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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n lie_v speak_v word_n 3,929 5 4.2262 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A31688 The character of a fanatick by a person of quality. Person of quality. 1675 (1675) Wing C1972; ESTC R25980 3,649 9

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here likewise he crys up obedience to Magistrates but with such a Salva gloria Dei that he had better let it alone as also that they ought to be defended by their Subjects in defence nevertheless of the true Religion of which himself must be Judge And for his Grace at meat what can I better compare it too than a Canterbury rack half pace half gallop so his an odd hobbling shuffle between a Grace and a Prayer and a Prayer and a Grace Lastly as to his vertues for it cannot be denyed but he has somewhat of that which Tully calls adumbrata virtutum specimina I wish it might be said of them that they were other than mask'd hypocrisie the Poet hit it Da justum sanctumque videri Noctem peccatis fraudibus objice nubem And like an apt Scholar he has gotten his lesson by heart and can wrap the Philistin's sword in a holy Ephod from whence else is it that he can crave a blessing to the design though never so ungodly and give thanks for the success be it never so wicked That he will not swear but can dispence with the profitable sin of lying That he will not be drunk to be seen of men but yet can take a brotherly rouse in a corner That he walks as though he had made a Covenant with his eyes and yet si uxor non vult aut non si possit veniat ancilla is wholsom Doctrine with him That he is a zealous observer of the Sabbath and yet can make less Conscience of schism than a surplice That he crys Vae mihi si non Evangeliza vero and yet allows no imposition of hands but broken pates That he abhors Idols and yet can commit Sacriledge which what is it than to burn the Idol with a coal from the Altar That he exhorts his beloved to constancy under persecution and yet come wh●● will he can lick himself so whole 'T will be hard to tell where he had been hurt In short that he is a perfect Samaritan for let the Gentiles prevail and he is of the race of Ishmael and let the Jews get the upper hand he had Abraham to his Father To conclude he is a gloworm that shines best in the night of ignorance one whose Faith has eaten up his Charity One that has torn the seamless Coat into raggs and tack'd them together to cover his nakedness one that having forsaken the fountain has hewed to himself but broken cisterns one that swallows all things unchewed and brings them up again as raw and undigested one whose eys are at the end of the earth and yet would be thought not to mistake his way In short one that has an excuse for every thing that he ●●●ld not do and a salvo for every thing he should do 〈…〉 this by Scripture Adeo nihil est quod S. Scriptura Torqueri non possis modo Torqueatur In a word he is one of whom it may be said as Heraclius of the bow 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and but that I find him so well cut out by Horace I had not yet taken off my hand from so everlasting an Argument Malaquem scabies aut morbus Regius urget Aut Fanaticus error aut Iracunda Diana Vesanum tetigissetiment fugiuntque Qui sapiunt And not without reason for though his distemper lies not in too much learning yet to my unenlightned understanding he speaks not the words either of soberness or truth but darkeneth Counsel by words without knowledge