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truth_n mercy_n peace_n righteousness_n 4,695 5 7.7703 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A60666 The work of Gods power in man with something that the spirit of truth leads to practise, and what it leads to deny ... / W.S. Smith, William, d. 1673. 1663 (1663) Wing S4346; ESTC R19003 14,538 19

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same in the Work of the Power by which Power Redemption is wrought out of that nature which is evil into that nature which is good and so man comes to be redeemed up to God by the Work of his Power and enters into the Power where he receives true Faith and by Faith in the Power he obtains victory over the sin which hath been his burden and by the power he begins to rise in the immortal Seed and there feels Christ to be the resurrection and the Life and by his resurrection and life Man is redeemed out of death and is made a partaker of the riches of his Grace in which all the benefits come to be witnessed to the comfort and satisfaction of the soul and so Christ is made Redemption unto all that in his power believe And this is the time of Redemption 4. There is a time when the Power works salvation in saving from the sin out of which it redeemeth for Christ is the Power of God to salvation and by his Power he rebuketh temptation so that when temptations would draw the mind into those things again out of which there is Redemption then the Faith standing in the Power and the eye looking unto Christ by Faith he appears to save from the sin which the temptation would draw into and here Christ is felt to be a Saviour that saves his people from their sins mark saves his people from their sins for they are his people that are redeemed by him And though there be a liablenesse to temptations after Redemption be witnessed yet abiding in the Power they are his people and he is their salvation and so he keeps them by his mighty power through Faith he keeps them out of the evil and keeps them in the good and so he that believes is saved he doth not enter into temptations though temptations may be presented to him but is kept and saved by the power for as Redemption draweth out of the sin so doth Salvation save from the sin and yet the same Power for it is not one thing that redeems and another thing that saves but it is the Power which worketh effectually in both and so Christ a Redeemer and Christ a Saviour and they that are saved by him they rejoice in his salvation for he brings salvation in the creatures weaknesse and this is his salvation wrought by the Arm of his Power for if people do not feel Christ to be nearer to them for Redemption and Salvation then where they apprehend him to be without them they cannot feel the joy of his salvation for temptations are within and if Christ be not there also to rebuke them and save from them there is no man can prevail by his own strength but where the mind joins to his power within and stands in his power there is eternal salvation obtained And this is the time of salvation 5. There is a time when the Power works Regeneration for having converted redeemed and saved it hath a free course in man and works effectually for the changing and renewing of him striking over all the old Nature and the deeds of it and crucifies them down into the death and buries them in the baptism of sufferings where man becomes a dying man dyes to the World dyes to his Will his Wisdom his Apprehensions and conceivings and the Power crucifies man unto all and all unto man and he passeth through death in the operation of the Power for the Power passeth through the whole man killing the lusts burning the chaff consuming the drosse and dissolving the Earth and raiseth man out of the earthly habitations and so cuts off the seed of the evil-doer and takes away the sin and there the first Adam dyes and the second Adam rises and bringeth up the immortal soul in his hand and then all things are made new by the Work of the Power a new birth is born which hath a new heart mind and tongue from which proceedeth new thoughts words and deeds for behold the Work of the Power maketh all things new and so man cometh to be regenerated and born again of in corruptible Seed which is a mysterie to all apprehenders and conceivers he dyes to self and receives a new life in Christ and hath a new Name given him which no man can read but he that hath it And this is the time of Regeneration 5. There is a time when the Power worketh sanctification by cleansing all that out of man which hath defiled him for the fire consumes but the water cleanses and so purgeth the Conscience and purifieth the heart and maketh man clean within for Christ prepareth the soul as a Bride for her Husband sending forth his pure Water to wash away all spots and stains and so puts on the Garment of his Righteousnesse and in the Life of his own Righteousnesse he beholdeth the soul and is in love with it and so marrieth it to himself in a perpetual Covenant never to be broken then he that sanctifieth and they that are sanctified are all of one Mercy and Truth is met Righteousness and Peace kisseth each other and here man is made the Righteousnesse of God in Christ and so is righteous even as he is righteous for it is Christ that now liveth in man and is righteous in man and is made righteousnesse unto man in which righteousnesse the Saints are approved and accepted of God Oh! let not any grow wise by apprehension for I am not answering that part my love is to the Seed and my heart is broken in the sence of what I now write but I am not to write much concerning these Mysteries left any should take them up and say it is done But let all know That this is the time of Sanctification 7. There is a time when the Power worketh Justification having brought man unto God and made him acceptable unto God he is then justified before God for he is married unto Christ and is one with Christ and in Christ Jesus there is no condemnation and if no condemnation then justification for that which is condemned is not justified neither is that which is justified condemned but that which is sanctified is justified For man in the first Adam cannot be justified but in the second Adam he is sanctified accepted and justified and in his Life man in herits the peace and the joy and the blessing And this is the time of Justification Now as this Work is wrought in man by the power of God he comes to enjoy the fulnesse of Truth which is in God for God is Truth in fulnesse and the Spirit by which the Truth is measured forth and manifested it is the Spirit of Truth and as the Truth is received in the Spirit 's manifestation so the mind is constrained into obedience and the Spirit being answered in obedience it leadeth up into a larger measure of the fulnesse and by degrees it bringeth into the fulnesse for the Spirit of truth leadeth into
