Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	lie_v	speak_v	word_n	3,929	5	4.2262	3	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11551	An other meditatio[n] of the same Hieronimus Sauanorola vpon the lxxx Psalme of Dauid	Savonarola, Girolamo, 1452-1498.	1555 (1555)	STC 21799.2; ESTC S2309	22,043	64

to be al to gyther expelled For that stonne whiche they in theyr buyldyng refused is made the hedde corner stoÌ„ne Therfore bygge was the church then o Lorde bygge I saye in worthynesse greate in trouthe greate in parfecte nesse of vertues greate in charite greate in the nombre of wonderful workes large also in spreading forth greate it was for bycause a greate Lorde arte thou that diddest grafte it that diddest gyue it encrease bycause thou diddest enlarge it bycause thou Lorde Iesu werte the guyde of her iourney Thou diddest labour in it thou diddest trauayle thou diddest watche thou did dest consecrate her with thine owne blode with the bloode of thy martyrs or witnesses Where than ar thy paynes becomme where is the sweate where is thy bloode What haste thou done Lorde God what haste thou done o my sauyour Wherfore haste thou throwne downe the wal of the Vinyarde and wherfore do euery man that passeth by the waye gather the grapes Why haste thou done this goode Lorde what is the effecte The custodie of Aungels haste thou put from it they did kepe awaye theues they did defende it Where is that sure warde now a dayes Where ar the Prophetes Where ar the Apostles the teachers the heardemen compassing this vineyarde dryuing out wicked spyrites banyshing heretikes correctiÌ„g vn gracious persones and preseruing the weake and vnparfecte Which is the wal The custodye of Aungels the defence of shepardes the holy doctrine of preachers Where is this wal It is destroyd Why who hath pulled it downe Thou Lorde whiche haste taken awaye thy good preachers whiche haste gathered thy shepardes in to heuen whiche haste taken awaye thy messengers Wherfore haste thou throwne downe the wal of this vineyarde Haste thou so done for that she maye fulfyl her naughtynes for that her wickednes maye be accomplyshed to the entent to punysh her so to renewe her But what hath she lefte vndone What synne is ther that maye not be founde in her Verely Lorde loke how that her wickednes is brought to the ful swynge And now dothe eche body that goeth by the way plucke her grapes Not the true orderers of the vineyarde not the true tyllars gathereth her frutes not al good nor yet a fewe good nor yet some good and some euil no not so muche as one good but eueryche one that commeth by the waye plucketh her grapes None but they which kepeth not thy ordinaunce yea whiche knoweth not the waye of God open synners of an euil reporte ar chosen vnto the ministerie of the aulter to those ar benefices gyueÌ„ they do gather the frutes of the vineyarde for them selfe and not for the they do not regarde thy poore people they do not fede the hungrye they clothe not the naked they harber not the straunger they defend not the wydow and the fatherles childe they done eate the lambe out of the flocke and the calfe from the middest of the hearde they do singe after the noyse of shaulmes organes they supposed they hadde the instrumentes of songe euen lyke Dauid chaunting in quiers praysyng God with theyr lyppes beyng farre from God in theyr harte drynkyng wyne in cuppes of golde and syluer dressed with very swete sauery oyntemeÌ„tes and yet hathe no coÌ„passion vpoÌ„ the rough punishmeÌ„t of Ioseph they take no maner pyte vpoÌ„ the nedy poore bodye These therfore that passeth by thy waye gathereth vp the grapes of thy vineyarde But what shal I saye o Lorde For al they also whiche passeth by theyr owne waye doth plucke the frute of the vineyarde For they walking by theyr owne waye seyng the wal of the vineyarde destroyed hath ouerpassed theyr waye They made not a streyght iourney but leauing theyr owne waye torned theyr feete into thy vineyard that they myght plucke her grapes take awaye her frutes not spiritual but temporal frutes What is it that thou tellest me This I saye o Lorde The riche robbes of this worlde walking by the waye of theyr sinnes seking by ryght wronge for riches dignytes promotions pleasures of this worlde hath gon asyde out of theyr waye They ceased to folowe these worldely goodes for suche substaÌ„ce honour did they labour nomore they turned themselfe to thy vineyarde to ecclesiastical auauÌ„cement to the ryches of the churche that wal which did put backe the vnworthie is