Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	lord_n	scripture_n	word_n	4,156	5	4.0594	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95867	Tvvo sermons preached: one before the Right Honorable House of Lords, on their publick fast, May 26. 1647. The other, before the Honorable House of Commons, on their publick fast, in Margarets Church in Westminster, Septemb. 29. 1647. / By Thomas Valentine one of the Assembly of Divines, and minister in Chalfort in the county of Bucks.	Valentine, Thomas, 1585 or 6-1665?	1647 (1647)	Wing V27; Thomason E409_13; ESTC R204423	15,835	24

buyer in these particulars First find thy need of these Commodities let thy soule say to God give mee Christ and Faith or else I dye you must not so thinke or speake of any thing else Secondly See the goodnesse of them you cannot know the excellency of them till you be instructed and have experience you cannot see till you have this eye-salve and therefore no wonder if the Lord Christ offer his Commodities and put off but little because men know not the worth of them Thirdly No deceit in this bargaine you shall not be over-reached faire and plaine dealing to them that will buy the truth Rome sells you sophisticated and adulterated Wares and her Tradesmen have darke Shops and false Lights and will not have the people to know or be able to judge of these Commodities they must not looke into the Scriptures nor understand the Doctrine of Faith but take all upon their word and beleeve as the Church doth but the Text offers tryed gold And wee must try all things and hold that which is good Mat. 6. ●0 〈…〉 Domi●us 〈…〉 quo s●●● vel 〈…〉 ad 〈…〉 debeant pe●petuò 〈◊〉 Mus● Quia minus ratione co●se●ta●●● est quam 〈◊〉 su● locare ubi vel sp●●te 〈…〉 ab ho●●●ibus Fourthly Theeves cannot breake through and steale these Commodities As there is a greater excellency so more certaintie in them In all the troubles and persecutions in the world if you keepe your courage and resolutions and would not part with your riches neither Devills nor men can rob you of them you may have the gold and silver in your Chests taken from you by violence and your estates wrung out of your hands but your graces cannot be lost unlesse you consent to lose them and they being of so high a nature and so great worth get them whatever they cost you and keepe them carefully as you doe your gold First The more to perswade you to this consider further of this two-fold Simile of tryed gold and white raiment He that hath gold hath all things vendible he may have House Lands an Office Honour and Preferment and whatever of this nature he can desire for gold will procure it and gold vertually includes all things that are to be sold 1 Cor. 3 22. So he that hath Christ and Faith and other graces hath all things Heavenly all are yours none can speake such Language as Beleevers other men may have a great deale Esau may have enough Ge●●3 9. but Jacob hath all None so rich as the people of God they have in their possession all the fine gold and rich raiment they are well clad and richly furnished and they should live answerably they have got such a bargaine at the hands of Jesus Christ as hath made them for ever and they should rejoyce in their condition rich men please themselves in telling their gold and thinking of their wealth let the Christian looke upon his graces and priviledges with delight and take great contentment in them Secondly He that hath tryed gold needs not feare the touch-stone he that hath tryed graces needs not feare further tryalls It ought to be the care of every one to see that his graces be of a right kind that he have gold not brasse Many Protestants in the Church of England have too much pleased themselves with Copper Faith or they have taken a guilded glistering piece of wood for gold there is that which lookes like faith and zeale and love but is not so indeed Wee should try all things wee take not a piece of gold or silver but weigh and ring it because wee would not be deceived and it were a shame for a man to put off his Commodities and thinke he hath made a good bargaine when the money that he receives is false and counterfeit Coine It is an evill thing to rest in a shew or forme of godlinesse all that comes of it is to be thought by our selves and others that wee are Religious The Pharisees had a name they were esteemed by the ignorant people to be devoute but what will that availe in the day when our workes must be tryed by fire It is onely gold a solid metall that will indure the fire hay and stubble and all light stuffe will burne and consume away Luther speakes of one Arsenius that had eminent gifts and made a profession of Religion and was more forward then others who being sick his friends and acquaintance visited him and for his comfort told him that he could not but have a great deale of joy and peace that was farre before many others in Religion he answered them That he had not so much comfort as they imagined and he now found it to be with his soule not according to what they thought of him but according to the judgement that God passed upon him and God judgeth said he not after an outward appearance but with a righteous judgement It were a vain thing in a man that being Arrested and going to Prison should charge the Officers with doing him wrong because he was esteemed by all his nighbours a rich man and worth many thousand pounds in such a case the name of a rich man will neither free from danger nor pay debts But he that hath this tryed gold hath enough to pay his debts and a stock to live upon besides he feares no danger no trouble no persecution not death no not the fiery tryall for his tryed gold will hold out and passe for currant when all gilding will wash off and waste away Great then may be the comfort of such as looke after truth and the realitie of graces they are happy both in life and death they are rich and shall carry their wealth with them into Heaven You must part with your friends when you dye and you must leave your riches behind you but your graces shall goe with you Vincent in Specul Mora. To set out the dignitie of them above your materiall gold One tells you a Story of a man that had a Suit and when his Cause was to be heard he applyed himselfe to three friends to see what they would doe with him one answered him he would bring him as farre on his journey as he could the second promised him to go with him to his journeys end the third ingaged himselfe to goe with him before the Judge and to speak for him and not to leave him till his Cause was heard and determined These three are a mans Riches his friends and his graces his riches will helpe him to comfortable accommodations while they stay with him but they may take their wings and flye away from him before he dye His friends and kindred they will goe with him to his journeys end bring him to the grave and interre his body then they leave him to his graces Misericordia comes defunctorum It is true of that and all other graces Rev. 14.13 they go further accompany the