then anger and passion arises and so the old man is alive and the old garments are on these are the tokens and marks of a Heathen Therefore in the fear and name of the Lord I do exhort you to put off the old garments which defile you put off the old man with his deeds put away lying and swearing pride and vain pleasures drunkenness quarrelling whoredoms murders scoffing and jeering and such like deeds of darkness these are the filthy garments which defile you the old man which is to be put off otherwise you cannot enter into the kingdom of God and these garments must be put off before the new garments of righteousnesse be put on there must be a putting off the deeds of darkness before there be a putting on the armour of light for the new garments of righteousness must not be put upon the old garments of unrighteousnesse but first there must be a stripping off all the old coverings both of unrighteousness and self-righteousnesse for that righteousnesse is as filthy as the unrighteousness arising all from one ground and root and is both alike abomination to the Lord though many things may be acted and done amongst the formal professours which in themselves are good yet not being acted from a good ground it is evil The prayers of the wicked are abomination in the eyes of the Lord therefore cease to do evil that is the first thing to be done Let every one that nameth the Name of Jesus Christ depart from iniquity for indeed none else ought to name his Name but those who depart from iniquity for all that live in sin and filthinesse do name the Name of Christ in vain and are to depart from the presence of the Lord into the pit of darknesse therefore all and every one who seeks to be saved fear God for the fear of God is very pretious it is a fountain of life to depart from the snares of death and where it is placed in the heart it keeps clean the heart and the old deeds of darknesse are put off and all the old coverings and cloathings even to be naked as a child and then the cloathing of truth is put on and the pure treasure is put into the pure heart and these are Christians and are blessed as it is written Blessed are the pure in heart for they shall see God for the pure eye which is the light being in the head which is Christ God who is pure is seen and felt a God near at hand dwelling in the pure heart guiding and leading all his children out of the crooked wayes and snares of death into the pure way of life and peace to worship him in spirit and in truth according as his spirit which dwells in them doth teach them these are the children of God who are taught of God and serves him in truth and uprightness of heart singly and purely in the new life of righteousness these are Christians who have put off the old garments that is all the deeds of darkness and have put on the new garments the white robes that is truth and righteousness and they are cloathed with equity having put off the old man and put on the new man Christ Jesus and are one in him and like unto him in name and in nature the same love being shed abroad in their hearts and the same mind as was in Christ and the same spirit according as it is written love one another with the same love that I have loved you withal and let the same mind be in you as was in Christ Jesus and the same spirit for he that hath not the same spirit is none of his so these are Christians who are in Christ and if any be in Christ he is a new creature old things are passed away and behold all things are become new new heart new mind new love new life new words and new actions new name and new nature these are them who have come through the fire and have passed through many tribulations having denied themselves and the pomp and glory of the low world and have taken up the Cross and followed Christ through the sufferings and death whereby they are crucified to the world and worldly pride and pleasures and have learned of Christ meekness and humility and so are sent forth into the world to bear witness against the unrighteousness of the world and they are willing to bear and to suffer the reproach of the world knowing it is their portion from the world But all they who are professed Christians in England and other parts who have gotten the words of the true Christians and are guilded over with glorious words and makes a fair shew outwardly as though they were a a people that did delight in the Commandements of God yet the new life of a Christian is not brought forth amongst them as was in the followers of Christ but the old life of the Heathens is in them old heart old mind old love old life old words which are corrupt old actions old name and nature deceitful hearts full of filth and abomination pride and envy wrath malice lust and covetousness double minded feigned love corrupt life filthy communication wicked actions and so the old bottle poures forth the old wine and such things as these are acted and done amongst them which are called Christians which are an ill smell and an ill savour so that the name of a Christian is become abomination among the heathen such filthiness and such abominations are acted and done amongst the Professed Christians that causes the name of Christ to be blasphemed amongst the heathens Consider well all you who say you are Christians whether indeed these things be not so is not the old man alive in you and are not you doing and fulfilling the lusts of the Devil You who say you are Christs and layes claim to him as though he were your inheritance come and let us reason together and try what right you have to this inheritance You will say the heathens are without Christ and have no right to the promise of life and so say I yet he is given a light to the Gentiles but who are the Heathens you put them a far off into other nations as to the Turks and Pagans who have not the outward name of Christians But come near and try your selves and see if you be not found the heathens All who are in Christ are Christians and all who are out of Christ are Heathens of what Nation or countrey soever they be for he is not a Christian which is one outwardly neither is that the Baptism which is outward in the flesh with outward water but he is a Christian which is baptised into Christ by the spirit and power of Christ and so is one in Christ a new creature the heart being sprinkled from an evil conscience and the body washed with pure water and the pure life of Christ is brought forth which witnesseth against the unrighteous
