until he manifest or raise in them the manifestation of the measure of that light that he hath placed in their souls and given them to profit withal and then that ruling in them will makes us become one again and then we shall not be divided any more O dear Friends despise not this Word wait on the Lord for teachings you neither will nor can have rest in your souls until he speak in you peace For those that stay themselves on him are kept in perfect peace And follow your Forms as much and as fast as you can in the strictest way you can possible and it will not bring you peace nay it will bring you to a loss and you shall be more and more wrapt into Confusion and sorrow of Heart I speak what I have found and therefore let not any deceive themselves But when once the heart is made subject to Christ the Law of Righteousness looking up to him for instruction waiting with a meek and quiet spirit till he appear in you then you shall have peace then you shall know the truth and those that are made free by the Son they are free indeed For they shall hunger no more neither thirst any more for the Lamb which is in the midst of the Throne shall govern them and shall lead them to the lively Fountain of water and God shall wipe away all tears from their eyes The third Epistle To all Those that teach for Hire and divine for Money that they may lay their Hands on their Hearts and consider the evil of their doings and cease to do Evil and learn to do well For the terrible Day of the Lord is at hand And who can dwell in everlasting Burnings VErily I must bear my Testimony from the Spirit of the Lord Jesus which is everlasting That you the Priests of England are all blinde Guides and have your right eyes put out and I shall prove you Deceivers of the people and woes everlasting will be your portions if you proceed and therefore in tender love to your souls I send this unto you without consulting with flesh and blood Consider this you that are wandring Stars That when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these Discoveries were to reign in the world their appointed time Even so the Lamb Christ Jesus or that single Body gives way to the Holy Ghost which is the spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away saith Christ the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declare as much 2 Cor. 5. 16. Col. 1. 27. Though we have known Christ after the flesh yet now henceforth know we him no more but we look after the Mystery which hath been kept secret from Ages and Generations past which is Christ in you the hope of Glory And therefore all your merchandizing in Gospel Forms as you call them and Types declare you the Priests of England to be yet under the Ministration of Christ after the flesh declaring the Lamb Jesus to remain yet in one single person But know you That as the Ministration of Moses gave way to this so this Ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which doth more excellently declare the glory of the Mystery and this you call A Dumb Idol for all those that patiently wait in silence upon the Lord do wait for the manifestation of the measure of the Spirit of God to be poured down upon them to make them profit withal for they that are led by the Spirit of God they are the Sons of God The Man Christ Jesus told the Woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this Mountain shall men worship the Father but they that worship him shall worship him in spirit and in truth for the Father seeketh such to worship him Now you shew your Ignorance of Scriptures and that you have not the Key of David that openeth and no man shutteth and shutteth and no man openeth but like those that made silver Shrines for Diana cryed her up for a great goddess because their Living was got by it but their deceipt was plainly seen to all whose eyes were opened Now you deny the Teacher within that shall not be moved into a corner For the word is nigh thee even in thy heart and in thy mouth and you need not tell the people Lo here is Christ or Lo he is there for there is in every one a measure of the light of Christ which is given them to profit withal and if they follow that light it will bring them out of every evil way for it is that pure thing in man that never did consent to sin nor never will but doth check and reprove for evil thoughts and vain lusts and desires which this light judgeth down for Christ hath thus enlightned every man that cometh into the world now till the measure of this light is manifested in you so as totally to destroy the works of the Devil for to that end Christ came even to destroy sin I bear my Testimony from the Lords Spirit You are strangers from the Covenant of Grace and Aliens from the Commonwealth of Israel and are without God in the world and how are you fit to teach another that know not your own Guide that is the Lord from heaven for know you not that the Kingdom of heaven is within you you Disciples you