then golde or pretious stone and sweeter then honie and honie combe The embassage of great ioy Ioyfull tidinges of peace tidinges of good things The poure of God vnto saluation to euerie one that beleeueth and able to saue their soules that imbrace it Wherefore lay apart sayth the Apostle Iames all filthinesse and superfluitie of maliciousnesse and receaue with meekenesse the worde that is grafted in you which is able to saue your soules Thus it appeareth manifestly vnto all them that be willing to see the trueth that God the father appoynteth vs vnto the worde of his sonne Iesus Christ our Lord. Christ referreth vs vnto his holy spirite and trueth The holy Ghost also taught nothing else but the same trueth and word Therefore the holy Apostle durst not to appoint vs to anie other but straightly commendeth vs to the same trueth that cannot erre and vnto the word of grace which is the selfe same and still one trueth according to the infallible word of God that saith Thy righteousnesse O Lord is an euerlasting righteousnesse and thy lawe is the trueth So that we haue now in this time iust cause ioyfully to say with the prophet O praise ye the Lord all ye heathen praise him all ye people For his mercie is stablished vpon vs and the trueth of the Lord endureth for euer Then the which trueth there can be no surer stay guide and rule for the beliefe life and doctrine of mortall men in this mortall life and world of tribulation The Church of Antichrist hath no such stay guide nor rule but they are like the chaffe which the winde scattereth awaie from the face of the earth as the prophet Dauid witnesseth who also calleth them the councell of the vngodly the way of sinners and the chaire of pestilence or the seate of the scornful workers of iniquitie wicked men bloud-thirstie men the euil man the wicked man the wilde boare the cruell beast the slaunderer blasphemer enemie and persecutor the enemie in the holy place and aduersary whose mouth is full of cursing and bitternesse their throat is an open sepulcher with their toonges they haue deceiued the poyson of aspes is vnder their lippes their feete are swift to shed bloud destruction and vnhappinesse is in their waies and the way of peace haue they not knowne there is no feare of God before their eies There were they brought in great feare euen where no feare was Vaine persons and deceiptfull lippes whom euer all good men abhorred and hated after the example of the holy prophet who saith I haue hated the Church of the vvicked and will not sit among the vngodly Loe you see the wicked and vngodly haue the name of Church yea they haue got the name of holy Catholicke Church How else haue they put on sheepes clothing How haue they fashioned themselues like the ministers of righteousnesse And howe hath the deuill transformed himselfe into the angel of light Truely in this that his church hath got the titles of holy and Catholicke and his ministers the names of true shepheardes Catholicke be the right clothing of the sheepe of Christes fold Antichrist therefore hath robbed Christes fold of their right title holy and catholicke and thereby bleared the eyes of the simple vnlearned multitude which doe seeke no further for saluation then they haue bene taught they say by the holy Catholicke Church Their common sayinges be these We be not wiser then our fathers before vs We will doe as our fathers haue done Such thinges they doe affirme because they know not Sathan from the angell of light the wolues from the sheepe the lyes from the word of God neyther Church of Antichrist falsly called holy and catholicke from the Church of Iesus Christ which indeede is both holy and catholicke But in stead of the holy Catholick church they doe beleeue the Church of the wicked in whose dregs of detestable traditions and ceremonies they haue bene ousted from their youth Verely if they would ponder their wordes with halfe indifferent iudgement and behold them but with one of their eyes I thinke they would keepe silence or else blushe for shame For to say they will doe as their elders and fathers haue done before them is nothing but to confesse thēselues to walke wilfully in errour and blindnesse when their fathers wandered vnawares And where they say they be no wiser then their fathers they shew themselues to be blinde followers of the blinde But if the blinde follow the blinde they both fall into the ditch Their fathers tooke Antichrist the bishop of Rome for head of the Church they made images and worshipped them they gadded on pilgrimage and trusted in workes pardons absolutions dirges trentalles masses c. wherein they erred increased in error and walked ignorantly into perdition The cause