Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	line_n	page_n	read_v	3,449	5	9.8327	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A71284	A defence of the true sence and meaning of the words of the Holy Apostle, Rom. chap. 4, ver. 3, 5, 9 in an answer to sundry arguments gathered from the forenamed Scriptures by Mr. Iohn Goodwin, which answer was first dispersed without the authors name, but since acknowledged by Mr George Walker : together with a reply to the former answer, or, animadversions upon some of the looser and fouler passages thereof / by Iohn Goodwin.	Walker, George, 1581?-1651.; Goodwin, John, 1594?-1665.	1641 (1641)	Wing W356; ESTC R20590	41,397	65

it was by adding some thing and substracting others that in consideration hereof it was thought requisite to print it in that very shape in which it came at first from betweene his hands for to this alone hath the Reply reference and to couple both it and the Reply in one volume I am consious of no other designe that the publisher propounded to himselfe but onely this to cleare the Reply and the Authour of it from those false and foule imputations of lying forging c and to wash off from the face of that truth they pleade for those blacke coullers of Socinianisme and Arminianisme which Mr. Walkers pencill hath drawne over it that appearing to the eye of the world out of his cloathing their innocency might bee acknowledged in the judgements and consciences of reasonable men The accomplishment of which designe will I dare say satisfyingly recompence his cost and labour and inlarge his heart towards the God of peace and truth who hath given successe to so just so pious so commendable an undertaking Farwell AN EPITOME OF Mr. Walkers Answer OR A speciall receipt by a moderne Divine against the Dangerous infection of an Orthodox Truth REcipe 21. folio's or leaves of papyrus as close written as may well be read Sosinus and Arminius well beaten together and strained through a course boulter of an English discourse A handfull of good Scriptures carelesly gathered and well steeped in the standing water of a new laid interpretation Add hereunto two or three Hebrew roots of reading a sufficient quantity of Learning about a third part Of the hearb called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} in Engling lack-love 6 leaves at the least of blacke tongue-wort some fifteene slips of tropes and metonymies gathered where they never grew as many as you can come by of the drugg called diabolico-pseudo lobetico 12 ounces of the simple called insultory or assafetidea as much of the sweet and savory hearb discretion halfe a scruple Let all these bee made up into the body of a discourse and swallowed downe without chewing upon a full stomacke and take heede of drinking any sound interpetation after them and there is little feare that the truth will ever doe you any harme Probatum est Reader if thou had'st rather take a little paines then be angry I desire thee to releive the Printer with thy pen and to reforme thy Booke before thou readest it according to these subsequent directions In the Preface Page 9 line 5. for serapp r. scrap p 11 l. 1. for present r. pleasant l. 18. for {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} p. 12. l. 25. for passages r. pages p. 13. l. 13. for discrologie r. aischrologie l. 14. for messenger r. messengers l. 15. for magnificant r. magnificent In the discourse p. 6. l. 31. for corponeris r. còmponens p. 8. l. 29. for opinion any r. opinion that any p. 13. l. 13. for Divinity who r. Divinity at Leyden who ibid. for of judgement r. of that judgement p. 15. l. 22. for urge a little r. urge A little p. 20. l. 10. for defended here r. defended c. Here l. 18. for word discourse r. wordie disco●se l. ult. for too r. to p. 22. l. ult. for misperisiar r misprision p. 26. l. 13. for our r. owne p. 29. l. 27. for no satisfaction r. no such satisfaction p. 32. l. 15. for this is r. is this p. 33. l. 27. for first r. fullest p. 34. l. 20. for saith further r. saith he further p. 37. l. 24. for skill r. still p. 40. l. 33. for promises r. premisses p. 43. l. 2. for justification r. or free justification p. 47. l. 9. for hihobular r. triobular p. 48. l. 19. for black in so r. so black and p. 55. l. 26. for neighbours r. neighbour p. 59. l. 33. for mee r. men p. 65. l. 25. for contradiction r. contradictions p. 70. l. 2. for belived r. beleeving p. l. 10. for not for r. not of us for p. 74. l. 2. for to speak r. to speak to p. 86. l. 12. for interpres r. interpretesse p. 95. l. 37. for censured r. conceived A DEFENCE OF THE TRVE SENCE AND MEANING of the words of the holy Apostle ROM. 4. v. 3. where it is said that Abraham beleeved GOD and it was counted to him for Righteousnes and v. 5. to him that beleeveth his Faith is counted for Righteousnesse and v. 9. for we say that Faith was reckoned to Abraham for Righteousnes THE true sence and meaning of the holy Apostle in these speeches according to the common judgement of the most godly learned and judicious Divines of the best Reformed Churches is this That upon Abrahams beleeving the Promise of God that God would be his shield and exceeding great reward and that God would raise up out of his loynes the blessed Seed Christ the Redeemer in whom all the Elect and faithfull of all Nations being gathered unto God and by one Spirit Baptised and united together into one spirituall body with him their spirituall head and made lively and sensible partakers of his perfect obedience righteousnesse and full satisfaction for redemption remission of sins justification and perfect salvation should become Abrahams faithfull seed and partakers of the same reward and should wee more seeke the reward of blessednesse by the righteousnesse of their owne workes performed according to the tenour of the Law in every mans owne person but in the Lord Iesus Christ who is the Iehovah Zidkenu the Lord our righteousnes and God the lot and portion of every true beleever upon Abrahams beleeving of the promise and firmely without staggering applying to himselfe this blessing promised and upon his full perswasion that God who promised out of his free grace was by his power able to performe though he by course of Nature and by reason of the deadnesse of Sarahs wombe seemed and indeed was uncapable of that blessing God the Lord counted this to him for righteousnesse that is accepted and accounted him for a righteous man as indeed he was not for any workes of his owne or by any righteousnesse performed in his owne person according to the Law but by the righteousnesse of faith that is the righteousnesse of Christ apprehended and applyed by Faith for being thus justified by faith and having this Communion with Christ of his full satisfaction and righteousnesse God becomes in Christ our sheild and exceeding great reward The Corrupt exposition of the Apostles wordes by the Hereticke Socinus and his followers the Arminians and other fanaticall Sectaries THey all hold and obstinately affirme that Abrahams beleeving and his faith taken in a proper literall sense without any trope was counted to him for righteousnes instead of all righteousnes which either Abraham him selfe in his own person or any surety in his owne person or any surety in his behalfe could performe to the Law of God And upon these words thus wrested they build all their hereticall