my Ignorance to all the World of any more Effectual Means than the Laying before the World the Practice of the Apostolical and Primitive Christians next to the Scriptures concerning these Things to bring this to pass Those certainly are the Aliquod tertium in which if we could as we ought Agree we might have hopes in a short time to Agree with one another Which I beseech God of His Infinite Mercy to grant for the Healing of Schism and Preventing of Vain-jangling Heresie and the Effusion of Christian Blood in all Lands through the Merits and Mediation of Jesus Christ Our Lord and only Saviour FINIS Act. 19. 9. Act. 20. 1 Cor. 10. 18 21. Heb. 13. 10. Apol. 2. Hagg. 2. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Thrones 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 See Dr. Beveridg Annot in Can. Nicen. XI sec 14. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 See Dr. Beveridg ibid. N. 12. Euseb lib. 3. De vita Const c. 33. How the New Jerusalem and the Church of Our Saviour was built Cap. 34. Of the Building of the Holy Sepulchre Cap. 35. The Description of the Court and Portico's Cap. 36. The Description of Walls c. Cap. 37. The Description of the double Portico c. Cap. 38. The Description of the Hemisphere c. Cap. 39. Description of the Courts c. Cap. 40. Of the Number of the Offerings Cap. 34. Sands's Trav. lib. 3. p. 162. Cap. 35. Cap. 36. Cap. 36. Cap. 37. Fig. 3. Cap. 59. Cap. 60. Chrysost Hom. 26. in Ep. 2 ad Cor. 7. p. 41 Fig. 4 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sym. Thess de Templ † See Pausanias Boeot p. 557. Ed. Han. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Schol. in Sophoclen That in the Front of the Temple Virtuvius Lib. 4. c. 4. The Church Doors 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cod. de Ob. Cur. Const aut cap. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Euseb Lib. 10. cap. 4. † EFG * N G. NAOS 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In Eucholog in Ablutione Sacrae mensae * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Greg. Thaumaturg Can. 11. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bals Syn. Ancyr Can. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eucholog 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Euchol in Ord. S. Minist * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bals in Dionys Alex. cap. 2. That 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 were the same is plain by Eusebius in his Description of the Church of the Holy Sepulchre † Vid. Church of Tyre Euseb † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eccl. Hierarch cap. 3. Dionys Areop 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bals In Schol. ad 15. Can. Laodic 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Blast in lit M. Schol. Hermen † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sym. Thess de Sacram. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cod. de Off. Cur. Const c. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Thau Can. 9. Orig. Tract 26. In Matthaeum † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Naz. Orat. ad 150. Episc Eucholog 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Euchol in Ord. S. Minist 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In Typ * It is observable That that of Troy where the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was at the furthest Eastern side that the Length from East to West is but half so much as it is from North to South undoubtedly for the sake of Hearing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ign. Ep. ad Phil. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Ign. Ep. ad Magnes * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Naz. Orat. ad 150. Ep. † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Balsam in 2. Can. Syn. Constantinop ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dio. Lib. 44. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Typ Sab. cap. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cod. Sym. Thess de Temp. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Balsam in 2. Can. Const 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Zonar in Can. Apost 58. Socrat. Lib. 6. c. 5. Zozom Lib. 8. c. 5. Baron An. 407. n. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nazian Orat. 32. ad CL. Ep. Prudent Peristeph hym 11. de S. Hyppolyr * Math. 26. 59. Mar. 14. 55. † 1 Tim. 4. 14. Conc. Laod. Can. 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Just Apol. 2. Parallele de la Practique de l' Esglise Ancienne de celle des Protestans de France c. Jam. 2. 19 ver 26. Psal 103. ver 18. Euseb Eccl. Hist lib. 5. c. 24. * Socrates Lib. cap 22. p. 287. D.