Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	line_n	page_n	read_v	3,449	5	9.8327	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16979	An explication of the article katēlthen eis haidoū of our Lordes soules going from his body to paradise; touched by the Greek, generally haidou, the vvorld of the soules; termed Hel by the old Saxon, & by all our translations; vvith a defense of the Q. of Englands religion: to, & against the Archb. of Canterbury: vvho is blamed for turning the Q auctority against her ovvne faith. Sundry epistles are prefixed and affixed. by H. Br.	Broughton, Hugh, 1549-1612.	1605 (1605)	STC 3863; ESTC S114810	42,892	64

text of both testamēts besides the help of all the Learned of a Kingdom all being directed to grounds manifest Here a Metropolitā may soon hinder but I am affrayd while the nation beareth soules to be saued the like offer wil not be again His G. wil not fīd many in the world that sēsibly defēd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Ebrew text VVhile some of his aduaunced teach that the text is corrupted the Pope is sure of the other part of the Dilemma That the Church not the word must rule A sensible reason of 848 Margent readings had bene worth thākes how they note exactnes not corruptiōs So the shewing how this Adam Liued 230. begot Seth VVherin Moses omitted 100. y. this note being admitted disanulleth all Moses autority 36. seuerall hūdreths And any one marreth all this also had bene worth thanks His G. neuer read two that yelded a plain reason whēce that difference frō the Ebrevv sprang VVhēce Graecia Aethiopia Arabia Moscouia vtterly de spise the Ebrew text and some Papists too Also our Bishops missing for 600000 yeres 215. make Moses Mother 257. yeres old at the Least when she bare him and infinitely corrupt all the Bible This should be amended and not concealed These amendements and other full rare poincts deserued some thankes But I cōmēd thē to your honours care My poore good will was ready to haue wrought so much that the Bibles in English should haue ben the glory of all Diuinity of the west Now I deem I shall neuer deal that way but for some small parcel as time fleeth and cannot be reuoked Your honours and the whole nation I commend to God not minding euer to medle wher strēgthening of the present religion is an haynous Crime and saving from Gehenna is persecuted as an haeresy As your honours vvil be sory that this hath fallen out so in the next Parlement ye may take order that no Bishop shall haue auctority but for receauing of his reuenues vnles he can read and translate both Testaments How great hinderance his G. hath wrought it would make any hart sick to bethink it is better to be buryed then to be told Least further harm proceed from such I wish preuētion for the nations good though I look for Litle to my self Your honours most willing to haue bene employed for the Churches good HVGH BROVGHTON Errata in some Copies In the preface Page 2. a. line 20 read speach Ibidē line 23 read first pag. 3. a line 2 read this Ibid. line 4. read vvhich so els where page 4. a. line 13 read a calling In the treatise Page 2. line 1. read haleth page 4 line 1 read his and kingdom Ibid. line 25 read then page 5. line 23 and 29 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. line 30. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 8 line 26. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 9 line 29 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. L. 33 after Clay adde that is here from this earthly tabernacle page 10. line 18 read a going page 11 line 2 read Bear Ibid. line 16 read shadovv of death page 12. line 8 read 16. page 14 line 32 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 15 line 33. after as adde that Apoc. 20 the comon to all dead page 17 line 11 read redemer page 20 line 2 after trueth adde to abādon your errors Ibid. line 10 read proposition Ibid. line 19 after Iew adde and that ansvvere vvas returned Ibid. line 21 after meaning adde or Daniels 490 yeres in M Livelies meaning page 21 line 4 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 24 line 10 read is seen Ibid. line 18 read further page 25 line 28 read philip 1. page 26 line 1. read of Cim ibid. line 2 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. line 5 read speach ibid. line 31 read contend page 29 line 12 read later shevveth Ibid. line 29 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 32 line 33 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 33 line 8 read his page 35 line 15 read to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. line 31 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Page 37 line 6 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. line 11 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. line 16 read having 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 38 line 11 read commentary page 39. line 2. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 40 line 7. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 43 line 22 read life