* Chap. 22.47 For God sent not his Son into the world to condemn the world but that the world through him might be saved 18 ¶ He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the name of the only begotten Son of God 19 And this is the condemnation * Chap. 1.4 that light is come into the world men loved darkness rather then light because their deeds were evil 20 For every one that doeth evil hateth the light neither cometh to the light lest his deeds should be ‖ Or discovered reproved 21 But he that doeth truth cometh to the light that his deeds may be made manifest that they are wrought in God 22 ¶ After these things came Jesus and his disciples into the land of Judea and there he tarried with them * Chap. 4.2 and baptized 23 ¶ And John also was baptizing in Enon near to Salim because there was much water there and they came and were baptized 24 For John was not yet cast into prison 25 ¶ Then there arose a question between some of Johns disciples and the Jews about purifying 26 And they came unto John and said unto him Rabbi he that was with thee beyond Jordan * Chap 1.7 34. to whom thou bearest witness behold the same baptizeth and all men come to him 27 John answered and said * Hebr. 9.4 A man can ‖ Or take unto himself receive nothing except it be given him from heaven 28 Ye your selves bear me witness that I said * Chap. ◠20 I am not the Christ but that I am sent before him 29 He that hath the bride is the bridegroom but the friend of the bridegroom which standeth and heareth him rejoyceth greatly because of the bridegrooms voice this my joy therefore is fulfilled 30 He must increase but I must decrease 31 He that cometh from above is above all he that is of the earth is earthly and speaketh of the earth he that cometh from heaven is above all 32 And what he hath seen and heard that he testifieth and no man receiveth his testimony 33 He that hath received his testimony * Rom. 3.4 hath set to his seal that God is true 34 For he whom God hath sent speaketh the words of God for God giveth not the spirit by measure unto him 35 * Mat. 11.27 The Father loveth the Son hath given all things into his hand 36 * Hab. 2.4 1 John 5.10 He that believeth on the Son hath everlasting life and he that believeth not the Son shall not see life but the wrath of God abideth on him CHAP. IV. 1 Christ talketh with a woman of Samaria and revealeth himself unto her 27 His disciples marvel 21 He declareth to them his zeal to Gods glory 39 Many Samaritans believe on him 43 He departeth into Galilee and healeth the rulers son that lay sick at Capernaum WHen therefore the Lord knew how the Pharisees had heard that Jesus made and baptized mo disciples then John 2 Though Jesus himself baptized not but his disciples 3 He left Judea and departed again into Galilee 4 And he must needs go through Samaria 5 Then cometh he to a city of Samaria which is called Sychar near to the parcel of ground * Gen. 33.19 48.22 Josh 24.32 that Jacob gave to his son Joseph 6 Now Jacobs well was there Jesus therefore being wearied with his journey sat thus on the well and it was about the sixth hour 7 There cometh a woman of Samaria to draw water Jesus saith unto her Give me to drink 8 For his disciples were gone away unto the city to buy meat 9 Then saith the woman of Samaria unto him How is it that thou being a Jew askest drink of me which am a woman of Samaria for the Jews have no dealings with the Samaritans 10 Jesus answered and said unto her If thou knewest the gift of God and who it is that saith to thee Give me to drink thou wouldest have asked of him and he would have given thee living water 11 The woman saith unto him Sir thou hast nothing to draw with and the well is deep from whence then hast thou that living water 12 Art thou greater then our father Jacob which gave us the well and drank thereof himself and his children and his cattel 13 Jesus answered and said unto her Whosoever drinketh of this water shall thirst again 14 But whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life 15 The woman saith unto him Sir give me this water that I thirst not neither come hither to draw 16 Jesus saith unto her Go call thy husband and come hither 17 The woman answered and said I have no husband Jesus said unto her Thou hast well said I have no husband 18 For thou hast had five husbands and he whom thou now hast is not thy husband in that saidst thou truly 19 The woman saith unto him Sir I perceive that thou art a prophet 20 Our fathers worshipped in this mountain and ye say that in * Deut. 1 5. Jerusalem is the place where men ought to worship 21 Jesus saith unto her Woman believe me the hour cometh when ye shall neither in this mountain nor yet at Jerusalem worship the Father 22 Ye worship ye know not what we know what we worship for salvation is of the Jews 23 But the hour cometh and now is when the true worshippers