all truth mark into all truth and being all there is nothing wanting which being attained in the leadings of the Spirit the soul comes into everlasting rest in God And so by the leadings of the Spirit there is a growth in the truth and a passing on from one degree to another until the fulnesse be enjoyed and all are to mind the measure of truth in which they stand and to answer the movings and leadings of the Spirit that in the truth they may grow and prosper for as the truth is lived in according to measure there is a growth to be felt and witnessed in it a growth in understanding growing up from children to young men and from young men to ancients and so in understanding come to be men not by apprehension and conceiving but by revelation and possessing and as the growth comes to be felt in the truth so there is a decay of all that which is out of the truth and that which hath been manifested by any practise out of the truth that comes to dye for as the root is destroyed so doth the branches dye and then the Truth brancheth forth in its own nature and manifests it self according to its nature and that is the principal of all good works and the good works which are wrought and manifested by it they are of God and being of God they are truth for there is not any thing besides him true And all good works that are wrought in him and manifested from him they are approved by him and so they that have true faith they have good works also yea such good works as may be seen of men So that the practise in the truth is from the principle of truth by all that are of the truth And though something of such a practise may be observed by such as are out of the truth yet that doth not make the practise in the truth to be ever the less glorious in it self for it is the principle that makes the practise true and not the practise that makes the principle true But where the practise of any doth wholly degenerate from the practise in the truth that principle doth plainly manifest its nature by what is practised and neither principle nor practise is true But where the practise of truth stands in the principle of truth there is the nature of the root manifested by the branch and so the Tree is good and the fruit is good And wil not many speak well of the Life of such as live in the practise of truth and yet speak evil of their principle and so would make the fruit good and the tree corrupt which thing cannot be for not any thing that is truly good can proceed from that which is evil as the ground of its conception So if the life of such as are guided by the Light do not answer their principle in all righteousnesse then people might have some cause to say that their principle is delusion and they a deluded people but if it be so as their lives do sufficiently demonstrate then let all people acknowledge that their principle is truth and that God is their God and that they are his people So let all people consider their way and behold what they practise for the Spirit of truth leads into all truth and so brings forth good fruit in all holinesse and righteousnesse of life and that life springs from the Spirit as from its root and is made manifest as it is the Work of God and it answereth the righteous principle of God in every man and that which is manifested by the Spirit of Truth and practised by those that live in the truth and also what they cannot practise as being out of the truth are these things following 1. They worship God in spirit and truth but the evil worship they cannot observe They bow to the Name of Jesus and cannot bow to any graven Image for the Name of Jesus is their life 2. They live a godly and righteous life walking in sobriety moderation temperance meeknesse gentlenesse patience love justice mercy and truth they do unto all men as they would be done unto 3. They honor God alone and honor all men in the Lord but they cannot give flattering titles unto men nor respect persons in the vain customs 4. They are conformable unto Christ but they cannot conform to fashions and traditions they cannot live in the lust of the flesh and the pride of life they cannot be excessive in meats drinks and apparel but what is needful they use it in its place but cannot use any more 5. They speak the words of truth and sobernesse but that which is out of the Truth they cannot speak for You to one is not in the truth but Thou to one is in the truth and they speak it as it is the Language of the Spirit 6. Their word is truth in what they speak and they faithfully answer what they promise but they cannot be bound by bonds of men to cause them to perform what they may require for by their word they are bound to perform if they make a promise for their word is truth 7. They testifie the truth when they are required but they dare not swear at all They love Christ and keep his command and they cannot answer what is commanded contrary for all his commands are righteous unto them and they chuse to obey him rather then men 8. They love the Lord God and one another but the wickednesse of the wicked their souls abhor They are truly tender to that which is good in all but they cannot join with that which is evil for the good is their rest These things with much more of this nature is practised by such as are led by the Spirit of Truth and is manifested from the Spirit as fruit of its nature and where it is not so the Spirit of Truth doth not lead and so people professe Christ but conform to the customs and fashions of the world which they that are led by the Spirit cannot do for the Spirit teacheth them to deny all customs of the world which are vain and not only so but teacheth them to testifie against the World and the deeds of evil which by them are observed and this is good fruit brought forth from the good Tree and is not like the corrupt fruit of the corrupt Tree and so the Tree is known by its fruit for thereby doth every Tree manifest its nature Now let him that readeth understand for this is declared that all may believe that Christ is the Power of God and that the Power of God is in man and that the Power of God worketh the Work of God for you that cannot endure to hear of the Light and Power of Christ within you wil not endure sound Doctrine but cry out against it as the greatest delusion and you say your Faith is in Christ without you and you be-believe that by his death he hath done all for