dryuen by thy commaundement and trusting to thy promyses I pray They appointed vnto him thirtie pieces of siluer and from that tyme Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleaâ—ened bread c. Math. 26 Iudas sayd Come let vs sell him to the Ismalites c. Gen. 37 So Ioseph was brought down into Egypt and Potipher c. Gen. 30 vnto thee in the name of my Lotd with all the godly vpon earth saying as he hath taught vs Our Father which art in heauen c. * A Prayer to God the Father The foolish virgines came also sayng Lord Lord c. Math. 25. The great Dragon that old serpent was cast out c. 〈◊〉 12. Iesus knowing all thinges that should come went forth and said vnto them â—home seeke ye They answered him Iesus of Nazareth Iesus aunswered I 〈◊〉 he Iudas also c. Iohn 18. And because we haue diuers hard incouÌ„ters to indure against the world the deuill his ministers and the flesh which we beare about vs we beseéch theé euen with sighes that thy kingdome may come That like as in heauen all thinges submit them selues to thy maiesty with trembling so also thy Spirite may raign in our harts making vs to acknowledge theé the king of all kinges then the which nothing can be either greater or better They appointed vnto him thirtie pieces of siluer and from that tyme Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleauened bread c. Math. 26 Ioab tooke â—bâ—er aside peaceably and smote him vnder the ribbe that he dâ—â—d c. 2. Sam. â— Simon to redeme Ionathan sendeth mony and the children to Triphon c. 1. Macha 13. When 〈◊〉 the father of Chanaan saw the nakednes of his father he told his two brethren c Gen. 10 〈◊〉 is mocked of little children crying vnto him Come vp thou baldhead c. â— â—eg 2. 〈…〉 Christ 〈◊〉 his face â—nd buâ—feted him 〈◊〉 Prophecy â—â—to vs O Christ who is he that smote thee Peter sate without in the hall and a maid c Math. 26. The meat that geueth life in deéde is the knowledge of theé by thy holy Scriptures the grace of thy spirit whereby we grow vp in theé through dayly increase of vertue in the inner man vntill we be fully men growen according to the full measure of thine only begotten sonne Iesus christ By thy word thou begatest vs when we were nothing by the same hast thou be gotten vs agayn vnhappely borne of Adam and by the same doest thou feéde and cherish vs now agayn begotten For that is the heauenly bread that is the new wine wherwith all the blessed spirites are continually and happely fed which dwelling in thy house doe prayse theé for euer and euer 〈◊〉 let Barrabas lose vnto theÌ„â—nd scourged Iesus and deliuered him to be crucified Then the souldiours of the gouernour toke Iesus in to the common hall c. Math. 27. The plowers plowed vpon my backe and furrowes long did cast c. Psal. 131. Sathan smote Iob with sore voyles froÌ„ the sole of his foot c. Iob. 2. When thou â–ª art done all thy duety stere downe that thou mayst receue a crown c. Eccle. 22. 〈◊〉 sayd vnto Dauid who art thou that criest to the king c. 1 Sam. 26 And the souldiâ—rs plattâ—â—â—owne oâ— thorne â—pon his â—ead an 〈◊〉 in his 〈…〉 and bowed their knees before â—im and mocked â—im saying God 〈◊〉 c. Math. 2 â–ª * Another in Iesus Christ our Redeemer by S. August Pilate toke water and washed hys handes before the multitude saying I am innocent of the death of this iust man looke you to it Then answered all the people c. Math. 27. Iezabell sent a messenger vnto Helias saying The Gods do so to me c. 3. Reg. 19. Then the king commaunded and they brought Daniell and cast c. Dan. 6. I Call vpon thee O God I cal vpon thee because thou art nigh to all them that call vpon thee in truth Thou art the truth teach me I besech thee in thy mercy O holy truth teach me to call vpoÌ„ thee in truth For how I should so doe I know not Teach me therefore I most humbly beseech thee O most blessed truth For wisdome without thee is folishnes to know thee is perfect knowledge Instruct me with thy diuine wisdome teach me thy Lawes For I beleeue that he is most happy who is instructed by thee and taught thy law I haue a desire to call vpon thee which I pray thee that I may doe in verity What is it to call vpon truth in truth but to call vpon the Father in the Sonne Truly most holy Father thy word is the truth and the beginning of thy Abraham tooke the wood of the burnt offring and layd it vpon Isaac his sonne c. Gene. 22. 〈…〉 was there gathering sticks â–ª and Eliah called her and said c. 