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A14107 The figure of Antichrist with the tokens of the end of the world, most plainly disciphered by a Catholike and diuine exposition of the seconde epistle of Paul to the Thessalonians, collected out of the best and most approued diuines, both olde and new, very profitable for all men in this age to reade: published by Thomas Tymme, minister. Tymme, Thomas, d. 1620. 1586 (1586) STC 24417; ESTC S102039 69,608 190

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Therfore there are two sorts of signes true and false Those are true signes which offer the very thinges without any fantasie Such are all the signes of the Prophets of the Apostles of Moses and of Christ They are false signes which by the sufferance of God are done either by Sathan himselfe or by his ministers to the derogation of the truth and confirmation of that which is false Of these false signes there are diuers kindes Some there are which beguile men vnder a false forme and there are some which truely appeare as they are in deede but to this ende to seduce men from truth to falsehood Concerning these signes reade the 24. of Mathewe Mat. 24.24 Verely the estimation of popishe religion increaced by nothing more then by the often vse of miracles By miracles Transubstantiation prayer to saintes and woorshipping of images got credit with the worlde For no man is able to rehearse the woonderfull sleightes of legerdemaine with the which Sathan hath beguiled the whole worlde in some place forsooth hogs worshipped the bread of the pix At another time the bread left his forme and a little boy appeared and after that a pece of flesh Yea and that which is more monstrous great streames of bloud were seene to runne from the same What will you say if images did goe or if they were sent by God from heauen if such as were hid were reuealed if some laughed and wept if other some sent glistering and shining beames wonderfully from them if some grewe and increased in bignesse if other some vanished away yea if many of them often times spake Of these thinges it was not lawfull for any man to doubt nay it was death not to worshippe these impieties and not to receiue them as come from God himselfe and appointed to be woorshiped 10 And in all deceiueablenes of vnrighteousnesse among them that perishe because they receiued not the loue of the truth that they might be saued In these wordes Paul doth more plainly expound himselfe concerning the causes of lying wonders howbeit this may be referred to the comming of Antichrist As if he should say Antichrist shal come in al deceitfulnesse of vnrighteousnesse That is to say when he commeth he shall bring with him all manner of iniquities by which he shall seduce men from that which is true honest and iust and shall wrap them in hipocrisie and errors For by the name of seduction which in Greke is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 fraud and deceit is signified by which a man is seduced from the right way not because he which goeth astray goeth out of the way through his owne fault but being deceiued with the fraud and subteltie of another lest he should walke in the right way euen as when we do beleeue and obey those which do turne vs away from the faith in Christ and from true repentance toward God being perswaded that they teach vs those thinges which are true and right Therefore we say that by the working of Antichrist common iustice all honestie and sincere trueth shal be remoued from their place and in steede thereof vnrighteousnesse hypocrisie impudencie lust and most vaine perswasion substituted The which thinges who seeth not that they haue possessed all sortes and conditions of men at this day but such as wil see nothing In them that perishe He doth limitte the power of Sathan lest some should thinke that he could hurte Gods elect Mat. 24. ver 24. euen as our sauiour Christ also exempteth them from this peril Wherby it doth appeare that Antichrist doth not preuaile so farre as he doth but by Gods sufferance Neither were all seduced by Antichrist nay rather many good Christians in the very kingdome of darknes and blindnes and of all iniquitie were by the grace and goodnesse of God saued as Iohn Hus Hierome of Prage and many others as shall appeare to them which reade ecclesiasticall Histories The which is therefore to be noted least any man should thinke that there ceased to be a Church vnder the kingdome of Antichrist but we must beleeue that alwayes from the beginning of the world God hath had his Church one while greater another while lesse This therfore was a necessarie consolation For otherwise the godly must needes haue beene discouraged through feare if they should see no way for them to goe but into a gaping and deuouring gulphe Therfore Paul as he would haue vs to be carefull to looke vnto our selues lest by too much securitie we come vnto distruction so he commaundeth vs to hope wel because the power of Sathan is restrayned and brideled that he cannot bring to ruine other then reprobates For those cannot be seduced whom Christ hath in his hand ●ohn 10.8 because he is a faithfull and mightie preseruer of them Because they receiued not the loue of the truth Least the reprobate might complaine that they perish giltlesse and that they are appointed to distruction rather through cruelty in God then for their own offence Paul sheweth for what iust causes so seuere vengeance of God shall come vpon them namely because they haue not imbraced the truth offered to them with such affection as became them but haue rather willingly reiected their saluation Therefore their obstinate rebellion against Christ deserueth that they which haue not receiued Christ desiring through his great loue to saue all men and for his truethes sake reuealing those thinges which pertaine to saluation that they might be saued now by the permission of God falsehood may preuaile with them in steede of trueth tyranny for charitie a destroyer for a Sauiour and that now they may beleeue the lies of wicked men which refused to beleeue the sonne of God preaching the trueth And hereby that which we haue already said doth more plainely appeare that it was expedient for the Gospel to be preached to the world before God gaue so great scope and liberty vnto Sathan because God would neuer haue suffered so foule a prophanation of his temple if he had not beene prouoked thereunto with the extreeme vnthankfulnesse of men To be breefe Paul testifieth that Antichrist shal be a minister of Gods iust vengeance against those which being called to saluation haue reiected the Gospell and haue rather giuen ouer their mindes to impietie and errors Wherefore the papistes haue now no colour to make this obiection that it became not the clemencie of Christ thus to cast off his Church For although Antichrist raigned like a tirant yet none perished but they which were worthy and which willingly sought their owne death And in very deed when as the voice of Christ did sound euery where the eares of men were deafe and willfully stopt against the same And although the profession of Christianisme was very common very few notwithstanding did truely and with their whole heart giue themselues vnto Christ Therefore it is no marueile if vpon such wicked contempte there ensued vengeance accordingly The loue of the trueth