little Ones that are born again not of corruptible seed but of incorruptible the word that abideth for ever Christ in you the hope of glory for know you not that Christ is in you except ye be Reprobates so your deceipt is to drive a Trade in the world to deceive souls to keep people from knowing the true Teacher for if they should once know one within them to lead them whither they in their corrrupt wills would not go and should give way to obey that holy Voice for it is the Voice of Christ then they would not give their money for that which profiteth not and that which is not bread for Christ saith He that eateth the bread that I shall give him shall live for ever for my flesh is meat indeed and he that believeth in me out of his belly shall flow rivers of living water Now you do esteem men contrary minded as Hereticks the Just One Christ was accused for a perverter of the people by the Jews Luk. 23. 14. Stephen was stoned for blasphemy Act. 7 59. Herod killed James the brother of John with
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and
which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
to see the Divine Power in ones self ruling dwelling and living within which if it doth that Body wherein it dwells shall be wholly subject in all its actions to the Law of Righteousness They that know what the power of Love and the Law of Righteousness is they know the truth of what is here verified they that live in the light they see the Lord abroad and at home they see him in other creatures and they see him in themselves patiently submitting to his will in all things that it may be done on earth as it is in heaven so that there is a sweet composed agreement between the disposing hand of God without and his power within He that thus seeth the Lord the Antient of dayes the one Almighty power doth mightily honour him when nothing can be done abroad either in adversity or in prosperity but the divine power that rules in the heart consents rejoyces and doth not grudge And now the Lord is one and his Name one and his power one every where The sight of the King of Glory within lies not in the strength of Memory calling to minde what a man hath read and heard being able by a humane capacity to joyn things together into a method and through the power of free utterance to hold it forth to others as the fashion of Students in their Sermon-work is which a plough-man that never was bred in the Universities may do as much nay they do more in some kind as experience teaches But the sight of the King of glory within lies in the beholding of light arising up from an inward power of feeling experience filling the soul with the glory of the Law of Righteousness which doth not vanish like the taking in of words and comfort from the mouth of a hear-say-Priest who doth speak by the strength of his memory but it doth continue like the Sun in the Firmament shining forth from that established power of the Divine within and the inlivened heart shall sooner be separated from glorying in the Law of Righteousness that dwells in him then the light and heat of the Sun can be separated from the Sun and truly let me tell you that as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdom of Heaven so the words that this man speaks from this power within are very profitable to others and is good seed wheresoever it is sown that will spring up and bring forth fruit for vvords spoken from the light of experience have a two-fold operation upon the hearts of the hearers for first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles by reason of the enthraldom to my ovvn lusts that overpowers me so that I cannot do what I would then the words of experience from anothers mouth that hath been in the same condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in Creatures abroad vvithout me or to seek satisfaction to my self-vvill and lust in the midst of this I do occasionally hear the vvords of experience from others declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of Righteousness presently these vvords take peace from the earth that is from proud flesh and fills the vvhole soul vvith anger distemper gradging and torment and this is another operation that pure Language produceth vvhich is a launcing of the dead flesh that the disease may be cured for this wounding is not to the ruine of the creature but it is a Medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved for every comfort that is of the flesh shall be shaken and removed but Christ the one povver of Righteousness and Peace shall not be shaken nor moved but stand firm for ever Now by this may you see the Kingdom of the flesh and devil vvhich must be shaken to pieces and fall and the Kingdom of Heaven or of God that endures for ever and is that Rock that cannot be removed For every one that hath lain under the bondage of selfish power and is delivered he can from that experience declare vvhat the power of darkness