out of the deceitful and wicked heart and the Devil he is the father and the Author of it and of all sin and whosoever commits sin is of the Devil and so out of the heart from the cursed ground it springs and arises for lust after it hath conceived it bringeth forth sin and sin when it is finished brings forth death for the wages of sin is death Therefore every one in particular mind the leadings and movings of the pure spirit of Light for there is your strength near you and if ye thorow the spirit do mortifie the deeds of the body then shall ye live and be made sensible of the workings of God destroying the Devils works and defacing his image and renewing in you a pure image like unto himself and so the pure Truth ye will really be possessed of that which the Lord doth love and desire even Truth in the inward parts and offer up a sacrifice in righteousness to the Lord which is a broken heart and a contrite spirit which ever was and is acceptable in the eyes of the pure God for God is pure and loves righteousness and to know him and Jesus Christ whom he hath sent is life eternal Now to have a literal knowledge of him and so to speak of him from the Scripture letter and not from the spirit and power of God within this is not a saving knowledge but puss up into pride and soto reject and despise the cross of Christ Such a knowledge had they who crucified the Son of God and such a knowledge have many in our age but are persecuting the appearance of Christ in his Saints But this I say none knows the Lord in Truth and Righteousness but as he is revealed and manifested by his spirit within for the spirit searcheth all things yea the deep and hidden things of God So all turn in your minds and wait upon the Lord in the Light of his spirit that into his house you may be led there to feed upon the living bread soul-satisfying food upon the hidden Manna that which the world knowes not but it is hid from them who be without feeding amongst the swine upon the husks and empty shadowes but through love and mercy is revealed unto us by the spirit of our God and freely imparted unto you to invite you to come in to our Fathers house that you may eat with us and be satisfied and praise the Lord with us in the Land of the living for ever and ever Oh my dearly beloved whom my soul longs and breaths after whom in the truth I dearly love you are as a lively Epistle written in my heart and I cannot forget you go on in the Name and Power of the Lord look not back there is nothing behind you but death and darkness for if any one draw back my soul shall have no pleasure in them therefore press on towards the mark for the price of the high calling of God in Christ Jesus let not the rage of the heathen daunt you knowing that it is our portion from that wicked and untoward generation to be reproached and reviled But blessed are ye when men revile you and reproach you and persecute you and speak all manuer of evil against you falsely for the Name of Christ rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the Prophets and the holy Apostles which which were before you for if you were of the world then would the world love you but because Christ Jesus hath chosen you out of the world to be unto him a holy People therefore do they of the world who know not God hate and revile you but herein they are discovered and made manifest of what generation they are of even of cursed Cains who slew his brother and where envy and rage is they bear the mark of Cain and so in this day of the Lord they are made manifest for wherever persecution is it is a mark of the beast that makes war against the Lamb and it is not the mark or token of a Christian for the Nature of a Christian is to suffer and not to persecute therefore though ye suffer and be reproached yet be not discouraged but put on the strength of God the armour of righteousness whereby ye may all be kept safe and the fiery darts of the wicked cannot pierce you Dwell in meekness and love and pure innocency these are the Garments of the Lamb which the world cannot stain though they may cast dirt and filth upon you by their lies and false slanders yet your innocency and uprightness shall stand a witness against them and so their mouths shall be stopped and the witness of God in their own consciences shall testifie against them and answer for you and for the Lords Truth which you profess and make them to acknowledge though against their wills that God is in you of a Truth I do by the power of the Lord charge you all in the presence of the Lord who profess the light that you walk in the light that every one may be in life and substance what you seem and profess your selves to be in words that no hypocricy may be amongst you nor deceit nor feigned love nor seeming shew of feigned humility for that is gross and wicked abomination in the eyes of the pure God but that indeed and in truth your love may flow forth one towards another without dissimulation for this is a true mark and token that you are the Lords chosen ones for hereby shall all men