〈…〉 And Iesus bare his crosse and came into a place named Golgotha where they cruciâ—â—ed him and 〈◊〉 other with him 〈…〉 side one and Iesus in the midst of them c. Iohn â—â— word is truth For this is the beginning of thy word that thy word was in the beginning In the beginning it selfe I worship thee O thou principall beginning in the very word of truth I cry to thee most perfect truth In the which O thou the very same truth teach and direct me For what is sweeter then to call vpon the Father in the name of his only begotten Then to moue the father to compassion by mention of his sonne Then to pacifie the king by name of his welbeloued child For by this meanes the offender is released from pryson the captiue set at liberty By this meanes they that haue receaued the sorrowfull sentence of death are wont to purchase not only pardon but vnhoped fauour if they pleade the loue of the welbeloued Sonne By this meanes seruants that And when they were come to the place which is called Caluarie there they crucified him and the euil doers one on the right hand and the other on the left c. Luke 23. Tubulraim wrought 〈◊〉 euery craft of brasse and iron c. Gen. 4. Esay the prophet was cut in the midst with a saw and fasted on a tree c. doe trespasse escape their masters punishment when his louing Sonne is their Intercessor Euen so O almighty Father I pray thee for the loue of thy omnipotent Sonne draw my soul out of pryson that it may confesse vnto thy name Deliuer me from the chaynes of sin I beseech thee by thy coeternall and only Sonne and most mercifully restore me to life by the mediation of thy most pretious sonne sitting at thy right hand For what other Intercessor I should appoint I know not but him who is the propitiation for our sinnes who sitteth at thy right
hand pleading for vs Behold my Aduocat with thee O God the father Behold the chief Bishop who nedeth no other bloudy expiatioÌ„ for that he shineth imbrued with his own bloud Behold the holy welplesing Sacrifice With the ribbe which the Lord God had taken from the man c Gen. 2. The Lord said to Moses thou shalt smite the rock and water c Exo. 17 One of the souldiours with a speare pearced his side forthwith ran there out bloud and water And he that saw it bare record and his recorde is true And he that c. Iohn 19. offered vp and receaued in al sweetnes Behold the immaculate Lamb which lay still before the shearers who being buffeted spit at and opprobriously rayled at opened not his mouth Behold he who sinned not toke our sinnes vpon him and with his stripes healed our infirmities ⧠A Prayer to God the Sonne O Lord Iesu Christ the maker and redemer of mankind which hast sayd that thou art the way the truth and the life the way by doctrin precepts and examples the truth in promises and the life in reward I beseéch theé for thine vnspekable loues sake where through thou hast vouchsafed to imploy thy selfe wholy in the sauing of vs Suffer me not at any time to stray from theé which art the way Ioseph toke the body and wrapped it in a cleane lâ—nnen câ—oth and laâ—d it in his new tombe which he had hewen out euen in the rock 〈◊〉 rolled a great â—one to the dore c. Math. 27. Assone as the sâ—â—ne was downe Iosuâ— commaundeth that theâ— c. Iosu. 8 Then they arose and went all night and tokâ— the body c. 1. Sam. 1â— nor to distrust thy promyses which art the truth and performest whatsoeuer thou promysest nor to rest in any other thing then theé which art the way beyond which there is nothing to be desired neither in heauen nor in earth By theé we haue learned the sure and redy way to true saluation to the inteÌ„t we should not wander any longer vp and down in the mazes of this world Thou hast taught vs throughly what to beleue what to doe what to hope and wherin to rest We haue learned of theé how vngratiously we be borne of the first Adam We haue learned of theé that there is no hope of saluation but by beleéfe in theé and that thou art the only light which shineth before vs all as we iorney through the wildernes of this world through the night of our own harts from the darcknes of Egipt to that blessed land which thou hast promysed When Ioseph was come to his brethren they stripâ— him c. Gen. 37. So they toke vp Ionas and cast him into the sea and the sea c. Ionas He layd it in a tomb 〈◊〉 out of a rocke wherin was neuer man yet layd And that day was the â—reparing of the Saboth the Saboth â—râ—e on The women that folowed after c. Luke 23. to the meéke and to such as follow the footsteps of thy mildnesse For in vs there was nothing but deép darcknes in so much that we could nether seé our own wretchednes nor where to seéke remedy for it But thou vouchsafing to come down into the earth to take our nature vpon theé of purpose to driue away the mist of our ignoraunce with the light of thy doctrine and to direct our feéte into the way of peace by thy precepts and hast paued vs the way to immortality by thy example and of abushy and rough way made vs a playn and smooth way by treading it out with thine own footsteps Thus art thou which canst no skill of error become our way wherein to the intent we should not faint thy goodnes hath vouchsafed to stay vs vp with many great and sure promyses For who can tire when he remeÌ„breth that For feare of him the kepers were astonied became as dead men But the Angell sayd to the women Feare not for I know you seeke Iesus which was crucified c. Math. 2â— Samson arose at midnight and toke the dores c. Iâ—dicum 16 And the Lord spake vnto the fish and it cast out Ionas c. Ionas 2. if he walk in thy footsteps the inherytance of the heauenly life is prepared for him Therfore it is thy will that hope