whereof was the lack of the word of God which word is euer a rule vnto the holy catholicke church Therefore their fathers learned not these thinges of the holy Catholicke Church but of the Church of Rome vsurping the name of the holy Catholicke Church which abhorred and trode vnder feete the word of God without the which their fathers doctrine was nothing els but olde errour against whome God giueth a speciall commandement saying Keepe my commandementes doe not those thinges that other haue done before you be not defiled in them I am your Lord your God Wherefore addeth God these words I am your Lord your God but to the end he would haue his words regarded for euer and not his aduersaries the man of sinne and childe of perdition as Paul nameth him who deceaued their fathers Whose coming is after the vvorking of Sathan vvith al lying povvers signes vvonders with al deceiuablenesse of vnrighteousnesse amongest them that perish because they receaued not the loue of the trueth that they might be saued And therefore God shal send them strong delusion that they might beleue lyes that all they might be damned which beleeued not the trueth but had pleasure in vnrighteousnesse In these wordes hath the holy Ghost plainly shewed the fashion and comming of the man of sinne sonne of perdition Church of the wicked and kingdome of Antichrist The Church or kingdome of Antichrist is called the man of sinne because it is builded vpon a sinnefull man gouerned by a sinfull man instructed by euill sinfull workmen and their doctrine defended by the lawes and power of sinnefull men Which tooke authoritie neyther of God nor of his worde but of a monstrous beast with many heades euen of the people that departed from the faith whereof the same holy spirite of God speaketh and prophecieth more plainely by the mouth of Paul saying The spirite speaketh euidently that in the latter times some shall depart from the faith and shall giue heede vnto the spirites of error and deuilish doctrines of them which speake
the vvay vvhich leadeth into life and fevv there be that finde it Note diligently these wordes of the trueth He sheweth heere two gates two wayes and the end of either of them The Strait gate Narrow way and life The Wide gate Broad way and destruction The wide gate openeth into the broad way and leadeth into destruction that is death desperation and hell The strait gate openeth into the narrow way which leadeth into life ioy and eternall felicity Many do enter in at the wide gate walke the vroad way whose end is damnation remedilesse for it is written of Antichrist He openeth his desire wide open as the hel and is as vnsatiable as death all heathen gathereth he vnto him and heapeth vnto him all people But few doe enter the strait gate because few do finde it for who so findeth the gate he is in the way In this gate whosoeuer standeth in a wauering looking backeward is neither in the way nor in the gate No man that putteth his hands to the plough looketh backe is apt to the kingdome of God To stagger therefore in this matter and to looke backe is to be therewith both out of the gate and the way He that is in the gate is in the way and sure of life for the gate way and life be so vnite in one that it cannot be but he that is in them is in possession of the other and he that is out of them looseth the other The gate is nothing else but an opening or dore into the way of life Christ is the dore Christ is the way and Christ is the life which sayth I am the dore by me if any man enter in he shalbe sare And againe I am the vvay the trueth and the life no man commeth to the father but by me Also S. Iohn saith God hath giuen vnto vs eternall life and this life is in his sonne he that hath the sonne hath life and he that hath not the sonne of God hath not life Thus its Christ the gate way and life But who be they that do enter this gate Forsooth the prophet sheweth saying This is the gate of the Lord the righteous shall enter into it The righteous O Lorde who be righteous Christ onely is righteous wee all are sinners For If wee say wee haue no sinne we deceiue our selues and there is no trueth in vs If wee acknowledge our sinnes hee is faythfull and iust to forgiue vs our sinnes and to clense vs from all vnrighteousnesse These thinges I doe write sayth Iohn vnto you that you sinne not And if anie man sinne we haue an aduocate with the father Iesus Christ the righteous and he it is that obtaineth grace for our sinnes Loe here is our righteousnesse by this aduocate and for this aduocates sake so manie as pertaine vnto fayth be reckoned and called righteous Of the which righteousnes it is written The righteous shall liue by his owne faith