and will dwell in the mid'st of you and amongst you for which the earnest Desire of my Soul is unto the Lord and in my Prayers I do oft make mention of you unto my God and your God that his Arm of Power and Salvation may alwayes be with you and that you may be thereby kept Pure and Unrebukeable and Spotless unto Himself in his sight from this time forth and forever Amen And Friends It was the fervent and sincere Desire of my Heart to have seen you this Year having a confident Perswasion and Assurance in me That if the Lord had so order'd it it would have been for your Good and Benefit and that I should have been Refreshed with you and amongst you as in times past And in order to it I wholy fixed and applyed my Heart to the Lord for some certain dayes to search his Counsel in the thing until he fully and clearly satisfied me that it must not then be in whose blessed Will I rest and am content yet am not wholy without hopes but that in Due Season it may yet be And in the mean time I leave you and commend you to God who is able to keep you and do more aboundantly for you then you can ask or think to whom be Glory forever Amen Written in Essex this 5th of the 7th Mon. 1664. I am your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale Let Copies of this be sent amongst Friends every where in the Province of Maryland and be read amongst them in their Assemblies in the Fear of the Lord. To the Flock of God IN MARYLAND GREETING The second EPISTLE MY Dear Friends Brethren and Sisters who are called and sanctified in Christ Jesus and with whom and amongst whom I have travell'd both in Body and Spirit for the Resurrection of that Birth which is Immortal through which you might become Heirs of Eternal Salvation and of the Kingdom Everlasting which is not of this World My soul and bowels even daily earn towards you and you are even daily presented before me and brought into my View and Remembrance by the Spirit of the Lord by which I am oft constrain'd to present my Supplications and Prayers to the God of my Life for you and on your behalfs beseeching and desiring him that he will keep and preserve you in the Unspotted Life of the Lamb and that Grace Mercy and Peace together with Spiritual Blessings in Christ Jesus our Lord may be multipy'd and encreas'd amongst you My beloved Friends Keep your station in the Holy Place every one who know it and in your Holy Calling wherewith you are call'd of God therein abide and walk with him that therein you may all adorn the Gospel of our Lord Jesus Christ And Friends You certainly know That the Living Blessed and Everlasting Truth it self which sanctifies throughly both in Soul Body and Spirit and which sets free from the Bondage of Corruption all who continue in it hath been freely made manifest amongst you Therefore I charge you all as you will answer the Lord Every one see that you live and walk in the Purity thereof And you likewise know the Way of Life and Salvation and of Holiness in which no unclean thing can pass see therefore that you continue therein that so whensoever your Lord comes you may be found of him in Peace and cover'd with his Righteousness For you have all need of Circumspection and Watchfulness and Diligence because the Adversary of your Soul's Peace is very subtil and lodgeth very near to every one and waits to devour and lurkes to destroy and will lose no Opportunity if possible he may beguile any of you as he did Eve in the beginning But as you all watch in the Light of God's Salvation which he hath caused to shine unto you the Adversary will thereby be discover'd unto you in all his Twindings and Appearances And my Friends This Light in which you have believed is the true Touch-stone by which all spirits may be tryed and all Motions in whom soever they arise may hereby be known whether they be of God and tend to that which is consistant with the Honour of Truth and your own Peace or whether they savour of the Flesh and tend to the satisfying of the Lusts thereof For the Lusts of the Flesh and of the Eyes and the Pride of Life are not of the Father but of the World which passeth away And where or in whomsoever these or either of these are found and discover'd by the Light which makes all things manifest they are therewith to be condemned and by you to be denied that so you may be every one kept out of the Snare of the Devourer and out of the Net of the mighty Hunter For If you live after the Flesh you shall dye for the Lusts thereof when they are conceiv'd bring forth sin and the Wages of sin is death But every one who through the spirit mortifies the Deeds of the flesh such shall live to God in the Newness of Life and such will adorn the Gospel of God And so my dear Friends You are called to Liberty but not to serve your selves therefore use not your Liberty as an Occasion to the Flesh lest thereby you be ensnared neither use it as an Occasion of stumbling unto others but every one in the Fear of the Lord stand fast in that glorious Liberty wherewith Christ hath made you free And beware of being again entangled with the heavy Yoak of Bondage and of being brought into Captivity with that which in measure you had Victory over For you that have passed from Death to Life know right well and I need not tell you through what Difficulties Hardships and Exercises you obtain'd that precious Liberty in the Truth which you are brought unto And you also know what it cost you to purchase the Possession of that measure of Life and Truth which is manifested amongst you therefore let none sell his Birth-right for a Mess of Pottage neither let any perishing Object become a snare or divert you from your Simplicity and Sincerity in the Truth But every one walk worthy of the matchless Love of God which hath extended its self unto you that so the daily Multiplyings and Abounding thereof you may know and witness in your hearts that through it you may Grow and Increase and be Enriched and that God Almighty may take delight to dwell amongst you And my Friends The savoury holy Order that the Truth led into in the beginning and in which the primative Christians were exercis'd you are not ignorant of and I hope not unmindful of it neither And you likewise know what Fervency and Fear and Zeal towards God the Truth wrought in your Hearts when you first receiv'd the Testimony thereof And what a Godly Resolution was put on by many and there was not another thing accounted of by many of you in comparison of his Blessed Truth And whatsoever
discourag'd because of Tryals and Sufferings and Persecutions nor because of the Frowns of the Enemy for God's Truth neither be Dismayed because of the prosperity of the Wicked whose Day shall pass away swiftly and shall be no more but every one put on Strength and Courage and Boldness in the Name of the Lord and as valiant Souldiers endure Hardship and fight the Good Fight of FAITH and lay holy on Eternal Life for the Lord God Almighty is with us and take our part and he assuredly will fight our Battels for us before whom all the Nations of the Earth are but as the Drop of a Bucket and therefore it s in vain for them to contend with the Almighty who is on our side and is greater in us then he that is in the World whose eternal Glory and Excellency is now revealed Praises and Halelujahs to the Most High forever Wherefore Arise arise thou Seed of the Covenant arise and shine for thy Light is come and the Glory of the Lord is arisen upon thee though the Earth be covered with Darkness and gross Darkness be over the People yet the Lord is become thy Everlasting Light and thy God thy Glory Wherefore shake thy self from the Dust of Earth and put on thy beautiful Garments Oh Jerusalem the holy City for this I testifie in the Name of the Lord That henceforth there shall not come into thee the Uncircumcised nor the Unclean but thou shalt be called the City of God the Place wherein his Honour dwells Wherefore all ye Inhabitants thereof my Fellow Citizens and beloved Brethren and Sisters with whom my Life is bound up and with whom my soul rejoyceth who are surrounded with the great Salvation of God and know it to be the Wall of this Holy City the Gates whereof is Praise and stand open Night and Day though the Unclean cannot enter into it I say unto you all Let the High Praises of God be in your Mouthes and cease not to make mention of the Wonders of the Lord and of his Works which he hath wrought for you and tell of his Goodness and Loving-kindness and speak of his Praises that the Glory of his Appearance in you may be admired amongst the Heathen in this the Day of the Lords Power wherein his Excellency and Majesty is seen of which we are Eye-witnesses and therefore can we not cease to make known his Power and Coming that others also may be turned to the Light of God in them their to wait for his Appearance And though there be a Generation that would have us silenced as the Pharisees would have Christ to rebuke his Disciples when they went Triumphing to Jerusalem and the High Praises of God were in their Mouthes yet they were not to hold their peace but to go on and preach his Name amongst all Nations that People might be turned unto God And though they were again afterwards charged to speak no more in his Name yet they considered That it was better to obey God than Man For they who followed the Lamb were Called and Chosen and Faithful and they loved not their Lives unto the Death but went on boldly preaching in the Name of Jesus not regarding the Threatnings of corrupt Man but had respect unto the Lord above all who is the same at this day as ever he was and his Faithfulness is the same forever unto them that are truly Faithful unto him And his wonderous Works and Majesty and Glory is now seen by us in this our Day even as by them in the dayes of old wherefore let the same Courage Boldness and Faithfulness appear amongst you as was in them though I do not at all upbraid you neither was it in my Heart so to do but as a Brother of the same Root and Off-spring with you who are begotten by the same Word and brought forth by the same eternal Womb which is Holy forever do I exhort you in Bowels of the same tender Love with which our Hearts are filled to continue in Stedfastness hold fast your Integrity in Faithfulness unto the End every one in your several Stations and Callings that you may adorn the Glorious Gospel of Peace and of Salvation that so you dwelling in the Pure Divine Heavenly Power thereby your Lips may be opened and your Mouthes may shew forth his Praise that his Name may be known to be great in the Assemblies of his Saints and in the Congregations of the Righteous that so Nations may be gather'd unto him and Kings unto the Brightness of his Rising that so the Name of the Lord may be spread even to the Ends of the Earth which is now to be exalted above every Name to which every Knee must bow and all Tongues confess Wherefore all you my beloved Friends Brethren and Sisters who are of the Royal Off-spring and of the Holy Seed which is the Heir of the Blessing and Promise of the Father I say unto you all dwell in the feeling of the Immortal Birth every one in your own particulars for therein the Heirship stands and to that the Blessing is sure and as you keep Faithfully joyn'd unto it therein you will know the Heavenly Dominion and Power which goes over the Powers of the Earth and Darkness with which the Earth is cover'd and will give you to see before they were And here the Son is known who was glorified with the Father before the World began and who is the express Image of his Father's Substance and in whom the Fulness of the Godhead dwells and unto whom all Power in Heaven and in Earth is given And this is he who now is come in Power and great Glory of whose Power and Coming you are his Cloud of Witnesses who know the Birth of the Immortal Seed and it is because of this that the Heathen rages and the Nations are angry and therefore do they Revile and Persecute and Smite with the Fist of Wickedness according as it is written He that is born after the Flesh persecutes him that is born after the Spirit And these things they do unto you because they know not him of whose Coming you are Witnesses Nevertheless Dwell ye in the Spirit and walk in the Spirit ye that have the sense and feeling of the working and operating thereof in your inward Parts in any measure and answer the Motions thereof in all things for therein your Peace and Consolation consisteth and your Everlasting Refreshment which none can hinder you of as you obey the Truth according to the Motions of the Spirit of Truth and therein walking you will not fulfil the Lusts of the Flesh but the Cross will be dwelt in and Self-denyal will be known and witnessed and the Power of the Lord will be felt which makes willing to come into the Obedience of the Cross whereby the contrary part will be crucified and mortified and the Old Man will be wholy put off with his Deeds and the New Man put on which is created
said he they are continually doing the Works of the Devil and are his children and consequently cannot truly call God Father I answer therefore the Church of Rome cannot call God Father for she is and long hath been doing the works of the Devil the Murderer as before proved therefore she is of her father the Devil and cannot call God Father in Truth and in Righteousness Then A. S. rambles through several other particulars in which he controverts with Sectaries c. whose cause I am not concerned to plead only this small hint before I have given to prove the Church of Rome one of those Sects who cannot speak the fore-mentioned words truly and so I shall leave the Sectaries with whom A. S. controverts to plead their own cause for the thing that was chiefly in my heart when I took in hand to write this brief Reply was to prove the Church of Rome not to be the true Church and the Chief Arguments by him Produced to prove her the True Church I have already in brief answered Again A. S. in his 6th Chapter makes it his business to prove the Church to be the Judge of all controversies in matters of faith and saith That not every man nor human reason nor the private Spirit nor the Bible is this Judge and to prove it he quotes Matth. 