but herein Observe where Religion doth rise or fall When 't comes to every day soon none at all Meer Libertines seldom on God call Act. 6.9 How many spend the Sabbath in idle-talking Others in Hells broad way are walking Some Whoring Exod. 16.28 29 30. verses and on wickedness thinking Some in Ale-houses spend the Sabbath in drinking Some formally observe the Sabbath yet so evil In their lives all the Week serve the Devil They pretend to keep a Sabbath unto God Yet in their Lives very wicked and odd Jer. 17.21 Many rest from bodily labour at least But other ways are worse than the beast By sinful passing of the Sabbath away By Drunkenness or with superstitious Play Whereas God requireth of Age or Youth To worship him in spirit and in truth Joh. 4.24 Many are for Holy-days Mens inventions These things please carnal apprehensions Jer. 7.4 to 11. The Church the Temple is Holy some will say Yet themselves live unholy in their way Yea oppose the Holiness of the Lords-day Neh. 10.31 Which God Commanded by his Institution Not holy Places holy Days by Mens pollution Many are for holy Places by Consecration Yet live wicked unholy in Conversation 'T is too too true in our English Nation Some their Children and Servants at play Ezek. 20.12 So wickedly spend the Sabbath away What will they do when God shall say Was this your keeping Holy the Sabbath-day Which I Commanded is this your serving me Then in Hell you shall endure eternal misery If the Jews were punished in their station Numb 15.32 35. For breaking the Sabbath in their generation Which was set apart in Commemoration Of God's Providence in the World's Creation Sure God will punish those in cheir station That break the Sabbath in their Conversation Which is set apart in the Commemoration Of our Saviour Jesus Christ's Resurrection Luk. 23.56 Yet how is the Sabbath slighted by rejection By many you may see by their Lives complexion 'T is too manifest by their ways reflection How will it be when need Christ's protection Therefore keep Holy the Sabbath by Scripture-direction Whiles here in this World you remain Heb. 12.23 That in Heaven an eternal Sabbath may keep again SECT VIII SO much briefly concerning the Sabbath-day Now concerning Prayer I will a little display And Consider it Reader in thy way 'T is a Duty incumbent on all to Pray 1 Sam. 1.10 to 13. Some unto Prayer have themselves addressed When no words have been expressed Secret Prayer is sometimes very good Psal 139.2 The Hearts desires are by God understood But yet publick Prayer in thy station Dan. 9.3 to 21. Should be vocal for others edification Mental Prayer is good for self-reflection Yet vocal Prayer doth move the Affection The expression of the Tongue with art Of Faiths affection doth move the Heart As to the gesture in Prayer Heb. 12.28 some affect One way some another and some neglect All outward gesture and do it reject Yet we should an humble gesture respect Act. 20.19 Eph. 3.14 But this is not what is in my eye So that the gesture I will at present pass by And to the matter of Prayer I will apply My self according to present light descry Prayer hath been a Duty in all Ages and still Is if we Pray according unto God's Will Revealed in Scripture though some it despise Being blinded by the Father of lyes Pray not only for Friends but for Enemies Mat. 5.24 This direction our Saviour Christ descryes Unto his Disciples and is a rule to us likewise The Saints Prayers are golden Vials Rev. 5.8 Prayer supports Believers under many Tryals Luk. 21.36 Like the Sun when shines clear on Dyals Tells us how our time doth pass away As motives to make us Watch and Pray Mat. 26.41 If tenders thy homage to God by Prayer It must be with a spiritual desire It must be the breathings forth of Grace Isa 26.9 By the Spirit in thy Christian race Don't live in sin then Pray that disgrace Unto thy self and doth much deface The Duty of Prayer when still banding Words and not Pray with understanding 1 Cor. 14 15. Let me tell thee whether Age or Youth Thou must Pray in spirit and in truth Joh. 4.24 Pray in truth not only to learn the art To say a Prayer when there is no Heart To practise according although thou cry With thy Tongue if thy Tongue say a lye Take heed don't mock with the Holy Deity Gal. 6.7 Thou must Pray to God with a pure Heart With a resolution from sin to depart In heart don't regard Iniquity nor sin desire If so God will not hear thy Prayer Psal 66.18 If thou Pray yet love thy sin still 'T is not Praying according unto God's Will God's Will is even our Sanctification 1 Thes 4.3 4. Pray and live according in our station To promote Christ's Kingdom in our generation To sanctifie God's Name in our Conversation That God's Will may be done on Earth even As Angels and Saints do it in Heaven Luk. 11.2 Not Pray Christ's Kingdom come like those Who so say yet Christ's Kingdom oppose The Reason is they don't Pray in Faith Rom. 14.23 So their Prayer is sin as Scripture saith Psal 109.7 Although a Seal for Prayer many pretend Yet by Faith on Christ they don't depend Nor in their Lives don't answer the end Of Prayer but in Life they Christ offend They can't Pray with fervency of Affection The power of Prayer hath no reflection On their Hearts that 's cast by rejection The life and power of Prayer can't abide 2 Tim. 3.5 But in their Forms of Prayer confide If formal Prayer they retain and inherit Rom. 12.11 They contented sensual having not the Spirit Jude 19. Can't Pray spiritually but are so odd In Prayer can't spiritually call on God Nor Pray unto God by Faith continually Col. 4.2 In the Spirit who can only Grace apply Not that we should Pray still the same But that our Hearts always be in frame Fit for Prayer that on all occasions we Tender our Duty unto God more free By his Spirits operation Col. 2.12 and the rather Because the Spirit will cry Abba Father Makes intercession with sighs and cryes Rom. 8.15.26 Verse The Spirit helps also our infirmities Both habitual assisting actuating Grace Is from the Spirit in our earthly race Let us not his motions then deface 1 Thes 5.19 SECT IX Obj. SAy some May not a Form of Prayer be us'd Sol. Yea if not rested in or sinfully abus'd As Children have a staff to learn to go But when able 1 Cor. 14.20 the staff away throw Or as some others who learn to swim then They use Bladders you know but when Have the Art from Bladders they depart And swim like Men with a rejoycing heart Eph.