and if he withdraw himselfe my soule shall haue no pleasure in him It is not we saith Paul that withdrawe our selues vnto damnation but we pertain vnto faith to the winning of the soule For by fayth the soule winneth the righteousnes that is in Christ Iesu our Lord if he withdraw not himselfe that is if he neither for loue of the worlde nor feare of tormentes forsake not the trueth receiued nor denie it before men Which trueth saith He that denieth me before men shal be denied before the Angels of God Also He that endureth to the end shal be saued Therefore so manie as pertaine vnto faith must holde faith slicke vnto Christ stand fast and walke in the trueth and then they shalbe happie and their sinnes shall not be imputed vnto them as witnesseth the prophet saying Blessed is hee vvhose vnrighteousnesse is forgiuen and vvhose sinne is couered Blessed is the man vnto vvhome the Lord imputeth no sinne and in vvhose spirite there is no guile But who is the cause that sume is not imputed to the faithfull Not our righteousnesse but the righteousnes of Iesus Christ Which of God is made vnto vs wisedome and righteousnesse and sanctifiyng and redemption Who hath indeede for vs fulfilled all righteousnesse wherewith wee be indewed through faith according to the word of God that saith The righteousnesse of God commeth by the faith of Iesus Christ vnto all and vpon all them that beleue on him And therefore we hold that a man is iustified by faith To be iustified by faith is to be made by faith sure of Christes righteousnesse our iustification For he y t beleeueth in him that iustifieth the vngodly is his faith counted for righteousnes For this cause is Iesus Christ called Emauel which by interpretation is as much to say as God vvith vs or whole ours This is the gate this is the way this is life The holy Ghost openeth the gate for he is the porter and sayth is the gifte of God Faith findeth the gate fayth entreth and faith setteth hold on life By faith Noah found and entred this gate which saued him from drowning Into this gate entred Abraham when hee forsooke his countrie nanation and fathers house and obeyed Gods worde This gate found Lot whereby hee escaped burning Moyses Aaron Iosue and diuers of the faithful Iewes found this gate therby were sure of their saluation Philip had found this gate when he said vnto Nathaniel We haue found him of vvhome Moyses in the lavv and the prophetes did vvrite Iesus of Nazareth Whereby it appeareth y t the fathers in the olde law before the incarnatioÌ„ of Christ found Christ this gate way and life For Nathaniel sound this gate by faith before he sawe Christ with his corporall eyes els had not hee bene a verie Israelite without guile Of whome Christ said Behold a right Israelite in vvhom is no guile Nathaniel knowledged this gate when he said vnto Christ Maister thou art the sonne of God Thou art the king of Israel Peter also and the other of the Apostles confessed the same when they said Thou art Christ the sonne of the liuing God All euen so manie as our sauiour prayed for found and shall finde this gate which be but a verie fewe in comparison of them that finde it not They be as wee might say but an handfull to the world By the which name they be also called that enter the wide gate and walke the broad way Christ the sonne of God saying and praying vnto the father Father I pray not for the vvorld but for them vvhich thou hast giuen me for they are thine and all mine are thine and thine are mine and I am glorifâ—ed in them And Neuerthelesse I pray not for them alone but for them also vvhich shall beleeue on me thorovv their preaching that they all may be one as thou father art in me and I
a monstrous beast This monstrous beast hath lift vp borne and mainteined the whore of Babylon which is the church of antichrist This monstrous beast hath put vp her hornes heere in England against the word of God and faine would rule the same againe if the deuill could bring it to passe whose labour is in vaine for we know the trueth of Gods word proceedeth euer from God and therefore hath God set it forth amongst vs by his owne vicegerent a mayden king our liege lord and supreme head in his dominions next vnder Christ and that by act of parlement with the consent of the nobility of the realme and the lordes spirituall and temporall and the commons of the same Let Sathan therefore leaue off with all his wicked instrumēts which go about to perswade the silly people that Gods booke and this new learning as they call it is heresie whereby they slander theyr godly magistrates and speake euill of them that be in authority Which theyr customable so doing auaileth them nothing for when they haue