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A82585 The two olive trees: or, The Lords two anointed ones, which alwayes stand before Him, the ruler of the whole earth, Zach. 4. Described also Rev. 11. by the names of [brace] two witnesses, two olive trees, two candlesticks, two prophets. [brace] And shewing what they are in their own true nature, differing from all the new fancied ones, and in what manner they alwayes prophesie. How they are said to finish their testimony. How they were to be killed by the Beast, and when. How long their corps should lie in the streets of the Beasts great citie, dead and unburied. And when the spirit of life from God should enter into them, and they stand upon their feet again. And what great things should follow after the same to the end, and thence for ever. Published according to order. I. E. 1645 (1645) Wing E13; Thomason E270_1; ESTC R212360 37,813 48

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famously published and made known and by such plain demonstration of the Spirit and power of God as that no power of wickednesse whatsoever shall any longer bee able to stop or hinder the glorious course and prosperous proceeding therof but that as one well observeth from the words And I heard a lowd voyce from heaven saying Come up hither it should be more possible for them to stay Elias Chariot from ascending or to pull the wind back from pursuing his poynt then to resist the power and wisdome of the same which shall vindicate the abuse of the Scriptures and by the same Spirit and power of God in the ministery of his faithfull servants as in the strength of cloud shall hold them up and restore them to their spirituall and heavenly meaning again And so as the beast with his false Prophets Sorcerers and liers which have been their long and ancient enemies shall see the glory of their restauration and wonder thereat and die for so much doe the words imply in saying And they went up to heaven in a cloud and their enemies saw them Ver. 13. And in that houre there was made a great earthquake and the tenth part of the Citie fell and there were slain in the earthquake names of men seven thousand and the rest were east into a feare and gave glory to the God of heaven ANd in the same houre saith the Spirit of God there was made a great earthquake As much as to say In the same very time when it should please God to begin his work of raising up and restoring his two Witnesses to life and strength again as before is declared there should be made a great disturbance in the Christian world where the Beast should reigne concerning matters of religion And that a tenth part of the Citie that is of the same Christian world or State where the Beast is worshipped should fall from the Beast And that in this great earthquake and disturbance and fall of the tenth part of the Citie there should bee slain many thousand men signified here by names of men seven thousand for standing up to maintain the true doctrine of Gods two Testaments against the Beast and his abominations and lies and because they would not worship him nor his image any longer And that the rest meaning those that were in their consciences reproved and in their minds enlightned by the evident light of the truth so witnessed were cast into a feare c. that is into a reverend feare and admiration and gave glory to the God of heaven praised his name and used all meanes both by word and deed to establish and support the same doctrine of truth that it might bee yet more publickly knowne to the world The words implying that among these rest so enlightned which gave glory to the God of heaven some were Princes and Rulers of the people and Nations who had civill power also to promote this great worke and made use thereof accordingly And the houre or time in the which this great earthquake should be made and worke of reformation begin was as it must needs be understood and acknowledged that very time when those great troubles broyles and bloodsheddings were in Bohemia Germany France Flanders others parts as also in England for and concerning the institution of religion whereof histories doe so clearly report Whereupon as we have seen and doe see by experience sundry Kingdomes and States of Christendome a tenth part at least that were under the power and subjection of the Beast have fallen from him and forsaken his abominations and have set their helping hands to the building of the walls of Jerusalem and to restore the morning and evening Sacrifice of praise and thankesgiving to God in some part and measure answerable to that which was once in the former time and in the dayes of old And so it is true a tenth part of the Citie fell and is fallen For we are to understand that although the resurrection of the two Witnesses or restitution of the true meaning of the Scriptures is not yet perfected nor so known and understood in every part and published as God will have it to be in this last age of the world nor the woman his true Church come fully forth of the the Wildernesse nor shall till after the three dayes and a halfe of the beasts reigne mentioned in verse 11. yet the beginning of both was to be before and their light and brightnesse have increased ever since to this day and shall yet still more and more daily even as Antichrist and his Church with her abominations consucmeth daily For like as the beast and his Church with that mystery of iniquitie came not to perfection at once but by degrees according as they could and did by degrees put out the light of the