is the loue study and earnest desire of the trueth especially of that doctrine which is deliuered in the Gospel concerning our eternall saluation through Christe This trueth the Papists doe impugne with no lesse crueltie then they haue alwayes done the professours thereof 11 And therefore God shall sende them strong delusion that they should beleeue lyes The Apostle stil proceedeth with the punishment of incredulitie and impenitencie by which two vices it commeth to passe that some doe speake against the doctrine of truth saluation He doth not onely say that men shall beleue errors but also that the reprobate shall be blinded in such wise that without all iudgement they shall runne headlong into death For as God doth inwardly illuminate vs with his spirite that his doctrine may be effectuall with vs and doth open our eyes and heartes that it may pierce and enter therin euen so by his iust iudgement hee deliuereth those ouer into a reprobate sence whom hee hath appointed to destruction that with closed eyes and dulled minds as men voyde of sence astonished they may yeelde them selues to Sathan and to his ministers to be deceiued And being seduced they are most perilously beguiled because when they doe beleeue that they are in the way of righteousnesse of trueth and of saluation they doe walke in the waye of iniquity of lies and of euerlasting destruction And in very deed we haue a manifest spectacle of this thing in the papacie It cannot be told what a woonderfull heape of errors are therin what grosse and shamfull absurdity of superstitions and what doting dilusions and dreames farre from common sence All they which haue but a meane tast of the sacred Scriptures cannot somuch as thinke of those monstrous thinges without great horror How commeth it to passe then that all the world is astonished in such wise that they cannot see them but because the Lorde hath striken them with blindnesse turned them as it were into sencelesse blockes For deceiueable sleights are effectuall in them because the Diuell worketh together in thē blinding the minds of the vnbeleeuing that the light of the glory of the Gospell which is the image of God 2. Cor. 4. might not shine vnto them Therefore we must obserue and note in this place that impietie lyes errors sectes and heresies with such like are punishments of the contempt of Gods worde For God is not wont to suffer the contempt of his worde to escape vnpunished but doth most grieuously take vengeance on the same that men may knowe that there is no dallying with God So our auncestors were punished with deceiueable wayes in the myst of darkenesse for the contempt of the word because they beleeued lyes Now we may easily gather by examples already past what is to be feared will befall vs vnthankfull men at this day for the contempt of the Gospell of Christ 12 That all they might be iudged which beleeue not the truth but haue approued vnrighteousnesse That is to say that they might suffer the punishment due for their impietie and perish by the iust iudgment of God So that there is no cause why they that perishe should any manner of way laye the blame vpon God because they haue gotten that which they sought for For we must remember what Moses writeth that our heartes are tried and proued when false doctrines are published by deceiuers because they doe not preuaile with any but with those which doe not loue God with their whole heart Deut. 13.3 Therfore they which loue vnrighteousnes shal reape the fruite thereof So Christ said vnto the Iewes Iohn 5.40 But ye wil not come to me that ye might haue life I receiue not prayse of men But I knowe you that ye haue not the loue of God in you I am come in my fathers name and ye receiue me not If another shall come in his owne name him will ye receiue When the Apostle saith here That al he giueth vs to vnderstand that the contempt of God is not excused by their great rout and multitude which refuse to obey the Gospell For God is a iudge of the whole world who will as soone take vengeance vpon a hundred thousand as vpon one man But haue approued vnrighteousnesse He expoundeth by an Antithesis or comparison what it is not to beleeue the truth And the Greeke participle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth a willing promptnesse vnto euill and therefore it is translated of some But had pleasure in vnrighteousnes Hereby all excuse is taken from the vnthankeful seeing they take so great pleasure in vnrighteousnesse that they prefer the same before the righteousnesse of God Now if we doe compare with these woordes those things which seducers and the seduced Papistes doe account to be their great prayse we shall easily see what is the chiefe reward which is due to them namely most fearefull wrath and double condemnation ●or they will not beleeue the truth but d●●light in vnrighteousnesse and in impietie being sedused by the prince of da●●●es and by Sathan the father of lyes ●s far concerning the crueltie and i●●●●ie of Antichrist concerning of the ●euils which he hath brought into the Church by wicked doctrines and by the oppression of the Gospell of Christ 13 But we ought alwayes to giue thankes to God for you brethren beloued of the Lorde because that God hath from the beginning chosen you to saluation through sanctification of the spirit and the faith of truth The Apostle hauing before declared certaine horrible thinges which might terrefie and trouble the hearers minde doth now comfort the heartes of the faithfull and doth more plainely segregate disseuer the Thessalonians frō the reprobate least their faith might wauer with the feare of the defectiō to come Howbeit his intention was to prouide not onely for them but also for posterities to come neither doth he only confirme them that they might not be carried into the same ruine with the world but also by this c●●parison he doth the more cōmend the 〈◊〉 of God towards the that whereas 〈◊〉 behold almost the whole world to b●●ed headlong together as it were 〈◊〉 ●iolent empest they by the hand o● 〈◊〉 liued in a quiet and firme state of l●fe Thus it is conuenient to behold the i●●●ments of God in the reprobate that the● may be as it were looking glasses vnto vs to consider his mercie toward vs. For we must make this accoumpt that it commeth to passe onely by the singular grace and fauour of God that we in like manner doe not perishe miserably with them Brethren beloued of the Lorde He calleth them so that they may the better consider that they are for no other cause deliuered from the vniuersall distruction of the worlde but because God hath freely loued them Of this fauour and grace of God Moses remembred the Iewes saying Deut. 7.7 God hath not therefore so greatly exalted you because you were more mightie or