18.17 where Christ said tell the Church c. Answ To which I answer That the Judgement of the true Church of which Christ is Head in matters of Faith I do not deny for being governed in all things by the Head Christ to whom all Judgment is committed John 5.20 the Judgment thereof must of necessity be Ture for the Strength of Israel cannot Lye and ought for to be submitted unto by all But the Church of Rome being not the True Church she being not Governed by the invisible Head Christ to whom all Judgment is committed as before proved Therefore she is not Judge of Controversies in matters of Faith And the True Church to whom Christ said He that Heareth you Heareth me were such as heard Christ and in whom the Spirit of the Father spake Mat. 10.20 But the Church of Rome doth not hear Christ as hereafter I shall prove therefore they who hear the Church of Rome do not hear Christ But surely when A. S. began this work of deciding Controversies he had forgotten that the Church was the only Judge in that particular and not every man nor the private spirit for had he considered that he being but a particular man would not have undertaken the Churches work as appears by the Title of his Book he hath for he calls it A brief Decider of all Controversies in matters of Faith which Book we have cause to judge is his own only work and not the Churches in which we find him condemning himself for the thing which he is doing for as appears by his aforesaid Title himself undertakes to decide controversies and in his 6th Chapter he affirmeth ' That the Church is the only Judge or decider of all controversies But this is that his confusion may the more appear as it hath done in many other things as may be seen in this small Treatise and surely if the Pope have no better Servants then A. S. to do his work for him he had better keep them idle than to employ them in such a work for in the end they will bring more shame to him than they will honour for such like confusions and other abominations have already made the very name of the Pope an ill favour to all true Christians And one thing more in A. S. his 6th Chapter I cannot well omit to observe where he said The spirit inspireth when he will and you hear his voice but cannot tell whence from God or the Devil he doth come or whither to Heaven or to Hell he doth go and then saith So is every one that is born of the spirit and to prove this he quotes Luke 9.55 where Christ said Ye know not what Spirit ye are of Now consider the blindness and ignorance or else the wilful wickedness of A. S. who jumbles a deal of Scriptures together blasphemously wresting of them to his own destruction or at least to the destruction of his own work in hand thinking thereby to blind the minds of people and with his good words mixed with blasphemies and fair speeches to deceive the hearts of the simple as his Predecessors have done in the long night of Apostacy which hath been over all Nations since the Apostles days But it s in vain for him to strive to accomplish his end for the Day is dawned unto many and there is an eye opened in many thousands in this Nation of England that gives them to see over and beyond all this Babylonish or confused trumpery and stuff and have a feeling of that which was before Babylon was and shall out-last Babylon to the praise of God and to the glory and honour of his Name who is blessed for ever Well Although it was so that Christ said unto his Disciples You know not what spirit ye are of yet consider the time when he spake these words was it not before they were born of the Spirit although called to be Apostles for Christ said unto them you must be born again John 3.7 8. and that he would send them the Spirit of which he said they must be born which shall lead them into all Truth John 16.13 and he did not say as A. S. doth that they should not know whence from God or the Devil the Spirit came or whither to Heaven or to Hell it went Oh horrid blasphemy in A. S who saith so is every one that is born of the Spirit as much as to say that he that is born of the Spirits knows not whether he be from God or the Devil or whither he shall go to Heaven or to Hell Oh wickedness indeed Christ said no such things as A. S. doth although that blessed worthy saying of our Saviour and Lord Christ was and is very true viz. Marvel not that I say unto you that you must be born again for the wind bloweth where it listeth and men hears the sound thereof but cannot tell from whence it cometh nor whither it goeth adding even so is every one that is born of the Spirit John 3.7 8. Mark they that were born of the Spirit were unknown to the World for said the Apostle after they were born again the World knows us not So although they were in the World and men saw them yet the World knew them not no more than they knew from whence the wind came and wither it went which they heard the sound of and indeed so is the state of the True Church in the World at this day And the Apostles did know from whence the Spirit came and of what Spirit they were after they received the Spirit of Truth and were born of it for Christ told them John 14.16 That
nor stood in his Counsel therefore have they not profitted the people nor turned them from the evil of their wayes neither are they brought to the knowledge of the Truth by which Freedom and Redemption is witnessed So their Preaching is vain and their Faith is vain and they remain in their sins which separates them from God and are dead while they live and are unrestored and unreconciled and have no assurance of their eternal wel-being And when any comes into a serious Consideration and unto a true sence of the sad state they are in and how they have lived and spent their time all their Life long Then Judgment and Wrath Condemnation and Pangs and the Sorrows of Hell conpasseth them about and then seeing themselves in the perishing state are even at their wits end yet these things they consider not in the time of their prosperity Wherefore all people every where who desire to come out of these Distractions and Confusions and Hurryings and Contentions about Faith and Worship and Ordinances and out of the Pollutions which the World lives in and to come into the Spiritual Worship which is in the Spirit and in the Truth To you I say that is the Spirit of Truth in you all in which God will be worshipped which reproves you of sin in your hearts and as you come into obedience to that it will bring you into the Spiritual Worship For the Spiritual Worship consisteth in Obedience to the Spirit and this is the everlasting Ordinance of God viz. Christ the Light the quickening Spirit for him hath God ordained of old to all that believe and work Righteousness for Salvation So all being exercised in the Light and with the quickning Spirit here you are exercised in the Ordinance of God and here the living Substance is known in which the Shadows Types and Figures end And here the Hand-writing of Ordinances is blotted out And here the Law ends which was contained in Ordinances mark that in Christ the everlasting Ordinance Concerning FAITH ANd the Living FAITH which gives the Saints victory over the World this cometh by hearing of the Word which is nigh unto you all even in your hearts and in your mouthes and as every one comes to hear and obey it you will thereby be begotten in the Faith which was once delivered to the Saints by which they wrought Righteousness and that is the Faith which giveth victory over the World and which worketh by love for the purifying of the Conscience from dead works to serve the living God and without this Faith it is impossible to please God for whatsoever is not of Faith is sin So search your selves and see whether you are in this Faith yea or nay or whether your Faith be not a dead Faith For that which doth not lead to work righteousness is a dead faith for as the body without the spirit is dead so faith without works is dead also yet by works only there is none justified and faith without works is dead for the Faith of Abraham wrought with works and by works Faith is made perfect So let not any deceive themselves with a fained faith or framed in the imagination for that is a vain faith and not able to save you Also beware that your Faith towards God be not taught by the Precepts of men for that will stand you in no stead neither will it give you victory over the Pollutions of the World nor purifie your hearts from sin Wherefore mind the Word which is nigh by the hearing of which Faith cometh even the Living Faith by which the Just live which was once delivered to the Saints and which we earnestly content for Concerning HOPE ANd the living Hope which maketh not ashamed but puryfieth the heart even as God is pure This is not witnessed nor known but through the tribulation patience in the experimental working and operation of the Spirit of Life in the inward parts and Word of Life For by the Word of God which lives and abides for ever are we begotten again unto a lively Hope which we have for an anchor both sure and stedfast in all our Tryals and tossings and hurryings which we meet withal in the World and amongst the hypocritical Professors thereof whose Hope will perish in the day when the Wrath of God is revealed from Heaven upon all who hold the Truth in unrighteousness But he whose Hope is begotten by the operation of the Word and Spirit of Life even he it is that purifies himself even as God is pure So all who desire the Way of Life to knowe and to walk in the Path of Peace which the Worker of Iniquity knows not I say unto you all it is in the midst of the Paths of Judgment which Christ the Light the wisdom of God leads unto So every one the light in your own Consciences minde wherewith Christ Jesus the Son of the Fathers love hath enlightened you and as you Wait in it you will finde it checking and reproving you for sin and iniquity in the secret of your hearts and Consciences and as every one comes to be guided by this Light which is the way it will be an infallible guide unto you to lead you in the way of Righteousness and in the midst of the paths of Judgment and the worker of iniquity you will see judged in your own particulars daily and the Prince of this World will come to be cast out as you dwell in the Judgment and this is the way whereby Sion comes to be redeemed Wherefore dwell in that which judgeth the man of sin in your own particulars and joyn not to that Nature which would lead to work iniquity or unrighteousness but joyn to that which in your own particulars judgeth it and here the Cross you will know which the whole World are Strangers to and then the Old man will come to be weakened and to be put off with his deeds that the New man be put on which is created in Righteousness and true Holiness but this work is not wrought nor effected but though many Combats Trials and great Tribulations which formerly you were not acquainted with while you were lead captive at the Devils will and followed his lusts and the strong man armed kept the house then all was at peace but when the stronger is come the other must be bound and a spoil of his goods must be made and his heritage must be laid waste for the coming of the second Adam Christ Jesus the Light of the World is not to send Peace on Earth but a Sword and then you will hear of Wars and rumors of Wars see then that ye be not troubled for these are but the beginning of sorrow but the end is not yet So as every one are exercised with the Spirit of Truth in your own particulars which reproves you of sin this will lead you into all truth and to work Righteousness and will bring you to fulfil the Royal Law and
earnestly contend for But J. N. by this Assertion signifies that he is a Stranger to the Power of God in which true Faith standeth and therefore we may rationally conclude That he is also Reprobate concerning that Faith which Christ the Power of God is the Author and Object of Fourthly He saith It denyeth the Comforts of Faith for all Comforts that Faith can bring to the soul must be brought from the Promises of God according as they are laid down in the Scripture c. Answ Here J.N. absolutely limits God without any Ground or Reason or Warrant for so doing as though God who is the Fountain of all true Comfort could not convey true Comfort to the soul of a Believer by his Faith but he must first fetch it from the Scripture and so in effect the Scripture must be set above God or at least in the Place of God But what Scripture J. N. hath to prove this his absurd Affirmation I know not he hath produced none to prove that nor indeed any of the sad Consequences which he saith will follow the denying the Scriptures to be the Word of God and Perfect Rule c. we have only his bare word for it but whether that be of sufficient authority to enduce us to believe his Assertions I leave to the juditious Reader to judge seeing that Christ said to the Woman of Samaria That the Water that he would give should be in him that received it as a Well springing up to Eternal Life Joh. 4.14 again Joh. 7.38 39. said He that believeth on Me as the Scripture hath said out of his Belly shall flow Rivers of Living Water But this spake-he of the Spirit which they that believe on him should receive Mark Reader The Spirit that they should receive that believed on him and whose Faith stood in the Power of God was that Living Water that should be in them springing up unto Eternal Life or that should flow up in them through Faith and this Comfort their Faith did not fetch from Scripture but by their Faith was known to dwell in them as their Everlasting Comforter that was to abide with them forever even the Spirit of Truth according as Christ promised Jo. 14.16 17. so that to deny the Scripture to be the Word is not to deny the Comforts of Faith because that the true Comforter was known by Faith and is known by Faith to remain though the Scripture may be taken away and yet it doth not deny the Comfort of the Scripture neither unto those who have the understanding thereof Fifthly J. N. saith It destroyes the Support and Supplies of Grace to the soul in a time of Affliction c. and to deny the Scriptures to be the Word of God is to deny the very Foundation and Well-spring of Comforts to the soul in Affliction which is brought out of the Promises in the Scriptures to the soul c. Answ This Assertion is like the former only the last part thereof somewhat more gross Blasphemy without any Scripture Argument to prove any part thereof only his own Assertion as in the rest though full contrary to the Testimony of the Prophet who speaking of the Affliction of the soul said When the Enemy shall come in like a Flood the Spirit of the Lord shall lift up a Standard against him That was the Support and Relief of the soul in the time of its Affliction according to the Prophets Testimony and the same Support the Children of Light do still witness whose Faith stands in the Power of God and whose Trust is in that Name which is a strong Tower And for his calling the Scriptures the very Fountain and Well-spring of Comforts c. It s gross Blasphemy and a Robbing of God who is a Spirit and who is the Fountain of all Good whose Spirit as before shewed is in them that believe as a Well springing up unto Eternal Life for the Scriptures no where call themselves the Fountain nor have the holy Men of God so called them but they testifie of him-who is the Fountain of all Good Neither are they in them selves any where called the Well-spring of Comforts but they testifie of the Spirit of Truth the Comforter that it shall be in them that believe a Well springing up unto Eternal Life so that J. Newman to make good his Argument if he could Blasphemously putteth the Dead Letter in the place of God and in the place of the Living Spirit Sixthly He saith It denieth the Knowledge of Acceptance with God for if the Scriptures be deny'd to be the Word of God then who knoweth what God will accept c and who knoweth what God counteth sin and wickedness c. Answ To which I answer This is in part answer'd already for Enoch c. had this Testimony That he pleased God Heb. 11.5 before the Scriptures were written and that Testimony was the Seal of Acceptance with God which I dare affirm every true Believer will acknowledge and this Testimony of Acceptance he did not receive from Scripture for there was none but he obtain'd it by Faith which the Word that was in the Beginning was the Author of as the Apostle said He that believes hath the Witness in himself 1 Joh. 5.10 by which it appears That the Knowledge of Acceptance or the Seal of being Well-pleasing unto God is not the Scriptures but the Spirit of Faith But that J. N. and others may see the Confusion that he runs into while he is fighting against the Truth I insert his own words in the 77th page of his Book and compare them with this Assertion he saith I shall freely own the giving forth of his blessed Spirit into the Hearts of his Children whereby they are directed into his Most Holy Will by the enlightening of their spirits by that Holy Spirit of Promise by which they know their Adoption and also by the same Spirit can own God to be their Father c. Thus far are his own words by which the Reader may easily judge whether or no J-N. doth not speak absolutely contrary to the Belief or Perswasion of his mind in saying If the Scriptures be deny'd to be the Word of God it denieth the Knowledge of Acceptance and who then knoweth what God accounteth sin and wickedness c. I say let the Reader but compare his Confession concerning the Spirit with his Assertion concerning the Scripture and he shall see his Contradition sufficiently for if the giving forth of the Spirit directeth into the Knowledge of the Most Holy Will of the Father then by the same Spirit what is contrary to that must absolutely be known also and how then can it be said that without Scriptures be owned to be the Word of God the Ground of the Knowledge of Acceptance with God is deny'd seeing that which manifests the will of the Father manifests that which is acceptable to him and thereby it s known And all this may be known by the Spirit