dung in respect of Justification Col. 3.8 9 Full of extreams are many in our days To destroy souls Satan hath many ways 2 Cor. 2.11 Some a legal inherent righteousness affect Others their Duty Christ's Commands neglect Luk. 6.46 He thoughts of self-righteousness doth cherish And he doth not's Duty both shall perish Mat. 5.20 'T is not every hope of a presumptuous station Job 8.13 Nor yet a moral righteousness will enjoy salvation Mat. 19.20 22. Don't mistake as though moral Vertues I deny'd This is to have what I have said misapply'd Moral Vertues are commendable in Man 2 Pet. 1.5 6 7. To be sober chast prudent yet none can Commend us to God without Grace in heart 2 Cor. 10.18 Without Christ can't be sav'd I will declar 't Mat. 17.5 Therefore from inherent Righteousness depart Many others are by Presumption so odd Profess there is yet in actions deny God Tit. 1.16 Meer Atheists in practice wicked Oh fear Christ's rod This is the foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Mat. 5.8 Where Christ is Justification he 's Sanctification Without Holiness there is no Salvation 1 Cor. 1.30 This may'st see in this Book more clear Heb. 12.14 Which from Scripture doth plain appear For a practical belief of Scripture I contend Without which eternal Death will be our end Phil. 1.27 To draw to a Conclusion know herein I hate no Man's Person but their sin May be some Goliah's will despise my Youth 1 Sam. 17.42 Yet I fear not to speak Scripture Truth My Saviours glory Joh. 15.8 Souls good to advance Is what I am at whilst I am Husnance Consider what my lines tell 1 Cor. 10.15 so Farewell HAving written Reader 2 Pet. 3.1 2. if you will look And consider first part of this Book May see what 's said concerning Popery And Protestant Religion as my lines imply Vindicated by the Scripture-warranty God will be worshipped in spirit and truth Joh. 4.24 If Worship reach not this in Age or Youth 'T is Prophaneness to God for to be sure To worship in Spirit is with a Heart pure Mat. 5.8 Spirit yielding to Spirit bad to good This Worship by Bishops been long withstood Jer. 23.1 2. Worship in Spirit is Heart yielding to Christ 2 Cor. 10.5 Not meer action rested in as Bishops list Phil. 3.3 True Worship is everlasting doors within Joh. 6.63 Doors of the Soul that everlasting thing Psal 24.9 10. Opened by the Spirit in Christ's auditory And so receiveth Christ King of Glory According to Truth not Bishops story 'T is holy Affection like an Angel in a flame Judg. 13.19 20. verses Here 's to Worship God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how to worship God. Heb. 5.12 To Worship in Truth is love become Divine 1 Pet. 1.4 By Grace in Heart the Soul doth shine Labours to please Christ and the rather That in Christ we may please the Father Mat. 3.17 In Worship depend on Christ's Approbation Person and Worship left to Christ's Mediation Heb. 7.25 Oh consider Worship in this generation Under this God's wonderful Dispensation In Worship let there be a reformation True Worship is regulated in Age or Youth None ought to add or diminish from Truth Rev. 22.18 We are Commanded by God alone Not to take the very least Corner-stone Of the Babilonish Materials Jer. 51.26 Zeph. 15. nor none Are to make such a linsy-woolsy Nod Or medley in the Worship of God Lev. 19.19 Being required to take heed in our station That we be not insnar'd in Conversation Are not to enquire how other Nations Did serve their Gods in their generations Deut. 12 30. We are not to do as they but must obey God's Commands in a Scripture way Are not to add any thing thereunto Nor diminish from as the Bishops do All Worship is sinful with one accord That is not according unto God's Word 'T is Will-worship as Scriptures make appear The Spirit of God chargeth us clear Not to meddle or have to do on no Condition With Ordinances which are after Tradition Of Men Col. 2.21 22 23. vers though have a shew of Wisdom pretended Pretend to Decency so Will-worship is defended This men do when Scripture they abuse And so their Superstitions they introduce How have Bishops heretofore torn and rent Christ's little Flock Luke 12.32 by this Word Indifferent This term Indifferent and pretended Decency Hath been the foundation of all Apostacy From Christ's Rule as my lines imply What may not be under this Notion Introduced in Worship or Devotion 'T is not enough to be Baptiz'd to Church Gal. 5.5 6. 6.15 Say Prayers if such Thoughts with you lurch Know Circumcision nor Uncircumcision avail Going to Church your Prayer-book will fail Your being baptiz'd or not baptiz'd all one Without Grace in heart you are undone All Performances Duties can do rested in Can't save Acts 4.12 without Christ but prove thy sin If in Christ a new Creature 't is only this If any have not Christ's Spirit Rom. 8.9 none of his Holiness is the foundation standeth sure Heb. 12.14 None shall see God if not in Heart pure The New Creature in Faith working by Love In or of Christ will cause of Salvation prove Not any Duty or Worship we can do Gal. 5.5 6. Worship must have Scripture-warrant too Isa 8.20 Else worship you know not what Mar. 7.7 't is plain Will-worship you worship God in vain Isa 29.13.14 verses If worship be taught by Mens precepts then Are conformable to traditions of Men Luke 14.13 Which is dreadful consider it Mat. 14.13 at least Are under dreadful marks of the Beast The Beasts mark is the Idolatrous way Of worship which Papists use unto this day Rev. 13.8.16 verses The Beasts mark in the Forehead is when Any profess or practise Idoltary openly then Receive his Mark in their right hand When persecute for not obeying Popes command How many Protestants have suffer'd in England For protesting against papists Blasphemies understand Joh. 15.20 How Protestants have suffer'd by the Papists hand Yea some Protestants have been cruelly rack't Yet under a protestant Masque Bishops act Which reader thou mayst see very plain In what 's said before if view it again All admir'd the Beast whose wound was heal'd vers 3. All were not in the Book of Life were seal'd With his Mark consider it and tremble vers 8. Worship is matter of consequence don't dissemble All who are not in the Book 't is no Jeast All the World were forc'd to worship the Beast All that is most did with Superstition Feast Mind the sad consequence as dreadful
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
blessing Heb. 2.14 which Scripture contains Of its descending like the latter Rains To usher in the glory of Christ's day Thy Kingdom come blessed God haste away Let 's hear of Babylon's fall Rev. 18.21 in our day So may live for ever unto thy praise Let thy Kingdom come it will please us Come Lord and 22. â—0 even so come Lord Jesus Lord shew grace more and more to me Or take me hence this world to thee Psa 31.16 The third part of this Book doth appear An invitation to love tho' in the rear To love one another let 's be inclin'd To be for Christ of one heart and mind Christ prayed for oneness and peace 'T is Christ's command love should encrease Let 's clear up to Christ our Union By love to one another in holy Communion Receive as written in love what doth follow Despise it not tho' it be not from Apollo Let not a fancy an opinion a meer notion Hinder love one with another in Devotion A Preface to move the Reader unto Love. 1 Cor. 10.15 TO love our Neighbour as our selves know James 2.8 Gal. 5.14 Is fulfilling of the royal Gospel Law Saith Scripture how many are so odd Instead of love are for a malicious Rod In holy love how few are taught of God 1 Thes 4.9 But are like Cain in the Land of Nod Who did not only hate but slew his brother Many in our days murther one another 1 John 3.12 Nay he is a murtherer who doth but hate His brother the Scripture doth this state v. 15. Those that live in malice and wicked strife Cannot enjoy God's presence in eternal life For God is love oh then let love run To one another and all malice shun 1 John 4.7 Love all men especially the houshold of Faith Gal. 6.10 Love your Enemies as the Scripture saith Every one is our neighbour and brother By nature love the welfare of one another Acts 19.26 By love is known the Spirit of Truth And the Spirit of Error in age or youth Eph. 2.3 Holy love is the very mark of those Whom God for his by Election hath chose Joh. 13.34 35. By love the Children of God are known From Satan's they for malice every one He doth not righteousness Scriptures discover Is not of God 1 John 3.10 nor he loves not his brother How many for want of love are so evil For malice Jam. 3.14 15. the very mark of the Devil God's Command doth for love still run Rev. 12 13. And also to believe on his Son. 1 Joh. 3.23 Fidelity and love are inseparable saith Scripture which is the only Rule of Faith Where one is Gal. 5.22 there is also the other Cast off malice and love as brother This command is from God as we go He that loves God 1 John 4.21 loves his brother also Real not feignedly as most now do Dissembling one with another is too true How flattering is one neighbour to another Jer. 9.4 5. Little real love between sister and brother Fair to their faces but turn their back Then speak ill or despising and so detract What love pretended Joh. 3.16 real love is slack God's love freely unto us did run In sending forth to die Gal. 4.4 5. his only Son We all ought if God so loved us To love one another 1 John 4.11 