is in vvhole mankind Now some may say What is it for a man to live in the Kingdom of Hell Devil or Darkness I answer When a man takes delight in nothing but satisfying of the lusts of his own heart vvhen the vvay of the flesh is pleasing and the vvay of the spirit of Righteousness is a burden to him vvhen he glories in himself and feeds vvith delight upon his Covetousness Pride Envie Lust Self-vvill and in all other Evil that doth satisfie his devillish appetite and if he can but overcome that power that checketh his will or crosseth his carnal delights then this man is in his Kingdom he rejoyceth and is well pleased But yet know thou vain Man that this is yet but the Kingdom of the flesh that must be shaken and this earth must be removed for this is glorying in a mans shame What is the Kingdom of Heaven or of Christ The Law of Righteousness and Peace ruling and dwelling in mankinde is the Kingdom of Heaven for this is the universal power bearing rule and therefore treadeth the selfish power under his feet for all his delight is in the Law of the Lord and in that Law he doth exercise himself both day and night Now vvhere the heart is thus established vvith grace there is perfect peace and that which is perfect peace is the Kingdom of Heaven within you yea it is the White stone with the new name written in it that none know it but them that have it What is it for a man to live in the Kingdom of Heaven within you When a man is come to that condition by believing in the light that he is brought over the works of darkness and is made subject in every thing to the King of Righteousness Jesus Christ and all his delight is to walk according to his Law in every thing his Crown and Glory being in that Law of Righteousness which he findes seated in his heart and findes content no where else and when the Spirit is honoured this man is in his Kingdom he hath vvhat he would have for vvhen a man is made to see and know the Law of Love and Righteousness within him and delights to act from that power of life and liberty which he seeth feeleth seated in him now this man is carried on with much joy sweet calmness meekness and moderation and is full of glory this is the excellencie of the work of Christ not onely to make flesh subject to
had done and wrought that which was right in the sight of the Lord and he did it with all his heart in seeking the Commandments of his God and prospered in the work Josiah was a good Magistrate and he did that which was right in the sight of the Lord and walked in the wayes of David his father and did not decline from the right hand nor the left and the people sorely lamented his death for all Judah mourned for him and Jerusalem and Jeremiah lamented his death and he reigned one and thirty years And Paul saith of a good Bishop that he must be no striker blameless the steward of the Lord not soon angry not given to filthy lucre nor wine but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word and he sheweth the reason That he may be able by sound doctrine to convince gain-sayers he exhorts that prayers and supplications may be made for kings and all in authority to what end he sheweth to this end That we may live peaceable lives in all godliness and honesty for this is good and acceptable in God our Saviour and he saith The Magistrate beareth not the sword sor nought It is for the punishment of evil doers and for the praise of them that do well Now that Magistrate whose heart is not touched with the true fear of the Lord and that seed of true faith that is as small as a grain of mustard-seed hath got the pre-eminence and is chief in his soul and Christ Jesus is set up in his soul in him on the throne that he hath the whole heart and the whole man is in his dominion that can truly say by bearing Testimony to the witness of God in him That to him to live is Christ and to die is gain unless the Magistrate be such he is not Christs Magistrate for those that are Christs have crucified the flesh with the affections and lusts and no drunkard whoremaster swearer proud ambitious self-seeker lover of pleasures more then lover of God having a form of Godliness but denying the power thereof no such can be said to be of God and so are not to have that double honour which is due to Magistrates that do truly rule in his fear And this discovers plainly how short those Judges and Justices come of being godly Magistrates that suffer and consent to the imprisoning of just and righteous ones whom the Lord esteemeth as the Apple of his eye and those that touch them to their hurt will one day find it that the Lord esteemeth them as his Jewels and yet how is the Goals filled with them through the Nation and some have perished to death because they cannot consent for conscience-sake to pay Tythes seeing them to be a great and abominable Oppression I could wish that Judges and all Magistrates would regard their Oathes to do equal Administration of Justice