Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	page_n	power_n	result_v	12	3	16.0680	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A39770	The confirming work of religion, or, its great things made plain, by their primary evidences and demonstrations whereby the meanest in the church may soon be made to render a solid and rational account of their faith / written by R. Fleming ... ; now published by Daniel Burgess.	Fleming, Robert, 1630-1694.; Burgess, Daniel, 1645-1713.	1693 (1693)	Wing F1279; ESTC R6736	83,701	146

immediate revelation of God unto men is so demonstrably extant in the world page 24 VI. Of the special evidences of the Scriptures Divinity which men must needs see to be infallible page 25 VII Of the secure conveyance of the Scripture though all the changes of times past page 27 VIII Of the fall of man and entry of sin into the World as it is fully demonstrable to reason as well as by the certainty of Faith page 28 SECTION II. I. HOlding forth those great assistances to the Christian faith and of the Messias being surely promised to the Church before his coming page 29 II. Of the truth and accomplishment of this great promise of the Messias and how it is now as sure in the event as it 's clear he was promised page 30 III. Of the special advantage for confirmation of our faith herein that for 4000 years the promised coming of the Messias was deferred page 32 IV. Of the nature and internal excellency of Christianity to bear furthest evidence to the truth thereof page 33 V. That this is the same Gospel we now receive and enjoy which from the first promulgation thereof hath had so great effects on the world page 34 VI. That the sufferings of the Saints in times past was so demonstrably above the assistance of Nature page 36 SECTION III. I. FOR holding forth on what grounds the faith of a Deity must determine men to be Christians page 37 II. What confirmation the Christian Religion hath from that visible State of the Jews page 38 III. The way and manner of its prevailing on the world which no profession else could ever pretend to page 39 IV. The nature of that great evidence which Christ hath himself given to the world of his divine mission in the love and unity of his people Joh 17.21 page 40 V. How the strength of such a demonstration stands still clear and evident in these dividing times of the Church page 42 VI. What in these last times is under our hand to compensate such a confirmation by miracles which was in the first times of the Gospel page 43 SECTION IV. I. FOR holding forth with the furthest rational certainty and evidence the truth and doctrine of Christ to be a soul-quickning and experimental Religion page 44 II. The truth also of conversion of men from a state of nature to a new state of grace page 46 III. Of so great an experiment of Religion as Communion betwixt God and men here on Earth page 48 IV. Of so great a demonstration of Religion in the power and workings of the Conscience page 49 V. Of that special confirmation to our faith which doth result from such a demonstration of this power of the Conscience over men page 50 SECTION V. I. FOR holding forth the Truth of a Kingdom of Darkness in the World in opposition to the Kingdom of Christ page 51 II. What confirmation to our Faith the certainty hereof and of these Powers of Darkness doth clearly afford page 52 III. That great truth of the immortality of the Soul with the clearest evidence to reason as well as by the certainty of Faith page 54 IV. How confirming a Seal to the Scripture that great change which passeth on all men by death is and how it 's no natural accident page 55 V. Some special assistances to the Christians Faith of an eternal Glory in Heaven and to serve an unavoidable conviction on the greatest Atheists page 57 VI. Something of a visible Hell in some near approach hereof even to mens senses held forth to awake and convince the World of such a state of horrour and torment in another World page 59 VII Some assistances to our Faith of that great truth of the Resurrection of the Body page 61 CHAPTER III. The Confirming work of Religion further improved with respect to this dismal and amazing time we are now fallen in SECTION I. TO hold forth what may be both for light and confirmation upon this great distress the Churches of Christ are now under page 63 SECTION II. HOW great a talent we stand accountable for in this day of such immediate and extraordinary appearances of the Lord for confirming the same publick cause of the Reformed Church since the Reformation which we are now called to adhere to page 65 SECTION III. WHat manner of time is the present lot of the Church now fallen in and what judgment we ought to have hereof from the Scripture for our furthest confirming in such a day page 73 SECTION IV. SOme special service that we are now called to and accountable for in behalf of the truth and for sanctifying the Lord in the eyes of others who are under so great a talent of Light and