prooued it heresie which thing they shall as easily bring to passe as to prooue light darkenesse and darkenesse light then must they also compell all them that haue set it forth and all them that willingly receiued the same to do open penance for theyr manifest heresie as they say Thus to speake euill of them that be in authority is one of their proper markes whereby they be knowen to be of Antichrists brood which hath by conspiracy caused rebellion euer against such gouernors as haue done any thing against theyr tyranny and excommunicated cursed and deposed emperours and kings that haue displeased theyr hypocrisie whose authority as it is next vnto God so hath God left the correction thereof vnto himselfe and neither vnto priest nor people God commandeth saying Touch not mine anointed and do my prophets no harme If it be not lawfull to touch Gods anoynted kings Gods officers Gods lieutenants Gods vicegerents that be appoynted by God to rule in his sted let them take heed that do vsurpe theyr sword for vndoubtedly Gods vengeance will fall vpon them Example hereof we haue in Chorah Dathan and Abiram which rose vp against Moses with other men of the children of Israel euen two hundreth and fiftie that were captaines of the multitude great famous men in the congregation but Gods vengeance fell vpon them for the earth opened and swallowed them downe aliue Yet these rebels were not of the base and lower sort of the people but captaines and famous men Consider then if God cannot abide this rebellion and vsurping of the sword of iustice in a captaine surely he will not suffer it in a souldiour If not in a famous or noble man verely he will not leaue it vnplagued in one of the lower subiects no he will not let it escape vnpunished in whom whensoeuer it be because it is high treason against himselfe Though they worke craftily and secretly yet will theyr false traitourous hearts bewray themselues before they be ware if Gods word as needes it must be true Be not thou so bold as once to thinke or imagine euill against the king or that thou wilt reprehend the prince although thou be alone in thy priuie chamber for it will come out if not otherwise surely the birds that flye in the ayre will not suffer it to be hid Heereby it appeareth that the word of God reproueth yea condemneth all maner of persons of what state condition or degree soeuer they be that in word or thought do arise vp rebell or resist the kings authority specially in setting foorth Gods worde For there is no power but of God the powers that be are ordeined of God whosoeuer therefore resisteth power resisteth the ordinance of God but they that resist shall get vnto themselues damnation These are Gods words and not mine Againe as almighty God would that we should neither hurt nor harme his true prophets preachers of his word so Iesus Christ the sonne of God giueth vs a speciall commandement to beware of antichrists prelats calling them false prophets saying Beware of false prophets which come to you in sheeps clothing but inwardly they are rauening wolues Wolues are wrapped in sheepes clothing when tyrants rule in the place of shepheards vnder the titles of holy fathers worshipfull doctours honourable prelats c. These Christ painteth vnto vs by the names of Blinde guides Froward generation Adulterous generatiō Pharises Sadduces Hypocrites Generation of vipers Serpents Adders brood Painted sepulchres Painted wall c. who saith he do binde together heauie burdens and grieuous to be borne and lay them on mens shoulders but they themselues will not heaue at them with one of their fingers All their workes do they for the intent that they may be seene of men Also they goe in long religious apparell they must be had in reuerence and saluted with names and titles of dignity they shut vp the kingdome of heauen before men both by their example and doctrine condemning the iustifying faith for heresie They vse long prayers with lippe labor for lucres sake they be very curious in ceremonies and trifles but in great matters as iudgement mercy and fayth they haue little regard they see quickly a moat in another mans eye but will not looke on the beame in their owne they are great intanglers of mens consciences with meates drinkes holy dayes and mens traditions finally they haue as before hath beene said theyr consciences marked with the hoat yron of burning malice enuy and hatred against all them that loue Gods word forbidding to marry and commanding to abstaine from meats which God hath created to be receiued with giuing thanks of them that beleeue know the trueth These and such like be theyr fruites these be theyr workes ye shall know them sayth Christ by theyr works