shall worship the Father in spirit and in truth for the Father seeketh such to worship him 24 * 2 Cor. 3.17 God is a Spirit and they that worship him must worship him in spirit and in truth 25 The woman saith unto him I know that Messias cometh which is called Christ when he is come he will tell us all things 26 Jesus saith unto her I that speak unto thee am he 27 ¶ And upon this came his disciples and marvelled that he talked with the woman yet no man said What seekest thou or Why talkest thou with her 28 The woman then left her water-pot and went her way into the city and saith to the men 29 Come see a man which told me all things that ever I did is not this the Christ 30 Then they went out of the city and came unto him 31 ¶ In the mean while his disciples prayed him saying Master eat 32 But he said unto them I have meat to eat that ye know not of 33 Therefore said the disciples one to another Hath any man brought him ought to eat 34 Jesus saith unto them My meat is to do the will of him that sent me and to finish his work 35 Say not ye There are yet four moneths and then cometh harvest behold I say unto you Lift up your eyes and look on the
10 Making request if by any means now at length I might have a prosperous journey by the will of God to come unto you 11 For I long to see you that I may impart unto you some spiritual gift to the end you may be established 12 That is that I may be comforted together ‖ Or in you with you by the mutual faith both of you and me 13 Now I would not have you ignorant brethren that oftentimes I purposed to come unto you but was let hitherto that I might have some fruit ‖ Or in you among you also even as among other Gentiles 14 I am debter both to the Greeks and to the Barbarians both to the wise and to the unwise 15 So as much as in me is I am ready to preach the gospel to you that are at Rome also 16 For I am not ashamed of the gospel of Christ for it is the power of God unto salvation to every one that beleeveth to the Jew first and also to the Greek 17 For therein is the righteousness of God revealed from faith to faith as it is written * Hâ—b 2.4 Gal. 3.11 Heb. 10.38 The just shall live by faith 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness 19 Because that which may be known of God is manifest ‖ Or to them in them for God hath shewed it unto them 20 For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead ‖ Or that they may be so that they are without excuse 21 Because that when they knew God they glorified him not as God neither were thankful but became vain in their imaginations and their foolish heart was * Eph. 4.18 darkned 22 Professing themselves to be wise they became fools 23 And changed the glory of the uncorruptible * Psal 106.10 God into an image made like to corruptible man and to birds and four-footed beasts and creeping things 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves 25 Who changed the truth of God into a lie and worshipped and served the creature more then the Creatour who is blessed for ever Amen 26 For this cause God gave them up unto vile affections For even their women did change thou natural use into thou which is against nature 27 And likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working that which is unseemly and receiving in themselves that recompence of their errour which was meet 28 And even as they did not like ‖ Or to acknowledge to retain God in their knowledge God gave them over to ‖ Or a minde â—â—id of judgement a reprobate minde to do those things which are not convenient 29 Being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers 30 Backbiters haters of God despiteful proud boasters inventers of evil things disobedient to parents 31 Without understanding covenant-breakers ‖ Or unsociable without natural affection implacable unmerciful 32 Who knowing the judgement of God that they which commit such things are worthy of death not onely do the same but ‖ Or â—sâ—â—t with them have pleasure in them that do them CHAP. II. 1 They that sin though they condemn it in others cannot excuse themselves 6 and much less escape the judgement of God 9 whether they be Jews or Gentiles 14 The Gentiles cannot escape 17 nor yet the Jews 25 whom their circumcision shall not profit if they keep not the law THerefore thou art inexcusable O man whosoever thou art that judgest * Mâ—l 7.2 for wherein thou judgest another thou condemnest thy self for thou that judgest doest the same things 2 But we are sure that the judgement of God is according to truth against them which commit such things 3 And thinkest thou this O man that judgest them which do such things doest the fame that thou shalt escape the judgement of God 4 Or despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to repentance 5 But after thy hardness and impenitent heart * Jam. 5.3 treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God 