confirmation in the same page 77 The True and Infallible WAY For attaining a confirmed State in Religion c. CHAP. I. The Primitive Confirmation in the truth of Christianity held forth and cleared in its continued necessity and use to this day in seven Positions Posit I. THAT nothing can be of a more sad and threatning aspect on the present state of Religion in all the Churches of Christ than that utter estrangement most are under to the true grounds of Faith and to those fundamental differences betwixt Christianity and every false way which no pretended Religion can lay claim to The reasons of the Position are these I. That it is too visibly manifest how no men in the world know so little of their own profession of any human art or science as such who bear the Name of Christians Or are so generally strangers to the Truth and firmness of the Principles thereof for maintaining either a due Valuation or powerful sence of the same on their Soul so that an implicit and Traditional Profession is the only part and propriety which most can claim in the Truth and Doctrine they profess II. That very rarely also is any Serious Personal Inquiry and Tryal if there be indeed such a thing as an Experimental and Soul-quickning Religion in the Earth That can bear the expence of the most dismal and afflicting times and hath so great a temporal Revenue as Peace with God an Immediate Communion with him the Joy and Comforts of the Holy Ghost when we are under such pressures of trouble as are above the support of Nature III. That the furthest account why most go under the name of Christians rather than of any other form can rise no higher than Custom and Education that it did bespeak them from their Birth and was the Religion of their Ancestors yea become in that manner natural to them as the Customs and Language of their Country Which are grounds that would determine to the very opposite Profession if they were stated under the same circumstances and had the same motives to be Mahumetans since it is sure these can found no other Assent than is suitable to the Nature and Strength thereof IV. That thus it is plain the most numerous part of

Duty or Comfort in their passage thorow time yea nothing is in the least here to subject the Credit of our Faith to mens Rational Comprehension but rather tends to enervate wholly the str●ngth of any such Tenet and take off all pretence for the same But it 's sure also I must quit all solid Security in the way of Religion and any clear founding in the Light and Certainty of the Scripture or admit these things as undeniable 1. That supernatural Faith is the most highly rational Light that 's within time And that none who profess the Name of Christ can be of so low a size as should not be pressed and excited to be much about this Ground-work of knowing the Truth and Principles of their Profession upon its own Evidence yea are thus called as new born Babes to drink in the sincere Milk of the Word 1 Pet. 2. Which as it 's clearly in the Original is the rational Milk of the Word to be thus received no less on Conviction and Certainty of the Judgment than with the out going of their affections 2. That as it 's not conceiveable how a true and firm Assent can be to Divine Truth but on its known Certainty so here is no resolving of the Christians Faith on the strongest rational Evidences hereof which must still be resolved on the Testimony of God made clear and evident to them to be such 3. It is sure also the Lord hath not given so large a measure of these Grounds and Demonstrations of his Truth with such redoubled Arguments of that kind to be of so small regard as is with most But for some great and universal use hereof to the whole Church and knew how needful such Assistances to the Faith of his People would be whilst they are on the Earth 4. That these means which tend most convincingly to found a rational Assurance in the Judgment are the proper Vehicle of the Spirit of God by which his sealing Work should be both sought and expected nor can I judge how the Credit and use hereof should be so small and not on the same Ground quit any External Ordinance of the Gospel which without the Spirit of the Lord can never profit nor how we should expect and suit his Confirming Work on the Soul when these greatest Confirming Means which he hath given to the Church have no just weight But oh how wonderful a Teacher is the Holy Ghost when such ordinary means fail and are inaccessible by furnishing his People then with these strongest Arguments of Love and Power who having had but small Measures of Light yet were not unfaithful to improve the smallest degree of such a Talent 5. Yea so great a thing is it to attain a solid Faith of Things wholly remote from our Sense and so far above the reach and Apprehension of Nature or to have an absolute reliance on an invisible Refuge for our present and Eternal State as no common Assent can answer when the very rest and quiet of the Soul must needs lie in the sure