to every man alike to have no mans Cause in respect of person but rightly to judge for the Poor as well as the Rich and let the merits of the Cause carry it minding the words of Jehosaphat for he said to the Judges Take heed what you do for ye judge not for man but for the Lord wherefore let the fear of the Lord be upon you for there is no iniquity with the Lord our God nor taking of Gifts And let them that are contrary minded remember the ends of Empson and Dudly and mind the proceedings of Henry the Third in the five and thirtieth year of his reigne against Henry de Bath one of the Judges then And the sixteenth year of Edward the First there being a great complaint of the ill Administration of Justice by the Judges whereupon the then Parliament upon due examination and proofs of their Bribery and Extortion together with their injustice done to the people were fined to pay to the King as followeth Ralph Hengham chief Justice of the Upper Bench 7000 Marks John Lineton chief Justice of the Lower Bench 3000 Marks William Brompton Justice 6000 Marks Solomon Rochester 4000 Marks Thomas Lodington 2000 Marks Walter Hopton 2000 Marks Richard Boyland 4000 Marks William Sham 3000 Marks Robert Litbury Master of the Rolls 1000 Marks Roger Liester 1000 Marks Henry Bray Escheter and Judge for the Jews 1000 Marks Adam Streton chief Baron of the Exchequer was fined 34000 Marks and Thomas Wayland being found the greatest Delinquent for Bribery and Extortion and being of the greatest substance had all his Estate real and personal taken from him to the Kings use and this great Act of Justice was highly pleasing to the people and broughâ— much honour to the King as well as Treasure into his Coffers And one Bellknap and Trisillian being both chief Justices were executed for injustice In the year forty one Articles were exhibited against John Bramston chief Justice Robert Barkly Francis Crawly Humphry Davenport Richard Weston Thomas Trevor being Justices of both the Benches and Barons of the Exchequer and as I take it they were degraded for injustice done the people It is said of that great Tyrant Nero That he could not indure an unjust Judge for one being convicted before him for injustice he caused him to be flea'd alive and his skin to be nailed to the Judgement-Seat that whoever came on that Seat might have that act of Justice fresh in his memory Thou art inexcusable O man whoever thou art that judgest another for wherein thou judgest another thou condemnest thy self if thou dost the same things and thinkest thou to escape the judgement of Cod Now it were a good thing for the people of England that the chief Magistrates with their Council would erect a Court of Justice where every man by their Proclamation might once every quarter of a year appeal to the said Court for relief against any injury done them by Judges Justices or any Officers of the Commonwealth in private or in publick done to their detriment This would be a high Act of Justice from the Counsellors Magistrates or Rulers who should preserve Justice in the Land and it would be very satisfactory to all the people and this would make men follow the Command of Christ in time To do unto all men as they would have all men do unto them By all these Texts of Scripture before-rehearsed it is plainly shewed by the holy Ghost the marks of true Teachers and false the marks of hireling shepherds and such as fleece the Flock and such as are of Christ and are truly Ministers of Christ and have the Spirit of Christ God having revealed himself in them they do minister food in due season and they do feed the Flock of Christ over which the holy Ghost hath made them Overseers and they do turn people unto God unto the light that is single that knoweth the deep and hidden things of God for the Father that dwelleth in them sheweth them all things and they have the first Fruits of the Spirit
what reason is there that a poor man taking a Frame at a rack rent and peradventure hiring money at use and spending all his time and pains for a whole year to maintain his charge which is his duty being up early and down late eating the bread of sorrow plowing and sowing and buying seed himself running the hazard of the loss of all his Cattle and for want of a good season peradventure may hardly have the seed he cast into the ground and after he hath reaped it at his own charge then for a lazy Priest a Non-Resident a Drunkard a Whoremaster a covetous Person ambitious arrogant proud vain lascivious swaggering swearing fighting lying unconfcionable antichristian ungodly Priest as many are such and some are filled with all Unrighteousness being Enemies to Christ and his chosen Ones persecuting the righteous Seed for such a one to come and take the Tenth of the poor mans Corn let any man judge whether this be reason when the poor man neither imploies him nor dare not hear him for fear if he should come to hear his Will-vvorship in his Idol-Temple