know that you are followers of the Lord if ye love one another for love is of God and all who dwell in love they dwell in God for God is love Oh let this love constrain you to deney your selves freely and follow him who by his love invites you to come and eat and drink freely at his Table Let not the love of the world nor any other earthly enjoyment draw away your hearts and affections from the pure love of God into the love of the visible and creaturely enjoyments and so for a messe of pottage Esau like sell your birth-right for want of a small thing of self-denyal chusing the pleasures of the World as many do rather then to suffer with the people of God despising and counting the Cross of Christ foolishness and so lose the Crown of glory Oh let it not be so with any of you but take up the Cross willingly and despise not the day of small things but whatsoever the light of Christ doth shew you to be evil or vain cast off and deny that evil and vanity otherwise you cannot have true peace for whilst the wild nature is at liberty and the unruly affections and lusts they war against the soul therefore saith Christ take my yoke upon you and learn of me I am meek and lowly in spirit and you shall find rest unto your souls So the yoke of Christ being laid upon the
wilde it tames and brings down and leavens the whole and brings it into the nature of Christ to meekness and gentleness and lowliness of mind and brokenness and tenderness of spirit and so the fountain comes to be opened and the pure streams flowes forth to water the City of the living God Therefore hide not the enemies of your peace in your own bosoms neither let any prejudice or evil thoughts lodge in your hearts if you do it will eat as a canker untill the pure love be grown cold and then comes a cloud of darkness and hides the glory of the Son of Righteousness that it doth not shine in its brightness and the earth will grow thick and stop the passage that the streams of love cannot run to water and refresh the plants of God therefore be faithful in following the light and yielding up to the pure obedience to what the light makes manifest though it be never so small or foolish to worldly wisdom for that which stumbles at little things will never obey greater and whilst you are disobedient to the light after convincement of any fin you not turning from that sin which the light of Christ makes manifest and reproves for it you are still in the same nature with the world under the same condemnation being condemned by the light in your own consciences Therefore every one be faithful according to your measures and so in love and joy you will be kept in the unity of the spirit and bond of peace and grow up in the vine as lively plants and encrease in grace until we all come into the unity of the faith and of the knowledge of the Son of God unto a perfect man even to the measure and stature of the fulness of Christ Take heed of reasoning and consulting withflesh and blood for that betrayes the simplicity for many have been convinced of the Truth and tender and honest desires and a true love raised in them by hearing of the sound or declaration of Truth but not abiding in that love to wait in the Cross of Christ but reasoning with flesh and blood they have lost their tenderness and simplicity and those true desires are choaked and the iniquity got up and their love grown cold and such though they may come to your meetings Yet are dead barren empty and possessed with a dull and sluggish drowfie spirit when others are feeding and sitting in peace and rest under their own vine having oyl in their vessels these careless ones are ready to starve and are weary in waiting when words are not ministred I say unto all such repent and fear the living God and cause not the holy Name of our God to be blasphemed amongst the Heathen return to your first love and wait in patience until refreshment come into your souls from the presence of the Lord. And all you dearly beloved ones who keep your garments white and clean you are as my own life and dear unto me as the Apple of mine eye with you I am present in the spirit of pure love though in the body I be absent from you Dear hearts let my bowels be refreshed to hear of your faithfulness and growth in the truth that the labour and travel of the Messengers of the Lord may not be in vain but that we may rejoyce in our labours and see the fruits springing up to the glory of God this will be our joy and your comfort So all of you in patience wait until the work of the Lord be perfected in you turn not to the right hand nor to the left but keep in the plain way that leads to life eternal meet often together accordingly as you have been directed and when you are met together wait upon God in his pure fear with the loins of your minds girt up that his voice you may hear and his counsel receive and stand in so shall your meetings be for the better and not for the worse and your strength renewed though there be no sound of words spoken to your outward ears yet coming once to taste of the sweetness of the love of God you will find the union more pure more dear and more neer then pen or tongue can declare for if there be a sweetness and a refreshment to hear words as I know there is when they are spoken from the pure life and spirit of the Lord then much more is there sweetness and more pure refreshment in the spirit of the Lord from whence the words do proceed and all words and writings given forth from the spirit are to bring to the spirits worship this is the sum and the end of all the shadows and carnal observances to know God and to worship him in Spirit and in truth according as it is written for there is no man knowes the things of God but the spirit of God so without the spirit guiding