will follow denying the Scripture to be the Word of God Without this saith he we know not that there is any God or Christ c. neither do we know what God counteth unclean or what he counteth holy c. Answ If by what God counteth Unclean and what Holy he meaneth the things appertaining to the Life and Conversation of People then the denial of Scripture to be the Word of God doth not hinder People from knowing what is Unclean and what is Holy Notwithstanding we cannot own the Scriptures to be the Word yet we own that to be unclean which is so accounted in the Scriptures of Truth in the Gospel Dispensation and that to be holy which in them is so accounted and that the one ought to be chosen and the other refused but if there were no Scriptures in beeing yet are people in the same capacity to receive the Knowledge of those things as they were before the Scriptures were written or as the Gentiles were who had not the outward Law yet in Life and Conversation shewed forth the Works of the Law that was written in their Hearts and if those Gentiles were now here they would condemn the Ignorance of J. N. who saith Without Scripture none know whether there be a God or what he counteth Unclean and what Holy For all the Heathen Poets and Philosophers who had not the Scriptures generally acknowledged a Supream Power and Beeing which all were to be subject to some calling of it by one name and some another but while they acknowledged the thing it is sufficient to signifie that if the Scriptures were not in beeing yet People might know that there is a God And they are not only in the capacity that the Gentiles were who knew and confessed That there was a God and shew'd forth the Works of the Law written in their Hearts but also in the capacity that the Fathers of old were who did not only know that there was a God but knew the only true God and were the acceptable Worshippers of him before Scriptures were written And these things I speak not in the least to under-value the Scriptures or out of a slight esteem of them for they are very profitable for Instruction c. and so I own them and have great esteem of them yet if people have no more Knowledge then what they carnally receive therefrom I may say as the Apostle said That what they know they know naturally as bruit Beasts and indeed knew nothing as they ought to know And those that he thus spake to had the Scriptures that were then in beeing yet had not the Knowledge of God which he spoke to their shame 1 Cor. 15.34 So that the End of my thus speaking is to enduce people not to rest in a Notional or Traditional Knowledge concerning God which is fecht into the Comprehension out of Scripture by the Wisdom that is from below but that all may encline unto the Inspiration of the Almighty which giveth Knowledge and wait in the Light which shineth in the Darkness or take heed unto the Word in the Heart as unto a Light that shines in a Dark place until the Day-star arise there that will expel the Darkness by which the Understanding hath been clouded and until the Light shine out of the Darkness which gives the Knowledge of the glory God in the Face of Christ Jesus And this is that Knowledge which is saving and is of concernment for all to come to because whatsoever notional Knowledge they have they that have not the Knowledge of God shall be punished with Everlasting Destruction from his Presence 2 Thes 1.8 9. Ninthly And Lastly J. N. saith That to deny the Scriptures to be the Word of God c. is to leave men to walk by Fancy or Imagination leaving that holy Rule wherein Life and Salvation is declar'd c. Answ This is but like the rest viz. His own Assertion without farther Proof But whether denying the Scriptures to be the Word of God be to deny them to be believed as containing true Testimonies concerning the Word for so I have alwayes owned them I may leave to the Reader to judge and how it leaves men to walk by Fancy or Imagination while J. N. himself saith That the Blessed Spirit directeth into the Knowledge of the most holy Will of the Father and that thereby the Adoption is known and God owned c. seems very strange for the Light and Spirit reproves all Imaginations and Fancies and leads into all Truth those who receive the Reproofs and Instructions thereof And therefore the denying of the Scripture to be the Word while the Word in the Heart which the Scripture testifieth of is owned people are not left to walk by Imagination but by the Word which is a Light to the Feet of those who take heed unto their Wayes according to the leadings of it And the Help and Comfort that is to be found in the Scriptures People are not depriv'd of neither though they are not owned to be the Word So that J. N. hereby and others may see plainly that those sad consequences do not follow the denying the Scriptures to be the Word of God and Rule c. as J. N. vainly imagin'd and boldly without Proof affirmed And what do all those Affirmations signifie more then this That J. Newman for all his large Profession of Knowledge and Understanding is ignorant of the Holy Spirit Power and Word of God without which none can be born again And so himself is found in the Unregenerate-state and worshipping according to the oldness of the Letter a Blind Leader of the Blind which all are to beware of for its such that lead people captive laden with Sins and divers Lusts alwayes learning but never able to come to the Knowledge of the Truth which sets free and which sanctifieth which is the Word as Christ said John 17.17 but labours to keep them from enclining to the sanctifying Word which the Prophet declared should be their Teacher which their Ears would hear behind saying This is the Way walk in it when they turn to the Right-Hand or to the left Isa 30.21 And thus having briefly gone through with the principal Scriptures and Arguments produced by him to prove the Scriptures to the Word of God and Perfect Rule c. and with the sad Consequences which he affirmed would follow by denying of them so to be I shall leave it to the Reader to judge 1st Whether the Word so oft spoken of as before may be understood to be the Scripture or 2dly Whether that Word may not be understood to be that which was before the Scriptures were written which so oft-times came unto the Prophets by vertue of which they gave forth the Scriptures and 3dly Whether the Rule of the New Covenant be the Scriptures called the New Testament or 4thly Whether the Rule of the New Testament be not the Law written in the Heart even the Law of that
And whereas he saith Let us labour with God for his blessed Spirit to guide us in all Truth He therein seems to own Truth to be a Mystery within also for if the Spirit be to be receiv'd it must be within and the Spirit is Truth because as J. N. elsewhere confesseth It is of the same beeing nature power and tendency with God who is Truth and with Christ who is the Truth And the Spirit is the Unction which was received from the Holy One which was True and not a Lye so here he seems to own Truth a Mystery within the Spirit being Mystery which before he said was contrary to Truth 's Intent and thus his Confusion appears from time to time And moreover if in such a dangerous time as he supposes this to be the Spirit be the only Thing to be labour'd for as a Guide to lead in all Truth wherefore then does he so much cry against the Quakers whose Principle it is and also their Practice To labour with people to wait for the Spirit 's Operation that by it as the most certain Guide they may be led into all Truth Hath he not also oppos'd himself hereby who not long before asserted the Scriptures to be the only Rule which do but testifie of the Spirit which now he would have people labour for as a Guide in all Truth which indeed is the only Guide without which the Scriptures cannot be known because they are things of God and the things of God know no man but the Spirit of God and he to whom the Spirit of God reveals them And he saith Let us not be hasty to receive an Opinion before we have weighed the same by the Law and Testimony seeing there are many false spirits gone out into the world Answ That there are many false spirits gone out into the World I grant and that is a false babilonish spirit that contradicts it self as the spirit of J.N. has done as before shew'd And that is the true Spirit of Grace which teacheth to live God-like in this present World but that which leads into Confusion is not God-like but such is the spirit of J.N. therefore not to be receiv'd And that all Opinions and Spirits are to be try'd by the Law and Testimony I own but what is this Law and Testimony is it not the Light and Spirit in the inward parts for Solomon said The Law is Light and the Angel said The Testimony of Jesus is the Spirit of Prophesie Pro. 6.23 Rev. 19.11 So here is the Law and Testimony declar'd which I dare say J.N. never intended to direct people to as a Touch-stone to try Opinions by as he call them And is not this Light the Law of the Spirit which the Apostle speaks of and which he sometimes called The perfect Law of Liberty Jam. 1.25 And by this Law indeed Paul said He was set free from the Law of sin and death So as the Prophet said Let all to the Law and to the Testimony or as the Apostle said Look into the perfect Law of Liberty the Law of the Spirit or Light thereof in the inward parts for this is that perfect Rule that leads in the Way in which a Wayfaring-man though a Fool cannot err And without this there are none able to understand the Scriptures nor to practise them because of our selves we can do nothing yet we are willing to having our Doctrines Principles and Practices try'd by the Scriptures of Truth But then saith J.N. the most dangerous spirit is this that draws all the Happiness of this Life and that which is to come into man and finishes all the Glory of man at the brink of the Grave Answ If by the Glory of man he means the Glory of Man as simply a Creature then I do say all that is to be finish'd at the brink of the Grave for it s but the glory of Flesh which as the Flower of the Grass passeth away But if by the Glory of man he means that which the Wise in Heart shall inherit Prov. 3.35 and which is the Reward of those before whom the Righteousness of God goeth then I know none except Athiests and Ranters that affirm or assert any such thing and I say also that is the most dangerous spirit of all and to be shun'd by all But that spirit which would keep people out of an Expectation of seeing and beholding that Glory that is endless while on this side the Grave is not much inferior as to the Ill-consequences of it to the other for that would deprive people of the chief Happiness of this Life and of the happy Enjoyment of that Glory which their Peace and Joy is full of in believing while they remain on this side the Grave and may also endanger to deprive them of the enjoyment of that which is to be receiv'd in the Life that is to come For if the Earnest of the incorruptible Inheritance which is a part thereof be not receiv'd in this Life what true Comfort can there be enjoy'd in this Life So then that Spirit of Grace or Word of Grace which manifests its Light and Strength in the Inward Parts by its own Operation for the begetting of Faith in and concerning it self in all that hear and receive it this I say is not to be shunn'd but adhered unto by all as unto the Author of true Faith seeing Faith cometh by Hearing and hearing by the Word of God and the Word is nigh thee in thy Heart and in thy Mouth Rom. 10.17 and the Spirit is in the inward parts which with the Word is one by which Faith is given And all that hear this Word and obey this Spirit of Faith shall doubtless behold the Glory of the Word as the Apostles did even as the Glory of the only Begotten of the Father full of Grace and Truth and shall doubtless know that Faith in which is Peace and Joy unspeakable and full of Glory and this will be unto them an Earnest of the Everlasting Inheritance that never fades by which they will be assured of the full Possession thereof when time shall be no more And thus having examin'd the principal matters in this Book viz. Concerning the Scriptures being the Word of God and the perfect Rule and the sad Consequences which he saith will follow the denying of them so to be and concerning Christ being the Word really so and as he saith but comparatively so and concerning Christ being a Saviour as he is God or a Saviour only as he hath a Body of Flesh and concerning his being in Heaven with the Father at his Right-hand and his being in man really so I say having gone through with these things and spoken as to them I shall leave them to the Judgement of the Judicious Reader desiring of God by his own Spirit to give a right Understanding unto all that desire after him that they may know him that is true to be manifested in them that they may by his spirit be baptized into him to live and have their Beeing in him that so they may understand the things that appertain to his Kingdom and to their own everlasting Peace that in the Faith of the Unchangable Truth they may stand as Mount Sion that cannot be moved And the rest of his Book consisting of a large pretended Answer to six Queries that were sent to him by a certain Person whom I do not well know I shall not much concern my self therein at this time though I do acknowledge that divers things therein contained do concern the Truth which I profess and therein I am concerned but it consists chiefly of things that I have already spoken to so that what I have written may serve for an Answer to all for it would be superfluous to reiterate that which in substance I have already gone over J. C. A TESTIMONY Concerning LODOWICK MUGGLETON FOR as much as I have been informed That Lodowick Muggleton hath vaunted concerning my departure out of the Body because of his pretended Sentence of Damnation given against me I am moved to leave this Testimony concerning him behind me viz. That he is a Son of Darkness and a Co-Worker with the Prince of the Bottomless Pit in which his Inheritance shall be forever And the Judgment I passed on him when with him stands seal'd by the Spirit of the Lord by which I then declar'd unto him That in the Name of that God that spanneth the Heaven with his Span and measureth the Waters in the hollow of his Hand I bind thee here on Earth and thou art bound in Heaven and in the Chain under Darkness to the Judgment of the great Day thou shalt be reserved and thy faith and strength thou boastest of I defie and trample under Foot And I do hereby further declare the said Lodowick to be a false Prophet in what he said to me at that time who told me That from henceforth I should be always in fear of Damnation which should be a Sign to me that I was damned which Fear I was never in since so that his Sign given by himself did not follow his Prophesie which sufficiently declares him to be a false Prophet Josiah Coale What Josiah Coale spake a little time before he died to Friends that were about him WEll Friends Be faithful to God and have a single Eye to his glory and seek nothing for self or your own glory and if any thing arise judge it down by the Power of the Lord God that so you may be clear in his Sight and answer his Witness in all People then will you have the Reward of LIFE For my part I have walked in Faithfulness with the Lord and I have Peace with the Lord and his Majesty is with me and his Crown of Life is upon me So mind my Love to all Friends Then he ceased speaking After he spake to S. C. saying Dear Heart keep low in the Holy Seed of God that will be thy Crown He said after A minister of Christ must walk as he walked THE END
