Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	love_n	love_v	word_n	4,771	5	4.7257	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40955	A voice of the first trumpet sounding an alarme to call to judgement. Together with a flying roll to the scattered and dispersed ones, among the outcasts of the professed Israelites in England; and where it shall meete with them. VVritten in the time of Israels captivity, by one whom the people of the world call a Quaker; by name, Richard Farnevvorth.	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F512B; ESTC R218273	12,830	26

will teach the simple and cause them that erred in spirit to understand Doctrine therefore waite wholly on him within that you may know the power of his truth within working out all unrighteousnesse and the power of his resurrection ruling by his spirit in the Kingdome of grace and glory shining forth in brightnesse to the praise of him who is the holy Lord God omnipotent who doth shed abroad his eternall love in the spirits of his people drawing out their mindes from all earthly carnall and visible objects to live holy within in that which is eternall and invisible who draweth his people as with the cords of his love to taste how gracious he is calling us out oâ— darknesse into his marvellous light quickning us by his spirit the divine power of righteousnesse drawing up our affections into the eternall invisible inflowing of his free love which is the joy and delight of the beloved ones of the Lord to him alone be aâ—praise and honour and glory for overmore Amen All people every where that have a desire to know the truth know that it is the word of life that sanctifies and purifies soule and Spirit and is the power of God to salvation that doâ—h set free from sin and wrath and redeemeth from under the curse for all have sinned and falne from the Lord and are feeding upon dust which is the Serpents meat and whose mindes are yet in the Eâ—râ—h delighting in visible objects are not acquainted with the Lord Jesus Christ who is the delight of his people and leadeth them out of all the wayes and workes of darkness and redeemeth them to himselfe out of all things that are earthly and carnall to have their affections and hearts upon that which is invisible and eternall that they may partake of all his soule-satisfying comforts and raigne with him in the Kingdom of his Father being brought by him into the glorious liberty of the Sons of God To live with him in the full fountaine of his Eternall Love he being the everlasting Prince of peace and sits upon his Throne of Glory in his Saints That they may have free accesse to the Throne of Grace where the Lords delight is to whom be all honour and glory for evermore Amen All you whose minds are yet in the Earth cease from all your Priests they do deceive you they are blinde guides and doe not profit you at all because they were never sent of the Lord Ier. 23.16 Thus saith the Lord they ran but I did not send them therefore they shall not profit this people at all 23. v. Cease from them all every one and waite upon the Lord for teaching who hath promised to teach all his himselfe as in Isa 54 13. All the Children of the Lord are taught of the Lord in righteousness they are established and they are far from oppression and they shall not need any man to teach them Ier. 31.34 The Lord alone is the Teacher of all his himselfe and he teacheth them to deny all ungodlinesse and worldly Lusts and he teacheth them to be tender and to be loving one to another and to walke as obedient Children before him in all holy conversaiion not fashioning themselves like unto the World but he teacheth his Children to deny it And faith be not you conformed like unto the World but be ye transformed by the renewing of your minds that ye may know what is that good that acceptable and perfect will of God who is pure and will have his people so a holy people to bring forth fruit to his own praise saith he be ye holy as I am holy for holinesse becometh mine house for ever and let your love be without dissimulation love not in word but in deed and truth Love one another even with the same love that I loved you withall and be what you speake in all things Let your yea be yea and your nay nay in all things saith the Lord it s the upright in heart that I delight in and I love truth in the inward parts and I would have you all my deare Children to walke worthy of your Calling that you may be a chosen Generation a royall Priesthood a peculiar people to shew forth my praise who hath called you out of darknes into my marvelous light walk as Children of the day and bring forth fruit to my praise and glory Fruits of the Spirit Love and Peace and Joy Gentlenesse Goodnesse and Meeknesse Temperance Patience Brotherly-kindnesse Long-suffering forbearing and forgiving one another and live in love and purity