Scriptures and extinguish the beauty and face of the true Church of Christ the life of the one depending as it were upon the death of the other So on the contrary part it is and shall be now the Lord Jesus Christ with the Spirit of his mouth is to consume the beast by degrees his two Witnesses are to stand upon their feet and his Church is to appeare out of the wildernesse in part and measure sometime before the end of the beast that they may by the truth of their testimony discover him and his abominations openly to the world that so those ten hornes or Kings and Kingdomes which formerly gave themselves and their power unto the beast might by degrees also some after other fall from him and come to hate the whore with her filthinesses to devour her flesh by the Sword and burn her with fire according to the word of the Lord Rev. 17.6 And that also for Gods elect sake those daies in respect of the evils and great tribulation of them might now even while the beast yet remaineth in his throne be shortned according as Christ foretold Matth. 24. Therefore let not now any of Gods chosen be dismayed at any thing they shall heare of or see though in their present apprehensions never so contrary but let them know there can nothing prevent God of his purpose nor hinder or put by the fulfilling of any part of his word what hee hath spoken shall stand let the beast and all the powers of wickednesse in the world with him do what they can the truth shall certainly prosper and the beast with all his power the Dragon bestowed upon him of what kind soever shall prevail no longer For who art thou O great mountain Babel the perfection and full accomplishment of all the former Babels and mountains of confusion that have been in the world And what art thou before him that fitteth on the white horse whose name is called The Word of God He with the sharp sword that proceedeth out of his mouth shall not only go on to consume thee even to the last hour of thy dayes determined but shall also take
the body untill the resurrection of the body and then so to rise with it and be named for both For one corrupt opinion or point of false doctrine brings alwayes more of the like nature with it But I leave this to their consideration and come again to the Text to see what it further saith Ver. 16. And the four and twenty Elders which sate on their seats in the sight of God fell on their faces and adoring God said Wee thank thee Lord God omnipotent which art which wast and which shalt come because thou hast received thy great power and brightnesse NOw the seventh Angel having sounded the great and last Trumpet the Lord being come in his glory and the Kingdomes of this world made his who is to reign for ever and ever world without end Hereupon the four and twenty Elders which are Moses and the Prophets as the four Beasts mentioned in Chap. 4.9 are the four Evangelists fall down on their faces before the throne of God adoring him for that his judgements against Antichrist and his worshippers which they by the seven-fold Spirit of Majesty given them of God spake of and denounced from time to time against them were now justified upon them And the everlasting Kingdome of the Lord their God whose dominion reacheth from Sea to Sea from the River to the ends of the earth is now set up for evermore according to all that he had foreshewed them and by the same Spirit spoken by them Hereupon they falling down and adoring the justification of God break forth into praises and thanksgiviving saying We thank thee Lord God omnipotent which art which wast and which shalt come because thou hast received thy great power and brightnesse c. Ver. 17. And the Gentiles were angry and thy wrath is come and the time of the dead to be judged and to render reward to thy servants the Prophets Saints to them that fear thy Name little and great and to destroy them that have corrupted the earth ANd notwithstanding the rage fury of those great Monarchs of the world that like wild Boares of the Forest that rose up against the Lord and against his people and Citie Ierusalem and of those Beasts of the field which said against the Lord and his anointed Let us break their bonds asunder and cast their cords from us And of all those Antichristian powers of so long continuance that have with the rest to fill up their measure rejected the Lord and trode his truth to the ground and made the holy Citie of his Saints as a street to trample upon And of all that innumerable multitude of Gog and Magog which that old Serpent the Devill and Satan shall at last gather together with their mighty men and chiefe Captaines against this great day of the Lord bringing them down and compassing the camp of his Saints about and the beloved Citie intending to destroy root out and take the prey and spoyle of all These all who are here described as they are also in Psa 2. by the name of Gentiles And the Gentiles were angry c. are now to endure the wrath judgment of him who with justice judgeth The great day of his wrath being come and the time of the dead to be judged Now the Lord for whose glory this day is made will render unto every man justly and truly according to their works and wayes wherein their hearts have walked and delighted First to his Servants his Prophets his Saints and Martyrs that through faith and patience have overcome their just reward which for his name and promise sake is right and due unto them And next unto all those heathen Gentiles and people of all nations kindreds of the earth under what name and of what profession of