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truth_n mountain_n spirit_n worship_v 2,218 5 9.6432 5 false
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A93315 The worlds wonder, or the Quakers blazing starr: with an astronomical judgment given upon the same, from 2 Cor. 11.13, 14, 15. Proving them to be altogether deluded by Satan, both in their judgments and walkings: together with a probable conjecture of the end of the world, and the estate of things in the interval. / By Edmund Skipp preacher of the Gospel unto the people at Bodenham in Herefordshire. Skipp, Edmund. 1655 (1655) Wing S3949; Thomason E829_4; ESTC R207389 55,821 73

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off such things but they did finde as they were wont to say their hearts hanging upon old dispensations ways discoveries and the like All these things they say must be burnt up in them and destroyed and because there is so much hereof remaining they understand it is that they are brought into so great sufferings agonies and passions which they reckon the fiery work going on to perfect what is amiss in them They esteem also the more the heart is brought off from the meditations and considerations of Gods former dealings and the more negligent it is become in hearing reading praying or any such heavenly and their own once exercise the more pure and perfect it is become and they say if it were so with them they could altogether cease from these things it would be well with them waiting onely for that great and mighty power which they say is of God to act them unto any such consideration or meditation reading praying or the like for they think that all that acted them hereunto formerly was the power of the first Adam and therefore being not of Christ it ought to be denied and thrown away as an abominable thing Thus in brief they are acted in judgment and practice in this particular here is the work or mysterious deceit let us now proceed to our second Rule which is to finde where Satan hath Scripture and instance to help himself and hide his deceit in this thing The second Rule Demonst 2. is the Scripture and instance First then whereas they exspect and desire the dying and perishing of all such former ways of God to them Satan covereth himself in these words Isai 65.17 Behold I create new Heavens and a new Earth and the former shall not be remembred nor come into my minde And that of Paul 2 Cor. 5.17 18. Lo old things are done away and all things are become new and all things are of God here is a deep and dangerous covert that he hath got Secondly for the giving over all those practices and exercises of the soul unless it be when they are so moved as they say you shall finde Satan coloring over this business very fairly with that instance and writing of St Paul Phil. 3.7 8. in saying that all which was once his gain he now counted loss for Christ for the sake of whose excellent knowledg he did desire to count all his former righteousness but loss and dung A dangerous place while it is so mistaken And there is a saying of Christs own mouth which through the deceitfull unfolding thereof by Antichrist doth much blinde them John 4 21 22 23. The hour cometh and now is saith Christ that neither in this Mountain nor eke at Jerusalem shall the Father be worshipped for he is a Spirit and he will be worshipped in spirit and truth And besides these they are beguiled by the instance of Pauls conversion and the command that Christ gave the Twelve to go unto Jerusalem and there to stay untill they should receive such a measure of the spirit as is there mentioned Acts 2. from the beginning to v. 20. together with the mis-apprehending of Joels Prophesie in that place No question if Satan had need he could finde out more hiding places than these but these I am sure he maketh great use of as I my self do very well know My own experience in this thing maketh me speak what I do for had I received these things by relation onely I should have judged it untrue But I will shew plainly and orderly the thoughts of my own heart about this thing The third Rule in Demonstr 2. my own experience while I was so much under those dark clouds Although I was not wholly deprived or taken off my former experiences of the ways of Gods dealing with me neither was I made wholly to cease from the use of those ways of manifesting love and obedience to my God which I had lived in and owned of long time before yet I reckoned it my weakness and imperfectness that I was not and although I did without any intermission continue speaking and praying with my people in publick so that they perceived not any thing at all yet I was exceedingly tempted to have denied it and given it over and I was wont to complain very much of the hardness of my own heart that I would not yield unto that thing being in my then apprehension utterly condemned onely there was a mighty power of God keeping that little spark of light alive in me by his own breathing upon it and I was not aware that I might say Surely God was in this place and I knew it not for I am perswaded if the Lord had suffered me to have been overcome in this temptation I had been wholly carried away as the lest are and had been to this hour for ought I know in bondage with them but the wisdom and love of God which kept me is too deep to be spoken of in this nature onely I tell all the world that I am not able to tell them what a mighty warfare I did undergo many days and weeks about that thing but Michael the Archangel who was most worthy had the preeminence in that duel all honor and praise be given unto him for ever and ever And note this thing further while I lay under this temptation I did finde some power denying me to use those gifts and graces I had so that although they were alive in me and me thinks I could have prayed and have spoke as I was wont yet there was something turning me aside and as it were forbidding me which I did most of all hearken unto and yield unto for the greatest part except it were on the first days among my people in publick Thus I do well remember it was with me in order to this deceit as I may justly so call it because I know it to be so through a most powerfull manifestation of Truth Rule 4. in Demonstr 2. is the reaching of the Spirit of God I am now come unto the Fourth Rule which I observe in my method and that is the way of the teaching of the Spirit of God in Truth in order to these things and Scriptures whereby Satan hath beguiled the hearts of poor creatures First in as much as they reckon it their perfection and happiness to be deprived of all as you have heard The Spirit of God doth neither so act nor so teach but on the contrary bringeth forth more and more ways and manifestations and fresh experiences of his love into the hearts of his people and David was glad many times to remember the antient loving kindnesses of God and because of the excellency and comforts that arise from much knowledg and remembrance of Gods love and formermercies the Apostle prayeth so as he did for the Colossians that they might increase and be filled up with all knowledg and spiritual understanding strengthened with all might Col. 1.9