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A01532 A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith. Gataker, Thomas, 1574-1654. 1624 (1624) STC 11657; ESTC S102914 225,336 244

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A DISCVSSION OF THE POPISH DOCTRINE OF Transubstantiation Wherein the same is declared by the Confession of their owne Writers to haue no necessary ground in Gods Word As also it is further demonstrated to be against Scripture Nature Sense Reason Religion the Iudgement of the Auncients and the Faith of our Auncestours Written by THOMAS GATAKER B. of D. and Pastor of Rotherhith LONDON Printed by I. L. for William Sheffard and are to bee sold at his shoppe at the entring in of Popes-head Alley out of Lombard-streete 1624. This Treatise consisteth of two parts 1. A briefe Discourse containing diuers Arguments against the Popish Doctrine of Transubstantiation 2. A Iust Defence of the same Discourse and Arguments against the Answer of a namelesse Popish Priest thereunto To the Reader BE pleased I pray thee to vnderstand in a word as the occasion of vndertaking so the motiue of publishing this Controuersie Hauing had some Conference with an Honourable Lady nobly descended whom some Factors for Rome had endeauoured to peruert about the Point of Transubstantiation and Christs corporall presence in the Eucharist I was by her requested to deliuer her in writing the summe of that that had passed then by word of mouth from me as well in way of Answere to the exceptions taken to our Doctrine as in way of opposition to the Romane tenet therein Whereupon within a few daies after hauing digested it as well as streights of time would permit and added some further enforcements of the generall heads then insisted on I deliuered it verbatim as here thou now hast it Which writing being imparted to one of those Factors a speedy answere was promised and after long expectation of it at length performed such as here it is exhibited vnder the letters of N. P. put for a Namelesse Popish Priest without word or syllable detracted added or altred Vnto which I soone after dispeeded a Reply which was to the same Honourable Personage also not long after represented Now hauing hitherto heard of nothing returned further thereunto albeit some yeeres be past since the exhibition of it I haue thought good by the aduice of some iudicious Friends to publish all together my Reply onely in some few places enlarged as well thereby the more fully to cleere some obiections vrged commonly to the simpler sort especially against our Faith and Doctrine concerning that Sacrament and our exposition of some passages of holy writ either concerning or supposed to concerne the same as also further to discouer to such especially as are not so well acquainted therewith the grosse and palpable frauds and falshoods with such Popish Factours too frequent which in the aduised reading and perusing hereof may easily and euidently be descried And this is all that not listing to detaine thee long from the discourse it selfe I was desirous by way of Preface to fore-acquaint thee withall The Lord vouchsafe thee and vs all true vnderstanding sound iudgement and a loue of the truth both in this and in all other things Thine in our common Sauiour THO GATAKER Errata IN the Text. page 31. line 21. for said reade say p. 33. lin 10 for these r. those l. 20. for a mans r. mans l. 23. for difficultie r. difficulties p. 39. l. 3. for confimeth r. confirmeth l. 12. for maine r. maime l. 27. for commodioas r. commodious p. 40. lin 5. for to passe r so passe p. 41. l. 11. for and r. with p. 42. l. 8. for is r. is not p. 47. l 7. for Crosse r. Grosse p. 51. l. 24. put out simply and p. 53. l. 7. for these r. in those p. 54. l. 17. for to conclude r. concluded p. 56. l. 25. after Christs put in body p. 60. l. vlt. for things r. thing p. 64. l. 30. for Catechising r. Catechisings p. 65. l. 5. for one r. of one p. 66. l. 17. for Glosse r. Gospell p. 74. l. 9. for this r. this is p. 75. l. 30. for their r. that their p. 87. l. 34. for either r. either p. 99. l. 24 26 36. put out 1. 2. 3. l. 35. for receiue r. receiuing p. 103. l. 5. after they put out was p. 199. l. 9. for Galathians r. Galatians p. 148. l. 10. for conuersion r. conuersion l 33. for it r. it p. 149. l. 35. for here read how l. 37. for before r. before p. 1●0 l. 25. for body r. bodies p. 151 l. 20. for therefore r. thereof p. 152. l. 4. for to as r. as to l. 26. for bread r. bred p. 154. l. 31. for what r. what this p. 155. l. 31. for like like r like nature p. 158. l. 28. for whinch r. which l. 34. for those r. that those p. 169. l. 8. for Christ r. Christs p. 171. l. 3 for places r. place p. 187. l. 16 for seemed r. seeme p. 189. l. 27. for assumped r. assumpted p. 197. l. 31. for canot r. can not p. 199. l. 24. for in r. is in l. 33. for that is r. that which is p. 202. l. 21. for prooe r. proue p. 212. l. 13. place the before The contrary p 219. l. 20. for tempored r. tempered p 222. l. 29. after not put out he p. 226. l. 19. for Emissemus r. Emissenus In the Margent page 13. letter z. for signifitatiuè r. significatiuè p 17. l. e. for Videt r. Vide p. 20. * for dentis r. dentibus p. 21. * for mittar r. mittam p. 33. l. vst for est et r. esset p. 64 l. m. for Lenserus r Leu●aeus p. 66. l. k for Greg. 8 r. Graec. 82. p. 98. l q. for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 100. * for hom r. nom p. 118. l. f. for ducatur iestis r. ducaturi estis p. 131 l. b. sor oniensis r. omensis p. 138. l. s remoue Gal 4. 3. to p. 139. p. 140. l. f. for l. 8. r. l. 1. p 165. l. b. for Sticorum r. Stoicorum p. 173. l. c. for Gerob r. Gorol p. 177. l. l. for pa●is r. panis p. 192. l. x. for and r. ad l. a. for frantur r. frangitur l. b for sacerdotes r sacerdos p. 199. l x. for Christum r. Christi p. 219. l. u for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 220 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A Briefe Discourse conteining diuers Arguments against the Popish Doctrine of Transubstantiation THE Question is whither Christ be corporally present in the Sacrament of the Eucharist by vertue of a Transubstantiation or a reall conuersion of the Bread and Wine into the naturall Body and Blood of Christ. This those of the Church of Rome affirme we deny refuse to yeeld to for these Reasons 1. That which no Scripture enforceth vpon vs that in matter of Faith wee are not bound to beleeue For the Scripture is the Rule of our Faith In it saith August are found all those things Which concerne faith and good life And That which hath not authoritie from it saith Ierome may as