malice is a Curse Hatred and malice is the mark of Hell Jam. 3.15 16. Oh! 1 Joh. 2.11 cast off malice and consider it well Hatred malice revenge is such a Leaven Shuts all guilty out the Kingdom of Heaven Gal. 5.21 He that saith loves God 1 John 3.15 and 4.20 and hates his brother Is a Lyar saith Scripture Oh! love one another 'T is good for brethren Psal 133.1 in love to hold In unity the Scriptures unto us unfold In days of cruelty Mat. 24.12 let not love wax cold Oh love for you see men in wickedness bold Love one another Job 9.6 in this shaking hour Lest in stead of love one another devour Live in love and peace love as brother Lest we are consumed one of another Gal. 5.15 Antichrist by Jesuits hath love withstood Satan cast after the Woman a water-flood Rev. 12.15 See now how Pope with his Popish Crew Against Protestants doth now still pursue England and Holland they count to subdue Psal 68.30 By their wicked and diabolical Jarrs Raiseth one Nation against another in Wars Rev. 17.14 All to cause Protestants ruine and woe But fear not Protestants and also know Psal 2 4 5. God will ere long give them an overthrow Stand still and see the Lord's Salvation Exod. 14.13 God will work Deliverance for our Nation Psal 44.5 Then love one another in this generation Let not Satan hinder love in our station Satan fills mens hearts with Pride's invention For by Pride cometh wicked Contention Prov. 13.10 All the study wit parts art and skill Of some hath been to oppose one another will You instead of love continue so still If so you do not Christ's Command fulfil John 15.12 Christ commands love you may it see By what follows if your love impartial be Jam. 2.1 9. Let not an opinion a fancy a meer notion Hinder love one with another in Devotion Love to one another is from the Spirits motion Gal. 5.22 The Spirit 's fruit is love Scripture says Jer. 32.39 Shall be of one heart in the latter days See how the people of Israel did of old Zech. 14.9 Knit together as one man Scriptures unfold Judg. 20.1 11. Want of this love hath hindred Reformation Other things too I could tell in the Nation They entred into Covenant to seek the Lord With their hearts and souls saith the Word 2 Chron. 15.12 13. Whosoever would not seek whiles breath The God of Israel should be put to death Oh! that in love Psal 119.2 we would enter in band To seek God with all our hearts in England Hos 10.12 There is a time will needs love at hand Therefore love and my meaning understand Oh! love one another 't is Christ's command Receive as written in love 1 Cor. 3.5 6. what doth follow Despise it not tho' it be not from Apollo Consider Reader what my Lines tell So from the Stream go to the Well Read love in love so may'st for ever dwell With God of Love Gal. 6.16 the holy One of Israel Oh! that those weak lines may love advance To God Acts 17.30 and to one another cast off ignorance Of malice so prays thy friend Husnance Consider in love what my Lines tell Love as a Christian real 2 Tim. 2.7 so farewel Sect. 1. AN Appendix Heb. 10.24 or word of love in the end As said before if you an Ear will lend This word love I
dayes I may live to my Redeemer and to his praise Gen. 47.9 And that from self I may be set free I live not I but Christ which lives in me Gal. 2.20 These things were then as seed in the hulk Now through Grace grown to a greater bulk As God freely gives Seed Mat. 10.8 so will I sow In my Generation in love what I know My Talent God hath given I will not hide 25.18.29 But for my Makers Glory shall be imploy'd Into the Treasury will cast the Widows mite Mark 12.42 Leaving inlargement to those better can indite Let none despise my Youth Job 32.6 8. I have often said Days and years should speak I was afraid To shew my Opinion till fire burn'd amain Jer. 20.9 23.29 No longer in my Breast it would contain Thô I am of a shallow Capacity and weak The more God's Power appears if's Spirit speak In them Lord let thy glorious Power appear In an earthen Vessel 't will shine more clear 2 Cor. 4 6 7. Those that fear God they will not despise My Imbecillity God by such confounds the Wife 1 Cor. 1 26 27. God by Grace can make a Fisher-man as able As the great'st Doctor among the Rabble Mat. 4.18.21 Not many rich and noble nor great men Are call'd be humble O my Soul Lam. 3.19.20 for when Thou seest the workings of Free-Grace admire God's Grace that call'd thee Gal. 1.15 not thy desire Till God infus'd Grace into thy Soul and Heart Gen. 19.18 Like Lot in Sodom from sin loth to depart Till God did open thy Eyes and thee deliver From powers of Darkness Acts 26.18 praise God for ever Thus my Friends you may plainly see The Spirit is like the wind John 3.18 Grace is free Two things as principal my Lines impart To know God in Christ Joh. 17.3 and thy own Heart The latter by sin to know thy own misery Then to know in Christ Eph. 2.4 God's rich mercy Of Free-Grace how thou mayst be Partaker By forsaking sin and living to thy Maker Titus 2.14 The true knowledge of thy own Heart Prov. 4.23 This tract if read will help thee in part Here 's Gospel Truths very brief and plain Tells all Unconverted must be born again Mat. 18.3 Here 's the substance of Religion in one Chain Thô brevity in every head was my aim I had rather speak five words with understanding Than ten thousand unknown words be banding 1 Cor. 14.19 I have not struck at Bark of the Tree But at the Root and substance you may see Here is how to do Duty Rev. 3.17.18 Luke 17.10 and herein To rest in Duty done a dangerous sin There are but two ways mind them well Sin and duties rested in lead to Hell Full of extreams are many in our days To destroy Souls 2 Cor. 2.11 Satan hath many ways Some do duty out of thoughts of Merit Others do not their duty such a base spirit Of Extreams doth abound in our Land Few do their duty as Christ doth Command John 15.14 Luke 6.46 Jer. 10.23 Isa 45.22 Phil. 3.7 9. Joh. 1.12 Rom. 14.23 Some do duty but love of merit affect Others their duty Christ's Command neglect To do duty don't delay but rest on none For Salvation but on Jesus Christ alone Don't rest on outward performances done Like most but by Faith on Christ the Son. Outside Worship though splendid it look Is prophaneness to God though in a Bishops book 1 Tim. 6 4.5 Jer. 7.4.10 Luke 18.10 Josh 23.7 8. 2 Tim. 3.5 Tit. 1.16 Isa 1.14 15. Many are taken with Forms in Notion Not considering what a Curse is blind Devotion Pharisees for Temple-praying my Lines impart For bowing with Knee but where 's the Heart Many cry the Temple of God yet so evil Themselves by sin the Temple of the Devil Strict for New-moons Ceremonies in notion When God loaths Men and their Devotion True Holiness is regulated in Age or Youth Rev. 22.18.19 None ought to add or diminish from Truth Concerning Worship at large my lines impart 2 Tim. 2.7 If read them with a believing Heart Little of true Worship is in the World then Mat. 15.9 How God is worshipped by most of Men Read and consider how my lines cry Against Mass Will-worship and Popery Col. 2.18.23 True Worship to God been long withstood Rev. 12.15 Satan cast after the Woman a Water-flood He corrupts Mens Understanding the Word Satan hath many delusions Scriptures Record 2 Cor. 11.14 The bottomless Pits smoke darkened the Air Rev. 9.2 and 8.5 To obscure the Saints way then take care There are Lightnings and Voices God hath In midst of darkness to direct their Path. Some glimering Light is in this Book 1 Sam 17.40.45 verses Like little David's Stones which he took And did not fear Goliah's great Sword What 's in this Book is according to the Word Rom. 12.3 Read don't fear for here 's no Treason But words of truth soberness and Reason Thô some few Tautologies may seem plain Yet to the Reader I hope not in vain Mark 14.39 Then don't fear to read for my lines tell When Moses hand 's down of praying well Exo. 17.11.12 Amalek did prevail against Israel How little of praying amongst many dwell Little of praying in Faith in the Nation For all God's wonderful dispensation Lord Isa 26.10 11. when is lifted up thy powerful hand Men will not see nor yet understand None rise against Evil-doers Psal 94.16 and cry Or stand against workers of Iniquity Will not understand in sin grown worse Foundations of the Earth out of Course 82.5 Most in their lives are now so odd Lovers of pleasure more than of God. 2 Tim. 3.4 How many in England to this hour Verse 5. Have a Form of Godliness without the Power Never was there than now more sinning Never less remorse since the beginning For sin in all our English Nation How little Repentance by Reformation Rev. 22.12 Tho Christ is coming by 's Dispensation Yet for 's Coming never less Preparation The greatest Wisdom of most in our days Consists in being wise in foolish ways Jer. 4.22 To deceive others many such foolish Elves But in the end will deceive themselves Rom. 6.21 Many are wise in our English Nation To deceive others in their Generation And so deceive themselves of Salvation Without Repentance and Reformation Many will be found foolish Virgins saith Scripture Mat. 25.8 to the 13 vers without the Oyl of saving Faith In their Lamps who in their Generation Thought they had enough in their Station Cry Lord Lord yet must to desolation Thus mayst see in this Book very plain Therefore from sin and false security refrain Before you fall in everlasting pain God will not be deceiv'd Gal. 6.7 8.
