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truth_n love_n receive_v unrighteousness_n 1,627 5 10.8118 5 false
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A30259 A sermon preached to the Honourable House of Commons assembled in Parliament at their pvbliqve fast, Novem. 17, 1640 by Cornelius Burges. Burges, Cornelius, 1589?-1665.; Marshall, Stephen, 1594?-1655. 1641 (1641) Wing B5683; ESTC R19994 56,507 64

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from vers 9 to verse 17 yet he will never perfect the deliverance till this be done The people which returned from Babylon found God to keepe touch with them to a day So soone as the 70. yeares determined their captivity was dissolved and somewhat was done the foundation of the Lords house was laid but the building went slowly up the reformation of Church and State went heavily on and they were never in a thriving condition till Nehemiah 3. Why it is so by the good hand of God lighted upon this course Some Fasts they had kept before yea very many but they never thrived till he added to their publique and solemne Fasting the fastening of them to God by a solemne Covenant Then the worke of Reformation and establishment went on merrily then they prospered Thus farre the Reasons concluding for a Covenant upon receit of deliverances in generall 2. The Reasons inducing us thereunto upon deliverance from Babylon 2 why for deliverance from Babylon in speciall in particular are these 1. Because Babylon 1. Babylon hath ever bin the sorest enemy after once the Church was put under her power had alwaies been the most insolent heavy bitter bloody enemy that ever the Church felt The violence of Babylon was unsupportable her insolency intolerable her bloud-thirstinesse insatiable Hence the Church is bold to challenge all the world to match her misery under the yoke of Babylon Behold and see if there be any sorrow like unto my sorrow wherewith the Lord hath afflicted me that is by the heavie hand of Babylon in the day of his fierce wrath Lam. 1.12 This was so sore that it hath been by some Fathers and others conceived to be the fullest and most lively typical expression of that matchlesse agony and extremity which our Lord himselfe hanging upon the Crosse sustained when he bare all our sins and the wrath of God due to us for them so farre as to make a full satisfaction to the Iustice of his Father in behalfe of all his people And as it was with old Babylon so it is now and ever wil be with the new I meane mysticall Babylon to the end of the world might she so long continue Even she also delights in no other drink but the bloud of the Saints as you shall finde in Rev. 17.5 where the very name written upon her forehead sufficiently sets out her nature Mystery Babylon the Great the Mother of harlots and abominations of the earth And what of her I saw saith St Iohn the woman drunken with the bloud of the Saints and with the bloud of the Martyrs of Iesus and when I saw her I wondred with great admiration v. 6. And well he might A woman and drunke And if drunke would no liquor suffice but bloud no bloud but that of Saints and Martyrs She is never in her element but when she is swimming in bloud So insatiable is she that like the horse-leeches daughter she never saith it is enough Therefore when God gives any deliverance from thence 3. Why it is so in speciall there is more than ordinary cause to close with the Lord in a more solemn and extraordinary manner giving him the praise and glory of so great a mercy But then more especially when God works out the full deliverance of his Church by the totall and finall ruine of Babylon Oh then then is the time when all the people in heaven must sing Halleluiah ascribing salvation and honour and power unto the Lord our God Revel 19.1 And againe Halleluiah verse 3. as if they could never sufficiently expresse themselves to God for such a deliverance such a mercy such a vengeance 2. Againe When God delivereth from Babylon 2. Such a deliverance implyes more than ordinary breach of Covenant on our parts for which God formerly put us under such a yoke there is more than ordinary cause of entring into solemne Covenant with him because the very subjecting of the Godly under that iron yoke argues more than ordinary breach of Covenant with the Lord in time past which stirred him up to deale so sharply with them as to put them under the power of Babylon This Provocation was exceeding great too much to be endured even by infinite Patience it selfe else the People of God had never been cast into such a furnace It was for such a fault as dissolved the very marriage knot between God and his people it was for going a whoring from him For this it was that God first put away Israel giving her a Bill of divorce Ier. 3.8 And for this it was that hee afterwards cast Iudah also out of his sight 2 King 17.19.29 And as it was in former times so in later Ages of the world What was the reason that so many millions of soules have been exposed to the butchery of Antichrist in Mysticall Babylon and to bee so hood-winckt and blinded by strong delusions as to beleeve nothing but lyes even that Great Great soul-killing Lye that they might be damned S. Paul tels us it was this They received not the love of the truth that they might be saved but had pleasure in unrighteousnesse 2 Thess 2. What unrighteousnesse Is it meant of every unrighteousnesse that is in the nature of it damnable which is to be found in the world Surely no but signanter of that unrighteousnesse whereby men turned the truth of God into a lye Rom. 1. that is by corrupting the true worship of the true God and afterwards falling off to down-right Idolatry even within the pales of the Church it selfe Most of you are well seene in the History of the Church and can soone point with your finger to the times wherein Babylon began to besiege Hierusalem and Antichrist began to pull off his vizzard in the Churches of Christ even then when Pictures and Images began first to be set up in Churches for remembrance then for ornament then for instruction too and at last for adoration and worship Then God suffered her to bee over-run and over-spread by Babylon as by an hideous opacum or thick darknesse and to bee exposed and prostituted to all manner of whoredomes and filthinesse so as the slavery of the Iewish Church in old Babylon was scarce a flea-biting in comparison of the miseries of the Church Christian under the new which makes havock and merchandise not of the bodies onely but even of the soules of men Revel 18.13 Now then when God pleaseth to deliver a people from such bondage and to awaken them effectually to look up and to reflect even with astonishment upon those great and gastly sins of theirs which had cut asunder the cords of the Covenant betweene God and their Soules and provoked God to subject them to so much bondage and that they must either renew Covenant or bee obnoxious to more wrath and be laid open to more and greater temptations and sinnes this cannot but exceedingly work upon their soules causing their hearts to melt and