he may justly fall into the condemnation of the Devil Thou sayest That Abraham paid Tythes to Melchisedec I answer That was before the Levitical Priesthood and Christ Jesus is made a Priest for ever after the Order of Melchisedec which was thus Melchisedec met Abraham returning from the slaughter of the Kings who brought him Bread and Wine and Abraham gave him the Tenth of the spoil what was this to the paying of Tythes yearly out of his own Estate Canst thou prove that Abraham did pay Tythes out of that And now the Levitical Priesthood is changed by Christ Jesus and therefore there is a change of the Law and now the Priesthood is not committed to the natural Off-spring of Levi or any other Tribe but to Christ Jesus the unchangable Priesthood whose Kingdom stands not in Figures and carnal Ordinances but in the substance For the time is come saith Christ that ye shall not worship the Father at Jerusalem nor in this mountain but the true worshippers shall worship the Father in spirit and in truth for he seeketh such to worship him Now since the destruction of the Temple at Jerusalem thou canst not read that ever God commanded another house to be built Thou sayest that Christ Jesus said Ye tythe Mint and Cummin these things ye ought not to leave undone Christ Jesus spake then to the Jews in the time when the Levitical Priesthood was not ended who were bound by the Law But when Christ was offered up he said It is finished Now do thou remember that he that addeth or diminisheth from the words of the Prophecies of this book his name shall be blotted out of the Book of Life and peruse thy Letter and see if thou hast not added Thou hast those Texts quoted No man muzleth the mouth of the Ox that treadeth out the corn and No man goeth a warfare at his own charge and He that plants a Vineyard eats the fruit thereof And herein it is agreed that the Ministers of Christ Jesus who are effectually called to his service and labour in the Word and Doctrine ought to be comfortably provided for that they go not a warfare at their own charge but this doth not require the world which lies waste as a wilderness and is not of the Vineyard should contribute for Christ saith Father I pray not for the world but for those that thou hast given me out of the world that they may be one as thou O Father art in me I in thee so that they may be made one in us therefore no reason that they that are of the world should be compelled to give of the substance of their labours to Christs Ministers for every man is sole owner of his own and he that violently or fraudulently dispossesseth him of any is a Thief and a Robber in the sight of God and good Men God abhorreth the sacrifice of the wicked and hath no need of his substance for the earth is the Lords and the fulness thereof and he will never forsake those that put their trust in him and The just man shall live by his own faith and If any man with-draw himself saith the Lord my soul shall have no pleasure in him and such as Christ sent forth he alwayes took care that they never wanted but they were always kept without being chargeable to any and they eat the fruits of their own Vineyards which they had planted not which other men had planted and by the Churches who were gathered out of the world were they maintained to preach the Gospel to the world who lay in wickedness unto whom they would not make the Gospel chargeable or burdensome which was their glory and their crown and this Example of the Apostles leaves every one free to give him that teacheth not binding any to the maintenance of those that have less need then the Giver And this discovers the hireling shepherds that teach for filthy lucre that fleece the Flock and not feed them that have a form of Godliness but deny the power thereof from such there is an express command to turn away who make merchandize of the Scriptures for the Lord saith They shall not profit my people for they are ever learning and never able to bring to the knowledge of the truth for he that knowetn not the life of Faith to witness it in his own particular how can he teach another Thou sayest That Peter converted three thousand souls at one Sermon and thereby it did appear he was a Minister of Christ the Lord effectually working with his Ministry upon the hearts of his hearers Now thou hast been a Teacher to the People of Crundal many years and name me but one man or woman that hath been converted by thy Ministry and if they can demonstrate unto me the work of Regeneration wrought upon them by thy Teaching then I will pay thee thy Demands And how canst thou plead thy self a Minister of the Gospel and sue for treble Damages for learned Judge Rolle said in Court That Tythes were not due and payable by the Law of the Land in a Case of Tythes on the Bench when he was chief Justice and when they were paid in the old Law the Levites the Fatherless the Widdows the Strangers were all to be provided for out of them and the Priests of England hath no such custome but consume them on their pride and lusts and wicked covetousness and the Disciples of Christ were commanded to go into all the world to preach the Gospel to every creature they were not to stay in a place and the signes that followed them that believed in their Doctrine in his Name they should cast out devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover Thou