6 * Psâ— 2.12 â—â—t 16.27 â—er 22 12. Who will tender to every man according to his deeds 7 To them who by patient continuance in well-doing seek for glory and honour and immortality eternal life 8 But unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath 9 Tribulation and anguish upon every soul of man that doeth evil of the Jew first and also of the †Gr. Greek Gentile 10 But glory honour and peace to every man that worketh good to the Jew first and also to the †Gr. Greek Gentile 11 For * Deu. 10.17 2 Chr. 19.7 Job 34.19 Act. 10.34 Gal. 2.6 Eph. 6.9 Col. 3.25 1 Pet. 1.17 there is no respect of persons with God 12 For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law 13 For * Mat. 7.21 Jam. 1.22 not the hearers of the law are just before God but the doers of the law shall be justified 14 For when the Gentiles which have not the law do by nature the things contained in the law these having not the law are a law unto themselves 15 Which shew the work of the law written in their hearts ‖ Or the conscience witnessing with them their conscience also bearing witness and their thoughts ‖ Or between themselves the mean while accusing or else excusing one another 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel 17 Behold thou art called a Jew and restest in the law and makest thy boast of God 18 And knowest his will and ‖ Or triast the things that differ approvest the things that are more excellent being instructed out of the law 19 And art confident that thou thy self art a guide of the blinde a light of them which are in darkness 20 An instructer of the foolish a teacher of babes which hast the form of knowledge and of the truth in the law 21 Thou therefore which teachest another teachest thou not thy self thou that preachest a man should not steal dost thou steal 22 Thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrelâ— idols dost thou commit sacriledge 23 Thou that makest thy boast of the law through breaking the law
oppress him that hath gotten the victory 46 I answered then and said This is my first and last saying That it had been better not to have given the earth unto Adam or else when it was given him to have restrained him from â—inning 47 For what profit is it for men now in this present time to live in heaviness and after death to look for punishment 48 O thou Adam what hast thou done for though it was * Rom. â— 18 thou that sinned thou art not fain alone but we all that come of thee 49 For what profit is it unto us if there be promised us an immortal time whereas we have done the works that bring death 50 And that there is promised us an everlasting hope whereas out selves being must wicked are made vain 51 And that there are laid up for us dwellings of health and safety whereas we have lived wickedly 52 And that the glory of the most High is kept to defend them which have led ‖ Or â—â—â—astâ— lise a wary life whereas we have walked in the most wicked ways of all 53 And that there should be shewed a paradise whose fruit endureth for ever wherein is ‖ Or fulness security and medicine sith we shall not enter into it 54 For we have walked in unpleasant places 55 And that the faces of them which have used abstinence shall shine above the stars whereas our faces shall be blacker then darkness 56 For while we lived and committed iniquity we considered not that we should begin to suffer for it after death 57 Then answered he me and said This is the ‖ Or intent condition of the battel which man that is born upon the earth shall fight 58 That if he be overcome he shall suffer as thou hast said but if he get the victory he shall receive the thing that I say 59 For this is the life whereof Moses spake unto the people while he lived saying * Deut. 3â— 19 Choose thee life that thou mayest live 60 Nevertheless they beleeved not him not yet the prophets after him no nor me which have spoken unto them 61 That there should not be such heaviness in their destruction as shall be joy over them that are perswaded to salvation 62 I answered then and said I know Lord that the most High is called merciful in that he hath mercy upon them which are not yet come into the world 63 And upon those also that turn to his law 64 And that * Rom. 1.4 he is patient and long suffereth those that have sinned as his creatures 65 And that he is bountiful for he is ready to give where it needeth 66 And that he is of great mercy for he multiplieth more and more mercies to them that are present and that are past and also to them which are to come 67 For if he shall not multiply his mercies the world would not continue with them that inherit therein 68 And he pardoneth for if he did not so of his goodness that they which have committed iniquities might be eased of them the ten thousandth part of men should not remain living 69 And being judge if he should not forgive