and teaching all words and writings will but little avail onely serve to add to the condemnation of all those that are hearers but are not doers of the Word of God Therefore every one retire your selves into your inward habitations and wait upon God in the manifestation of his spirit as you have received and as the pure spirit of the Lord doth move in any of you so be obedient either to act or speak for the Word of the Lord is not limited but if any one have the Word of the Lord let him speak it faithfully for you may all prophesie one by one and if any thing be revealed to another that stands by let the first hold his peace quench not the spirit for it is my desire that all the Lords people were Prophets but let all flesh be silent I charge you by the Lord and none to speak before the Lord for that is but as chaff and what is the chaff to the wheat saith the Lord is not my word as a fire and as a hammer that breaks the rocks in pieces So all dear friends wait that the Word of the Lord you may feel within you and tast of it which is quick and powerful and cuts down sin and removes the earth and breaks the hard heart and purifies it and purges the conscience from dead works and so the body is made a holy Temple for the Lord to dwell in as it is written I will dwell in them and walk in them I will be their God and they shall be my people Wherefore saith he come forth and be ye separate touch no unclean thing and I will receive you and will be a father unto you and ye shall be my Sons and daughters saith the Lord God Almighty All mind the call of a loving Father and be obedient to his voice that you may be heirs of the promise and have a right unto the tree of life and live and reign with the Lord God and the Lamb and sing the songs of deliverance praises and haleluja's for ever and ever The grace of our Lord Jesus Christ be with you and teach you to live soberly and righteously and establish you in the truth that your words and actions may be gracious and savory proceeding from the grace of God that you may have salt in your selves to savour withal no more to be tossed to and fro with mens doctrines but be built upon the rock of ages even Jesus Christ the light of the World the same to day as yesterday and shall continue the same forever The peace of God which passeth understanding keep your hearts and minds up to God in love and unity all to grow that God may delight to do you good and to dwell amongst and his pure power to compass you about 〈◊〉 keep you upright and single-hearted This so large an Epistle with my own hand have I wriâ—ten unto you because my love is enlarged toward you The Lord God Almighty breath forth his spirit upon you and guide you in his pure wisdom that with chearfulness you may run the race set before you Faint not 〈◊〉 the way but be ye faithful unto death and you shall have 〈◊〉 Crown of life Read this with a meek and sober spirit in the fear of the Lord when in his name you are met together For friends in the Truth in the West parts of England or else where it may come Written from the movings of the Lord as I was directed by his spirit by your dear brother in the Lord who is a Labourer in his Vineyard Known to you by a nearer name then Alexander Parker THE END
A TRYALL OF A CHRISTIAN SHEWING That it is not the outward name of Christian that differs from a heathen but the inward life and nature Also A Testimony of Truth against the deceit and subtilty of the Serpent wherein truth is cleared from many accusations With a loving Invitation to all who are hungring after the living bread and hath not wherewith to satisfie themselves in their own houses but are seeking without and begging from others and are spending their money for that which is not bread inviting them to come into my Fathers house where they shall find full satisfaction With a word of exhortation to all who are called to be saints by way of remembrance to stir up their pure minds By Alexander Parker LONDON Printed for Thomas Simmons at the Bull and Mouth near Aldersgate 1658. TO THE READER Friend IF thou art so far come into the moderation as to try all things and hold fast that which is of God stand single in that which is pure and try not the truth in a ballance of deceit for that which is of God must be tryed by something of himself the light of the body is the eye If thou deny the light with what wilt thou see the natural cannot discern the spiritual neither can the darkness comprehend the light but the light the darkness Now if thou wilt try that which is good let the light of Christ in thy conscience judge for that I own to be a measure of the true light which lighteneth every man that cometh into the world if thou deny this true light thou deniest the life of Christ and art in death and darkness and cannot receive the things of God if thou receive them not here thou mayest see what hinders but otherwise if thou confess that Jesus Christ is come a light into the world a light to lighten the Gentiles and if thou believe that in the first nature thou art a Gentile and cannot witness the new nature wilt thou deny the gift of God which is given thee to open the blind eye to lead thee out of the prison of corruption into the new nature If thou denyest this light thou denyest the way the truth and the life and hast left thy self without all help of recovery so thy damnation is of thy self You will not come unto me that you may have life saith he Now if thou canst believe that in the Son is life turn to him that thou mayest have life and if thou believest the Scripture that the life is the light of men receive it and believe in it that thou mayest be a child of light for this I say and stand a witness for the Lord that if ever thou find him who is the desire of all Nations