Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	lie_n	speak_v	word_n	3,556	5	4.5280	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05532	Certaine tables sett furth by the right reuerend father in God, William Bushopp of Rurimunde, in Ghelderland: wherein is detected and made manifeste the doting dangerous doctrine, and haynous heresyes, of the rashe rablement of heretikes: translated into Englishe by Lewys Euans, and by hym intituled, The betraing of the beastlines of heretykes	Lindanus, Guilelmus Damasus, 1525-1588.; Evans, Lewis, fl. 1574.	1565 (1565)	STC 15653; ESTC S106730	25,509	82

Lord .vij c. on the .xiiij. chapiter of S. Marke saythe that the bread is changed into y e flesh of Christe Wherefore yf thowe reade ouer this with iudgement thowe wilte thē shake thy head yea and thowe wilte spytt at false Brentius with all his lieng brethren ☞ The heretickes assertions John Brentius in the said confession of Wirtembrige saythe that y e Eucharist was not in tymes paste a sacrifice propitiatory That is false For the whole churche of Africa before the tyme of S. Augustine and Cyprian dyd offer it for the dead as S. Cyprian him self dothe witnes in y e .ix. epist. of his first booke S. Augustine in the C.x. chap. of his Euchiridion also in his sermone De verbis Apost Likewise in the .iiij. question vnto Dulicius and in many other places dothe teache that it is a propiciation for the synnes af y e deadd S. Ambrose doth sacrifice for his brother Satyrus as in his funerall oracion appearethe ☞ The heretykes assertion The same John Brentius in the said confession of Wirtembrige sayth that S. Augustine declared no certainetie cōcerning purgatorie That is most false For S. Augustine discussing this matter saeth it is no dowbte but that the affection or deuocion of one praing for the dead dothe auayle them who when they lyued in bodie haue deserued that suche thinges shold after this lyfe proffyt them He writeth this in the .iiij. chap. of his booke De cura pro mortuis S. Augustine also in the .xxxij. sermone De verbis Apost saeth It is not to be dowbted but that the dead are holpen throughe y e prayers of holy churche and throughe the holesome or compfortable sacrifice S. Augustine in the .iiij. chap. De cura pro mortuis in the .xxj. booke De ciuit Dei the xv chap. and oftentimes also in many other places he saeth It is not to be dowbted but that these thinges doe profytt the dead but suche as so lyued c. ☞ The heretickes assertions Martine Bucer in the .xviij. chap. of the .ij. booke concerning the administracion of our Lord his supper saeth y t the sacrifice of y e Lordes supper was in some churches adioygned vnto the funerall prayers and in some not yt was wonte to be adioigned sayeth Bucer in the churche of S. Augustine as appeareth concerninge the funerall of his mother Confessionum suarum lib. 10. cap. 12. That is false For the sacrifice of the Lordes supper was offered for the dead througheout all y e churches of Africa as out of the Canon of the counsail of Africa S. Cypriā in the .ix. Epistle of his first booke dothe teache S. Chrysostome concerning the churche of Antioche dothe wytnes the like in the .lxix. homelie vnto the people of Antioche And concerning the churche of Constantinople in his homelie vpon the first chapiter vnto the Philippians and also in Liturgia S. Basyll concerning the churches of Armenia and Cappadocia in Liturgia Damascenus in his oracion vpon the dead concerning the whole churche of Grece S. Ambrose cōcerning the churche of Millayne in an oraciō vpon his brother Satyrꝭ And as for the place of S. Augustine most falslie cited by Bucer Yt ys so that Bucer meaneth the Churche of Hippo whereof S. Augustine was Bushopp and therefore he calleth yt S. Augustins churche but Bucer most beastlie ys deceaued therin For S. Austin was not at that tyme clearke Priest nor Bushopp of Hippo. Wherefore all men may see theyr detestable dyvelishnes withoute shame in alleaging of the Doctors a mysse L. EVANS THus hauing translated so muche as of the said Tables may be suffycient I thought good to gyue the Reader here some frendlie further instruction and that speciallye to prevent the pievyshe grudging envye of the enemye whose hatefull desperate hande or harte wold not peraduenture stycke to stand all fondelie in the fyelde to contrarye the grave fathers and faythefull souldyours of the true fayth for I knowe that the rage of the rude rowte of heretykes is suche as now being paste all shame wyl not feare to defye the allowed most true authorityes here in thys boke alleaged wherefore vnderstande thowe o Reader that they bee the authorities of the perfecte worthie authors S. Chrysostome S. Ambrose