at the door of your hearts knocking let him in remember what Christ said to Jerusalem Jerusalem O Jerusalem thou that killest the Prophets and stonest them that are sent unto thee how often would I have gathered you as a hen gathereth her chickens under her wings and ye would not But her calamity came of a sudden and so let her be an Example for you speedily to repent and put away the evil of your doings cease to do evil and learn to do well for fear the wrath of the Lord destroy you for the time was when all the Kings of the earth would not have believed that the Adversary should have entered the gates of Jerusalem and all the inhabitants of the world would not have believed that the Enemy should have entered the gates of Jerusalem for the sins of her Prophets and of her Priests which were full of iniquity as the Priests of England are who have shed the blood of the Just in the midst of her And therefore wo wo to thee O England if thou dost not speedily repent and put away the evil of thy doings for the Lord desireth not the death of a sinner but that he may live Therefore turn ye turn ye for why will you die O house of Israel And come to be within the promise of the Elect of God for the Lord loveth his saints and he preserveth the faithful and mercy shall embrace them on every side For he is nigh to them that are of a broken heart and he saveth them that are of a contrite spirit therefore blessed are the people whose God is the Lord the people who he hath chosen for his own inheritance for the eye of the Lord is over them to preserve them and to keep them in all their wayes and to preserve them in famine and thousands shall fall before them and the plague shall not come neer them for the destroying Angels shall pass over their heads Therefore all dear hearts fear the living GOD who is a God of power and he is dreadful to all the workers of iniquity but a God of love and joy and consolation to all those that fear him and that delight in his Commandments to do them Therefore fear the living God and wait upon him that you may finde pure wisdom flow in upon you from on high For every good and perfect gift cometh down from above from the Father of lights who doth powerfully manifest himself unto his Babes and Children and doth flow from heaven with fresh discoveries of his love unto his belved Ones that they can say feelingly Their beloved is their and they are his and he draws them by the cords of everlasting love that they are refreshed at the well-spring of life And therefore return return forsake your idol-shepherds and embrace Christ which is the Light for he is the true Shepherd and Bishop of your souls in whom the sure mercies of David are enjoyed and the glory of Israel is witnessed even the free Covenant of light in which the true Prophets did stand who is the Rock of Ages and is the Light of the World and is perfect Righteousness and they that are in him are righte us by his Righteousness for he hath for ever perfected all those that are sanctified and he commandeth his to be holy as he is holy and pure as he is pure and Be ye perfect saith Christ as your Father which is in heaven is perfect and the Cross of Christ is the mighty power of God unto salvation unto every one that believeth And by this saith Christ shall you appear to be my Disciples by taking up the cross dayly and following me and Gods witness in every man will shew him the Cross of Christ what it is for that will shew all those that are faithful to it what is the will of God in every thing for it is that pure Thing of God in man that never did consent to sin nor never will but shews man all that ever he did and so we may say with the woman Come see a man that hath told me all that ever I have done Is not this the Christ said she And so dear Hearts this is your true Teacher Emmanuel God with us and the Lord is a strong Towet the Righteous fly unto it and are safe and they are hid in that invisible life which is in God and they know the life of God and they walk in his dayly presence and the arm of his strength is revealed dayly unto them which bringeth salvation And therefore come off from all your Idol shepherds and from all your false Forms of worship unto the Lord who is bringing his people off from the barren Mountains where they have fed upon husks and chaff and he is become their â—…cher himself and he will feed them with the finest of the Wheat and they shall drink of the well-spring of Life and never thirst again and they shall finde that one day in his Courts is