and firm Perswasion hereof 6. It is too visible also how little the Practical Vse of such a mean hath yet been essaied in the Church tha● all who are members thereof might no less know the Strength and Firmness of the Foundation of their Faith by its own Evidence than the General Articles of Religion The most usual instructing work lies almost wholly about the Noetick part of Divinity there seems not that serious regard to press the Dianoetick part hereof on Mens Conscience as if this were to be restrained to a few who are more Knowing Learned and of an Inquisitive Spirit about the rational Certainty of the Truth and for whom these choice and abundant helps of this kind which are in this Age seem more peculiarly directed It 's sure that the Christian Faith in the first-times did remarkably then spread and prevail by these clear Evidences hereof to the Judgment made Effectual by the Spirit of God more than by extraordinary Miracles Nor knew they otherwise wha● lt was to be Christians but by imbracing the Truth with a full Assurance of Vnderstanding no less than of Delight and Affection But if it be objected it is not the Case now where Religion is planted in a Nation and hath an uncontrollable Publick Profession under the support of Humane Laws I know no admitted weight this can have except that it should be granted that Christians now be Born and not new-created 7. Yea is it not sure tho it seem little understood that the primary Grounds and Evidences of our Faith are not only as to their End demonstrative of the Truth and Divinity of the Scripture but are upon the Matter such Demonstrations also which most natively result from the same by infallible Consequence and are thus to be accounted not as Humane but Divine Arguments given us by the Spirit of God 8. I shall but further add how such as do seriously ponder things will find this Demonstration to be no more important than clear that to be a Confirmed Christian and a Confirmed Protestant are Convertible Terms and that if they that are under that Deplorable Bondage and Darkness of Popery were but once awaked to see the Truth and Certainty of the Christian Faith by its Intrinsick and Objective Evidence and taken off that brutish Credulity and Dependance on the alone Credit of others herein it might be said the strongest Engine to hold up that Profession were then broke and we should see the Doctrine and Rule of Faith to be of such full and perspicuous Evidence from the Scripture as without Blasphemy they could not seek from the Lord to give them a plainer Rule than what he hath there given READER IT 'S like thou mayest think strange how these few Sheets in the close fall in here after the foregoing part was finished but the they meet in one Design and Interest yet was not this then intended until the former was done and if it might tend to a solid use and Fruit unto any I shall forbear a further Apology herein I may truly say the weight of the Subject hath carried it some further length than was designed when I so much sought to be short as I aim at in any thing of this kind that through my desire to avoid any unnecessary multiplying of Words I fear lest it may make some things ●●em a little dark at the first view Tho I hope not upon any serious perusal of the same Two things I must further crave leave to add 1. That when some Succinct View of the great Assistances and Confirmations of our Faith is here offered which these of the lowest Capacity of the Church might with that advantage improve as in a few hours by reading it some times over may be so far impressed on their Mind and Judgment that they could give some clear and judicious account thereof it may be by such but seriously weighed and taken to Heart of what concern the use hereof is 2. That I humbly judge also it were a most special Service for the Truth in this day to have some short Directory and remembrancer of the great Acts of the Lord and Monuments of his Providence now under the New Testament in that manner held forth as might most tend to some Universal Use of all within the Church I Confess my desire pressed me to some small Essay herein with intent to have joyned it to this Work but having with much Convict●on laid this wholly aside as to any further appearance that way so is it with an Earnest Desire that some more qualified might take to Heart and under their Hand so great a Service both for their Generation and Posterity It is sure the Lord hath designed his People to be taught the greatness of his Works as well as the precepts of his Word and as no Duty is more pressed than this under the Old Testament both as to Publick and Family Instruction so are we no less accountable in these last times for this Improvement of such as are of known publick and uncontrolable Evidence and should be the care of each Age to have that Solemn Remembrance kep● up hereof so as not a few but the very Multitude within the Church might be as a publick Library and Repository of the same FINIS