S. Hierome S. Augustin that they be the authorities of Dionysius Areopagita a man of no meaner vertue then worthie to be chosen a Bushopp of the famous learned cyttie of Athens yea and therevnto elected by the chosen vessell S. Paule the Apostle of our Sauiour Christe and also that they be the authoryties of S. Basil S. Cyprian Irenaens of suche other shyninge glyscering starres of the howse of God suche be the authors they are men of this credytte and authorytie they were the prayse worthie preachers of the people in olde tyme they were the faythfull instructours of our forefathers and fynallie they were the chaste godly singuler lightesome lanternes of so golden a world I dowbte not then but that thow wilt say how can yt be possible nowe that any sholde bee of suche noughtynes as to defende his vayne estimacion fylthie lucre and onlauful luste wold so vnad visedlie aduenture to marche against thys mightie trayne of the true Catholyke church in deed good Reader I graunte that there is a iuste cause for thee to marvayle yeat such bye byters there be as theyr doting doinges staring studies and legende of lyes doth more then ynoughe declare I haue harde read and seene theyr bareyn sengle shameles shyftes in seeking to defende their fylthie naked and defourmed doctrine and yf I shall say therein my mynde then to speake the truthe I must say as Phociō sayd vnto Laosthenes that is that their bookes and sermones be muche lyke vnto the Cypre trees for they be huge greate and yeat bearing no fruicte at all But wylte thowe good Reader weyghe what men they bee and of what authorytie they are they be to speake the beste of theym the beastlyest parte of al the people they be the most loytering lecherous laddes of the whole Realme for an example beholde him who having his priuate whoore in hys owne howse whom he calleth wyf durst neuertheles betraye the treasure of his deare and faythful freande durst ah las ah las most lewdelie abuse the virginitie of his freandes doughter and durst fy fy deflowre so yong a thing Yf thou wylte aske me now what kynd of man this was which cōmitted thys vyle facte yea thys vyllanie and whether that he had any thing to doe with this dreaming diuelish doctrine I must then say that he was the pratyng pyller of this pelting newe founde faithe I must say that he buselie wrought for a Bushopryke I must say that his good Lordes the false named Bushopes of this tyme haue thought him wel worthie therof now as I heare he begynneth to preache vpon Miserere O Huntingtō this leasson was wel looked for this saved the neckes of manie

Burdegal Prudentius in his Hymne on Saincte Elalia doe testifie y t y e reliques of sainctes ought to be worshipped denied by Lutherans and the Zwinglians Origenes vpon y ● .j. Chap. of Mathew saeth y t holy daies dedicated vnto Sainctes ought to be celebrated denied by Anabaptistes The holie Fathers in Concilio Gangren and Origen in the yeare of our Lorde .220 do affirme y t Sainctes ought to bee prayd vnto denied by the Lutherans Zwingliās the hoole rowte of heretikes ¶ Chrysost. in his .69 Hom. to the people of Antioche S. Augustine de verb. Apostol Gregorius Nyssenus the Synode in Affrica and S. Ciprian in his nienthe epistle of his first booke doe witnes y t the Apostles taught that prayers and sacrifices ought to be done for the dead that the soules of the elected Christiās must be pourged which by the prayers of the lyuing may be holpen denied by the Lutherans Zwingliās manie others ¶ Origen in y e .v. Homelie vpō the booke of Numbr S. Cyprian in his serm cōcerning Baptisme and S. Augustine touching Baptisme in his seconde boke and seveanth chapiter doe saye that certaine rytes and ceremonies ought to be added vnto the Sacramentes denied by the Lutherans Anabapt many others ¶ Epiphanius Haere Apost S. Augustine in the fourthe chapiter of the .xvij. booke intituled De Ciuitate Dei y t is of the Cyttie of God doe affirme the Apostles to haue had vowed pouertie and that the vowes of pouertie virginitie are well vowed vnto God denied by Luther Brentiꝭ and by y e other carnall cōpanie of heretikes ¶ Epiphan in Apost affirmeth it to be a synne to mary after a vowe once made of cōtinencie denied by Luther Bucer Corolstadiꝭ and others ¶ S. August in his sermone De temp S. Ambrose in his 81. epistle .38 sermone and Rufinus in Simbolo doe affirme that the Crede of the Apostles is to be receaued because it was made by the Apostles denied by Brentiꝭ in his Catech. and by Caluin in his Institutions ¶ Basil. Cap. 27. de S. spiritu hoc ex proposito demon so doth Chry. in sundrie places with other holy fathers affirme those thīges to be beleued which not onelie are written but also