Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n new_a old_a testament_n 6,607 5 8.4174 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A81255 Spirituall vvhordome discovered in a sermon preach'd before the Honourable House of Commons assembled in Parliament, upon the solemn day of humiliation, May 26. 1647. / By Tho. Case, preacher in Milkstreet, London; and one of the Assembly of Divines. Case, Thomas, 1598-1682.; England and Wales. Parliament. House of Commons. 1647 (1647) Wing C843; Thomason E389_8; ESTC R201522 35,066 46

There is 1 snippet containing the selected quad. | View lemmatised text

is not only a degree to it but a spice of it In all the bed-roll of sins there is none found vile enough to make a shadow or representation of departing from God but this sin of whoredom the fittest emblem for that purpose in as much as it is a base and treacherous apostacy from the marriage-bed and the Covenant of God for so is the adulteress described Prov 2 17. She forsaketh the guide of her youth and forgetteth the Covenant of God Oh that as God hath set such a brand of abomination in the forehead of this sin this peccatum non nominandum this sin that should not be so much as named among Christians i. e. with complacency or delight Ephes 5 3 there should not be so much as word-obscenity among Christians I say oh that as God hath set his brand upon it so Authority would set their brand upon it too and make it as odious and formidable in the punishment as it is and should be to us in its own nature When the government was immediately in Gods hands he punish't it with death and why it should not be so in our polity I know not I am confident that law as it hath been often propounded so it had been long since established in this Kingdom had not guilt and love of that abominable filthiness stood in the way But 2. Hence we have to confute that lewd opinion that the Saints according to the new stile which all new opinions do write need not mourn for sin need not be humbled for nor troubled with any sin if at lest they can sin which is improved to that height that conferring of sin and mourning for sin is the greatest sin a Saint can be guilty of When alas the Spirit of God tels us here that no people in the world have so much cause to mourn and lament for sin as they have and you have seen the Doctrine made good by Scripture grounds and demonstrations As for those that can wipe off all this with the jeer and blasphemy of an old Testament Spirit I dare be bold to say and fear not the breach of charity in it let them be who they wil whether Teachers or Taught Doctors or Disciples they be of the number of the Apostles Separatists Iude 18. mockers walking after their own lusts sensual having not the Spirit they have not the Spirit neither old-Testament-Spirit nor new-Testament-Spirit for it was but one and the same Spirit of God that dictated both Testaments to the pen-men thereof all Scripture is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 given by inspiration 2 Tim 3 16 the breathing of God even the old as wel as the new For Prophesie came not of old time by the wil of man but holy men of God spake as they were inspired by the holy Ghost As for them that can wipe out an whole Testament of divine truth 2 Pet 1 21 with a wet finger without which the other may wel suffer a deleatur also the punishment of their blasphemy is Prophesied before hand without repentance God shal blot out their name out of the book of life Rev 22 19 I should talk more with these men who thus boldly and blasphemously deny humiliation for sin but that it would keep us too long from the work it self which is the work of the day and the Third Vse An use for humiliation 3. Vse Hunuliation Have not the Prophets of England as much cause to cry in the eares not of this Congregation only Englands Whoredoms 1. All sin and the improvements thereof whoredom drunkenness swearing Sabbath prophanation but of the whole nation Rejoyce not oh England for joy as other people for thou hast gon a whoring from thy God Surely they have witness first not only the continuance but the monstrous improvement of all manner of sin among us whoredom and drunkeness and swearing and Sabbath breaking and all kinds of prophaness is broken in upon us like another deluge and a worse deluge then that of water for better it is a thousand times better to see a people lie drown'd in waters then to see a people lie drown'd in sin yea better to see a people lie weltring in their blood then to behold them lie wallowing in their lusts Did the pride of Israel testifie to his face and doth not the pride of England testifie to its face Pride of Men Surely it testifies to the faces of men in that gallantry and bravery sumptuousness and gaudiness of apparrel that scurrility of hair I may truly call it loftiness and wantonness of gesture and that in these sad times of Jacob-troubles that England never equall'd in her most peaceable and prosperous days I say it testifies to the faces of men Women And it testifies in the faces of our women the Gentry and Ladies of our times I cannot say they are Black-Mores or Ethiopians Ier 13 23. for they can change their skins they can change their skins by painting but I may justifiably cal them Leopards for they wil not change their Spotts Spotted beasts they are and are not afrayd to come with their Spotts into the Congregations of God yea to bring them to these days of solemn humiliation wherein they should rather come Sprinckled with ashes and girded with Sackcloth Surely as an ancient Divine was wont to say they cannot expect that God should know them they do so un-make themselves from what he made them and if God shal say to them hereafter depart from me I know ye not these are not the faces which I made they are undone for ever Interim God may in a just judgment smite them with a Spot that cannot indeed be changed or healed with all the art of the Physitian and rend their faces and skins with an incureable scab as they now rend their faces with painting It is threatned by a God able to make his Word good for this sin of pride Isa 3.17 Therefore the Lord wil smite with a scab the crown of the head of the daughters of Zion and the Lord will discover their secret parts And what shal we say for other sins doth not robbery and oppression cruelty and injustice cry in the ears of the Lord of Sabbath Iames 5 4. Surely there is such an increase of all manner of sin and prophaness as if the windows of hell were opened and the flood-gates of the bottomless pit were pull'd up hell it self broke loose But alas if we look upon those sins which more properly and peculiarly are branded in the shoulder with the mark of whoredom How may we take up the Prophet Isaiah's lamentation and wonder How is the faithful City the faithful Kingdom become an harlot Isa 1.21 She that was accounted the chastest among the Churches for fidelity to the worship and doctrine of the Lord Jesus how is she degenerated into an Adulteress For 1. is there not Idolatry found among us Ye have pul'd down Idols