it must be by a measure of himself made manifest in thee therefore delay not as thou prizest thy pretious soul but seek him while the may be found for in the grave there is no remembrance of him to day hear his voice then harden not thy heart but turn at his reproof that which reproves thee in secret and makes manifest all thy evil deeds that is the light which leads out of sin and evil this is the voice which saith behind thee This is the way walk in it therefore see thou refuse not him that speaketh but turn at his reproof that he may pour out his spirit upon thee contrarywise if thou wilt not stand in his counsel but hate his reproof thou mayest call but he will not answer thou mayest seek early but thou shalt not find thou mayest strive but shalt not be able to enter and being without art among the dogs sorcerers whore-mongers murtherers idolaters and lyars which have their portion in the lake for ever and ever It is the Nations of them which are saved that walk in the light of the Lamb these do his commandements that they may have right to the tree of life these that walk in the light are they that enter through the gate into the City Now if thou sayest in thy self that thou hast witnessed an entrance already how camest thou in art thou one of the saved Nations that walks in the light of the new Jerusalem canst thou truly say that Jesus Christ hath perfectly wrought his work in thee which he came into the world to finish that is to put an end to sin and bring in perfect righteousness If this be wrought in thee thou art righteous as he is righteous for he that sanctifieth and they that are sanctified are all of one and if thou art one with Christ thou art a new creature created unto good works which is the fruit whereby thou art known from the world for thou art not of the world that witnesseth redemption out of the vain conversation for the worlds fruits whereby they are known is the vain conversation thou that hast an eye to see thou mayest see if these marks of a Chrisiian be found in thee I own thee and am one with thee in the life of Christ but if on the contrary the worlds marks do appear in thee I deny thee and all thy profession and service is an abomination in the sight of the Lord for thou professest what thou art not and so art a hypocrite blaspheming the Name of Christ in saying thou art a Christian being found one of the Synagogue of Satan Therefore friend whoever thou art to whom these papers shall come be not prejudiced against the truth before thou hast heard it first read and then judge try the matter before thou passest sentence be sure it be in the cool of the day for this know and I bear testimony to the truth hereof that herein is the pure way of God declard in which the holy men of God did walk which the Prophets prophesied of and the Apostles walked in which way is Christ the light of life who is come and hath given us an understanding to know him that is true and his way which is pure and his life which is perfect the end of our faith and salvation of our souls and knowing the Lord and his way and his indignation against sin and wickedness cannot but deal plainly with all people judging and condemning onely the deceit and deceivable wayes which leads to destruction if thou say most Sects and Judgements will plead for their own I say we are not our own but anothers who hath bought us with his blood and for him we plead and for his pure life contend held by the mystery of faith in a pure conscience once delivered to the Saints for which we are bold to contend and valiant to go forth to battel by his command under his banner to fight against the Beast and all his Army Gog and Magog which battel shall never end till the Lamb hath got the victory and all his enemies brought under his feet for now is he risen in his Saints and glorified in his servants and admired in them that believe yea I bear testimony
to the truth and witness the glory of his power revealed in me praises praises to his name for ever therefore do deny all the worlds glory and honour pleasure and profit and esteem it great riches to be worthy to suffer persecution and reproach with his dear people who are reviled of the world and scornfully called Quakers but known to me by another name and I to them by the same but to the world by Morgan Watkins A TRYAL OF A CHRISTIAN It is not the outward name of Christian that differs from a heathen but the inward life and nature TRy your selves with the touch-stone of Truth all you who bear the name and are professed Christians see and read within with a single eye whether you be in Truth what you profess in words and have the nature and life of Christ manifest in you or you have the bare name and are one in nature and life with the heathens the day is dawned which doth discover each name and nature and it is not the outward name of a Christian that will avail where the life and nature of Christ is wanting Many there be who are called Christians because they have been sprinkled with outward water which hath been called baptizing into the faith and into the Church but all are not Christians who are so called it is not the outward name nor the outward sprinkling or dipping that doth make a true Christian no more then the outward name and the outward Circumcision did make a true Jew as it is written by the Christians He is not a Jew which is one outwardly neither is that circumcission which is outward in the flesh but he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter So it is of a Christian not the outward washing or sprinkling but the inward washing with the blood or life of Jesus whereby the heart is sprinkled from an evil conscience and the body washed with pure water so as many as are baptized into Christ by the holy