preached denied by Luther Bucer Brētiꝭ Zwingl Caluin others 1. Pet. ij Yf any man teache otherwise and is not content with the wholsom woordes of our Lord Jesus Christ and with the doctrine of Godlines he is pufte vpp and knoweth nothing but wasteth his braynes about questions and stryf of woordes whereof spryng enuye stryf railinges yuel surmysinges and vaine disputacion of men corrupte myndes and destitute of truthe which thinke y t lucre is godlynes From suche seperate they self 1. Petr. 1. The woorde of the Lorde endureth for euer this is the woorde which by the Ghospell was preached amongest you ij Thess. ij Therefore bretherne stande faste and keepe y e ordinaunces which you haue learned whether yt were by our preaching or epistles Rom. xvj I beseche you bretherne marke them which cause diuisions and gyue occasions of yuel contrarie vnto the doctrine whiche you haue learned and auoyde them L. EVANS NOwe good Christian Reader iudge thowe with some indifferēcie whether lewde Luther hath most lewdelie abused thee or not nowe vnderstande whether Melancthon Caluine and Zwinglius with the other braweling false bretherne as Bucer and Brentius be the slye styrrers vp of diuisions and gyue occasions of yuell or not and now at the leanght beholde whether they bee to be harkened vnto to be followed and fostered or rather to be worthelie abhorred and aduoyded for here this first Table hathe declared vnto thee the names of good godly and learned men their confession and constancie in the vniforme faythe of Christe with the names and places of their bookes wherein they avowche and affirme the same This Table hathe expressed agayne the names of the noysome carnall companie of heretikes which doe resyste contrarie and gayne say those holie diuines faythefull Fathers and Doctors of the primitiue Churche so that thowe mayst all truelie saye S. Ambrose S. Chrysostome S. Hierome and S. Augustine together with all the whole holye companie of Martyrs preachers Apostles haue taught me in suche their woorkes this perfeicte faythe of the Catholyke church and onelie lecherous Luther with his impes and ietting iesting Iuell wolde allure men vnto the contrary Wherefore seing that you doe see their diuelishe desire to imbrace stryf controuersie and seing that you perceaue their ōspeakeable rage against the doctrine of Christe and his Apostles stand you faste and keepe the ordinaunces wich you haue learned whether it were by the preaching bokes or epistles of those holy fathers for they agree in one vnitie of truthe they haue cōtynewed in the woordes of Christe they are his disciples and haue knowen the truthe therefore the truthe shal make them free But concerning light Luther with his whyning whelpes defyled with whoredome and lustes most lothesome as Iannes Iambres withstoode Moses euen so doe these resiste the truthe when they are of corrupte myndes and lewde as concerning the faythe but they shall preuaile no longer for theyr madnes shalbe vttered vnto all men as theirs was So plainelie then perceauing the peruersenes of heretikes I truste no mans wilfullnes is suche as will not refuse the fayned zeale of Zwinglius the madnes of Melancthon and the cursed crakes and crieng of Caluine for shall Luther leade vs to destruction shall he with his loytering lasse queane laughe at our damnacion shall newe noughtie faytheles folkes sett vs at variance with the very Apostles of Christ Nay let vs rather followe the knowen faythe of our godlie forefathers of learned holye men of the Apostles them selues Theyr fayth is perfect vniforme true and imbraced of all good Christians throughout all Christendome Those holye Fathers neuer iarred but allwaies as with one mowthe they agreede in the acknoweleging and confessing of the same but the faythe of these newe fellowes is bare blinde naked and no where they as yow shall here following perceaue neuer agreede in anye one article or iote by them selfes deuised concerning that their thowsandefolde ymagyned Dame ladye and faythe In this second Table maist thowe see the wicked wanting fancies of the most on faythefull felloweshipp of heretickes with the stryuing spirite and filthie fruicte of the deceaueable doctrine of Antichriste ¶ Of the numbre of Sacramentes Seuean Sacramentes at the first affirmed to be by Luther denied agayne by Luther in his boke entituled Captiuitas Babylonica also by Zwinglius One affirmed by Luther yf wee speake according vnto the phrase of Scriptures denied agayne by Luth. y e .xxxj. yere in his Catechisme in his boke vnto Waldēses and by Melancth in y e Cōfess of Auspurge Twoe affirmed by Luther the .30 yeare in his Catechisme in his boke vnto Waldenses by Melanthō in y e .22