building up one another in live for this is well pleasing unto me saith the Lord God Almighty I would not have you to be as the World is because they are Ignorant and walke on in blindnesse being Children of the night and they are carnall and sottish and know me not Therefore they know not you my faithfulness whom I have made choyce of and redeemed you to my selfe by the blood of the Lambe that you may sit at my Table and be planted in my House to shine forth in purity having Union and Communion with mee being of the seed of Abraham borne againe and parâ—akers of the word of Life which liveth and abideth for ever that you may rejoyce in my love and raigne with me in my Kingdome of glory I have made my Name knowne unto you through my Eternall Power and Free-love that it may be as a pretious Ointment powring forth continually to cheare up â—our hearts my presence being with you having the word of lif in you to feed upon which is daily Bread Bread of life which the World knowes not of Therefore doe they speake evill of you my deare ones who are as deare to me as the Apple of mine Eye I have loved you with an everlasting love freely for â—y Name-sake abide in it and walke worthy of this high Calling that I may be glorified by you who â—ath done such great things for you as to make you â—ne with my selfe I in you and you in mee that your whole delight may be in me who giveth you â—he desire of your hearts rejoyce you Saints and Righteous ones the Lord is King King of love â—hat rules above in glory taking our affections into â—he Eternall excellencies being taken up into that â—eavenly Paradise and eates of the spices there where the King of Peace is their Keeper of that sweet Garden of Spices where there is all varieties joy in â—ove and love in joy Peace in rest and rest in peace and mercy is the Seat where the King of Salem doth abide and brings his love that 's made his Bride betrothed and espoused to him in his own righteousness to be his darling and delight to feed upon the Spices of his love where there is a Banquetting house prepared in the heat time of the Day to go and drink deep draughts of his new Wine to take full Cups of Comfort there which doth the heart continually chear and keeps it free from slavish feare the King â—s Keeper of his Vines and hedgeth them about and causeth them to grow and flourish in brightness round about and takes the Foxes that would them spoyle and giveth all his enemes the foyle taâ—ing thâ— wise in their own craftiness and hangs them in their own snares and that 's the reason why the wicked rage and fumes and sayes truly the Lord is good anâ— gracious indeed and is a a present helpe in the greateâ— time of neede he doth preserve and keepe all thosâ— that trust in him even in the Treasury of his ownâ— Defence that he alone may bring them all from thencâ— up to Mount Sion where his Vinâ—yard is that theâ— may all rejoyce together the oveâ—flowing scorge beinâ— past that they in him may have their joy their peacâ— and eke their rest to sing forth Halelujah untâ— him who is their keeper and their King Rejoyce foâ— evermore Written in the time of Israels captivity by one whom the People of the World call a Quaker by name RICH. FARNVVORTH FINIS

they may come and meet with him at New Ierusalem to worship the Father in spirit and in truth and sing Hallelujâ—hs to the highest the Lord God omnipoâ—ent who is King of Saints King of Salem King of Peace ruling and raigning in power in the hearts of his people fulfilling his promises made of old to whom be glory and honour for ever more Now this is to you who are yet in Egypt where thâ— house of bondage is and darknesse over-spreading aâ—â— the earth such darknesse as may be felt still wait upon the Lord and stay a while but see that you doe noâ— your watch neglect lest that you doe the Lords freâ—â— love reject but wait within continually having you mindes kept free that when the Angell of the Lord iâ— comming to set you free from under the hands oâ— Pharaoh that proud hard-hearted one you may be willing for to follow him to see the Lords owne power made manifest and operating still within to slay the first borne in the Land and proud Pharaoh unto a stand by reason of the Lords owne powerfull hand which is so strong in might his enemies all to overthrow and quite destroy both Pharaoh and his Hoste in the very heat of persecution that he may glorifie his name and put the Heathen all to shame he is the mighty Counsellor that doth so make his power known in confounding the wise ones of the world and all the earthly wisedome first within and makes it swimme in the sea of confusion where it is by his Counsell overthrowne and so the pure seede the Israelites they are preserved by his might And thus the Lord alone doth give them power and victory even in the enemies sight and so he gets his name a great