religion soever they passe Jewes Catholiques Protestants or other whose hearts are hard unrepentant and unbeleeving who by their evill deeds have corrupted the earth their just reward also and recompence which to their workes and wayes is rightly due unto them For so much doe the words conclude in saying And to render reward unto thy servants the Prophets Saints and to them that feare thy Name little and great and to destroy them that have corrupted the earth And hereby it is also manifest that at the same very time when the last trumpet shall sound and the Lord shall come in his glory the dead both good and bad shall be raised and judged without any distance of yeares or dayes between the trumpet shall sound and the dead shall be raised as Paul saith And although the salvation of the just and sufferings of the ungodly shall continue for a thousand yea and ten thousand times ten thousand thousands of yeares even for everlasting as the Scriptures declare yet the judgment and sentence passing will require no longer time in the hands of the Lord then one day as the Scriptures alwayes expresse it And that we should know for certain that this day will come at the same time when Satan with his Armies of Gog and Magog shall be upon Christendome compassing the Camp of the Saints about and fire shall come downe from God out of heaven and devoure them The holy Ghost in Rev. 20.9 10 11 12 c. doth plainly declare it And to the end that we should take notice thereof hee saith chap. 21.6 It is done I am Alpha and Omega the beginning and the end c. And in chap. 16. upon the same comming down of the Kings of the earth and of the whole world unto the judgement of the great day it followeth vers 17. It is done And in Ezek. 39. upon the same destruction of Gog and Magog it followeth also verse 8. Behold it is come and it is done saith the Lord. This is the day whereof I have spoken Which day will be the last day of this world spoken of by Martha Luke 11.24 and whereof Christ saith But of that day and houre knoweth no man no not the Angelt of heaven but my Father only Matth. 24. For although the Lord hath revealed and men may know the yeare yet the day and hour can no man know And as in this last day this present world shall end so in it shal the world to come and the kingdome of Christ and his Saints begin as it is also declared Matth. 25.31 32 33 c. 2 Tim. 4.1 And then shall be the restitution of all things which God hath spoken by the mouth of his holy Prophets that have been since the world began as it is also written Acts 3.20.21 There shall bee new heavens and a new earth and Jerusalem shall be made a praise in the earth And great shall bee the difference between the estate of this world to come which shall be in subjection to Christ and wherein he shall reigne and righteousnesse shall dwell for ever world without end and the now present world wherein the heathen and Pagan Monarchs and Antichrists reigne and iniquity beareth rule and dwelleth And for any to teach or perswade the Christian State now present as some in their Sermons and Printed bookes have done and doe that the Kingdome of Christ and his Saints whereof the Prophets have spoken shall be in this present world for a thousand yeares before the last day is to teach and perswade to a Doctrine against Christ and not for him whose Kingdome is not of this world which is not nor will be being corrupt subject unto him Antichrist and his Clergie of false prophets that have taken upon them as much as ever did any the name of the onely true Church of Christ in the world have been as a great Monarch in this present world for a thousand yeares past already and let them take it for their portion of happinesse But let no true Christian Ministers state or people bee of such a mind to teach such doctrine or looke for such a thing here againe But rather flie the glory and shadow of this world and look for the eternall Kingdome in the world to come ready to bee revealed when Christ shall come at the last day which I verily beleeve upon the grounds before mentioned many thousands now living shall live to see And so I rest their Christian friend wishing them all true happinesse grace and truth and peace in Christ Amen Now having here a little space let mee put a question or two more to the Millenaries As first if when God shall have created new Heavens and a new Earth Jerusalem a rejoycing and her people a joy there shall be no more thence an infant of dayes nor an old man that hath not filled his dayes as the Prophet Esay saith Esa 65.20 Then I ask how there can thence an infant or child of dayes or an old man die as they will have it in their Millenary estate Again if the resurrection of the ungodly shall not bee till the thousand years kingdome of Christ which the Millenaries make to be the day of judgement shall be expired as they teach Then I ask what time they will have for that great multitude of ungodly not risen from the dead to be judged and who they mean Christ shall be all that time of a thousand yeares a judging Or how hee can judge the quick and the dead at his appearing and kingdome as Paul saith if the dead be not all raised at his appearing and kingdome and brought before him to be judged or why he should need a thousand yeares or dayes time of pawsing in judgement or more then one true naturall day though there shall be a thousand and ten thousand times ten thousand yeares of execution and suffering yea yeares and dayes and nights everlastingly as it is written Matth. 25. and sundry other places FINIS