Noddy Rom. 1.22 23. If bread's turn'd to Christs Body then when eat The Wafer they eat Christ O horrid cheat 1 Cor. 2.14 The wicked don't receive Christ none of them Understand things spiritual are foolishness to ' em Dan. 12.10 SECT III. MY first Arrow being gone thorow clear Psal 51.17 I will draw a second to make good the rear Hos 6.6 A second Error in Mass by which I can't pass Say they daily offer up Christ in the Mass Mic. 6.8 The Gospel allows Ministers and Sacrifices too But not superstitious Ceremonies to do Mat. 12.7 Sacrifice of prayer praise a Heart Contrite Psa 116.17 Broken for sin praying in Faith Gods Delight Heb. 13.10 Not in your gross superstitious Idolatries God will have mercy obedience not Sacrifice 1 Sam. 15.22 That there 's need offering Christ in the Mass Heb. 9.26 By way of sacrifice is an error very gross In Scripture 't is full of Blasphemies Against Christs priestly Offices Heb. 10.10 and implies An imperfection in Christs dying Sacrifice Contrary to Scriptures which do us call Remember Christs Offering his Body once for all In sacrifice to perfect them are sanctifi'd Here 's compleatness of Christs sufferings Acts 4.12 who dy'd To satisfie Gods Justice without delay Which could not be by any other way Mat. 3.17 Christs one sacrifice without Exemption Heb. 7.27 Hath compleated for ever Mans Redemption Search Scriptures once once Heb. 9.28 once for all Christ suffered for us 1 Pet. 3.18 whom God doth call An All-sufficient Sacrifice Heb. 10.10 â—â— I am well-pleased In my Son hear him ye that are diseased Hear him believe in him as you pass Take heed of this wicked Idolatrous Mass Mat. 17.5 For to reiterate a thing once done mind For the attaining or accomplishing the end For which it 's begun declares an imperfection By Mass Christs Sacrifice Mat. 23.28.33 vers cast by rejection As imperfect therefore they offer sacrifice To perfect what Christ begun O Blasphemies Making Christ himself a meer Cypher His sacrifice not valued as Ashes of an Hifer Mat. 3.17 Yet in Christ alone God's well-pleased Mat. 28.18 and Hath committed all power into his hand Yet see 2 Cor. 6.14 to the 18. vers Ezek. 14.3 6. these Mass-Priests how they vant Of Mass and render Christs Death insignificant So the glory of Christs priestly Office vail'd The Gospel Truth 's perverted and conceal'd Here 's Mass-worship John 5.21 an Idol-god for a Saviour As appears-by their Monkish lives behaviour Trampling under foot Christs precious blood Heb. 10.29 Glory of Christs priestly Office long withstood The Patience of Christ but 't is not long Christ will suffer them to usurp this wrong Psa 11.6 How many Protestants lives hath this stood That the Wafer is not Christs body and blood But the wicked shall do wickedly Dan. 12.10 and None of the wicked shall understand The wicked shall wax worse and worse Deceivers 2 Tim. 3.13 deceiving and deceived is a Curse 'T is just with God such should be deceiv'd When Truth with them can't be believ'd When truth comes into the World in sight They love darkness still John 3.19 rather than light Will not believe their Conscience so deprav'd Can't receive truth 2 Thes 2.10 that they may be sav'd They with malice Protestants inviron Having their Conscience sear'd with a hot Iron Their Consciences hardened 1 Tim 4.2 in sin bold False wicked Doctrines they do unfold And affirm those things for real truth So falsely corrupt both Age and Youth Which they know to be false yet deluded By Satan who on Adam and Eve intruded Gen. 3.4 Because they did not believe the Truth 'T is just with God on Age or Youth To send them very strong delusions To believe the Devils wicked infusions 2 Thes 2. 11 12. vers That they should believe the Devils lyes Because they delight in Blasphemies God's righteous in condemning Age or Youth Whose pleasure is in Unrighteousness not in Truth How they adore wickedness in their Station And corrupt Scriptures by false Translation And false glosses thereon and among All to serve God in an unknown Tongue 1 Cor. 14.14 Denying Scriptures by their command To be read by the Laity at no hand This their diabolical way to advance Superstition keeping People in ignorance Yet God in all Ages preserv'd by his Grace Some that never wicked Mass did embrace 1 Kings 19.18 But still did oppose Popery to it's face Yet by Popes cruelly suffer'd in their race Popes being for Cruelty Prov. 12.10 wicked and base To Protestants God change their Hearts by Grace I must tell you the Truth I can't spare ye Col. 2.18 They worship Images and Virgin Mary An express Badge of Antichrist they carry 1 Tim. 4.3 Against Scripture prohibiting times to marry Another Beast mark which like a Cheat Against Scripture command to abstain meat Humane Tradition Holy-days Deut. 18.10 12. vers which is a plain Mark of the Beast yet how few refrain Yet Scripture forbids them saith Paul again I am afraid of you lest labour'd in vain What 's tell of Scripture that 's not in their Eye Gal. 4.3 4. They plead Tradition Custom and Antiquity Scriptures they lay aside like a thing dead Hold the Pope to be the Churches Head Col 1.18 A brave Head he is if you will him see Thirteen of the Revelations will describe him to'e Rev. 13.1 Here 's that Monster that long hath bin In the World and for money forgives sin If you will believe him but my lines cry He is the Beast that speaks Blasphemy And is guilty of that sin of Simony Col. 2.8 He is the Great Beast of all Iniquity This proud insulting domineering Priest Enemy to godliness and is Antichrist Who forceth all abomination with 's Rod Exalts himself above all that 's call'd God 2 Thes 2.4 He is the Abomination that 's void of Grace Rev. 13.16 Still opposeth Christ and his Image deface Which is Holiness Josh 24.19.20 verse not a Picture so base The Counsel which an ancient Author gave Let every one with special care receive He that would holy live 2 Cor. 6.14 to the 18. vers from Rome be packing There 's all things else but Holiness is lacking SECT IV. BY Mass see breaking bread is misapply'd The Ordinance they also do divide Wine to the Laity is by Mass-Priests deny'd Yet Christ when his Ordinance set up Christ took bread Luke 22.19.20 vers and also the Cup But the Wine from the Laity is put Priest alone receives it into his Gut. Here 's your Mass-priest he drinks Wine alone But the poor Laity they have never none Yet Christ did institute one as the other 1 Cor. 11.24 25 But Christs Institution is as younger Brother
effect Of false worship God will thy worship reject Isa 1.12 And thy self too if false worship respect If not in the Lambs Book who was slain From before the World's foundation t is plain Thou must into Hell for ever to remain Rev. 20.15 Take heed of worship keep to Christs Institution 2 Tim. 3.12 Tho for so doing thou meet with persecution Consider what 's to be of Antichrists number To Hell must tho herein they slumber See what 't is to worship the Beast to enjoy Perishing vanities and your Souls destroy In Hell for ever and not into Purgatory Don't cheat thy precious Soul with a Story Oh take heed of worship Dan. 12.2 my lines do cry Consider consider whilst haft life Eternity Work out Salvation with fear and trembling Phil. 2.12 Worship God in Truth cast off dissembling Worship according to Gods Will Joh. 4.24 don't annoy Thy Soul with false worship Psal 16.11 't will destroy Consider what 't is eternally God to enjoy SECT II WOrship God is to endeavour to please God still Joh. 15.10.14 verses We can't please God without doing his Will. Who will commend that Servant that still Doth not observe nor do his Masters Will Doth not the instinct of Nature and Reason Shew Eph. 6.5 as bodily Masters ought in season To be serv'd according to their commands shall Not the high and puissant God Psal 86.8 who ruleth all Be worshipp'd 1 Tim. 6.15 serv'd according to his Command Least said Isa 1.12 who requireth it at your hand Therefore let 's labour Gods will to understand Le ts consider worship to God in our Station As a duty of holiness to God for expectation It must be by doing his Will through Christ Joh. 14.6 15.14 Not according to mens Inventions as they list Worship which on Mans Counsel is grounded Or on the Authority of Princes is founded Or custom never so ancient or general receiv'd If not according to Scripture Gal. 1.8 9. not to be believ'd Nor practis'd because fruitless and dead Springing of the barren soil of Mans head Swimming like a fume in the outward part Heb. 4.2 11.6 But never receiv'd by Faith in the Heart So their lusts and sins are never subdu'd Nor their Souls cleans'd Joh. 3.4.9 verses nor Hearts renew'd By which Snare many in their Generation Never know what 's to be holy Eph. 6.6 by Renovation True Worship is to depend on the Lord With an Eye to Gods Commands in his Word 1 Pet. 5.2 Which proceeds from a filial fear of God Psal 