That those should enter into the Church after that the Gospell was preached by the apostles Paul playnly sheweth saying I am sure of this that after my departing shal grieuous wolues enter in among you not sparing the flocke This is the Church that cannot erre Furthermore that you may the better perceiue know the Church that cannot erre from the Church that cannot but erre you shall vnderstand there be but two wayes The way of the Spirits of truth Faithfull Godly Children of God Members of Christ Holy Catholike Church The way of the Spirits of error Vnfaithfull Vngodly Children of the deuill Members of the deuill Wicked Church of Antichrist Call them by what names you will Christ calleth the one The broad way and the other The narrow vvay saying Enter in at the strait gate for wide is the gate and broad is the way that leadeth to destruction and many there be which goe in thereat But strait is the gate and narrovv is
in thee and that they also may be one in vs that the vvorld may beleeue that thou hast sent me Iesus Christ knewe right well that the greater number would not enter this gate by faith and therefore he said I pray not for the world He would haue all saued and come to the knowledge of his trueth but they will not beleeue the trueth but hate and persecute the trueth And therefore he knowing the great danger that his smal slock were in and should be in amongest the wicked and their small strength also in sauing themselues from their tyrannie prayed for them that they might be one in faith and loue hauing the spirit of trueth dwelling in them Whereby they euer haue in possession that pretious pearle and hidden treasure that the worlde can neyther taste nor finde because hee that will haue and taste it must in finding it therewith renounce and giue for it all that hee hath or else hee looseth it Whiche thing onely the electe that haue the Spirite of trueth whome the worlde cannot haue doe and none else And thereby they haue yea and feele in theyr great afflictions that peace of conscience that Christ gaue vnto them saying Peace I leaue vvith you my peace I giue vnto you not as the world giueth giue I vnto you Let not your hearts be grieued neither feare From the which neither losse of friends and goods neither losse of good name and fame nor shame of the world neither threatnings nor prisonment nor scourginges and tormentes nor yet death it selfe could separate them that had once entred felt and tasted how sweete the Lord is This made Peter Andrew Iohn Iames and the other apostles to forsake all things esteeming it to be more woorth then goodes friendes or life in this world Paul being in this gate and tasting the sweetnesse thereof with a vehement spirit sayth Who shal separate vs frō the loue of God Shal tribulation or anguish or persecution either hunger either nakednes either peril either sword Who saith I am sure that neither death nor life neither angels nor rule nor povver neither thinges present nor things to come neither high nor lovv nor any other creature shalbe able to separate vs from the loue of God which is in Christ Iesu our Lord For this the holy Catholike Church suffereth and euer shall suffer all kindes of torments vntill Christ commeth againe to deliuer her as euer hitherto they haue suffered whereof some were mocked some scourged some prisoned some hamshed some drowned some sawen some hewen in pieces some burned some racked and some stened to death Which holy Catholike Church may well say according to the scriptures Thou O God makest vs to be rebuked of our neighbours to be laughed to scorne and had in derision of them that be round about vs. And For thy sake are vve killed all day long and are counted as sheepe appointed to be slaine These be the few that do finde the narrow gate these be the righteous that doe finde and enter the same these be they that Christ so louingly prayed for whose prayer without faile because of his reuerence was heard these be they that be one in faith and loue euen of one heart and one minde in one house the holy catholike church vnite and knit together with one spirit the spirit of trueth that cannot erre Moreouer euery one that is of this holy Catholike church may say with the Prophet Thy vvord O Lord is a lanthorne vnto my feet and a light vnto my paths For they stablish theyr faith by the word of God and study to forme theyr life to fashion theyr maners by the same who he knowen by three notable signes by faith by loue and by the spirit of God He that lacketh any one of these is not in the strait gate but wide gate he walketh not in the narrow way but broad way he is not of the church of Iesus Christ but of the church of Antichrist Faith is a