renowne and still he leades his people on a way which is not to them knowne that they may trust in him and minde the leadings of his love in all their progress as they goe both in the wildernesse where he doth try them all and there they either stand or fall because the tempter doth himselfe so much bestirre to draw them there for to despaire not minding still to stand there alwaies in the Lords owne will which would their owne wills crosse and so the enemy will come continually unto a losse looke up to the light that is held forth by the Angell there the Messenger of the Covenant of grace which is sent by the Lord alone to lead his seed from place to place following this Angell continually yet will the enemies subtilties to you evermoâ—e discry that so abiding in the light it will the way unto you shew that leadeth through the crosse taking the shield of faith along it drives downe the bulwarkes strong holds and fenced Cities all along and through the inhabited Countryes to turne to flight the Armies of the Aliens all following the Angel of the Lord within which will lead up the promised seed unto the King that sits upon the Throne of grace where all the ransomed ones doe meet there with the Lord in his owne holy place at New Hierusalem to sing forth praises unto him who is Israels Keeper and their King who leades his people home to him that they may meet at Sion there to sing the songs of their deliverance even in the presence of their King rejoicing in his love for evermore Amen Hallelujah to the highest All people every where cease from all your Priests they deceive you they are blinde guides Ezek. 2. to the and are ignorant of the true guide which is the spirit of truth that guideth and leadeth into all truth cease from them all they are found in the same state and condition that the false Prophets were in among the children of Israel after they were backslided and had broken the Covenant of the Lord and the Lord was displeased with them Hos 4.5 and sent his true Prophets to cry out against them as the Scriptures make mention See Isa 56.10 11 12. verses and Ier. 5.30 31. and Ezek. 34. and Hos 6.9 and Mica 3.5 6 7. and v. 11. Read those Scriptures Jer. 5.8 and see if your Priests be not now in the same condition that these false Prophets were in which ran as they did but the Lord never sent them therefore cease from them Ier. 23.16 17 18 19 20. verses but the woe was to them then and the woe is to all that follow their steps now Mal. 2. Ier. 23 1 2. Ezek. 34.2 Zach. 11.17 Therefore hold them not up least the Judgements of God come upon both them Iob. 4.8 and all that hold them up for there is like Priest like People Hosea â— 9 and the leaders of them cause them to erre Isa 9.16 and the blinde leads the blinde and both shall fall together Mat 15.14 A foolish people that have eyes and see not Mat. 7.19 â—0 eares and heare not hearts and do not understand What will you doe in the end saith the Lord Ier. 5.31 Shall not my soule be avenged of such a People as this Mat. 3.10 ver 9. hold them not up for the Lord is against them Ier. 23.30 31 32. Cease from them the Lord will make them contemptible in the eyes of his people the curse of God is upon them and their Doctrine â—al 5.19 â—0 21. so that there is nothing brought forth by them but Bâ—yers and Thorns as Pride and Covetousnesse Envy and Wrath Malice and Scoffing Scornfulnesse and Revenge and oppression and gâ—inding the faces of the poore and persceution which are the fruits of the Devill and know you not that the unrighteous shall not inherit the Kingdome of Heaven 1 Cor. 6.9 10. Eph 5.3 4 5 Gal. 5.19 20 21. Rev 21.8 Rev. 22.15 Be not deceived â—a 1.16 17. God will not be mocked he is of purer eyes then to behâ—ld iniquity cease to doe evill learne to doe well but downe with all your Priests blinde Guides whited Walls and painted Sepulchres the Lord is utterly against them they are found unprofitable servants their Kingdome must be taken from them and given to a People â—hat will bring forth the fruits thereof Thus saith the Lord concerning the Priests and false Prophets which have beene foretold of these things I will saith the Lord even send a curse upon you and will curse your blessings and I will corrupt your seede and spread dung upon your faces and make you contemptible in the eyes of the People Mal. 2.1 to the 10 verse And they shall wears no more a rough garment to deceive the people withall Zach. 13.4 5. For the Lord will destâ—oy the Chemarims the Black Coats with the Priests as in Zeph. 1.4 But read all the Chapter Mal. 2.1 the 10. and all these other Scriptures and weigh them well they are now to be fulfilled take warning betime and cease from all your Hirelings and Idoll-Shepheards they are all deceivers hold them not up cease from them all every one for

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