4â— 8 Childrens fear not always driven by 's Rod Psal 5.7 But worship in love obedient in Faith Without which all is sin Soripture saith Rom. 14.23 Take heed in worship let us not dissemble With God and our Consciences let 's tremble Mat. 27.4.5 Verses Lest we suffer in our selves a double Hell For truth this Spira and others can tell For conformity to the World and complying To their Worship their Conscience still crying Rom. 2.15 Dread sinning against Conscience it will tare And roar a wounded Conscience who can bear Prov. 18.14 A Hell have many had in their Conscience here In this Life don't sin against Conscience fear To sin against Conscience Isa 66 24. lest Conscience cry To thee in Hell the Worm doth never dy Mar. 9.44 Consider it for if my Pen Iron were In strength yet would I not declare The sad Effects of abus'd Conscience Luk. 16.24 nor tell What pains and anguish they suffer in Hell. Reader what 's think of these things art dead Will they not enter thy Heart nor Head Art worse then Foelix a Heathen don 't dissemble Acts 24.25 When told of Judgment to come did tremble Take heed of a sear'd Conscience tho now asleep Like a Lion 't will roar and make thee weep Once a storm in Conscience tho at present withstood 1 Tim. 4.2 Nothing can quiet it but Christs Blood. Heb. 9.14 SECT III. IF all I have said will not a little move But for old Formalities hast still a love Isa 66 1 2. Then a word more concerning the Church That they no longer in thy Heart may lurch He 's not a Jew which is one only to the Eye But he that in Heart and Life is lively Rom. 2.28 In holiness and Circumcision I take to be Grace in Heart by the Spirits motions free Whereby inabled in a spiritual way to go 1 Cor. 14.15 Pray by the Spirit with understanding also Try what for Eternity and the rather If hast the Spirit Rom. 8.13 14. he will cry Abba Father Answer in life the End of Christs dying Dost endeavour thy sins to be crucifying Col. 3.5 6. Don't still live in Sin that cursed evil Christ dyed to destroy works of the Devil 1 John 3.8 To purchase to himself a peculiar People Zealous of good works Tit. 2.14 not of Churches Steeple As if that 's enough to do for Salvation The Church commonly call'd in the Nation Is no more holy than any other place Nor makes a duty holy that is by Grace We are not under the Gospel Station Gal. 5.1 13. Bound to such a Bishops dedication Nor can they make a place holy by Consecration Christ hath abolish'd such practice in Station As was us'd of old by the Jews Nation Because we are under Gospel Dispensation Wheresoever in Christs Name two or three Mat. 18.20 Christ promis'd among them he would be By his Holy Spirit and assisting Grace To bless them not for love of the place Be for holy places yet live unholy ways Live in sin and wickedness yet for Holy-days To be for holy ground Gal. 4.10 11. yet unholy Hearts Is a very sad delusion my lines imparts Be for holy Church make it a holy place Yet live unholy Conversations is disgrace Swear Whore be drunk common in the Land Then go to Church Lev. 11 44. is this Gods Command Under the Gospel not ty'd to this Mountain To Worship every where pray not counting One place more than another 1 Tim. 2.8 tho some be More convenient not holy but that we May meet in publick Worship more free From disturbance in our homage to God see What Gospel-priviledge we have by Christ Not ty'd to Worship at Jerusalem John 4.21 as Men list Worship a holy God in holiness of worship due To God from us for direction his Word pursue Lev. 10.1 2. As before is plainly said in love unto you Take heed Worship be according to Gods Word Don't offer strange Fire lest consum'd of the Lord. Be humble holy God will be sanctified In or on us see Nahab and Abihu who dyed God's the living God don't offer a dead Sacrifice Dan. 9.4 A dead prayer with a dead Heart Mar. 12.27 Man will despise Such a present as is
partake of eternal Consolation Consider this Isa 44.18 if hast any spiritual sight They are not fancies but of Soul-weight SECT XXIII COnsider these things my lines do mount To tell thee for reading must give an account Luke 16.2 Though dead lines without the Spirit 's operation Rom. 14.12 'T is thy Duty to Pray in thy generation Which thou may'st see before in this Book Col. 2.12 If in love you will retreat and look To help thee in love I will use this art Shoote one Arrow more at thy Heart Deut. 11 16. For thy Conversion I 'd not leave one stone Unturn'd then don't thy self let sin alone First be well acquainted with thy Heart 'T is the best Advice to thee I can impart For if art to thy own Heart a stranger Sure of thy Salvation thou art in danger 1 John 3.20 Don't say hast been qualifi'd at School Can trust my Heart if so thou art a Fool. Yet many in this Conceit do rest Prov. 28.26 Say they no matter my Heart 's good 's the best I never was in all my life for change Jer. 17.9 Must be born again to most seems strange John 3.9 How can't be of this take a word before Concerning Conversion hereafter say more Don't so much consider God's dispensation In the World as thy own Hearts renovation Ezek. 18.31 This is of absolute necessity to Salvation More than God's Providences in the Nation John 3.3 For what wil't avail if all were well In the World thou in the way to Hell 1 Sam. 16.7 If all were Converted which would be well Yet if sin and Satan in thy Heart dwell Act. 5.3 What advantage consider would it be To you though there 's a God what 's that to thee If not thy God by a particular Application Joh. 20.28 What the better if not God of thy Salvation What though Jesus Christ for Sinners dy'd What the better if art by Christ deny'd So wilt if in Heart thou sin regard Psal 66.18 I know you not Depart here 's thy Reward Therefore try thy Heart Mat. 7.23 for fear it cheat Thee of Salvation its deceit is so great The Motions of thy Heart observe them well Every motion is a step towards Heaven or Hell. 2 Cor. 13.5 If Motions of thy Heart be steps to Eternity Take heed lest they come actions of Iniquity Know thy Heart if in the World high or low By outward Dispensation canst not know Eccl. 9.1 God's love or hatred then whilst hath breath Of thy Heart are Motions of life and death Prov. 4.23 If thou art poor if not poor in spirit Not see thy need of Christ Mat. 9.12 shalt not inherit If art rich in the World 't is all one Without thy Heart purged from sin undone None are sav'd by outward Dispensation But according to the Spirit 's operation In Heart inward 2 Cor. 1.21 22. real Regeneration What 's God doing in the little World within Thy Heart Joh. 16.8 doth the Spirit Convince of sin Observe what reforming Work he 's doing In thee Is the Spirit thy Heart renewing Is the Spirit thy sins and lusts subduing Rom. 12.2 What say'st Man or art like the most Or as those who never heard of a Holy Ghost Acts 19.2 'T is Heart-work and hard work for thee As before if thou consider mayst see Prove thy Heart then shalt thou rejoyce In Heart Gal. 6.4 and not in anothers Voice Converse more with God in Heart That 's the way for sin and thee to part Is Christ in thee the hope of Glory Col. 1.27 then Look to thy Heart I say once agen Try the spirits 1 John 4.1 Gods Spirit is a sanctifier Pray for the Spirit he will work desire Tell thee of Righteousness Dan. 9.21 22. Judgment to come Don't quench his motions 't will put him from His work in thy Heart don't be so evil To quench God's Spirit 1 Thes 5.19 and please the Devil For Satans spirit is all sins Fomenter Tempts to sin 1 Joh. 3.8 then for sin a Tormenter God's Spirit sanctifies then works Consolation Satan's spirit tempts to sin for desolation 1 Pèt. 1.2 Consider this well to conclude this head Remember 1 King. 22.22 Meditate in Heart what 's said Don't be a stranger to thy Hearts renovation 'T is of absolute necessity to thy salvation Mat. 18.3 SECT XXIV FOR to fasten this Nail on thy Heart Consider farther what my lines impart 2 Tim. 2.14 I am in earnest and will do all I can For Conversion of any Unconverted Man. And in my Walk methinks I spye A righteous Moral Man as I pass by Luke 18.11 Obj. Who can spot me say black is my eye I wrong no Man in all my Life not I Am no Drunkard why should I fear to dye Sol. Only Morally Righteous is a sad Condition For the whole need not the Physitian Christ dyed not for the whole but sick Mat. 9.12 Those sin hath wounded to the quick Moral Righteousness is desirable and good Yet if not evangelical righteous 2 Pet. 1.4 to the 7th v. like a flood Will destroy us yet thousands remain In this state if gross sins they refrain Count all well this thousands hath slain Moral Righteousness is such a qualification As leads a Man to do to others in 's station Heb. 11.6 As would be done to in his generation A rectitude of spirit to Men yet no renovation Such was Abimelech of old in his Life When took unto himself Abraham's Wife Gen. 26.9 10 11. Such a moral righteous Man was he That came to Christ no sin could see Mat. 19.20 Gave to all their due saith scripture-Scripture-truth Had kept the Precepts from his Youth Liv'd orderly among his Neighbours he Judg'd himself so good as need to be Yet but in a sad Condition for salvation When Christ told of a spiritual qualification Vers 22. Moral Righteousness in its highest race Is but in moral Men restraining-Grace Which otherways would be to Man so odd As he is inwardly an Hypocrite to God. This for truth in Abimilech you may see I withheld thee from sining against me Gen. 20.6 Yet many say I was never so in my life Whoremaster Swearer no such sin was rife In me shall I say what I think is true That Morality hath destroy'd as great a Crew Mar. 12.34 As Prophaneness take heed don't so by you This was the Pharisees conceit Mar. 10.20 they knew What was to be morally righteous but few Of them came to Christ as lost and undone They were righteous in themselves Luk. 18.21 they run In self-conceit so no need of Christ the Son Nor of his Righteousness Mat. 21.31 that Christ told Them Publicans Harlots Heaven did hold Before them not that Publicans Harlots bold Still living in sin shall ever enjoy