things were honest and of Good Report and by which the Truth might have been adorn'd how readily would you have been made conformable thereunto though you had deny'd your selves therein And then how did the Blessings of God with Peace and Unity one with another abound amongst you Well I hope and doubt not but that you are still like-minded in the same thing many of you and that you have the same Consolation abounding amongst you But if any be otherwise-minded I would have such know that the Truth is of the same worth as ever it was and of as great price with all who really walk therein as ever it was esteem'd by such and this God shall reveal unto them in his Day And if any retain not their first Love Zeal and Fervency but walk disorderly and not according to the Truth of the Gospel which was preached unto you by us in the beginning I say if we or any other shall walk amongst you not according to that Holy Order of the Gospel by which it may be adorn'd and shall refuse the Admonition of the Spirit of Meekness to be humbled for his disorderly walking have no Fellowship with such a one but let him be accounted as a Heathen and a Publican unto you that God may deal with him for his Iniquity according to his Deserts Yet nevertheless against an Elder receive not an Accusation except it be by the Mouthes of two or three Witnesses that nothing be done but that which may tend to the Edification of all and not to the Destruction of any And farther my Friends If any amongst you shall walk not as becomes the Gospel of Christ nor according to that savoury holy Order that the Truth hath led and doth lead into but by any unsavoury Actions or Motions whatsoever shall vary from the Simplicity and Purity of the Truth yet let not that become a Stumbling-Block unto any nor cause any to fall from the Faith which you have receiv'd and through which you have obtain'd Remission of Sins and Immortal Life For the Unfaithfulness or disorderly walking of some will not be a sufficient Excuse for others in the Day of the Lord when they are called to an account but every one who have tasted of the Power and Love of God and have receiv'd the Gift of his Spirit be faithful thereunto that you may improve your Tallent which is committed to you For every one must give an account for himself unto God and none can excuse you before him therefore I say Look not at the Haltings of others though it should be such who have seem'd to be as Pillers nor think to make that a Plea or an Excuse to decline from the Purity of the Holy Way of the Lord for although that may serve for an Argument amongst men yet that will not serve when God shall come to plead with such before whom all Hearts are open and all things naked and bare and he will give to every one a just Reward according to their Deeds Wherefore I say Let every one have an Eye unto the Lord in all things and mind their own state and how it stands betwixt them and the Lord and that will keep them from looking-out and consulting about the state of others who may vary from the Purity of the Truth for hereby the occasion of stumbling comes unto many But rather let the halting of such be as Dreadful Examples unto you to take Warning by that so you may be kept in Fear and Faithfulness in Watchfulness and Diligence lest you fall into the same Temptation and Snare of the Devil For my Friends Whither can any go to find Life Immortal Consolation and Satisfaction to their Souls if they should forsake the precious Truth of which we have born testimony in the Life and Demonstration of God's Spirit amongst you and through which many of you have found Rest to your Souls after many long and sore Travels Truly there is not another thing that can add unto your everlasting Consolation if once any of you should vary or slip aside from that And this I hope and doubt not but that many or most of you are perswaded and satisfied in Therefore continue therein and therein be unanimous in your Service and Obedience unto the Lord that by him his Good Spirit and Word of Grace you may be established forever And as concerning the state of Marriages You know the comely Order of the Church in the primitive Times before the Apostacy began and how the Apostle said If any be called being Married let him nor seek to be loosed nay though he or she had an Unbelieving Wife or Husband but let the Husband render due Benevolence to the Wife and likewise the Wife to the Husband And further By Commission from God he said Let not the Wife depart from her Husband And so say I unto you in the Name and Fear of the Lord Let none give place in the least to that spirit that would beget Inclinations in the Wife or Husband to depart one from another but let every man have his own Wife and every woman her own Husband For whatsoever Pretence or Covering that spirit that would separate them may come under yet it is a spirit of Fornication and it will lead out of the comely Order into the Disorder and into the Defilements and Pollutions of the World and into a Pit and a Snare And for such things sake the Wrath of God will be reveal'd and he will make such Examples of his Vengeance For as the Apostle said The Wife is bound by the Law so long as her Husband liveth and if she depart from him and Marry another Man she is an Adulteress and a Transgressor of the Law And therefore my dear Friends as I said before In that comely Order in which you may adorn the Gospel and be kept in Favour with the Lord and in Unity and Fellowship one with another in his Spirit of Life let all walk together and in your places and stations where the Lord hath set you and order'd you therein abide with him having the Loins of your Minds girt about with the Truth it self and be zealous for the Honour thereof and keep stedfast therein with the Lord in Fear and Faithfulnes in Fervency and Simplicity all being Examples one to another of Chastity and Holiness and Godliness of Conversation that you may also be as Lights unto the World answering the Witness of God in all that none may have any thing against you nor whereof to accuse you but only concerning your Obedience to the Law of your God then will you have strong Consolation in the Lord and great Boldness and Confidence towards him and also in the sight of all men and the Lord will encrease your Spiritual Substance and will also enlarge your Borders by daily adding to your Number such as shall be saved And so the Everlasting God keep you all and be with and amongst you and cause the plentious
Showers of his Love to descend amongst you and refresh and consolate you therewith that you may walk chearfully in his Presence and not with Bowed-down Souls but that every one may possess his Soul in Peace Amen And my Friends Although some things contain'd in this Epistle may seem strange unto many of you yet those whom they concern will not be ignorant of the ground of my thus writing and for their sakes I have written with Boldness and Plainness And so the Grace of our Lord Jesus Christ be with your spirits Amen From the Common Goal in Kendal in Westmoreland this 29th of the 7th Moneth 1665. I am your dear Brother a Sufferer for the Testimony of the blessed unchangeable Truth and hate the Garment spotted with the flesh Josiah Coale An EPISTLE TO THE Flock of God WHO Are called to bear Testimony for the Name of the Lord at this Day through Sufferings Sent unto them for the building up of the Weak of the Flock in their Most Precious FAITH and for the strengthening of them in their Persecuted and Suffering Estate In which also for their Encouragement the Purpose of God in their present Sufferings is declared My Beloved Dear Friends WHOM the Lord God Almighty hath visited with his Everlasting Loving-kindness and unto whom he hath caused the Everlasting Day to dawn and the Son of Righteousness to arise and whom he hath called out of the World and separated from its Wayes Worships and Traditions and from the Defilements and Abominations thereof that you might be a peculiar People unto himself zealous of Good-works that he might make known unto you that Mystery of his Kingdom which hath been hid from Ages and Generations past that so you might stand faithful and true Witnesses for his Name and Truth and appear on his behalf in the Demonstration of his own Life and Spirit and that you might bear a faithful Testimony for that Blessed Everlasting and Unchangeable Truth which he hath manifested in your Inward Parts not only in Doctrine Life and Conversation but also by suffering for its sake whatsoever the Enemies thereof shall be permitted to inflict upon you that thereby you may be approv'd not only in the sight of God but also of all good Men. I say unto you my beloved Friends Prize your honourable and holy Calling wherewith the Lord Almighty hath called you and therein walk with God and think it not hard nor strange that he suffereth you so long to be try'd and exercised in Sufferings as you have been hitherto and are at this day for your Testimony sake but look over it all and lift up your heads above all for the Lord hath assuredly an End in it for his own Glory and for the Exaltation and Spreading abroad that Blessed Truth which we possess and live in and which we suffer for and also for the gathering into it many who are yet far off from him and Strangers unto him so that whatsoever come whether Bonds or Exilement or what Exercises soever we meet withal in this we may be satisfied That it shall make for the Furtherance of the Gospel of Christ and for good unto all who continue their Obedience in him unto the End and abide faithful unto Death Wherefore my dear Friends If the Lord see it meet further to permit the Enemy to sift and winnow us and that we must be further tryed nay if he should so order it that we must be a suffering People all our dayes yet let none be weary or faint in your minds For In the Lord JEHOVAH who is certainly with us there is Everlasting strength and he fainteth not neither is weary but he giveth power to the Faint and to him that hath no might he encreaseth strength And so let your Trust be in him and let that godly Resolution be put on by every one of you that was in Job who when God suffer'd Satan to smite and afflict him said Though thou kill me yet will I trust in thee And indeed it 's far better to suffer Persecution with the People of God for good Conscience towards him then to dwell in the Tents of Wickedness out of which God hath call'd and redeem'd us And my Friends Consider Whither can any go or whether can any flee to escape Persecutions Certainly I know no place neither do I believe there is any professing Christianity except it be in the Tents of Wickedness For he that will live Godly in Christ Jesus must suffer Persecution And if any to escape Persecutions and Sufferings should return to the Tents of Wickedness again out of which by the Power and Arm of God they are brought and should disert their Testimony which God hath committed to them to bear for his Name it would happen unto them as the Apostle said according to the old Proverb The Dog is turned to his Vomit and the Sow that was washed to her wallowing in the Mire And the Hand of the Lord would find such out and the Terrors of the Almighty would certainly seize upon them and surprize them which would be manifold more grievous to be borne then all the Sufferings that man can possibly inflict upon them For it s a fearful thing to fall into the Hands of the Living God for out of his Hands no man can deliver but out of the hands of Blood-thirsty and Wicked Men God can and certainly in his own time will deliver all who trust in him Wherefore my dear Friends Put on Boldness and Courage in the Name of the Lord and stand valiant Witnesses for his Truth through all Sufferings which is the thing he hath call'd you unto that so you may answer the End for which he hath visited you and made known himself unto you For consider Was it in Loving-kindness and Compassion unto you that the Lord visited you and made choice of you to be Witnesses for him that his Name might be Glorified by you Or else Was it because he had such need of you that he could not Glorifie his Name without you Surely all who are of an understanding Heart will confess and acknowledge that it was only in Love and Mercy unto you that he thus made choice of you to suffer for his Name and to Glorifie himself thereby because he can work for the Glory of his own Name as he sees meet without you or any of you and can Magnifie his Power in the Destruction or Desolation of a Nation or People as in time past he hath done and is doing at this day though he takes no Delight therein and therefore he hath no need of you for that End but you have need of him So that its only in Love and Compassion towards you that he hath thus visited you and also that you might have strong Consolation in your Obedience unto him through all Sufferings which he hath called you unto And therefore my Beloved Friends Gird up the Loins of your minds and keep close to and stedfast with the
City set upon a Hill which cannot be hid you will appear fresh in the Beauty of Holiness as the Heritage of God in its flourishing state in which my Unfeigned Love is dear to you all who are faithful to God and in this I do salute you all without respect of Persons for dear are you to me and precious and every Member of the true Church of Christ in all Regions and Quarters of the Earth And God Almighty keep you and preserve you all unto his Heavenly Kingdom Amen London this 12th of the 3d Moneth 1663. I am your Dear Brother in the Patience and Tribulation of the Son of God in whom we rejoyce daily Josiah Coale AND Friends This know that for the sake of the residue of our Seed which is yet ungathered is my Life freely sacrificed up into the Hand of the Lord and ready and willing am I to lay it down for the Testimony of God's Blessed Truth which he hath given me to bear if thereunto I am called For Bonds and Afflictions attend me daily and I may say We are hear in Jeopardy of our Lives daily So let your Prayers to God be for me that I may be kept unto the End to finish my Testimony with Joy and in all things to bring Glory and Honour to the Name of the Lord who is over all Blessed forever J. C. An EPISTLE To Friends The Second general EPISTLE FRIENDS ALL who are convinced of the Truth of the Evelasting Gospel and have believed the Report that hath been given amongst you concerning the great Salvation of God and who have been perswaded in your Hearts and Consciences by the Light and Spirit of the Lord that it is your Duty unto God to meet together to wait upon him and to worship him in Spirit and in Truth and have been drawn by this Spirit of Truth to the performance of this Religious Duty I say my Friends You know right well that Gloriously and Plentifully the Lord did appear amongst you in your Assemblies when you first began the Exercises thereof and he made his Power known amongst you and thereby wrought in your Hearts mightily and effectually to the bringing down and subjecting of that which had darkened and vail'd Life and Immortality from your sight and view and by which you were made Strangers thereunto And this same Power of God through the effectual working and operating of it did raise Life and bring Immortality to Light in you so that you were no longer as Strangers unto it but were brought into acquaintance therewith and your hearts and souls were aboundantly Refreshed and Consolated therewith and through the arising thereof and thereby you became more fully confirmed in your first Faith which was begotten in you by the Word and then a Godly Zeal and Resolution more fervently arose in your hearts to continue this Practise and perform this Duty of Assembling your selves together which at first you believed you ought to do and then did the Lord so eminently appear amongst you that by his Spirit he sealed unto you your Acceptance with him in the performance of this Duty and then you farther saw and believ'd That whatsoever Suffering should come upon you for the continuance of this Religious Exercise yet you ought to persevere and continue therein and to hold fast the Profession of your first Faith and also the practise of the thing which you believed to be your Duty unto God And you right well know That many Tryals and Sufferings have attended you since you first began to contend for this Faith and to make a Profession thereof and to practise the thing which you believed was your Duty unto God but the Lord was alwayes with you and assisted you with his Spirit and Power in the mid'st thereof even all who were singly resign'd up unto him and did persevere and continue in their due Obedience unto him and he never left nor forsook such in any Tryal or Tribulation but alwayes ministred unto them in the mid'st thereof according to their necessities and this I know the Witness of God in all the Upright in Heart shall seal unto And now my dear Friends Brethren and Sisters the Consideration and Remembrance of these things are sufficient to encourage every one and to stir them up and provoke them to hold fast their Godly Resolution which they put on in the beginning and to persevere and continue in all Faithful Obedience in this Duty while they have Liberty and Opportunity so to do And if for your Faithfulness and Obedience therein the Devil be suffer'd to cast you into Prison and to Exile you for the Gospel's sake Yet the Lord will be with you there he hath said it and will perform his word so that you need not fear what Man can do unto you for the Lord will support and comfort you in the midst of all your Sufferings as in times past but if any draw back or fall from their first Stedfastness and forsake the assembling of themselves together for fear of Sufferings and Pesecutions and think thereby to escape the Penalty of the unrighteous Laws of men then will the Lord take no pleasure in such but will withdraw his Love and Presence and his wonted Goodness will he withhold from such and instead of Peace there will be Trouble unto them and Sorrow instead of Joy and instead of Plenty and Fulness of the Riches of God's Grace there will be Poverty and Emptiness and Want and Barrenness instead of Fruitfulness For He with whom we have to do can turn a Fruitful Land into Barrenness for the Iniquity of them that dwell therein And indeed it is better to dye for the Cause of God then to live out of his Favour Wherefore my Dear Friends All dwell and watch in the Light our first Principle that the subtilty of the Enemy may be discover'd thereby in all his Assaults and Alurement and keep in a state resign'd unto the Lord out of all Reasonings and Consultations with Flesh and Blood for they let in Temptations and thereby you may be snared but as you stand singly given up to follow the Lord through all Tryals and Sufferings that may come upon you for the Gospels sake there will be nothing wanting unto you that appertains to the Peace and Comfort and to the Joy and Salvation of your Souls And Friends This I have seen in the Light of God's Truth and Salvation and this hath been long upon my Heart to declare unto you That if any are any whit wavering in their Minds they may be fore-warned that if the Enemy should so far prevail with any as to put them upon seeking out a Way to escape the present Sufferings which attend the Flock of God as Imprisonment Exilement c. yet I say unto you and you shall find it to be true that the same Enemy will find out another Way to bring such wholy to conform to his Worship and Image set up or else will bring a