broken downe destroyed yea they haue entred in that passeth by their owne waye haue takeÌ„ awaye the frutes What sayest thou This I meane To daye in the commen route of men to morowe in the roume of a Bishop To daye in a tolebothe to morow a chanon in the quier To daye a souldier to morow a preste They passed by theyr owne waye wente a syde to thy vineyarde not to the entente to til it for the but to gather the grapes ther of for themselfe This also I speake with teares Ther haue entered in euil spyrites and fyue naughty men that is to saye the hedde the membres plucking the gostely frutes of this vineyarde haue caste them forthe trodde them vnder feete hidde them destroyed theÌ„ the tyllars and workers haue they stryke with the swerde throwne them out of the vineyarde the beste braunches haue they cutte of fynally with mischeuous perswasyons threateninges persecutyoÌ„s and euyl ensamples they go aboute to bring to nought what so euer goodnes is founde in the vineiarde Wherfore then haste thou Lorde destroyed the wal of it What profyte what frute therof ensueth For bicause of that doth euery maÌ„ that passeth by the waye pull the grapes of yt But wolde God onely men or wycked spyrites goyng by the waye did gather the grapes of it and not also very beastes did entre in to it But lo a naughty beaste hath gone in to it hath destroyed it euen from the rote A Boore out of the woode hath broken the bandes of it and a singular wilde beaste hath deuoured it This boore is a swyn a fylthie swyn a proud swyn a cruel swyn not tamed at home but wilde out of that wood an exceding waÌ„toÌ„ clarke a lecherous preste whiche is no man but a beaste but an vncleÌ„ly swyn he aprocheth to thy altar he hath layn the hole nyght in his beastlynes indirt in doÌ„ge in the mornyng presumeth to touche thy sacrameÌ„ts This proude swyne can not be tamed wil not be corrected letteth scorn to hear the wordes of trouthe he speaketh arrogaÌ„tly he aryseth agaynst who so rebuketh hym he byteth he teareth fiersly he spareth no wordes he curseth he blasphemeth in the despite of God He is a hogge he is cruel he is a beaste not a man he persecuteth men he is no domestical nor of the householde no not so moche as newly grafted in he commeth not out of the Lordes house but from the woode from the company of beastes from the multitude of wylde beastes from the wildernesse of synners He knoweth not God

For why we are frayle and feble nor we truste not in oure owne vertue or power for that we are not sufficient so moche as to ymagine any thinge of oure selfe as of oure owne abylytie but oure suffisaunce is of God For thys mortall fleshe is bourdenouse vnto the minde and thys earthlye dwellynge holdeth downe the witte couetynge to conteÌ„plate sondry matters Wherfore do thou conuerte vs o God Tourne vs to the froÌ„ earthly thoughtes to heaueÌ„ly thynges tourne vnto the our dyssobedient rebellious wil and arbytrymeÌ„t and to vs ones tourned shewe thi countenaunce that we maye know the declare thy powre that we maye feare the vtter thy wisdome that we maye honour the shewe forthe thy goodenesse that we maye loue the shewe thy selfe ones shewe thy selue agayne sheue thy selfe contynually that we maye passe thorough trouble with a gladsome chere and so shal we be saffe For if thou preserue vs we shal be in sauegarde if thou takest awaye thy hande we can not be saued Why taryest thou Lorde Why doste thou not fauourably heare my request Lord God of myght how long art thou angrye wyth thy seruante prayeng vnto the. Ful ofteÌ„ haue I asked the ryght longe haue I desyred the many a tyme haue I beseched the. Wherfore theÌ„ doste thou not lysten vnto me gracyously Wherfore dost thou make suche delaye Why arte thou yet to dyspleased Wyth me for my synnes If thou doest at counte reken my fautes Lorde Lorde who shal be able to abyde the Therfore o Lorde that haste power to do al thynges o God that rulest all thynges vnto whom they which vpholdeth the worlde done obeysaunce whome high poures whome the heuens theyr dominioÌ„s do reuereÌ„tly feare Lorde God of myght how longe wilte thou be angrye with thy seruaunt prayeng vnto thee where is thy entyre loue Where is thi strength Where is thy manifolde mercye What Ar they refrayned kepte awaye ouer vs We wil crie vnto the both nyght daye knowing verely that if so be thou wilte make a cariaunce yet wol thou at the laste geÌ„tylly heare our importunate sute Thou shalt feede vs with breade of teares shalte gyue vs drinke of teares by measure I hope I saye that I shal