sure confidence of things vvhich are hoped for and a certaintie of thinges vvhich are not seene This faith bringeth vs the knowledge of God and maketh vs to vnderstand our owne sinfull nature and weakenesse for Paule sath Through faith we vnderstand that the world was ordained by the word of God and that thinges which are seene are made of thinges which are not seene c. Of our owne infirmitie by sinne we haue example in him that brought his sonne vnto Iesus to be healed which with teares sayd Lord I beleue helpe thou my vnbeliefe This man vndoubtedly saw by faith great imperfections in himselfe euen his sinne as it were ouerwhelming his faith and therefore he wept and sayd Lord helpe thou my vnbeliefe Likewise the Apostles considering theyr great burden of sinne and frailenesse said vnto the Lord Increase our faith This is the first thing that faith worketh in vs it bringeth vs the knowledge of our sinne and vilenesse of the same and maketh vs to crie to God for helpe and seeke remedie for our sinne which is Iesus Christ that gaue himselfe to death vpon the crosse for our sinne as is aforesaid Thus wrought faith in the penitent publican that thought himselfe vnworthy to lift vp his eyes vnto heauen but smote himselfe vpon the brest saying God be mercifull to me a sinner Thus fayth wrought in the Centurien or petie captaine which iudged himselfe vnworthy of Christes presence saying Lord I am not worthie that thou shouldest enter vnder my roufe wherefore I thought not my selfe vvorthy to come vnto thee but say thou the word and my seruant shal be whole c. Such a lowe estimation did faith worke in Peter when he said Lord goe from me for I am a sinfull man And least anie man should contend herein y t this faith which thus bringeth vs knowledge of God of our owne sinful nature weaknesse should be a fayned faith a dead faith or a deuils faith heare y e praise therof by him y t cannot flatter nor lie y e truth who saith of the same I say vnto you haue not found so great a faith no not in Israel Note Christ calleth this a great faith Verily it so great that it bringeth vs our iustification and peace with God which is the second thing that faith worketh in vs. That faith bringeth vs the righteousnesse of Christ our iustification is already plainely prooued by the scriptures and writings of Paule who goeth further and saith Because therfore that we are iustified by faith wee are at peace with God And to declare the very gate dore and way wherby we enter into this peace and fauour of God hee addeth saying Through our Lord Iesus Christ by whom also it chanced vnto vs to be brought in through faith vnto this grace wherein we stand and reioyce in the hope of the glory of the children of God
vnite as one by loue gouerned with one and the same spirit of trueth Finally if these signes of the holy catholicke Church be not yet euident and plaine inough vnto you to knowe the same perhappes because you your selfe be none of the Church marke yet diligently the effectes that follow First the simple and plaine setting forth of the worde of God both in writing and preaching with the administration of Christes sacramentes according to the same Secondly the murmuringes complaininges conuenticles vprores and tumultes of the wicked against the same Thirdly the persecution and patiently suffering of the verie elect of God for the same as the elect of God taketh nothing from his holy wordes but wholly sticketh vnto the same without anie of their owne additâ—ons So doe they alwaies sincerely open the same vnto the worlde and haue their whole delight in making it knowne vnto men Whereof they haue of their maister Christ a speciall commandement so earnestly giuen vnto them as though hee had required of them that alone binding them as they loued him to teache feede and preach vnto his sheepe And as he required of them this teaching and preaching of the Gospel most earnestly so did he most often put them in memory of the same This was the principall and great commission that he gaue them after his resurrection saying All power is giuen vnto me in heauen and in earth Go ye therefore and teache all nations baptising them in the name of the father and of the sonne and of the holie Ghost teaching them to obserue all thinges whatsoeuer I haue commanded you Other thingee then Christ hath commanded to be taught may not bee taught by Christes commission who saith also The holy hhost shall teache you What All thinges and bring all thinges vnto your remembrance whatsoeuer I haue said vnto you Againe that they might be sure of theyr vndeceaueable rule he saith Preache the gospell to all creatures vnto theÌ„ that thus do He saith further He that heareth