why then should not we all be content and willingly submit unto the hand of the Lord whose Fatherly care is over all his And truly Friends though we may say we have suffered long by the afflicting hand of our Enemies and their stroke hath fallen hard upon many of us and that great sufferings and afflictions seem still to attend us yet my Friends blessed be the Lord my heart is not at all troubled at these things neither do thoughts of fear enter because I see the end of the Lord in it And I know it is not contrary but according to the determination of the Almighty that these things are so Yet I dare not but acknowledge that they by whom these sufferings are inflicted upon us do go beyond their bounds and commission and that is the very thing with will break them when they have filled up their measure Wherefore my beloved Brethen be you all like-minded with me in this matter and settle it in your heart to bear all things with patience and contentedness that may yet come upon you for the farther tryal of your Faith and put on Valour and Courage and Boldness and be strong in the Lord in the Power of his Might and be nothing daunted before the face of your Enemies but let them see your courage in the Spirit of the Lamb and in the Wisdom of God For the Lord is assuredly with us and amongst us and will be an Enemy unto our Enemies And what is it makes a people more dreadful and terrible then to have the Presence of the Lord with them and truly Friends this I know from the Lord and this I have receive from God That he will yet make his people a terror to the Nations round about them and they shall come bowing and bending and shall desire to be at League and Covenant with all those who are and abide in Covenant with God because they shall know that God is with us Therefore all my Friends abide in that where you may have and enjoy the presence of the Lord and know it to continue always with you who will be your everlasting Comforter and your Stay and Strength in all states and conditions and you will not be left comfortless by him though you may be yet further tryed and sometimes it may be cast down yet you will not be forsaken that trust in him and repose confidence in him for he will be always with you and will give you of his Counsel and Wisdom by which you will be directed to walk in the path of peace and all occasions of stumbling will be removed out of the way and you will not at all think it strange that the Lord suffereth you so to be tryed for you will see the end and purpose of God therein and so in submission to his Heavenly Will in all things you will have satisfaction peace joy and content But if the reasoning part enter that will soon darken the understanding and vail the life and the Counsel of God will be obscure to thee thou wilt not see the end of the Lord in his thus exercising of thee and then sufferings will be grievous and hard to be born and the Murmurer will get up that will murmur against God and peace will flye from thee and the afflicting hand of God will be upon thee also because of thy unfaithfulness and such a state is worse then his that never knew the way of Truth Wherefore consult not with flesh and blood but in patience continue to the end in will-doing and none to be weary therein but be circumspect and diligent every one in your minds and spirits and watch unto prayer that you enter not into the temptation when it cometh for your Adversary the Devil goeth about like a roaring Lyon and waits to devour and lurks to destroy the precious life and will lose no opportunity that possibly he can get to make an enterance upon you to deprive you of your treasure Wherefore I say Resist him stedfast in the Faith and be you armed with the whole Armour of God that you may be able to withstand him in all his appearances for now he will best in him with all his force might and will make many great oppositions and assaults both within and without if by any means to beguile you as he did Eve in the beginning but as you dwell in him who is the quickning Spirit in him the Devil hath no part neither can he prevail there so in him your safety is from the devourer for he that is begotten of God into this quickning Spirit and therein abides he it is that keepeth himself and that wicked one toucheth him not And so my dear Friends I am full of unfeigned love to you all and my heart is indeed greatly enlarged towards you with the goodness and Love of God which abounds in me and not in me only but in all the Flock of my Fathers Fold who are faithful and upright-hearted to him a table richly deckt he has spread before us in the midst of our Enemies and what could we more desire then the Lord hath done for us and promised to do He hath begotten us unto himself and nourished and brought us up unto this state in which we now stand and this he hath done by his own right hand of power and hath formed us for his praise to be a peculiar people unto himself And now this he requireth of every one That you walk worthy of his Love that it rise not in judgement against any one and that every one answer his requirings and the leadings and drawings of his Spirit so shall his Love continue with you for ever and you shall be as a watered Garden whose springs do not fail So to the Lord do I resign you up and commit you all to the word of his Grace who will preserve you and keep you thereby who trust in him and the almighty Arm of God be amongst you and prosper and perserve you unto his everlasting Kingdom Amen And this was I moved by the Spirit of the Lord to write unto you as a Salutation of my endeared Love unto you and that the things that must shortly come to pass might be signified unto you before-hand and that you may be refreshed thereby And so in the Faith thereof I rest and remain Written at Kingstone upon Thames the 22d of the 7th moneth 1663. and is to go amongst Friends to be read in their Assemblies in the Lord's fear Your Brother in the Patience and Tribulation of the Lamb Josiah Coale POSTSCRIPT ANd Friends not in any wise to forsake the assembling of your selves together in as much as you know the exceeding benefit you have received thereby and you know full well that it was the usual practice of the Servants of God by whom you were begotten into the Truth and instructed therein of whom some remain amongst you unto this day and some are fallen asleep I say
to rule and reign according to his promise made by the Mouths of his Prophets in Ages past to which Nations must bow and bend and become Subject I tell you plainly and truly that if this be your expectations which your proceedings gives me cause to believe it is you will certainly fail therein And God will assuredly frustrate these your expectations and by this very way and means that you take to suppress and root out the People of God from having a Beeing amongst you even thereby you will provoke the Lord to root out you if you persist therein Wherefore beware lest that which you think and expect to bring upon the People of God be by the hand of God brought upon your selves For be it known unto you the Lord God Almighty is with his People of a truth whom you have turned your Sword and Power against and what is done unto them he certainly taketh as done unto himself And in as much as you go about to suppress his people or to limit them in the exercise of their Consciences towards God you therein are found Fighters against God and thereby you go about to stop and hinder the Work of God which will be as hard for you to do as it was for Saul to Kick against the Pricks of the Witness of God in his own Conscience Wherefore consider these things and remember that many Warnings and tender Visitations of Love the Lord hath sent unto you in times past which you have little regarded hitherto but go on exercising Cruelty towards the people of God And now at this time also I am moved and it is upon my heart by the Spirit of the Lord to lay these things before you and to tell you in plainness what the Lord will do and bring to pass in despite of all that you can do who seek to oppose him For notwithstanding the many Laws and Decrees which you have made or shall make yet the Work of the Lord which he hath certainly begun that shall go on and increase and the Truth must flourish and prosper and spread forth it self and the Kingdoms of the World must become the Kingdoms of our Lord and of his Christ according to his Promise and they that will not bow unto his Thorne and Government who is KING of Kings whose right it is to rule in the Consciences of people and to bear the Government there and to exercise them in matters of worship towards God but will seek to stop to limit him in his Government there even such must and shall be broken by him and bruised under by his Eternal Power the Lord hath said and spoken it and it must come to pass Wherefore Friends be you once more warned That you meddle no more with the Consciences of people so as to go about to limit them in matters relating to the Service of God for it s not the place of a civil Magistrate to meddle or have to do with those things but leave them free in those things to do as they are perswaded in their own Consciences by the Light of the Spirit of the Lord for you cannot give an account unto God for them if they do amiss but they must all and so must you also give an account unto God every one for himself and this is just and equal that in things of this nature every one should be left to the exercise of the Spirit of the Lord in his own heart because that Spiritual Worship consisteth in obedience to the Spirit of God and you your selves would not be willing to be prohibited from or denyed of this liberty but I dare say you would look upon it to be a very great Oppression unto you to be restrained by any civil Power or Government from that which by the Spirit and Power of God you were perswaded in your Consciences you ought to do and you could not but judge that those who should go about to lay or impose such a restriction upon you did do unto you as they themselves would not be done by and so you might well conclude that it were unrighteousness in them so to do Wherefore if you seriously consider whether this unrighteousness and Oppression be not found in you I know you cannot but lay your hands upon your mouths and confess Guilty So let my Counsel be at this time received by you and take my Advice as from one that hath received the Counsel of the Lord and in Measure knows the Mind of the Lord by the revelation of his Spirit as touching this matter that is this Shake your selves out of these cruel practises of persecuting about Religion and Worship and lay aside these cruel Impositions which are and have been laid upon the People of God by reason whereof many who are dear unto the Lord have suffer'd very greatly some the loss of their Liberties and some the loss of their Lives occasion'd through being thrust together in noisom Holes and Prisons and others are obnoxious to exilement from their Wives and Children and from their Native Country and dearest Relations and no evil at all justly charged against any of these for which these cruel Sufferings are inflicted upon them 't is only for Worshipping God in Spirit that these Sufferings are sustain'd by them that is the greatest Charge that hath been by you at all prov'd against them And for these things sake the Lord's Controversie is certainly great with you and while you continue in these things through which you have provoked the Lord to Anger His Wrath will not be appeased towards you neither can your Government be establisht in Safety nor you cannot establish your selves in Safety and Security for Fear will surprize you while you go on in these Practises because of the Guilt that is upon your Consciences and although we cannot neither do we desire to make outward opposition against you by Plottings and Insurrections c. Out of which things God Almighty hath redeem'd us and hath brought us into his Covenant of Peace and unto his Mountain of Holiness where nothing hurts nor destroys Yet we know that the Lord is with us and is on our side and takes our part and will plead our Cause and Fight for us and He is stronger then you all and his Power is above yours and our Trust and Confidence is in him alone and not in the Arm of Flesh and it s in vain for you to strive against him or to oppose or resist him for he will in the end be too hard for you and will break you to pieces as a Potters Vessel of Clay except you Repent And now Friends there is but one only Way by which you may or can possibly escape and prevent the Dreadful Judgments of the Lord or by which his Anger may be appeas'd which is kindled against you and that is this To Humble your selves before the Lord and to Repent of the Evil of your Doings and to loose the Bands of Iniquity and