them that are ‖ Or â—uâ—â—d cured with his word and put out the multitude of ‖ Or â—ontempts contentions 70 There should be very few left peradventure in an innumerable multitude CHAP. VIII 1 Many created but few saved 6 He asketh why God destroyeth his own work 26 and prayeth God to look upon the people which onely serve him 41 God answereth that all seed cometh not to good 52 and that glory is prepared for him and such like ANd he answered me saying The most High hath made this world for many but the world to come for few 2 I will tell thee a similitude Esdras As when thou askest the earth it shall say unto thee that it giveth much mold whereof earthen vessels are made but little dust that gold cometh of even so is the course of this present world 3 * Matth. â—0 16 There be many created but few shall be saved 4 So answered I and said Swallow then down O my soul understanding and devour wisdom 5 For thou hast agreed to give ear and art willing to prophesie for thou hast no songer space then onely to live 6 O Lord if thou suffer not thy servant that we may pray before thee and ‖ Or â—â—give us thou give us seed unto our heart and culture to our understanding that there may come fruit of it how shall each man live that is corrupt who beareth the place of a man 7 For thou art alone and we all one workmanship of thine hands like as thou hast said 8 For ‖ Or toâ—â— is the â—â—dy fashioned when the body is fashioned now in the mothers womb and thou givest it members thy creature is preserved in fire and water and nine moneths doth thy workmanship endure thy creature which is created in her 9 But that which keepeth and is kept shall both be preserved and when the time cometh the womb preserved delivereth up the things that grew in it 10 For thou hast commanded out of the parts of the body that into say out of the breasts milk to be given which is the fruit of the breasts 11 That the thing which is fashioned may be nourished for a time till thou disposest it to thy mercy 12 Thou broughtest it up with thy righteousness and nurturedst it in thy law and reforâ—â—â—dst it with thy judgement 13 And thou shalt mortify it as thy creature and quicken it as thy work 14 If therefore thou shalt destroy him which with so great * Job 10.8 Ps 139.14 〈◊〉 labour was fashioned it is an easie thing to be ordained by thy commandment that the thing which was made might he preserved 15 Now therefore Lord I will speak touching man in general thou knowest best but touching thy people for whose sake I am sorry 16 And for thine inheritance for whose cause I mourn and for Israel for whom I am heavy and for Jacob for whose sake I am troubled 17 Therefore will I begin to pray before thee for my self and for them for I see the falls of us that dwell in the land 18 But I have heard the swiftness of the judge which is to come 19 Therefore hear my voice and understand my words and I shall speak before thee this is the beginning of the words of Esdras before he was taken up and I said 20 O Lord thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air 21 Whose throne is inestimable whose glory may not be comprehended before whom the hosts of angels stand with trembling 22 Whose service is conversant in wind and fire whose word is true and sayings constant whose commandment is strong and ordinance fearful 23 Whose look drieth up the depths and indignation maketh the mountains to melt away which
the truth witnessâ—th 24 O hear the prayer of thy servant and give ear to the petition of thy creature 25 For while I live I will speak and so long as I have understanding I will answer 26 O look not upon the sins of thy people but on them which serve thee in truth 27 Regard not the wicked inventions of the heathen but the desire of those that keep thy testimonies in afflictions 28 Think not upon those that have walked feignedly before thee but remember them which according to thy will have known thy fear 29 Let it not be thy will to destroy them which have lived like beasts but to look upon them that have clearly taught thy law 30 Take thou no indignation at them which are deemed worse then beasts but love them that alway put their trust in thy righteousness and glory 31 For we and our fathers ‖ Or are sick do languish of such diseases but because of us sinners thou shalt be called merciful 32 For if thou ‖ Or be willing hast a desire to have mercy upon us thou shalt be called merciful to us namely that have no works of righteousness 33 For the just which have many good works laid up with thee shall out of their own deeds receive reward 34 For what is man that thou shouldest take displeasure at him or what is a corruptible generation that thou shouldest be so bitter toward it 35 * 1 King 8.46 2 Chr. 6.36 For in truth there is no man among them that be born but he hath dealt wickedly and among the faithful there is none