Ghost have put on Christ and are one in Christ one heart one mind one soul and are like unto Christ in name and nature they bear his Image and his name is written in their foreheads and they are marked and known to be his and followers of him by their meekness and lamb-like harmlesness by their gentleness patience and long suffering by their soberness and temperance moderation and vertuous chaste conversations by their humility and true love one toward another these are tokens and marks of a true Christian but all those who have the name of Christians and profess God and Christ and scriptures and do not live according to what they do profess but are in nature like unto the heathens and so they are marked out and known by their fruits All those that live in rage envy wrath and malice these are marks of a heathen and not of a Christian and they are of their Father the Devil and bears his mark in their foreheads so every one doth bear the image of him that begat him There are two births the one from above the other from below that from above is pure and that from below is impure and these are contrary one to the other even as light and darkness all the Children that are begotten of God who is pure and born of the spirit are hated and persecuted by them who are begotten by the Devil and born of the flesh and so as it was in former ages they that were born after the flesh did persecute them that were born of the spirit even so it is now in this age but they that were born of the spirit did never persecute any but did bear and suffer even as Christ the forerunner hath lest an example and all that follow him and will live godly in him they must suffer persecution for it can be no otherwise for enmity is put between the two seeds and there is no agreement nor fellowship betwixt them so every child is of the nature of him that begat him All the Children of God who are born from above they bear Gods Image and are like unto their father as the Lord is righteous and just and loves truth and righteousness and cannot behold but hates iniquity even so all his children they are pure and loves truth and righteousness and cannot have fellowship with the unfruitful workers of darkness but it is a burden and a grief to be in company with the wicked and presses and grievs their righteous spirits as it did just Lot who was grieved with the sins of Sodom hearing and seeing their wickedness and profaneness it grieved his righteous spirit day by day so it is with the Children of God what their father loves they love and what he hates they hate also But the Children of the wicked one who are born from below are contrary in nature to the Children of the holy one and bears a contrary Image and so contrary fruits and are of the same nature with their father the wicked one which is the devil who is unclean and hates the truth and loves iniquity so all his children are naturally inclined to evil and hates the truth and lives in iniquity and loves darkness rather then the light because their deeds be evil and so are under the wo and condemnation aliens and strangers from the living God and from the covenant of promise for the wicked have no right unto the promises of life but their portion is wo and misery in the lake of fire Now thou that reads this read within thy self with that of God in thee which is light and it will let thee see whose child thou art and whose Image thou bears whether the Image of the holy one or the Image of the wicked one and what thy nature is inclined unto whether to good or to evil and whether thou takest delight in the Law of God and his commandments or whether thy delight be in the things of the world which fades away whosoever thou art whether Professor or prophane one thou canst not serve two masters thou canst not be heir of two kingdoms thou canst not have enjoy the love of God and the love of the world at one time for the love and friendship of the world is enmity against God therefore saith the Apostle love not the world neither the things that be in the world for if any man love the world the love of the Father is not in him for the lust of the flesh and the lust of the eye and the pride of life this is not of God but of the world and if thy heart and affections be hankring after the things of the world whether gold or silver lands or livings wife or children goods or cattel pleasures or earthly honour or seeking earthly preferment if thy love be drawn away to any of these earthly things and there takes pleasure and delight thou art not a childe
and glory eternal life But to them that are contentious and doth not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doth evil remember this in your life time all you disobedient ones take your portion along with you and do not flatter your selves with vain hopes to enjoy the promises of life which belongs onely to them who obey the truth and followes the Lamb in the strait way of his suffering and death and are dead and crucified with him and so shall live and raign with him in the kingdom of glory But all the proud and ungodly who have lived in pleasures in their life time shall be as the stubble and the day oâ— the Lord shall burn them up and leave them neither root nor branch for the wicked cannot stand in the judgement nor the sinners in the congregation of the righteous Therefore all and every one who love your own souls and desires to be saved turn from your sins and mind that of God in you which reproves you for sin secretly though never so closely acted that with it you may be led out of sin and from all deceit and deceivers this of God in you will not deceive you but teach you in truth the things that belongs unto your peace and is alwayes present with you hearken diligently unto it and your souls shall