that in this present Visitation he taketh away the Righteous from the Earth as well as the wicked therefore the wicked cannot discern betwixt him that serveth God and him that serveth him not according to that saying of Daniel viz. None of the wicked shall understand but the wise shall understand c. But they are ready to conclude and many do conclude that the Righteous are not Righteous and that the Just and Innocent are not Just and Innocent But because they have slighted the Day of Gods love unto them in which his Hand was stretched forth to gather them he hath so brought it to pass and takes away the Just as well as the Unjust that thereby their Eyes may be blinded that they may not see a difference and that their years may be stopped left they should hear his Word and that their hearts may be hardned as Pharaoh's was lest they should understand the way of Life in which the just walketh and be converted thereunto and healed and yet in all these thing iniquity cannot he charged upon the Lord because he willed not their destruction but did strive with them long and gave them space to repent but they repented not therefore their destruction is of themselves for when he would have gathered them they would not therefore I say it s of themselves that they are left so desolation yet there is a remnant in the midst of thee Oh England whose day is not yet over and them he will spare and will gather them to himself and they shall see the path of Life and hear the voice of the Bridegroom of their souls and understand the things that belongs to their everlasting peace and shall be glad and rejoyce in his great Salvation Written by a Servant of the Lord. JOSIAH COALE The Whore Unvailed Or the Mystery of the Deceit of the CHURCH of ROME REVEALED BEING A brief Answer to a Book Entituled The Reconciler of Religions or A Decider of all Controversies in Matters of Faith Written by a professed Roman Catholick who subscribes his name A. S. in which he endeavoured to prove the Church of Rome to be the True Church But what his Arguments therein produced are worth for his purpose may here be seen in this following Treatise Also his Reflections upon the Principles of the People called Quakers Answered With a brief Discovery of the true Church in which the Doctrine of Perfection is Vindicated by sound Scripture Arguments Whereunto is added the 14th Chapter of A. S. his Book in which he declares the Protestant or Sectarian Ministers not to be true Preachers nor sent of God which I thought meet to publish herewith that the Sectarians or Episcoparians may Answer for themselves O thou that dwellest upon many Waters aboundant in Treasures thine End is come and the Measure of thy Covetousness Jer. 51.13 For out of the North there cometh up a Nation against her which shall make her land desolate and none shall dwell therein chap. 50.3 And a mighty Angel took up a great stone like a milstone and cast it into the Sea saying Thus with violence shall that great City Babylon be thrown down and shall be found no more at all Rev. 18.21 Printed in the Year 1667. To the Reader Reader ALthough the Author of the pretended Reconciler of Religions did in the conclusion thereof seem to Challenge an Answer to all Particulars therein laid down according to the Chapters and Numbers thereof yet I did not look upon his Challenge to be any Obligation to me to proceed according to his Directions neither indeed was it needfull or necessary that I should answer his desire therein for it would have required more time then I was willing to spare for that work and more labour then I was willing to bestow about it because there is an easier way which I have taken to do the Work as effectual as though I had gone through with every particular there inserted For when the Foundation of a Building is Raced the whole Building will fall as effectually as though a man should begin at the top and pull down all one Stone after another and with a great deal less labour it is done So for my commodity I have observed that Rule in answering the aforesaid Book by Racing the Foundation of the Contents thereof or answering the chief Heads by which he therein endeavoured to prove the Church of Rome to be the True Church upon which all the rest of his Book hath its dependancy and those Heads or Particulars being confuted the rest must of themselves needs fall or of necessity be of no validity and so not worth spending Ink and Paper about upon consideration of which I doubt not but the Reader will find as good satisfaction in what I have hear written concerning the Church of Rome as though I had answered all his particulars particularly And so to the Grace of God do I commend thee J. C. The VVhore Unvail'd c. GReat is the controversie at this day throughout Christendom concerning the way of Worship and Salvation and great is the confusion that is about Faith and Religion c. even amongst all professing Christianity and many and cruel are the murthers that have been acted by them one against another about Faith and Worship since the Apostacy began and since people forsook the right way and went in Cains way and in Balà ams Jude ver 11. For then persecution began amongst the profest Christians and not before and when the right way was forsaken then people went into Envy and then they withstood the truth even as Jannes and Jambres withstood Moses and then they began to be scattered from the holy Mountain of the Lord where nothings hurts nor destroys to the barren mountains where they have been destroying one another and there in the dark and cloudy day of Antichrist's reign they have been worshipping the many headed Beast that then arose and also the Dragon that gave power to the Beast to make War with the Saints and they who have been worshipping upon one mountain they have cryed salvation is here And they who have been worshipping another head or upon another hill they have cried that salvation was to be found there For the seven Heads of the Beast are seven Mountains upon which the Whore sits that drinks the Blood of the Saints And so they fell out one with another about the way of Salvation upon these barren Mountains unto which people are in looking for Salvation the strife and the envy hath been And there people hath been killing one another about the way and themselves all out of the way in an Antichristian destroying persecuting spirit as their fruits declare for the Spirit of Christ never led the true Christians to persecute any about Religion neither doth any who are in the right way kill and destroy mens lives about Religion Nay they that do so are not true Christians but of an Antichristian spirit for I testifie in
the Name of the Lord and for God that the Spirit of Christ doth not nor never did admit or allow of persecution or of destroying mens lives about Worship and Faith towards God neither are any of them true Christians whatsoever they profess that are found so doing For it is not a bare profession of Christ and of zeal for his cause and crying up Ordinances c. that makes people true Christians or that gives them acceptance with God or will make them well-pleasing unto God But that which makes a man a true Christian is his obedience unto that Spirit which baptizeth into the true Faith by which Righteousness is wrought Heb. 11.33 and into Christ who is the Author of faith and will bring him to have the mind of Christ as the true Christians had and will make him partaker of his divine nature and will teach him to live soberly righteously and godly in this present World and to do to all men as he would they should do unto him which is according to the Law and Prophets that Christ came to fulfil And indeed there is nothing that can bring a man into this true Christian state but only the working and operation of the Spirit of Christ in his inward parts which all ought to obey and submit unto For the persecuting Jews who were uncircumcised in heart and ears and did alwaies resist the holy Ghost they professed as great Zeal for God and his Cause as the Apostate Christians now do and they look'd for the coming of the Messiah of whom all the Prophets prophesied and professed they would Adore him and Reverence him c. and said That if they had been in the dayes of their Fathers they would not have slain the Prophets Mat. 23.31 who prophesied of the coming of Christ and so they had seemingly a great Zeal for God and his Truth But alas a Murdering spirit was found in them for notwithstanding they professed That they would not have kill'd the Prophets yet they kill'd the Son who was the end of the Prophets And although the Prophets signified the Time when Dan. 9.24 and the Place where the Messiah should be born Mic. 5.2 yet when he was come according to the Prophets which they profest these Professing Jews would not own him nor receive him John 1.11 because he reprov'd their Hypocrisie and their Murdering spirit John 8.40 but they Crucified and Slew Him And this is the very State of the Apostate Christians this day For who is there now amongst them but will profess as great Love to Christ as the Jews in Christ's dayes did to the Prophets who prophesied of him and who is there now among'st them but will say Had we been in Pilate's dayes 〈◊〉 would not have crucified Christ nor delivered him up to be crucified as the Jews said of the Prophets yet notwithstanding their so saying they do as the Jews did for now in this day of his spiritual appearance which they profess they look for and expect they are found persecuting of him in his Members under the sam̄e pretence that the Jews persecuted him in their day viz. as a Blasphemer c. And so the Persecutors were in all ages blinded by the godd of the World who was a murtherer from the beginning and though they could see the iniquities of their fathers and predecessors in persecuting and killing the Prophets yet the envy of their hearts was such that they could not see their own iniquities in persecuting and slaying the Son who was greater than the Servants whom their fathers slew so as I said before it is not a profession of Christ and his Ordinances or zeal for his cause that makes people true Christians neither is God Worshipped upon any of those mountains where the persecuting and destroying one another is but the Worship of God consisteth in obedience to that Spirit of Truth which condemns all those works of darkness and cruelty and in his own Mountain of Holiness where nothing hurts nor destroys Isa 11.9 And such is the Father now seeking to worship him that will worship him there and is now gathering his Sheep from off the barren Mountains upon which the Whore sits where they have been scattered in the dark and cloudy day of Anchrist's reign and where the Wars and Fightings are even to his own Holy Mountain where they shall learn war no more Isa 2.4 And this is the work that the Envious and Murtherous one opposeth and bestirs himself with all his force and might in his Instruments of Cruelty and Men of War arming of them with all kind 〈◊〉 weapons that possibly he can form to fight against this Appearance and Work of God for so it hath been that since we who are reproachfully called Quakers were raised up to be a people to bear Testimony for the Name of the Lord and of the working of his Spirit and Power we have alwayes been even as a Butt for all the Archers of Babylon even from every Mountain to shoot at and our sufferings have not been only in our persons and estates as the spoyling of our goods and scourgings and cruel mockings and imprisonments many unto death as this Nation to her anguish must be made to know but even all sorts of Babylons Merchants or they that trades in every part of her or within her Subburbs have oft made it their business to write and print against us endeavouring thereby as much as in them lay to render us odious to our own Nation and to Nations about us under pretence that we were Papists and Jesuits and that we propagated Jesuitical Principles c. but they being almost if not altogether weary of that work finding it to be to no purpose for the truth which we profess hath still got ground and flourisheth through all these things now at last the Papists or Jesuits themselves who I perceive have a secret hope of a day once more in this Nation they begin to put out their heads and to print against us and so both Protestants and Papists even every head and horn of the Beast after whom the whole World wonders are found pushing against the Lamb and the Saints Rev. 17.14 For of late a certain Pamphlet accidentally came to my hands written by a perfect Roman Catholick who subscribed his name A. S. in which he seems to shew himself sensible of the great distractions that are throughout the whole Christendom about the true way of worship and concerning the true Church and first states a Question viz. which is this Church c. and afterwards makes it his business to prove the Church of Rome to be this true Church and that by divers Arguments by him stated in a Syllogistical manner And I also finding the Author of the aforesaid Pamphlet therein smiting at the People of God called Quakers and endeavouring to render them odious by affirming they are led by a deluding spirit c. I found my self somewhat concerned to return a brief reply
Hereticks did she Condemn Answ I answer she hath not been in a capacity in her Wilderness-state to hold General Counsels as in the time of her flourishing state yet the mighty God hath alwayes been her wonderful Counsellor Isa 9.6 and the Members of her hath stood in and held to his Counsel according to the manifestation thereof received by them not loving their lives unto death as the Church of Rome well knows who have drunk the blood of many of them or shall know to her sorrow and pangs And as for the true Churches condemning Hereticks the Church of Rome knows that those members of her whose blood she hath drunk did alwayes condemn those Heresies that are healed and the Idolatries acted in the Church of Rome and did always give Testimony against her Superstitious inventions and denied to have Fellowship with her therein and looked upon her as reprobated from the true Faith as Fox his Acts copiously relates and this was a great Condemnation as the Spirit of Christ gave commission to the true Church to pass upon Hereticks Again as to that question viz. What Academies did she erect Answ I answer A people Erecting of Academies is not an Argument sufficient to prove them to be the true Church for what Academies or Universities did the Apostles erect or confirm or attain the Knowledge of God in Was it not the Light that shined in their Hearts that gave them this knowledge 2 Cor. 4.6 And was not this Light the Law that was the Apostles Schoolmaster till Christ Gal. 3.24 And is not the Law which is Light Pro. 6.23 written in the hearts of all people And is it not a sufficient Schoolmaster now to bring people who are taught by it unto the knowledge of the Glory of God in the Face of Christ as it did the Apostles then What need then is there of erecting Academies for people cannot attain to the Knowledg of God by natural Learning 1 Cor. 1.21 nor thereby be made true Ministers of Jesus Christ Yet I am not against having an outward School-house or some convenient place for the educating or bringing up of children in Natural Learning which is good in its place but that any can thereby be brought to the Knowledge of God or made true Ministers of Jesus Christ that I cannot own Neither was this way of making Ministers by Natural-Learning or setting of them up by man in being untill people had forsaken the right way and went into Cains way and Balaams and then the envy and murder began amongst the profest Christians and then they could not endure sound Doctrine but heapt up to themselves Teachers according to their own hearts lusts who knew nothing but what they knew naturally as bruit Beasts c. and this the Apostle Paul foresaw and wote of to Timothy 2. Tim. 4.3 and Peter prophesied of them also 2 Pet. 2. and John and Jude saw them come 1 John 2.18 Jude 10.11 so that by natural learning and ordination of man no true Minister of Christ was ever made or sent forth but contrariwise the Apostle Paul was made a Minister viz. not of man nor by men nor yet by natural learning but by the Revelation of Jesus Christ Gal. 1.1 so we do not understand that in the Apostles dayes they did erect Accademies or that they had any need of them and indeed I cannot but look upon it as an Ignorant question to be proposed by A. S. upon this account But to his next Query viz. What Churches and Monasteries did she build Answ I answer this is as Ignorant a question as the former and great foolishness to ask what Churches the Church built however this I say they who were Members of the true Church did build up one another in their most holy faith Jude 20. And as for Monasteries or Monk-houses we hear of such thing that was in being in the Apostles dayes neither do we believe that there is any need of them for we do not read in the holy Scriptures that ever the true Church in any Generation built such places but we know that many such places have been erected and built within the borders of the great City Babylon since the Apostacy began and since the right way was forsaken and many other Superstitious inventions and Idolatries as before hinted hath been set up relating to the Beasts and Dragons worship all which God hath determined to throw down and when the Desolation of all these things cometh and the seven Mountains upon which the Whore sits comes to be laid waste according as hath been prophesied in Ages past Isa 42.15 And when the great Whore comes to drink the Cup of Gods fury which is already filled into the hands of the Saints of the most High to pour out unto her Rev. 12. I say then shall she knows that God hath spoken by me and that I have herein declared the Truth according as I received it from and by the Spirit of the Lord. And thus much as to his Queries But then he speaks of another Clear and Easie Way to find out the True Church te try all Churches by the true Catechism and see which of them all sayes it truly believes it rightly c. and that which doth is the true Answ I answer to try all Churches by their Doctrine and Practice and see which is most agreeable to the Principles Doctrines and Practice of the true Church in the Apostles dayes is indeed a way that I do very well approve of and if all controversies betwixt you and us might be decided after this manner laying aside all carnal Weapons carnal Laws Prisons Fires and the like which hath been the Weapons that the Church of Rome hath defended her self with for many Ages past and doth at this day I say then it would be indeed well and we shall be very willing to engage with you with spiritual Weapons bring the best you can form or find out but for carnal Weapons we are redeemed from them and the Weapons of our warfare are spiritual so I say upon equal terms we shall be very willing to dispute the matters with you that are in controversie betwixt us and they who are found either you or us in Doctrine Life and Practice to be most agreeable to the true Church in the primitive times shall be owned and acknowledged to be the true Church now at this day And they who are detected to be in the Steps Practises and Doctrines of them whom the holy Prophets Christ and his Apostles testified against shall be concluded to be the false Church now at this day and upon these termes as I said before we shall be very ready and willing to joyn issue with you at any time or place that you with us shall agree upon And whereas A. S. saith That all the Schismaticks Sectaries and Hereticks in the World cannot truely say that Prayer that Christ taught his Disciples viz. Our Father which art in Heaven c. or