which hath not done amiss 36 For in this O Lord thy righteousness and thy goodness shall be declared if thou be merciful unto them which have not the ‖ Or substance confidence of good works 37 Then answered he me and said Some things hast thou spoken aright and according unto thy words it shall be 38 For indeed I will not think on the disposition of them which have sinned before death before judgement before destruction 39 But * Gen. 4.4 I will rejoyce over the disposition of the righteous and I will remember also their pilgrimage and the salvation and the reward that they shall have 40 Like as I have spoken now so shall it come to pass 41 For as the husbandman soweth much seed upon the ground and planteth many trees and yet the thing that is sown good in his season cometh not up neither doth all that is planted take root even so is it of them that are sown in the world they shall not all be saved 42 I answered then and said If I have found grace let me speak 43 Like as the husbandmans seed perisheth if it come not up and receive not thy rain in due season or if there come too much rain and corrupt it 44 Even so perisheth man also which is formed with thy hands and is called thine own image because thou art like unto him for whose sake thou hast made all things and likened him unto the husbandmans seed 45 Be not wroth with us but spare thy people and have mercy upon thine own inheritance for thou art merciful unto thy creature 46 Then answered he me and said Things present are for the present and things to come for such as be to come 47 For thou comest far short that thou shouldest be able to love my creature more then I but I have oft-times drawn nigh unto thee and unto it but never to the unrighteous 48 In this also thou art marvellous before the most High 49 In that thou hast humbled thy self as it becometh thee and hast not judged thy self worthy to be much glorified among the righteous 50 For many great miseries shall be done to them that in the latter time shall dwell in the world because they have walked in great pride 51 But understand thou for thy self and seek out the glory for such as be like thee 52 For unto you is paradise opened the tree of life is planted the time to come is prepared plenteousness is made ready a city is builded and rest is allowed yea perfect goodness and wisdom 53 The root of evil is sealed up from you weakness and the moth is hid from you and corruption is fled into ‖ Or the grave hell to be forgotten 54 Sorrows are passed and in the end is shewed the treasure of immortality 55 And therefore ask thou no more questions concerning the multitude of them that perish 56 For when they had taken liberty they despised the most High thought scorn of his law and forsook his ways 57 Moreover they have troden down his righteous 58 And * Ps 14. â— and 53.1 said in their heart that there is no God yea and that knowing they must die 59 For as the things aforesaid shall receive you so thirst and pain are prepared for them for it was not his will that men should come to nought 60 But they which be created have defiled the name of him that made them were unthankful unto him which prepared life for them 61 And therefore is my judgement now at hand 62 These things have I not shewed unto all men but unto thee and a few like thee Then answered I and said 63 Behold O Lord now hast thou shewed me the multitude of the wonders which thou wilt begin to do in the last times but at what time thou hast not shewed me CHAP. IX 7 Who shall be saved and who not 10 All the world is now corrupted 22 yet God doth save a few 33 He complaineth that those perish which keep Gods law 38 and seeth a woman lamenting in a field HE answered me then and said Measure thou the time diligently in it self and when thou seest part of the signs past which I have told thee before 2 Them shalt thou understand that it is the very same time wherein the Highest will begin to visit the world which he made 3 Therefore when there shall be seen * Matth. 14.7 earthquakes and uproars of the people in the world 4 Then shalt thou well understand that the most High spake of those things from the days that were before thee even from the beginning 5 For like as all that is made in the world hath a beginning and an end and the end is manifest 6 Even so the times also of the Highest have plain beginnings in wonders and powerful works and endings in effects and signs 7 And every one that shall be saved and shall be able to escape by his works and by saith whereby ye have beleeved 8 Shall be preserved from the said perils and shall see my salvation in my sand and within my borders for I have sanctified them for me from the beginning 9 Then ‖ Or. they shall marvel shall they be in pitiful case which now have abused my ways and they that have cast them away despitefully shall dwell in torments 10 For such as in their