live but if you slight this the tender profers of the Lords love and will none of his reproof but go on in the vain and ungodly ways of the world this will be your condemnation and shall be an evidence against you at the bar of righteous judgement at the great general day of account when the secrets of all hearts shall be made manifest and the books opened and the judgement set and the charge is given and read against the wicked and the evidence is brought in Gods faithful and true witness which cannot lie which hath been privy to all your evil deeds even that of God in your own conscience this shall be brought in against you and then wo will be your portion no excuse will serve your turn but you shall stand dumb and speechless before the righteous judge and be made to confess that his judgement is just and your condemnation just Remember these things in your life time and take warning from one who hath known the terrors of the Lord against sin and so in love unto your souls do declare unto you that you may come into repentance you are left without excuse hast hast come away trim your lamps prepare and make ready least you be shut out of the Kingdome of light and glory and cast out into utter darkness among the dogs and swine and unclean beasts where there shall be weeping and wailing and gnashing of teeth where the worm dieth not and the fire is not quenched A TESTIMONY OF TRVTH Against the deceit and subtilty OF THE SERPENT JEsus Christ the same to day as yesterday Heb. 13.8 and his appearance in Power in the despised people who in derision by the scorners are called Quakers is opposed and cryed against by the formal Professours as error and herefie Acts 28.22 2 Tim. 3.5 and many false accusations are cast upon them as that generation eâ—â—â— did who had the form of godlinesse but did ever oppose the Power wherever it was made manifest Truth cleered and some accusations answered Whereas we are accused by the people of the world who know â—ot God nor his pure worship especially by the chiefe Priâ—â—â—â—nd Parish Masters 1 Cor. 1.21 Luke 23.2 to the 6. and the Carnal form lists and self-s 〈◊〉 〈◊〉 that we are a people that deny the Ministers of 〈◊〉 the Church of Christ and the commands and ordinances 〈◊〉 Christ and with these and such lowd cries they fill the eareâ— of people in such sort that many simple and honest hearâ— who are breathing and hungring after Righteousnes Joh. 12.42.43 and knowes not where to find satisfaction and rest to their souls Joh. 12.42 43 are even afraid to own plaine and pure truth and dare not joyne themselves in fellowship with the Lords despised ones for feare of being deceived But for the truths sake which ever was opposed by the formal Professours and for their sakes who love the truth and desire to be satisfied I shall declare the truth as it is manifested in mee and answer their false accusations that so they may not rest nor lie upon the truth but be turned back into the pit from whence they proceded that so truth which is pure may be kept pure and all who love the truth may be encouraged to confesse the truth and not to be afraid of man whose breath is in his nostrills but with patience beare the Crosse of Christ 2 Tim. 3.12 knowing this that all that will live godly in Christ Jesus shall suffer persecution First Eph. 4. Concerning Ministery it is an Ordinance of Christ which we dearly own Gall. 1.1.12 and honour all those who are sent forth by Christ and do abide in his Doctrine such as are made by the will of God Joh. 15.29 called and chosen out of the world and are sanctified by the living word of truth and are fitted and prepared of God Jo. 15.3 and endued with perfect guifts and so are sent forth into the world to gather people out of the world up to God 1 Pet. 4.10 and to present them pefect in Christ Jesus according to the Scriptures Eph. 4.10 11 12 13. Col. 1.27 28. Such as speake and Minister from the Spirit of the Lord according as they are moved and directed 2 Cor. 3.6 and are never unprovided but speakes the Word of God in season and out of season 2 Tim. 4.2 at all times and in all places as the Spirit gives them utterance such Ministers as are thus fitted and prepared Acts 2.4 and by the Power of the Lord are sent forth into the world and do abide in the Doctrine of Christ we own and honour But all such as are made Ministers or rather Masters in and by the will of man 2 Joh. 9. brought up at schooles and so sent to Oxford or Cambridge to learn the art of preaching Mat. 23.8.10 and afterward are approved of by man and sent into the world but are not sanctified but the root of all evil is alive and fresh in them for they love money and strive to get great sums of money by the yeare 1 Tim. 6.10 and instead of enquiring who is worthy they enquire what will ye give and they are not fitted and prepared of God and endued with perfect gifts but of and by man with much labour and pains and so theirs is of works and not free-gift from God and it is all imperfect neither do they present any perfect in Christ Jesus but denies perfection in this world 2 Tim. ch â— and so
