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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n life_n way_n world_n 4,036 5 4.7603 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A37244 A work for none but angels & men that is to be able to look into and to know ourselves, or a book shewing what the soule is, subsisting and having its operations without the body ... : of the imagination or common sense, the phantasie, sensative memory, passions, motion of life, the local motion, intellectual power of the soul ... Thomas Jenner has lineas composuit. Davies, John, Sir, 1569-1626.; Jenner, Thomas, fl. 1631-1656. 1658 (1658) Wing D410; ESTC R27853 22,709 36

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for us to aime at for this very end and purpose that all the world should misse it Can he that is the faithfull and true God put such a trick of fraud and mockery upon his creatures No surely righteousnesse evangelicall righteousnesse is the only thing intended per see in all Gods Commandements and sin which is nothing else but a missing of the marke comes in by accident sin is that which God will either destroy and banish out of the World by the clear discovery of his truth in the hearts of men or else he will at last chain it in the bottomlesse pit to all eternity and make the blacknesse of it to be a soyle to set off the glory of his justice But it is suggested by some that Christ will not therefore bestow any true righteousnesse holinesse or sanctification upon a Saint on purpose that he might keep him humble as if the only way to make men truly humble were to make them wicked and as it men would be so much the more proud by how much the more holy and made truly partakers of the image of God Away then w●th this fond conceit whereby we doe nothing else but gratifie mens lusts And smother and extinguish the life of God in the world it is the sluggard that sayes there is a Lion in the way but the true beleever saith Who art thou O great mountain before Zerubbabel thou shalt become a plain nay the truth it selfe saith All things are possible to them that beleeve we may undoubtedly by the power of God in us prevaile every day more and more over the power of sin and Satan the weapons of our warfare are very powerfull and able to batter down the strong holds of Satan in our hearts he that is indeed born of God shall overcome the world and the flesh and the Devil to by the power of God in him he shall destroy the law of sin in his members by the true Law the Law of the Spirit of life and if we should with unfeigned simplicity of heart apply our selves to God and resigning up our selvs to him to be taught led by him we should certainly find that his free spitit would inwardly lead us into all wayes of obedience and that it would be as naturall and as delightfull to us to walke on in those pleasant pathes of holinesse and righteousnesse as ever it was to wander in those crooked wayes of sin and wickednesse nay the true Regenerate christian is so far from delighting secretly in the wayes of sin as the false hearted hypocrite thinks he doth that there is nothing that more hurts and wounds his soule then that he hath not a more lively sence of evill for the divine life in him being a delicate and tender thing hath the most quickest sence of any thing that is contrary to it and is most ingenious and industrious for selfe preservation against it wisdome is easie to the wise sayes Solomon and her wayes are wayes of pleasantnesse to them and all her paths are peace and sin is the most ugly and forlorn thing in the world Let not therefore these evill spyes that bring an evill report upon this Land of Promise dishearten and discourage us but let us goe on in the Power of God and his strength and exercise our faith in this not only that we shall be freed from Fire and Brimstone here after but that we shall be delivered from the power of sin and Satan in our own hearts this is that faith whereby we overcome the world and if we had more of this faith in the power of Christ to destroy our corruptions in us and to tread down Satan under our feete and all that fond and ungrounded confidence that God intends to save us while we continue under the power of sin we should goe on more successefully and prosperously in the way to Heaven And it is a dangerous mistake now under the Gospel to conceive that God will save men out of a fond affection towards them without renuing of their natures and begetting his own son the new Creature in their hearts Meerly for beleeving this very thing that they shall be saved as if it were possible for men to be made happy without being delivered from the power of sin which is all one as if we should say that it were possible for men to be saved without salvation surely such as these think heaven nothing else but a meer place without them a fine glistering place whose gates are of pearl and the walls of Jasper and the bottome paved with starrs a very Turkish Paradise for had they once tasted of the true pleasures of the soule purg'd from sin and really establisht in the life of God they would then see so much deformity in sin that they would not accept of heaven upon such terms as those that is to be placed in an outward heaven without the inward change and renuing of their mindes without the conforming of their soules to the Image and likenesse of God I am sure a true Saint would not take heaven on such conditions as these are that he might enjoy all the outward pleasures that are possible that he might have a shining glistering body that he might tread upon Stars and flye upon the wings of the winde that he might converse with Cherubims and Serafims Angels and arke Angels if all this while he must continue filthy within full of noysome and stincking lusts voyd of divine wisdome that purges and purifies the soule having a darke and sottish minde unruly affection continually strugling and quarrelling within God he may indeed dispence with the punishment that belongs to sin he may forgive and pardon in respect of punishment but he can never account those truly holy that are truly wicked and bond slaves to sin and Satan Now this can never make us happy to be freed only from the punishment of sin we can never be happy till we be made pertakers of the life of God himselfe till we have the same minde and life in us that is in God himselfe If God should account us righteous except we were truly possessed of a righteousnesse within us I may speak it with reverence this could doe us no good no true christian would be contented with it no more then a man that is sick could be contented to be accounted whole or one that is poor and naked could be contented to be accounted rich and cloathed no more then one that is frozen in a cold winter night could be contented to be accounted hot nothing without us can make us really happy till we be inwardly made pertakers of the Image of God But it is very plain and easie to discover the ground of these mistakes because carnal men desire not so much to enjoy heaven as to be freed from hell or if they desire heaven they desire nothing at all in it but only their own ease and carnall pleasure it would serve their turn