all If will be Christ's Disciples observe his call Take Christ's Cross and rejoice withal Consider what 's Cross is don't be so apish To think Christ's Cross is made like a Papish 1 Cor. 1.18 19. They think a Cross and a Crucifix all well As if Crosses Crucifixes keep from Hell. Col. 2.14 Consider Protestants what I you tell I was in London some Jesuit no doubt In vindication of Crosses a Paper set out The occasion this some Crosses were worn In a shew on some Beasts Heads and Horn. Indeed I will not encourage in such ways Because I was never a lover of such Plays But this Jesuit for Cross throws the Dice Takes on him to give Protestants advice Tells us must honour the Cross evermore Isa 5 20. In our Prayers must the Cross adore If not are worse than the Heathen Men And not like Christians and also then Tells us of Constantine a Man so witty Laid up the Cross for preservation of 's City If this be true I wish some had been turn'd Of Crosses in London when it was burn'd If any question if Crosses there were any At that time I believe were Crosses many Ay Crosses sure enough but don't mistake I mean such Crosses as the Papes make So that you see Crosses don't preserve a City The Jesuit also tells us being politick witty Of Chrysostom's Augustin's and Austin's faith But not a word of this St. Paul saith No no that was not in his eyes He for Tradition of old Fathers cries So the Scripture the Jesuit passeth by 's Joh. 4.20 For no Crosses us'd in the Apostle's days Nor Scripture pattern for such idle plays No Crosses were us'd by Christ's hand Nor by any example or Scripture command Of Crosses there is made no mention In the Scriptures or Scripture intention These Crosses then are the Pope's invention For Pagans never used Crosses in their way Of Idolatrous Worship in their day But us'd Surplice in Worship History say See the Original of Surplices derivation Mat. 15.9 From Pagans yet used by Priests in the Nation Papists then to their Worship have this addition Of Crosses in their ways of Superstition Which we not to receive on no condition We not to own what old Fathers say If not according to Scripture rule and way Jer. 9.14 They were subject to errors in their day Therefore according to Scripture we obey Alas what are crosses and such idle toys Beads and Crucifixes sit for idle Boys Do crosses make a Christian in Age or Youth Is this to worship God in Spirit and Truth Joh. 4.24 To use Crosses in prayer is like conjuration Better then praying by the Spirit 's operation 1 Cor. 14.15 What 's the Cross tho' call'd by the Jesuit a sign Sacred when against the thing signify'd combine And oppose Oh! that under the Gospel-light We should live such a darkness night Which will the World's Condemnation be Love darkness rather than light Joh. 3.19 can't see Into the mystery of Godliness in its purity Would the Jesuit take Scripture advice Which is also mine 't is better than his dice. Would he but read in love and look And consider what 's written in this book Better advice than his I am not mistook For I keep to the unerring rule of faith Isa 8.20 The Scriptures and not what Tradition saith Now Reader if wilt a Scripture definition Believe of Christ's Cross Rom 10.15 here 's the condition Not according to humane vain tradition SECT XLV Christ's Cross is to forsake sin and blame And also to suffer for Christ's name Phil 1.29 Not live in sin then take a Cross that 's shame Christ's Cross is to deny our life and all That 's near and dear if Christ for it doth call He that loveth Father or Mother or Wife More than Christ yea Mat. 10.37 38. or his own life Is not Christ's Disciple In the Scripture see Christ faith He is not worthy of me Here 's Christ's Cross how few Disciples be Take up this Cross or attain this degree Mark 8.34.35 To deny all for Christ in holy sincerity In how few of the world doth it appear They forsake all for Christ yea Children dear Here 's the parting point Luk. 9.23 24. take heed and see Nothing stand between Christ and thee Christ's Cross is rather than sin desire In Shadrach Meshach Dan. 3.21 6.16 and Abednego's fire To be cast here 's Christ's Cross I say agen With Daniel to be cast in the Lion's Den Rather than sin here 's Christ's Cross yonder With the Primitive Christians sawn asunder Heb 11.36 37. 12 4. Rather than sin here 's the World's wonder To strive against sin to resist unto blood Here 's Christ's Cross if rightly understood This Cross to most is not pleasing good Now Reader that thou may'st suffer no loss Be well advised who takes up this Cross 1 Pet. 3.14 17. If wilt be Christ's Disciple observe his call In taking Christ's Cross don't sin withal 'T is not the blood makes a Martyr understand But suffering according to Christ's command 1 Pet. 4.15 16. Therefore for thy Soul 's good a word I offer When truth is oppos'd then call'd to suffer Or not to be filent therefore put to trial Lest our lives be of Christ a denial Mat. 10.32 Then are we called our lives to deny For Christ's truth and Christ will stand by Also when Sin and Sufferings us surround That we can't get out but be found Either complying or on denying ground Then are we call'd to suffer and herein To chuse sufferings rather than sin Heb. 11.25 In suffering receive it not as a Story Let it not be for self but God's glory If you suffer for Christ's int'rest rejoice Under suffering take heed of a murmuring voice 1 Cor. 10.10 And farther let me be so understood See thy call clear and right cause good Now Reader how lik'st this definition Is this Cross like Papists us'd in Superstition They use many Crosses unto this day Yea when say their Pater noster or pray To use Crosses in Worship is not Christ's way But the way of Antichrist Scriptures say Who hath required this at your hands Mark. 7.7 To make an addition to God's Commands Deut 42. To take a Cross in my hand is an easie way To Heaven could I believe what Papists say Paul glory'd in Christ's Cross in his heart Gal. 6.14 Not sign on his fore-head that 's Papists Art Christ's Cross wrought Paul's conversion and Desit'd Christ crucisi'd Act. 9.3 4. to understand Not a Cross and a Crucifix in his hand No no were no Crosses us'd in his days Nor Scripture Precept for such idle Plays 1 Cor. 2.2 A Cross a Crucifix in hand easie to take Do they work conversion so sin forsake Or live in all uncleanness Rom 6.6 then do this Swear drunk then Crucifix sweetly kiss