better then a thousand elsewhere Now the Priests must know That an old Mass-house is not the Courts of God for the Church of Christ is the Pillar and Ground of Truth and as many as were baptized were baptized into Christ and They that are in Christ are new creatures old things are passed away all things are become new and Your Bodies are the Temples of the holy Ghost and him that defiles the Temple of God him will God destroy And so dear Friends and Brethren and Sisters and Fathers and all You that do fear the Lord Take heed how you hear and take heed whom you hear for I do see dangerous seducers and deceivers abroad in the world besides the Priests even such as the Apostle Peter speaketh of that even would beguile the saints out of their simplicity if they could even as the serpent beguiled Eve such as have eyes full of adultery beguiling unstable souls hearts exercised with covetous practises having forsaken the right way and gone astray following the way of Balaam the son of Bosor which loved the wages of unrighteousness these are wells without water clouds that are carried with a tempest to whom the mist of darkness is reserved for ever For when they speak great swelling words in the Name of the Lord they allure through the lusts of the flesh through much wantonness those who were clean escaped from them who live in Errour while they promise them Liberty 〈…〉 themselves are the servants of corruption for of whom 〈…〉 overcome of the same is he brought in bondage for 〈…〉 they have escaped the pollutions of the world through 〈…〉 knowledge of the Lord and Saviour Jesus Christ they are 〈…〉 intangled therein and over-come the latter end is 〈…〉 with them then the beginning For it had been better 〈…〉 yhem not to have known the way of righteousness then after 〈…〉 have know it to turn from the holy commandment deli 〈…〉 ed unto them but it is happened unto them according to 〈…〉 true Proverb 〈…〉 dog is turned to his own vomit againâ—◠〈…〉 sow that was washed to her wallowing in the mire And amongst the 〈…〉 other so called that saith he was born in Holland â—…t he is the dangerousest person that ever I read of or heard of next unto that grand Apostate Spira and I fear he had more Brethren I shall do my endeavour to finde them out and then publish them to the world that all men may take notice of them And my Advice now unto you from the Loâ—… is That you all dear Hearts wait low in the counsel of the LORD GOD and when you have got into the simplicity of Christ stay in it and abide in it and wait in the power and strength of GOD that you may be kept out of the wiles and suggestions of the roaring Enemy who stirreth up Enemies without and Enemies within and all to keep your Crown from you Put on therefore dearly beloved in the Lord the whole armour of God that you may be more then Conquerours through Christ that loveth you even as Paul was and learn the wisdom which is from above which is pure peaceable gentle easie to be intreated full of mercy and good fruits be humble meek lowly be broken-hearred be contrite-spirited let patience possess your souls For ye were as sheep going astray but ye are now returned to the Saviour and Bishop of your souls Christ Jesus Unto his keeping I commit you To whom be given everlasting Praises Honour and all holy Hallelujahs to Him that liveth for ever and for evermore world without end The Grace of our Lord Jesus Christ be with all Those that set Their Faces toward Sion and seek it with their Soâ—… sire To which my Soul saith AMEN FINIS Deut. 13. Chap. 18. 2 Pet. 2. Baal
and God is in them of a truth and they and the Father are one and they do abide in the Vine and in him they bring forth much Fruit to the glory of God the Father and these Fruits of the holy Ghost are to be found dwelling in them as Love Joy Meekness Patience Temperance Brotherly Kindness Bowels of Mercy Humbleness of Minde Holiness and Righteousness And the false Teachers appear plainly by their Fruits to be the Priests that do receive Tythes for they seek gain from their Quarters they fleece the Flock and do not feed them they speak a Divination of their own brain they are in the number of those that steal the word from their neighbour and cry The Lord saith when the Lord never spake unto them they do not at all profit the people for they that were unclean are unclean they that were filthy are filthy still and Drunkards are Drunkards still they are not sent of God for if they were they would have turned people from the evil of their doings and they should have learned to do well By their fruits Christ saith they shall be known for men do not gather figs of thorns nor grapes of thistles but every good tree bringeth forth good fruit and by their covetous filthy lives they destroy the hearty professions of their hearers who are much led by example and practice of their Teachers and herein they are partakers of other mens sins and so must partake with them of their