he would Pray the Father and he should send them the Holy Ghost the Conforter John 16.7 13. Which should ABIDE with them for ever and they did receive it and were led by it into a Heavenly Habitation Ephes 1.3 For they were made to sit together in Heavenly Places in Christ Jesus So it s hereby clear that the Apostles knew from whence the Spirit came and whither it led them and it s also plain that A. S. either wilfully or sottishly wrests the Words of Christ and by his additious to them would make them import another thing than was intended by him of purpose to divert People from being led by the Spirit of God or to disswade them from adhering to the leadings of it under pretence that they cannot tell whence from God or the Devil it doth come or whither to Heaven or to Hell it goeth when indeed Christ's words in themselves importeth quite another thing as above shewed Wherefore let all mind and obey the Spirit of Truth which will lead into all Truth and condemn sin in the Flesh and will lead out of all Unrighteousness and Errours and Heresies which the Church of Rome is full of and that Spirit which condemns the Abominations of the Whore and all Sin and Unrighteousness that is the Spirit of God and comes from God through the Son of his love who is the Light of the World that lighteth every man that cometh into the World and leadeth up unto God the Father from whence it commeth all who are Taught and Guided by it but condemneth from God all who in Unbelief or in Rebellion do dispight unto it and disobey the Motions thereof But to return to the matter concerning the Churches being Judge First I find A. S. in the beginning of his seventh chapter saying Methinks I hear a Quaker whispering The Light that is in thee is the Judge of all Controversies and the Law and Rule according to which thou must walk Answ I answer Yea The People called Quakers do believe and say That the Light which every man is enlightened with is the Law and Rule according to which every man ought to walk and is the Judge in all Controversies in Matters of Faith for as before All Judgment is committed unto the Son Joh. 5.22 Who lighteth every man that cometh into the World so all Judgment being committed to the Light that lighteth every man the Light that is in every man must of necessity be the Judge of all Controversies And this I further add That all who are Baptized into Christ hath put on Christ and all who are by one Spirit Baptized into one Body though they were sometimes Darkness are made Light in the Lord and so they being in him and he in them are all one even as Christ and the Father is one and he that sanctifieth and they that are Sanctified are all of one by which its clear that Christ in his Church who is Light with him is the onely Judge of all Controversies and indeed this supernatural Light is the true Touch-stone by which all spitits may be tried whether they be of God or not for as the Apostle said Whatsoever makes manifest is light Ephesians 5.13 so that without this Touchstone none can try spirits because an evil spirit may speak good words Again Christ is in all things to be the Example of all Believers and he lighteth every man that cometh into the World John 1.9 so every man being enlightened with the light of his Spirit who is to be our example in all things it must of necessity be that the Light that is in us is this Judge and the Law and Rule according to which all ought to walk Secondly But then A. S. replyes That the Light that is in thee tells thee that thou must hear Christ and Christ tells thee that thou must hear the Church c. Answ I answer Yea the Light that is in us teacheth us to hear Christ who hath enlightened us and also to hear his Church with whom he dwells and that hears him and in whom his Spirit speaks so as I said before I shall not go about to deny the Authority of the True Church but the usurped authority of the Church of Rome I do deny usurp'd I say because she hath been and here is sufficiently proved not to be the true Church to whom Christ gives power and authority both to bind and to loose therefore her authority if usurp'd and she is not to be heard but to be turned away from Thirdly A. S. saith If you object that the Spiritual judgeth all things and the Spirituall is judged of no man I answer that the godly Spiritual judgeth all things c. But I deny that you or any other Sectaries in the World is Godly Spiritual for as St. Augustine saith they have not the Holy Ghost that are out of the Church Reply To which I say that as A. S. hath confessed That the spiritual man judgeth all things its according to my own belief but what doth this avail the Church of Rome who as I have proved is not godly spiritual but is sensual and devilish and is not the true Church but the Whore for although as he saith The godly spiritual is judged of none yet the Whore is judged of all who are godly spiritual and although A.S. denyeth that the Quakers are godly spiritual yet he is never able to prove his affirmation for though they have not the holy Ghost who are out of the Church yet it doth not follow that they have it not who are out of the Church of Rome except she could be proved to be the true Church The contrary whereof I have already proved for the people called Quakers though they are out of the Church of Rome are led by that Spirit which teacheth them to live soberly righteously and godly in this present World as thousands of their Neighbours can bear witness therefore the people called Quakers are godly Spiritual Again That Prophet which is of God is godly spiritual Jer. 28.9 and that Prophet which speaketh a thing and the thing come to pass that Prophet is of God But the people called Quakers have prophesied several things as to the late overturn'd Powers of this Nation * Witness the Book Intituled Good Counsel and Advice Rejected with divers other things which accordingly came to pass as to their sorrow they were made to know therefore they are of God and godly spiritual Fourthly A. S. again said If you say Know ye not your selves how that Jesus Christ is in you except ye be Reprobates 2. Cor. 13.5 I answer The true sence and meaning of this place is this c So here A. S. is again undertaking that which himself saith is the Churches work for saith he in his eighth Chapter the Church is the alone Interpreter of all Scriptures and yet he himself who is but a particular man is here undertaking to give an interpretation or meaning to the
therein that the Cause of God may not be betrayed by any through their declining from that godly Practice and duty that the Enemy may not be encouraged thereby to vaunt against the Remnant that are faithful to oppose them therein also but rather through your faithfulness and stability the enemy may be discouraged in his Enterprises and put to flight that you may be Conquerors over him and may tread Satan under foot and may reign with the Lamb for ever And my Friends consider the faithfulness of many of the Servants of the Lord who loved not their lives unto death who are gone before who preached and made known the Truth and way of Life to you how they laboured and traveled amongst you in the Name and Strength of the Lord to beget you unto God and to build you up in the most pretious Faith and how they exhorted you time after time to that godly practice of Assembling together and how they gave Example and President therein as well as Exhortation thereunto Nay have not divers of them laid down their Lives not counting them dear to them for that very Practice of Assembling together Yea certainly they have so some in Prisons and some otherwise Oh therefore my Friends this Duty of Assembling together ought not to be slighted nay hath not the present Liberty that we do enjoy in our meeting together cost the Lives of many was it not with the blood of many of them that bore the same Testimony which we bare that this present Liberty hath been purchased and ought not this Liberty then to be prized and made a right Use of I am jealous with a godly Jealousie that all who are concerned do not rightly weigh ponder and consider these things but I desire all to consider it and let not that Testimony fall by the negligence of any which hath been sealed with the Lives of so many of Gods Servants and Messengers whose Knowledge and Understanding in the Way and Mysteries of God was not inferiour unto any that are left behind and yet they chearfully offered up their All for that Testimonies sake Therefore my Friends be diligent and faithful to the Lord walking in his Covenant of Life which will be a true Guide unto you and an Instructor and will keep your Desires fresh towards the Lord and your Love one towards another so that you will be constrained to Come together and to wait together upon the Lord to receive refreshment from his presence which you will see and feel in the middest of you as your hearts are kept in his Fear and enter not into consultation with Flesh and Blood nor into reasonings which will say Thou needest not go to Meetings because thy Teacher is present in all places and so will draw thee into negligence of meeting with the Children of Light for if thou gave heed unto such reasonings thou wilt soon find thy Love will wax cold towards the People of God and thou wilt lose the sence of the Teachings of the Lord who is present in all places for although he be in all places present yet hath he ordained and appointed that his People should Assemble themselves together to wait upon him and to worship him and hath given the promise of his Presence unto such that do so But if any draw back from answering his requirings his Soul will have no pleasure in them and such will dye as to God and will become as dry and withered Branches and their Love will decay and wax cold and they will not have a sight nor a sense of the Omnipresence of the Lord nor of his Teachings though they may talk of it as multitudes do at this day who are altogether strangers thereunto further than by hear say And therefore once more I say unto you all Be faithful to the Lord in your several measures and stations where the Lord hath set you and be diligent in that godly Practice of Assembling your selves together in which a Testimony for the Lord is born which many have laid down their Lives for and let none make their blood of no effect by slighting Meetings the present Liberty for which hath been purchased through the shedding their blood but let all meet together and being met wait upon the Lord in faithfulness that you may feel the Springs and Fountain of Life opened amongst you and in the midst of you that you may be refreshed and strengthened and may grow and be enabled to encounter with your Souls Enemy in all his appearances and may put him to flight and may tread Satan under foot and reign as Kings on Earth and as Conquerors to the praise of his Name who hath called you that he may take delight to dwell amongst you and to do you good who over all is worthy God Blessed for evermore By a Companion of those who hold the Word of God and Testimony of Jesus Christ and suffer for the same Josiah Coale A SONG Of the Judgments Mercies OF THE LORD Wherein the things seen in Secret are declared Openly Being A Brief Demonstration of the Secret Work of the Almighty in me his Servant Given forth at the Movings of the Spirit of the Lord and is to go abroad throughout the World With a Hearty Salutation of Pure and Unfained Love flowing from the Innocent Life 〈◊〉 in a few words to all the Souldiers of the Lambs Army though out the Nations and also to the Suffering Seed every where With a few Words by way of Information unto such who may have desires in them to know the Way to the Kingdom of Peace and Righteousness which we 〈◊〉 and are Heirs of through Christ Jesus our Lord which to the◠〈◊〉 the Visitation of God I Will sing of the Judgments and Mercies of the Lord and declare his wondrous Works unto all people that the Inhabitants of the Earth may hear and fear and reverence the Lord who is holy When I walked in the way of the Wicked and knew not the Path of the Just when I lived in Transgression against God and knew not his holy Law to walk therein then oft-times did fear surprise me and terror seized upon my heart for I saw that the way in which I walked was the way that led to destruction then as I considered the way of the World I saw they were all gone astray and though they had a Profession of God yet acquaintance with him they had not neither was he to be found in their Assemblies Then my Soul languished after the Knowledge of him and after the Knowledge of the Way of Life yet still was I captivated with vanity and the deceitfulness of sin stole away my heart But the good Spirit of God still strived in me to come out of the wayes of the World whose Worships I had long seen to be but as the offering of Swines-blood and in my heart I could not joyn with them but had a testimony in me against their wayes and that which
what he should preach and the Persons distinctly to whom he should preach and giveth them Instruction in the 5th verse That they should walk to the Doctrine or Teaching answerably and the Reason he gave was this Lest the word of God should be Blasphem'd so that the Doctrine he gave in Charge to Titus with all the particulars of the Doctrine the same in the 5th verse he calls The Word of God Answ That Conclusion is utterly false he doth not say nor in effect say That the Doctrines with all particulars of the Doctrines are the Word Nor can it rationally be concluded That it was the Scripture or the Doctrine that he spoke of when he said Lest the Word of God should be Blasphem'd But rather that worthy Name by which they were call'd which Name they who kept the Word deny'd not as before shew'd For if they should not walk according to the Doctrine of the VVord which they taught the Ignorant that were without or they that watched for Iniquity might be ready to judge that there was a difficiency in the VVord by which they were taught or in the Name which they professed and walked in and so be encourag'd to slight and speak evil of the same and thereby the VVord by which they were taught might be blasphemed through their not walking according to the Doctrine thereof who made a Profession of it so that the Apostle in saying Lest the Word of God should be blasphem'd doth not at all call the Doctrine the VVord nor doth this in the least serve to prove the Scriptures to be properly call'd the Word of God although thereupon J. N. thus concludes That there is nothing more evident then this Glorious and saving Truth That the Scriptures or two Testament c. are properly and principally call'd the Word of God But what the Scriptures offer'd by him with his Arguments thereupon which I have before stated and answer'd do make for his purpose I shall leave to the truly Juditious and Impartial Reader to judge The next thing saith J.N. I shall insist upon are the Reasons for the Confirmation of this Point or gracious Truth that I have asserted c. and I shall labour to shew that all those places that I have brought to prove Scriptures to be the VVord of God will stand firm c. Answ All the Scriptures which he hath brought I have already before examin'd and explain'd and I cannot but look upon it as superfluous to go twice over with one VVork as J. N. hath done for that which is unsound or not right in the Ground Bottom or Foundation can never be made sound or right by Repetitions but the Subject before stated by J.N. is unsound and not true as before prov'd and therefore can never be made sound and true by Repetitions for which cause as also upon consideration that this same Subject hath been already oft stated and answer'd to by several of