Luk. 11.46 will a Sollicitor be Will make a Cause strong though it wear weak But if purse be dumb his tongue can't speak Wo unto Lawyers as the Scriptures tell When with their brother Dives in Hell Then they will reflect on all the wrong They have done many all their life long When Cry for water Luk. 16.23.24 to Cool their tongue Oh Consider Lawyers then this among What profit when have plaid your Game When Cry I am tormented in this flame The Priests also is for Covetousness plain Like Balaam Priests are greedy for gain For Cruelty have gone the way of Cain Without money few Priests would remain Mica 3.12 Bishops and Priests all preach for hire The wages of unrighteousness they desire Little Consider Judah in Tophets Fire Isa 30.33 To Covetousness all men almost aspire Covetousness makes Tradesmen from truth evade Act. 19.25 Many lies for gain acted in every Trade What profit if the whole world gain And lose their Souls Mat. 16.26 in everlasting pain Oh think then what 't is will you stand Instead when Judg'd by the almighty hand 2 Cor. 5.10 Don't after vanity so much be at strife Labour for that endures to eternal life Joh. 6.27 Oh Cast off Sin in Conversation I Cry Whether Rich or Poor Col. 1.27 as my lines imply To conclude this head of Covetousness and Also of pride Reader this understand Pride and Covetousness bear a great sway Consider how true meaning doth decay 1 Cor. 10.15 Sect. 53. COme on Reader in love if thou please I 'le shew greater abominations than these Ezek. 8.15 Oh what a Troop of Weepers I desery Of Widows Fatherless Exiles in my Eye Isa 59.4.14 As Prisoners who were condemned to dye By that bloody wretch Jefferies my lines imply By him mens lives been bought and sold Without money death like Sheep of a fold Mica 7.2 That in England for truth should be told But vengeance hath Jefferies for it now in hold Also for money Jefferies had a new supply For those exil'd if any had money to buy 'T was hanging Forenoon and Judging the After Hab. 3.14 Oppression for money made Jefferies laughter 'T is fulfilling Scripture though the Prophet's dead Buy and sell my people as they eat bread Judge asketh a reward Psa 53.4 great mens desire Was to Crush the poor most did conspire Consult together for money were so greedy So wrapt up or of your lives we speed ye Mica 7.3 First to take many lives they did debate Then after hanging their Goods and Estate Jer. 30.20 This to the Lord for vengeance did Cry Though did seem nothing to some pass by Hos 4.1 2. Yet Jehovah hath heard the oppressed say I Though wicked men are not rid immediately Yet as sure as Gods word in Scripture's true Sin of oppression vengeance will pursue Oppression in Justice blood toucheth blood Jer. 23.10 For Swearing England mourns sin not withstood Murther drunkenness common in the Nation Covetousness Pride Idolatry and Fornication Besides Hypocrisie Gal. 5.19 to 21. Formality Dissimulation Of many professors and others I dilate In England many other things abominate The world is corrupt both age and youth Few in our days are valiant for truth They proceed from evil to evil speak lies And weary themselves Jer. 9 3.5 to commit iniquities The Drunkenness Idolatry that 's in England Swearing Adultery Oppression did stand Till God came by 's wonderful dispensation Oh let 's improve it by a real reformation Let 's repent and reform sweep our own door Let 's turn to the Lord Zeph. 2.3 and sin no more Now from oppression I will take my way And the evils of the tongue a little display The tongues evils are so many and great That I can't describe them all compleat Yet I will give a brief demonstration Of its horrid evils in mens generation Still observing the Scripture Revelation Isa 8.20 As my Rule and guide to Salvation Whilst I am in the world husnance Scriptures brought me from my ignorance By the Spirits Operating Gracious Glance To proceed against the tongues evils I advance First Psa 10.7 Cursing is an evil of the Tongue Which is too too common now among Rom. 3.14 Some in this sin are so wicked rife Are so impious Job 2.9 like unto Jobs Wife Curse God when are crost in their life Many in this sin are in earnest strife Out of the mouth of wicked ungodly men Proceeds blessing and Cursing Jam. 3.10 Oh when Will men be reformed and fear God Dreadful under Gospel light to be so odd Live wicked still as in the Land of Nod Joh. 3.19 Take heed of this sin dread Christs rod. Many are given so to Cursing at least Curse any thing nay the very beast If Cross them a little in their Station Then presently a dreadful imprecation Lev. 24.23 Too Common with Masters in the Nation And more Common with Servants Station Rom. 12.14 Nay many in this sin are so rife Will Curse their Children and Wife Nay many for triffles Curse one another Pro. 20.20 The Wife the Husband the Sister her Brother Oh these things ought not to be so Saith Scripture oh fear an eternal wo Jam. 3.10 No longer in this wicked sin don't go Lest the Lord thee into hell throw Yet many now belch forth such blasphemi There 's no fear of God before their eyes Swearing Cursing Rom. 3.14 18. is to many pleasant play s Nay falseswearing common in our days For many of late by false accusation Jer. 7.6 9. Did not fear to bear in their Station False witness to bring some to desolation False witness hath been in our Nation Too common Jer. 8.10 and 9.4 5. in this wicked generation By false swearing men destroy the poor And innocent and rich too heretofore Oh may it not be so any more Take heed of this sin in thy generation False Swearing Perjury brings damnation Hos 4.2 God himself will pass their desolation Nay be a swift witness for condemnation Against false Swearers Mal 3.5 in their generation Cast off this sin before it 's too late Execute Judgment Zech. 8.16 17. v. uprightly in the Gate If men did fear the Lord Scriptures say They would hate every false way This sin Psa 119.104 128. v. false swearing though high it fly Is no other than an aggravated lye Lying is also an evil of the Tongue say I Lying is a great sin a wicked evil 'T is the very mark of the Devil For he is a Lyer and all Lyers Father Saith Scripture Joh. 8.44 see this the rather And dread lying though us'd by many 'T is a great sin Nay there shall not any Injoy heaven who love sin of lying Take heed Rev. 22.15 and from this sin be flying To his Neighbour let all speak truth
Unto one another Eph. 4.25 both Age and Youth For sin of lying let great and small Dread Gods Judgments Rich and Poor all Josh 7.25 Take heed of dissembling and equivocating Cast off vain words Act. 5.10 and Idle prating Though many reproach Gods holy ways His people 1 Thes 4.6 7 8. v. his worship in our days By despising and wicked dissembling plays Because Job 21.14 care not for knowledge of Gods ways They can Lye Curse Damn and Swear Reproach others and also false witness bear He that inventeth any false report Doth wickedness yet to many 't is sport Little consider they work for the Devil Exod. 23.1 2. Should not follow a multitude to do evil Or join with any to overthrow truth Take heed of false swearing age or youth As before 't is against Gods Command Though too much practis'd in England Oh let 's all desire Gods will to understand Psal 143.10 And prize the mercies we injoy in the Land All are from Gods Free Soveraign hand Let us cast off all sin and among All take heed of the evil of the tongue Many Count words nothing Mat. 12 36 37. yet when tried By them shall be Condemn'd or Justified Death and life are in power of the tongue Pro. 18.21 Saith Scripture consider then among All thy words to tell you my lines mount For every Idle word must give account Saith Christ therefore it is no story 'T is Scripture truth which directs to glory Let words be few such may minister grace Unto others in our Station or earthly race Eph. 4.29 Be circumspect don't God's Image deface By Idle words see what Scriptures tell The tongue is set on the fire of Hell Jam. 3.6 8. Full of deadly poison an unruly evil Many times an instrument for the Devil And defiles all the whole body see Then what a multitude there be Eccl. 5.2 Of men and women of all degrees Who little consider Idle words fees Most spend their time in Idle talking How many are still this way walking Pro. 10.19 How wicked are most in our days For Idle words in work and plays He that 's most wicked the most wise and 23. v. So good Company as one can be in Yet all the while nothing but sin A jesting lye or a lye in jest Eph. 5.4 6. I still cry May cause one in Hell in earnest to lye Consider Idle words may make Laughter But thou must dye Heb. 9.27 and Judgment comes after To conclude this head consider once again Words will cause Joy 2 Tim. 2.7 or eternal pain Therefore Idle words do you refrain Sect. 54. ALL this while Mat. 7.3 methinks I see and spy How prone to see a mote in anothers eye Can't see the beam that 's in our own 'T is too common now as I have known Is Christ in you the hope of glory Col. 1.27 Look to thy heart not after anothers story Cry not so much against others sin alone As against sin and Corruptions of thy own See sin in another Luk. 18.13 common in our days So put off our own repentance with delays How common in England now is this sin That hundreds of years in the world been Adam was so bold Gen. 3.12 13. told God to his face The woman thou gavest brought this disgrace The woman having pluck'd of forbidden tree Would her self free The Serpent beguil'd me Esau sold his birth-right Gen. 27.36 was such another He 's rightly call'd Jacob a supplanter by 's brother He don't say fool I should live such Dotage To sell my birth-right for a mess of Pottage Also Ahab Kin. 18.17 18. assoon as he did Elisha see Ahab said The troubler of Israel thou art he Elisha turns about throws back the ball The troubler of Israel he doth Ahab call The Pharisee in 's self no sin could see I do so and so Luk. 18.11 what 's this publican to me That this is an old sin you plainly see Most in their own Conceits Pro. 30.12 from sin free As this sin Isa 65.5 long in the world hath