plagues and the blind doth lead the blind and they must fall into the ditch for they that cannot witness in their own particulars that the Spirit of the Lord in them is raised and hath the whole seat of the soul in his dominion and power and the seed of God is raised in him and there is a continual watch kept to destroy sin in its first motion and so it is not yeilded to but is laid all upon the Tempter unless a man be brought to this he is not a fit person to teach others for Christ commandeth his Disciples to be perfect as their Father which is in heaven is perfect and to be holy in all manner of conversation for without holiness no man shall see the Lord and he that is in Christ ought so to walk as Christ hath walked who did no sin neither was there guile found in him I am sure the Priests dare not say they are in Christ or that he hath revealed himself in them or that the holy Ghost is come down upon them if these effects were wrought in them they durst not sue the just and righteous for treble Damages and make such spoil and havock of their Estates as they do throughout the Nation taking from some eight times as much as is the Due according to their own Demands O sad Generation of men that dare say the Lords Prayer as they say Forgive us our Trespasses as we forgive them that trespass against us and yet it is like the next day sueth for treble Damage for a pretended Trespass done before he saith the Petition Do they think the Lord God who hath an all-seeing eye doth not know their hypocrisie and will repay their deceit upon their own heads yea be assured all of you he will Do you follow the Rule that Christ commandeth To do unto all men as you would that all men should do unto you Do you expect a day wherein God shall judge the secrets of all men by Jesus Christ and when every man shall give an accompt for the things done in his bodie And do ye think that these actions before-rehearsed will stand and bear weight in that day O fear and tremble for whatsoever a man soweth that shall he assuredly reap he that soweth to his flesh shall of that reap corruption but he that soweth to the spirit shall of that reap life everlasting for they that are led by the Spirit of God they are the sons of God and they that are led by their wills and lusts whose servants are they the Apostle tells you That of whomsoever a man is overcome his servant he is whether it be of sin unto death or of obedience unto righteousness And therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and be not drunk with wine wherein is excess but be ye filled with the Spirit and look to see that Scripture fulfilled in you that ye are covetors of spiritual things and all other Scriptures also for they are written for our Instruction upon whom the ends of the world shall fall and leave off the woolvish nature the dogs nature the lyons nature and the destroying nature and put on the Lambs nature be tender hearted one to another and if any man have a quarrel against another forgive it even as God for Christs sake forgiveth thee if thou unfainedly repent and turn from the evil of thy doings then the Lord will blot out all thy transgressions and he will remember thy sins no more O turn ye turn ye for why will ye die ye house of Israel And therefore let all now take up the sore lamentation and teturn unto him that they may be saved for Jesus is able to save to the utmost all those that come unto God by him seeing he ever liveth to make intercession for them and they that do forsake lying vanities and cleave unto him blessed yea for ever blessed are they for they that have part in this first Resurrection from the death of sin unto the life of Grace over such the second death shall have no power but they shall reign as Lords and kings for ever and ever and the high praises of God shall be found in their mouthes and they shall be all cloathed with white the white Robes of his Righteousness and follow the Lamb whithersoever he goeth and he will lead them unto the lively Fountains and wipe away all tears from their eyes and they shall sing praises and hallelujahs unto him for ever and ever for he hath found them worthy and hath given them to be with his Father that they may behold his glory and see him as he is for none of Christs prayers shall fail He saith Father I will that those whom thou hast given me may be with me where I am that they may behold my glory that as thou O Father art in me and I in thee so that they may be made one in Vs Joh. 17. 23 24. And they have all this benefit here that if they abide in Christ and his Word abide in them let them ask what they will and it shall be done unto them And herein is my Father glorified saith Christ that you bear much fruit Joh. 15. 7 8. These things have I spoken unto you that my joy might remain in you and that your joy might be full saith Christ Now as for all others let them be in what form of Worship soever if they be out of the Life and Power of