of humiliation and your Lecture dayes as they are called it is all abomination to the Lord Though ye make many prayers the Lord will not hear you your hearts are polluted and your hands are full of blood Therefore fear the Lord and depart from the evil of your wayes cease to do evil and learn to do well and let every one that nameth the Name of Jesus Christ depart from iniquity Rev. 14.7 2 Tim. 2 19. Luke 17.20 Seek no longer the kingdom of God in observations without you neither spend your money for that which is not bread Isa 55.1 Luke 15.17 Mat. 11.28 29 but return home to your fathers house and there you shall find satisfaction the candle being lighted and the house being swept you will find the lost groat in your own house Hearken to the voice of Christ which cryes in your consciences for equity and reproves you for the evil of your doings that is a sure testimony it is the light of Christ Eph. 5.13 and you cannot be deceived in following the light Joh. 8.12 for saith Christ I am the light of the world and whosoever follows me shall not abide in darkness but shall have the light of life This light is alwayes present with you and from this nothing can be hid Heb. 4.12 Prov. 20.22 this light doth discover the evil thoughts and the evil intents that arises out of the evil heart and as sin is discovered in any one wait upon the Lord for his power that it may be destroyed and so the axe comes to be laid to the root of the tree and every tree that brings not forth good fruit Mat. 3.10 1 Thes 5.21 is hewn down and cast into the fire And none be hasty in believing false reports but try all things and hold fast that which is good And this is that which we labour to bring all unto even pure truth in the inward part that so they may offer up a sacrifice in righteousness Psal 51.6 Deut. 33.19 from the pure heart to the pure God and so have peace with God and dwell in safety sitting under their own Vine and eating their own bread being built upon the Rock 1 Pet. 2.5 Mat 7.25 where the stormy tempests and the raging persecutors cannot move their foundation but stand sure being built upon the foundations of the Prophets and Apostles Jesus Christ himself being the chief corner stone in whom all the building fitly framed together Eph. 2 20.21 groweth unto an holy Temple in the Lord. And so though we the servants of the Lord be counted deceivers and the truth a Sect 2 Cor. 6.8 and the way heresie as formerly it hath been I confess as Paul did Acts 28.22 That after the way which they call herefie so worship I the God of my fathers believing all things Acts 24.14 not only what is written in the Law and the Praphets but likewise what is written in the testimony of Christ the Apostles and it is not any breach of Christs commands in denying the shadows and rudiments of the world no more then it was in Paul Col. 22.20 21 Heb 9.10 11. Col. 1.27 2 Cor. 4.11 1 John 5.10 in denying the carnal commandments and shadows of the Law witnessing the substance which is Christ within the hope of glory which I bear testimony unto even the life of Christ manifest in mortal flesh and seal it with my spirit and sign it with my name Alexander Parker To all who are hungring after the liing bread and hath not wherewith to satisfie themselves in their own houses but are seeking without and begging from others and are spending their money for that which is not bread A word of love to invite them to come into my fathers house where they shall find full satifaction with a word of exhortation to all who are called to be Saints by way of remembrance to stir up their pure minds AWake dear friends the day of the Lord is dawned and the glorious day-light is breaking forth arise out of your deep sleep and stand up from the dead that Christ may give you light the night is far spent and the day is at hand put off therefore the deeds of darkness and put on the armour of light Wisdom cryes and calls unto you to come forth of darkness and all unrighteousness Oh give ear and be obedient and willing to give up all and to follow the voice of Wisdom this pure voice is near unto you even in your secret Closet secretly reproving you for your rebellion and hard-heartedness and calls unto you for purity and uprightness hearken diligently to this still voice hear and your souls shall live You have long been wandring astray and following the dead doctrines of men and have been feeding upon the dry husks and have spent your money for that which is not bread and your labour but are not satisfied and you have rejected the counsel of God and have rebelled against him and would not turn at his reproof though many times you had secret checks and reproofs by his light within you but you have not been obedient but have cast his Law behind your backs and turned from his free grace and love into wantonness and vain delights of this present world Oh return home to your Fathers house wander no longer in your dark imaginations but wait on the Lord in his fear and you shall find satisfaction take his yoke upon you and learn of Christ meekness and lowliness of spirit so shall you find rest unto your souls And all you my dearly beloved ones to whom the Gospel of peace hath been declared in the demonstration and power of the spirit who in love and tenderness have received the word of the Lord my love is enlarged and floweth forth freely unto you and my prayers to my heavenly Father for you is that you may all be preserved and kept by his mighty power through faith unto salvation All you whose understandings are opened with the light of the Lord and whose minds are turned from the darkness and false wayes and worships of the world to the living God him to worship in spirit and in truth As every one hath received of the Lord so every one wait and walk worthy of so high a calling whereunto the Lord hath called you that as you are separated from the world outwardly in a measure so the separation may be made inwardly that you may be in truth what you seem to be in shew outwardly otherwise in vain is all your profession and all your meetings together if you be not guided and led thereunto by the pure movings of the spirit of the Lord for except your righteousness do exceed that of the Scribes and Pharisees you cannot enter into the Kingdom of God Therefore all of you in the pure fear of the Lord try and examine your selves and search your own hearts and see what garments you have on and how you