you heareth me and he that despiseth you despiseth me and hee that despiseth me despiseth him that sent me Because the children of perdition walking in the broad way despise the narrow way of the Gospell and teachers of the same they doe commit high treason against Christ and against God for that they doe not regard but contemne the great commission of God the Gospel of his sonne Iesus Although this Gospel should be for a time troad vnder feete and sealed vp as it was prophecied and as we haue seene it yet should it be a witnesse to all the world Christ saith This Gospel of the kingdome shalbe preached in all the worlde for a witnesse to all nations and then shall the end come The gospel is a witnesse of Christ and his Church to al nations in the world To the wicked it is a witnesse that they loue darkenesse more then light because their workes are euill To the godly it is a sure stay and witnesse that they are of the holy Catholicke Church and members of Christ This is a plaine token of the holy catholicke church that wheresoeuer this gospel is set forth in y e mother toong and countrie speache and sincerlie taught there bee the true members of Christes Church Example hereof we haue in the preaching of the same by the Apostles at Hierusalem in whome the holy Ghost so wrought that they spake to euerie man many beeing there of diuers and strange languages in their owne mother toonge and countrie speeche The true ministers of the worde in whome the holy Ghost speaketh euer teache the people in their owne language that they vnderstand and not in a strange toonge that they knowe not We may therefore be glad and ioy to haue seene and heard the same Gospel here in England set forth in our mother toonge preached according to Christes promise and sincerely taught O it is a worlde to behold the subtiltie of Sathan working in these wicked worldlinges When hee feeleth by preaching of the Gospel that his counterfeit religion is espied and that his lies and false miracles will serue to blinde and deceaue the people no longer then he bestirreth himselfe then hee seeketh out his trustie friendes and setteth them a worke to stirre the people to murmuringes tumultes and vprores to the end that by deuisions debates and discordes he may eyther face out the Gospel or els for that he looseth some in their faith hee might winne moe by their euill life Whereby albeit against their wil both the deuill and his ministers doe giue an euident testimonie of the Gospel For Iesus Christ the wisedome of God the father knowing that it would be so shewed that it should be so both by his wordes and example taking vpon him that the wicked would lay to his charge saying Thinke not that I am come to send peace into the earth I came not to send peace but a sword For I am come to set a man at a variance against his father and the daughter against her mother and the daughter in lawe against her mother in lavv and a mans foes shalbe they that be of his owne houshold And he prophecieth also saying Suppose yee that I am come to send peace on the earth I tell you nay but rather deuision For from hence forth there shalbe fiue in one house deuided three against two and two against three The father shalbe deuided against the sonne and the sonne against the father The mother against the daughter and the daughter against the mother The mother in lawe against her daughter in law and the daughter in lawe against her mother in lavv In this phrase of speache Christ shewed not himselfe to be the authour and cause of discord and diuision but hee rather declared in their owne wordes their false standers Hee knewe right well that the wicked woulde resist the gospell with lyes staunders and tumultes and when they had thorow their owne malice craftily raysed such tragedies then they would disburdening themselues lay it to Christes charge and to his holy word or ministers of the same Thus hath it bene in out time The wicked hating the Gospel haue stirred vprores and vnquietnesse amongest the people and then they haue burdened the Gospel and preacher withall Thus the Scribes and Pharisees with their Disciples moued the people against Christ whereby they made vnquietnesse and then they accused Christ of blasphemie heresie making of discention traitours and blasphemous heretickes neither true to God nor the Prince For this cause Christ knowing before vouchsafe to bewray their malice taking vpon himselfe the person of discord when in verie deedele is the berie peacemaker because he knewe they woulde so iudge him and reporte him to be as wee can witnesse they haue doon wherfore wee must needes beleue this his prophesie nowe that we haue heard it and seen it fulfilled