be herde for that thou haste euermore loued trouth Denye thy selfe thou canst not For thou haste promysed Aske it shal be gyuen ye seke ye shal fynde knock it shal be opened vnto you Albeit firste thou shalt fede vs with breade of teares with bitter breade with pleasaunt breade For teares ar both sowre swete Sowre for the absence of goodnesse swete for the certaynte of fyndyng out goodnesse Bytter they bene for bycause that truste whyche is dryuen of delayed greueth the poore soule pleasauÌ„te they ar for the presence of thi swetenesse which stirrest vs vp to praye causest vs to cal vpoÌ„ the w e vnspeakable sighes And thou salt giue vs drynke of the cuppe that is in thi hande ful of the swetenesse of pure wyne For why thy comforting shal reuiue our spyrites quicken our myndes euen according to the heape of the greafes anguyues in our hert Drynk therfore shalt thou gyue vs in the teares of troubles which washeth the face of our conscience which clearith our vnderstanding which moystureth our herte with deuotion yeldeth vs the sauour of loue charyte Than thy good teares ar swete tears Doutlesse which hathe bene foode to vs daye and nyght Heare vs therfore thou shalt but afore that shalt thou fede vs gyue vs drynk in trears not more the we caÌ„ bear but in measure after the lymytyng of the trouth For thou wylte not let vs be tempted more then we can beare but thou wilte make also this profyte to coÌ„me of thy prouinge that we shal be the better able to suffre Thou shalte fede vs I saye with teares not alwayes but a certayne tyme which thou haste putte in thine owne powre Now lo when that same tyme apoynted is ones comme then shal our weping waylyng haue ane ende then shal thy angre cease then shal our prayers be accepted Thou shalte tourne vs to the thou shalte shewe the lyghte of thy countenaunce thou shalte rayse thy myghte thou shalt make vs saffe and sounde and thou shalt be reueled opened before Efraim Beniamin and Manasse thou shalte enlarge thi churche and take regarde to the gouernaunce ther of The meane whyle we shal possede our soules in our sufferaunce For why Thou haste sette vs to be with sayed of our neyghbours and our enemyes haue mocked vs In the meane season as thy chyldren doest thow chastyse vs that we maye be clensed that we laye not our harte vnto riches that we folowe not worldely prayse that thy trouthe maye the more comme to lyght and for these causes haste thou set our neyghbours to replye speake agaynst vs. And who beene our neyghbours but theys disseÌ„blers whiche ar nether hotte nor colde whiche in their outward behauy our done appere as they wer ChristiaÌ„s Lord they wil say I thaÌ„ke the for that I am not as the commen sort of men ar vnryghteous rauyshers lecherouse yea euen as this Publicane is I faste twyse in a weke I gyue in almes the tenth parte of al that I haue yet for al this they be not inwardly true Christians They ar therfore our neyghbours bycause they seme to be lyke vs in theyr works but they ar not of our householde bycause they haue not lowlynesse they haue not loue charyte Why theÌ„ after what facyon hast thou set these neutralles to wythsaye and stryue agaynste vs but for bycause thou haste lightened vs in the waye of trouthe and haste shewed vs thy countenauÌ„ce By that lyght haue we espied then perceyued that they be paynted graues which wythout appeareth gaye gorgyous but within they be ful of deade mennes bones al vncleanlynesse Wherfore leste symple folke other Christyans shoulde perysh thorough theyr sayengs and ensamples we haue toide them boldely gyuen them this warnyng beware of the Pharises leuyn which is hypocrisye or a fayned pretence of holynesse Cerymonyes customes or vsages shal not saue yow we haue disclosed playnely set oute to euery mans syghte theyr scrupulous conscience We haue reproued rebuked them sayeng yow be they that make your selfe parfecte ryghteous before men but God knoweth your hartes for what so euer is loftye afore men is abomynatioÌ„ afore God Hereupon ryseth ragyng enuye herupon groweth greate malyce he reupon springeth encreaseth debate and controuersye For they set more by mennes glorye theÌ„ Goddes glory Therfore go they romyng vp downe the cyte they runne hyther thyther they hauÌ„te womeÌ„s howses they grudge at vs they sclaunder vs they speake agaynst vs they persewe vs. And so it is comme to passe that our enemyes hathe mocked vs. Our enemyes ar manifeste open synners the frendes louers of this world proude

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