been So in England now 't is plain to be seen For some Prov. 21.2 cry on this man Thou art he That hast undone us and 24.2 thou hast troubled me When Judgments fall we can't withstand Some cry Monmouth hath undone the Land Here I must be mute but I could enlarge But that the Oar may over-top my barge Some again cry out on the other side Say they are the cause so in sin abide Thus they bandy but who reforms in sin run Jer. 8.6 Few men or Women say What have I done Jonah said For my Sake this evil Jon. 1.12 here 's one Owns sin few say sin hath us undone Cry not of Monmouths coming in the land 2 Sam. 24.10 As against sin sin the cause if's understand Neither say the Kings the cause some so bold 'T is our iniquities do good things with-hold This to us the Scriptures do unfold Isa 59.1.3 When any people grow by sin so odd Jer. 5.25 Who ever is the instrument is Gods rod Isa 10.5 6. In punishing the wicked yet some counting All the defect is in or from the fountain Obj. Say some if the fountain corruptly appear How can the Streams then run clear Sol. A corrupted fountain Jam. 3.11 can't have water sweet Yet when many Streams do together meet As a flood rebound on the fountain Spring Make it more filthy consider this thing Pro. 17.14 15. When any people grow wicked under a King The cause is not so much by reflects 1 Sam. 12.14 15. In the King or Prince as in his Subjects For the King acts by Counsel in 's Station And not always as his own Inclination 2 Chro. 10.6.14 v. 'T is a delusion for any to say I 'll declare Such and Such are the cause Satans art Of Judgments when from sin don't depart Themselves but retain sin still in heart If the Subjects did repent as Scriptures tell 1 Sam. 12.14 24. Then King and Subjects might do well God sometimes raiseth a King in his Station To punish the sins of the former generation We cry Popery Popery but continue in sin Yet sin â—sa 1.4 the cause doth this Judgment bring And all other Judgments Gen. 15.16 but when sin's full Nothing but Judgments yea a dreadful pull Which in little time on us will break out If we repent not Jam. 1.15 and turn from sin about Sin a forerunner of Judgments an antecedent of desolation Num. 32.23 if repentance it not prevent Judgments an effect of sin and of Gods wrath Sin Ezek. 8.17 18. the provoking cause decreed God hath To power out 's wrath on us can any say The effect will cease cause not taken away If Popery were out the land Amos 5.26 27. v. if sin retain
Creator Col. 3.2 5. and herein Be estrang'd from God in heart no greater sin Don't think Prov. 20.9 and 30.12 because no drunkard swearer or any Notorious sin in life appears art free This conceit been the ruine of many If rested in Luke 18.11 will also of me and thee To conclude I 'll sum up all so short I can Leave consideration of all to any honest man Prevalency predominancy of sin in heart Will cause God and Soul at last to part Mark 8.34 We must deny our selves life and all That 's near and dear Luke 9.23 if Christ for it call Here 's the parting point take heed and see Nothing stand between Christ and thee Mat. 19.22 Be not overcome of evil tho' withstood But overcome evil by Faith in Christ's blood Rom. 12.21 Thus friends my Lines have so far extended In love 1 Tim. 4.15 and 2.13 11. much more than what I intended If any on what I have done is offended Cast it from him the matter is ended To conclude with love's peace I wish all well Live in love Gal. 6.16 grace be to all God's Israel Sect. 13. NOw Readers Prov. 4.13 you see my Book 's concluded To sum up all what in it is included Very briefly and plainly without delay At the last there will come a terrible day Acts 17.31 When all Mankind shall be summon'd away Rich and Poor without difference of degrees Before Christ to receive their Eternal Fees. When Crowns of Kings now so highly deem'd Acts 10.34 35. And Rags of Beggars all one then esteem'd The Peasants Russet and the Gallants bravery The Courtiers Luxury and Polititians knavery The Schollars curiosity and all mens pride And all vain fancy shall be laid aside Rev. 20.13 And without respect of Persons will be try'd According to their works Christ sentence divide Rom. 2.16 Then Mass Superstition and all Formalities Us'd in Episcopacy and also Poperies Fopperies In worship Complements which men Idolise Which are now the darling sins of our days Rom. 10.3 The self-justiciary in way of legality And also them of an Antinomian quality Tit. 1.16 Will then prove but sinful acted vanities 2 Thes 2.11 12. From a delusion of the Father of Lies The luxurious Riot and swaggerings of Pride The nice and quaint lasciviousness descry'd Isa 28.1 3. Interlar'd and complemental Oaths beside New invented Courtings and Beauties Adoration Out of Gods mouth have pronunciation To be but a meer glittering abomination 2 Thes 2.12 Then the adulterating of Wars in the Nation Counterfeiting of lights Mic. 6.10 in their station Double Weights false Measures in mens Generation The courteousness of mens equivocation Prov. 26.25 Greedy of gain which is of men retrograde From godliness acted in almost every Trade Mat. 7.23 Will then be found but actions of iniquity And Soul-deceiving into Eternal misery Col. 2.8 The curious subtilties of wit so choice The knotty questions and vain strife of voice 2 Tim. 2.23 Variety of reading and disputes of reason Of general and secular Learning in this Season Pursu'd with so much eagerness in the Nation By the more ingenious Spirits in their Station Will be found but Cobwebs of falsification Jer. 9.14 And vanishing delicacies of prophanation Whose end and reward is Eternal damnation Mat. 23.33 Then the poor despis'd Profession understand Of the power of godliness on the other hand A trembling at the Word of Gods command Isa 66.2 A scrupulous and conscious forbearation Not only of Oaths Mat. 12.36 but Idle words in Station A tenderness and aptness in our Generation To bleed at any sin in our Conversation A boldness against Idolatry now in England 1 Cor. 10.14 And all corruptions now to withstand A Conscience 1 Thes 5.22 but of the appearance of evil This inrageth wicked men and the Devil To walk humbly before God till dissolution To be strict and circumspect in resolution Walk in an exact Geometrical Station Of holiness Eph. 5.15 16. in our Conversation In the midst of a crooked perverse Generation Phil. 2.15 This the World disesteems and scorns then As peevishness of few silly unpolitick Men Joh. 7 48 49. Shall then from God himself in that day Be declar'd to be the true narrow way Mat. 7 14. Which only leadeth unto Salvation The Enemies thereof must to desolation And cry Acts 26.24 We counted their Life madness And their end to be only meer sadness We never thought of Soul-spiritual gladness But now they injoy glory so weighty 2 Cor. 4.17 Have their portion with the Almighty Then remember now Oh remember truth Thy Creator in the days of thy youth Eccles 12.1 While the evil days come not nigh Remember death will not pass you by There 's no pleasure in sin when come to dye Rom. 6.21 Yet rejoice O young man in thy youth Is but an Ironical expression of the truth Let thy heart cheer thee in sin take part Walk in the ways of thy own heart And in the sight of thy own Eye Eccles 11.9 But to tell truth 't is but plain mockery Then know tho' holiness be thy grudgment 2 Cor. 5.10 For all these things must come to Judgment Oh think then what 't is will thee stand In stead when judg'd by the Almighty's hand When Death and Judgment come on rise Don't after vanity so much be at strife Joh. 6.27 But labour for that indures to Eternal Life Lay up treasures in Heaven Scriptures unfold Luke 12.33 Get our selves Bags which wax not old Oh don't be presumptuous in sin still bold What will Learning or all Riches man hath Prov. 11.4 Profit in the great day of Gods wrath Oh cast off sin and walk holiness path 1 Tim. 6.17 Oh would men consider their latter end For that 's well ends well says a Friend Deut. 32.29 Laugh he that laughs at last behold The end of the upright Scriptures unfold However ill soever tho' troubles increase In the world the end of such is peace Psal 37.37 But as for sinners who still grow worst Isa 65.20 Tho' live an hundred years yet dye accurs'd Tho' have past mans day of approbation Yet in that day meet with Gods reprobation Psal 73.7 Tho' have more than their hearts desire Eyes stand out with fatness they aspire In voluptuousness in their Generation 1 Cor. 6.9 10. Yet without in Christ must to damnation Oh cast off sin now in Conversation Eph. 5.5 Labour by Faith in Christ for renovation Oh how much better as the Scriptures tell To be a Lazarus here and hereafter dwell With Lazarus than to be mind it well Luke 16 20 22 24. A Dives here and to be with Dives in Hell. Oh then labour to be righteous I still cry Whether rich or poor as my lines imply For