us as is notoriously evident by several Books now in Print I look upon it as I said before superfluous to go over with the Repetitions of J. N. it being chiefly but a Repetition of the above sited Scriptures paraphaised upon once more by him which I have before examin'd and spoken to And therefore shall omit taking further notice thereof at this time and proceed to his next Subject or Assertion in the 22th and 23th pages of his Book where he speaks as followeth Concerning Scriptures being a Perfect Rule for all Men c. HAving thus prov'd the Scriptures to be the Word c. I shall therefore shew briefly That the Scriptures I have so prov'd to be the Word of God that they are a Perfect Rule for all men to walk by and no other and this saith he is clear from Mat. 28.20 where Christ gives his Disciples Commission to preach the Gospel and saith Teaching them to observe all things whatsoever I command you and so likewise in Mark where Christ confirmeth the same Commission c. Mark 16.15 16. Now this was not only to be preached for men to hear the sound of but also to believe and obey the same And this Truth is confirm'd in Acts 3.22 where it s said A Prophet shall the Lord your God raise up unto you of your Brethren saith Moses like unto me him shall you hear in all things whatsoever he shall say unto you Observe that Him shall you hear in all things From whence we may learn That Christ gives no Licence to his People to pick and cull his Wayes but to hear and obey him in all things whatsoever he shall say unto them And that the Scriptures are in force as a Perfect Rule see Rom. 16.25 26. where the Apostle doth affirm the Authority thereof and saith The Mystery that was kept secret since the World began is now made manifest by the Scripture of the Prophets according to the Commandment of the Everlasting God and made known unto all Nations for the Obedience of Faith c. Answ Reader I would not be mis-taken in my Intentions as though I went about to under-value the Scriptures of Truth or as though I had slight esteem of them for I do in reallity own them and do acknowledge them to contain many true Testimonies of him whose Name is call'd the Word of God who is the perfect Way to the Father and the alone Guide that leadeth unto Life eternal a Leader and Commander unto his People appointed of the Father I say I own the Scriptures to contain many true Testimonies concerning him and concerning many other things and that they ought to be believ'd c. But that they are therefore a Perfect Rule for all men to walk by and none other I cannot own for they no where testifie of or concerning themselves And if it were certainly so That they were a Perfect Rule and no other as J. N. affirmeth then it must of necessity follow That they who have not the Scriptures are without a Perfect Rule and that before the Scriptures were written the Ancients and Worthies of God as Abraham Isaac Jacob Noah Lot Enoch c. had no Perfect Rule to walk by except he could prove That the Rule by which they walked and by which Abraham was to walk before God and be Perfect was no more to be a Rule after the Scriptures were written the which I no where find recorded in the Scriptures But contrariwise That same Rule by which they walked bore Witness unto the Scripture And the Scriptures offer'd by J. N. do not at all prove that they are a Perfect Rule except it could be prov'd that they contain all things that Christ commanded his Apostles to preach and teach which in reason none can conclude for although the Scriptures be a part of what they preacht and taught yet there is but very little of what they taught and preacht declar'd in them nor indeed little at all of the Preachings and Teachings of the most part of the Apostles
Burdens and so fulfil the Law of God and in that you are a strength one to another and so in this feel the Salutation of my Love which is to you beyond declaring And to the Keeping and Protection of the Arm of the Lord I do commit you Amen So in the Peace and Life which hath no end I remain London the 2d Day of the 7th Moneth 1667. Your Faithful and True Brother Josiah Coale Let this be sent amongst the Friends in Holland To all People in JAMAICA Unto whom the MESSAGE OF Eternal Life is sent and amongst whom the Gospel is now preached FRIENDS Now the Everlasting Gospel of Peace and Glad-tidings is preached amongst you and the Word of Reconciliation reacheth forth towards you every one with Meekness receive it for it is able to save your Souls and to build you up and give you an Inheritance amongst the sanctified Ones For now is the Message of the Lord to be declar'd unto you and amongst you by True and Faithful Messengers whom he hath sent forth in his Name and endew'd with Power for that Service and hath made them willing for your sakes to give up their Lives that the Way of Life might be made known unto you and you might come to walk therein And their Message you are all to receive as you prize the Salvation of your Souls for they are Messengers of the New Covenant into which the Lord in this Day of his Glorious Appearance is gathering his People that they might be all taught of him and come to the Knowledge of him from the Least to the Greatest And Friends This Covenant of which I speak which they are Messengers of is Light and this Light lighteth every man that cometh into the World which if you give heed unto in your own Consciences you will find it reproving for the Deeds of Darkness and condemning sin in the Flesh and will lead all who are guided by it out of sin and will lead in the Way of Righteousness and in the Path of Peace and Way of True Holiness which is a Way that the World knows not who live in Iniquity Wherefore now all People The Day of your Visitation being upon you and the Lord striving with you by his Good Spirit in your Hearts and being also calling unto you by the Mouthes of his Messengers to Returns Now every one encline your Ears and hear what the Spirit saith in your inward Parts and prize the Day of the Visitation of the Lord's Love who after the long time that you have passed away in Rebellion and Disobedience against his Good Spirit should now be pleased to accept of you and to pass by your Transgressions past and the Sins of your Youth therefore I say Let the Rich Love of the Lord which is now manifested constrain you to Fear before him and to learn Obedience unto his Faithful Witness which he hath placed in your Hearts For Friends it concerns your Eternal Peace and now is the Day wherein you may come to the knowledge thereof before they be hid from your Eyes For truly Friends If you be not attentive unto that which will give unto you the knowledge of those things the time will come that they will be hid from your Eyes and then shall you cry out saying How have we hated Instruction and despised the Day of Healing And so Now the Day is wherein you may come to know and witness your Reconciliation made with the Lord by his Word of Power which is nigh you even in your Hearts and in your Mouthes which Word reconciles to God all who hear and obey it and it will also purge you from all Iniquity if you submit to the Working and Operation of it And this I testifie That no other Way can you come to know a being sanctified and reconcil'd to the Lord but by the Word of his Power and through your Obedience thereunto And this Testimony I send amongst you to the end that you might believe in the Light of the Son of God wherewith you are enlighttened And this Testimony will be further confirmed unto you by the Mouthes of these whom the Lord hath now sent amongst you and their Testimony is true of which I am a Witness for we have been all Baptized by one Spirit into one Body even the Glorious Body of him who is the Head And so we are all Eye-Witnesses of his Majesty and of his Glory and can give in our Testimony together That by the Mouthes of several Witnesses even so many as the Lord shall call the TRUTH may be confirmed to you that so you may no longer follow them who cry Lo here or Lo there For behold the Kingdom of Heaven is within you and comes not with Observations and all that enter into it must become as little Children for of such is the Kingdom of God which is now come with Power and is nigh unto you And Blessed and Happy are all they that come to know an Entrance administred into it for they are Heirs of that Inheritance which shall never fade away Written in Barbadoes this 18th of the 7th Moneth 1661. From one who is a Labourer in the Lords ' Vineyard called Josiah Coale An Epistle to FRIENDS IN New-England The First Epistle DEAR FRIENDS My Love which is sincere and fervent in the Lord's Truth which is as precious as ever in this Day of Tryal is freely and fervently extended to you For oft are you in my Remembrance in much tenderness and truly do I Respect you as such whom the Lord hath accounted worthy to bear his Name and which he hath made choice of to be a Peculiar People to himself and to be Witnesses for him in the mid'st of a Crooked and Perverse Generation And let your Holy Life and Chaste Conversation be such as may preach Righteousness unto all that if they speak Evil of you as of Evil-Doers you may have cause to Rejoyce having the Peace of God in your Hearts And Friends I am not unmindful of you neither are you forgotten by me For oft I am even amongst you in the Spirit of Love and Life in which my Desires and Prayers to God are and oft have been for you that you may grow and encrease and prosper and flourish in the precious living glorious Truth of God of which you are made Partakers and into which you are gather'd through the working of his Divine Power that so the Heavenly Image may be borne by you all that by your Good Example in Holiness and Righteousness many may be made to confess unto the Truth and be convinced of it and that to the Brightness of your rising in it many may be gather'd that so the Borders of the Sanctuary of the Most High may be enlarg'd unto the ends of the Earth For Friends You know full well that in the Power of God yea the Power of an Endless Life We whom the Lord sent unto you labour'd amongst you for the Exaltation
of his Kingdom and for the publishing and spreading of his Everlasting Truth and for the sake of this our Lives nor Liberties were not dear unto us wherefore be ye every one like-minded with us in the same thing And in your places where the Lord hath set you therein adorn the Truth so will you be a good savour unto God and he will take Pleasure and Delight in you and will do you good by multiplying his Mercies and Blessings in your Hearts and so you will witness a growth and encrease in the Encreases of God And so all Friends Wait upon the Lord in the Gift of his Spirit that you may feel him to administer unto you of his Heavenly Riches and Consolation that no one may have cause to complain of Poverty or Weariness but every one know him in you in whom the Fulness dwells that you may by him be upheld in all times of Tryal and be administred unto in all times of want that so you may be carried on with Chearfulness to run the Way of his Commandments And God Almighty keep you by his own Power that therein you may be firmly joyn'd and united together a Family of Love and a strong Body and a spiritual House fitly framed and compacted that there may be no Rent nor Division but that you may be one in him who is the Head and in this I can promise you the Blessings of God and that by his Spirit And so bear one with another in Love and let the Strong help the Weak and by so doing you will preserve Peace And the Blessing of the Lord be with you and rest upon you forever Amen London the 1st Moneth of the Year 1667. This is a Salutation of Pure Perfect and Never-dying Love from your Dear and Truely Loving Brother Josiah Coale An EPISTLE to FRIENDS IN New-England The Second Epistle DEAR and Everlastingly Beloved Friends Brethren and Sisters whom my Heavenly Father hath visited with the Day-spring from on High which he hath caused to dawn unto you and by his Out-stretched Arm of Power hath gather'd you out of the Egyptian Darkness into the marvellous Light of the Son of his Love that therein you may come to have an Inheritance amongst them that are sanctified and become Heirs of Eternal and Everlasting Salvation in and through Christ Jesus the First-born from the Dead who is now brought forth into the World and reveal'd in us whom all the Angels must worship I say my dear Friends Seeing the Lord hath thus visited you with his Love and thus reached unto you see that you walk worthy of his Love And every one in your holy Callings wherewith you are called of God therein abide with him and feel the Gift of his good Spirit of Grace which from him you have receiv'd at all times to exercise your minds that so out of all the Snares and Temptations of the Wicked One you may thereby be led kept and preserved that the Enemy may not prevail to hurt you or to deprive you of your precious Treasure or to make a Spoile of you or in the least to diminish that Precious Life which God hath raised and manifested in you and given you a feeling of But all and every one wait that you may grow therein and become daily more and more a good savour unto God that you may know him to take delight in you and to dwell amongst you and in the midst of you and to administer unto you according to your Necessities that there may be no want unto you in the Day of Tryal but that you may be throughly furnished unto every good Word and Work that in all Tryals and Temptations whatsoever that may come upon you you may feel your Strength Hope and Confidence to remain that so you may be supported and carried through with Chearfulness unto the End for its such only that shall be saved And above all things my Friends and Brethren have perfect Charity amongst your selves and let the Love of God dwell in your Hearts and rule there and in that watch over one another and in the Spirit of Love and Meekness exhort and beseech one another as the Lord moves and let no one go beyond the Word of the Lord nor yet without it for that will burden the Seed in others but watch in the Light for the Movings of the Life it self and as that is felt to stir or move in you or any of you wait to know the Mind and Intent of the Spirit 's Motion whether it be for your selves to treasure up or whether it be to give forth unto others and this Discerning and Understanding you will all come to know and receive as you wait in Stilness out of the Reasoning Part for if the Reasoning Part enter that will darken the Understanding and then you will not know what to chose and what to refuse nor what to do or what to leave undone Therefore dwell in the Simplicity and single Subjection unto God's Holy Spirit of Life the Meek Lamb's Spirit and there is the Gate of true Wisdom and the Door of Understanding and in that you will edifie one another in Love and the Bond of Peace will be known amongst you And for this End have we travell'd and labour'd amongst you whom the Lord sent forth in his own Name and Power for the turning of you from the darkness of Ignorance unto the Light and Knowledge of God's Everlasting Power and for the building of you up in your most pretious holy Faith that therein and thereby you might come to have victory over all that 's contrary And to this day I am oft travelling in Spirit amongst you and in my Prayers to God I daily make mention of you and my spirit breathes unto God and is pour'd forth unto him for your preservation growth and prosperity in the pretious living Truth and that you may be crown'd with Victory Life and Dominion over all which would hinder you from running this good Race that is set before you that so none amongst you who have tasted of the Love of God and have known the Way of Life may fall short of the Mark or of the Inheritance incorruptible which fades not away So the Lord God Almighty be with you and keep you and place his Fear in your Hearts yet more and more that you may no more depart from him or from the feeling of his Life and Presence but that you may always live in him who is God blessed forever and may be found of him in everlasting Peace Amen London 21 1st Moneth 1665. This from your dear Brother who truly loves you and the whole Flock of God in all Places JOSIAH COALE To the Flock of God Gather'd out of the World in the Province of MARYLAND The First EPISTLE MY Dearly Beloved Friends with whom and amongst whom I have travell'd in times past for the Redemption of the Suffering Seed which lay groaning in Bondage and was held in Captivity