should be as a sure staffe to holde vs vp as long as we be in this iorney And thy goodnesse was not contented with that but forasmuch as thou knoest the weaknes of our flesh thou refreshest our strength from time to time with the comfort of thy Spirit to the intent we may come running cherefully vnto theé And as thou being become our way puttest aside all cause of straying so being the truth puttest away al cause of distrust finally being become our life thou giuest vs grace to be dead here vnto sin to liue through thy spirit wh c quickneth all things vntill that in the resurrection when all mortalitie shall be rid quite and clean away we shall liue with theé and in theé for euer at which time God shall be all in all The king said vnto Daniell O Daniel the seruaunt c. Daniel 6. When I had past a litle from them then I found him c â–ª Cant. â— Iesus appâ—aâ—ed first to Mary Magdalenâ— out of whom he had â—ast 〈…〉 she went and told them that had bene with him which mourned c. Mar. 1â— For it is euerlasting life to know the Father the Sonne the holy Ghost to be the one true God whom we seé now by faith but as through a glasse and in a riddle but as then we shall behold his glory at hand and be transformed into the same Image And therefore I beseéch theé ô most mercifull Sauiour increase thy seruants faith that I may neuer stagger in thy heauenly doctrine increase mine obedience that I may neuer swarue from thy commaundements and increase my constancy that walking in thy steps I may neither be intised with Sathans allurementes nor discouraged with his terriblenes but hold out to the death in theé which art the true way increase my faith that trusting to thy promyses I may neuer faint in the indeuour of godlines but forget the things that I haue left behind me and go alwayes Iesus said to Thomas put thâ— finger here and see my hands and put forth thy hand and put it into my side and be not faythlesse c. Iohn 20. And Iacob called the name of the place Pâ—inâ—ll c. Gen. 32. 〈◊〉 aunswered he Lord be with vs why then c. Iud. 6. forward to more perfection Increase thy grace in me that being dead euery day more then other in my selfe I may be aliue and led by thy Spirite fearing nothing but theé then whom nothing is more amiable glorying in nothing but only in theé who art the true glory of all the saints coueting nothing but theé who art of all things the
reioyce me the vnitie c. Ecclesâ—asticus 25. The 〈◊〉 of the proud is bloudshed Ecclesi 27. Loue nourisheth with ioy Herod murthereth infants Christian sousdior harnised Hell Temptation ouercome Put on the whole armore c. Ephe. 6. Stand â—ast in the faith c. 1. Cor. 16. Wisedome is better then gold Sardanapalus an imprudent king Geue vnto vs also which are subiects thankefull harts to thee faithfull to her in thee and charitable towards all men that all which liue vnder her gouernmeÌ„t Counsellers Ministers and euery other in their place and calling may be throughly sactified in holines to liue before thee VnderstaÌ„ding reacheth the heauen Ignorance is as a beast Vnderstanding is a welspring of life c. Prouerb 16 Be ye not like horse and Mule. which c. Psalme 32. ⧠A Prayer for the Ministers of Gods word LEt thy Priestes O Lord be clothed with righteousnes and let thy Saints reioyce Poure out thy spirite of wisdome and vnderstanding vpon the Ministers of thy word that they may know the misteries of thy holye will. Geue them the gift of vtterance that they may set forth the aboundant riches of thy gospel Write thy lawes in their hartes and thy testimonies in their bowels that they may leade thy people into all truth rule thy church with discretion Make them good work Goe to the 〈◊〉 O thou Slouggard c. Prouerb 6. The Slouthfull man hideth his hand in his c. Prouerb 26. Industry gathereth reward Sloth bringeth sleep men faithfull shepherds and wise builders that they may mende the broken walles of Ierusalem feéde the flockes of thy sheépe with the bread and water of life husband thy vineyard dresse it in due season repair thy holy sanctuary and bring in the vessels dedicated to the seruice of the lord And finally shine with such light of holy and pure conuersation before men as they may edefie no les by example of life then by instruction of teaching To the intent that meÌ„ beholding their modesty meéknes sufferance patience and other vertues wherwith thou hast indued them to the benefite of thy Church may be wonne to thy gospell euen by the holynes of their conuersation and be compelled to confesse to the glory of thy name that thou doubtlesse liuest raignest workest and dwellest in them Amen Memory is a treasure house Obliuion is as a graue Wherfore I put you in remembrance c 2. Tim. 1. I am counted amoâ—g them that goe down c. Psal. 88. * A Prayer to be sayd for all Magistrates THey that are in authoritie ouer vs are as the helme in a ship as the eye in the body and as the mind in the soule and therfore thou O Lord hast commaunded vs to further them with our seruis or succor and our prayers For great is the profit that we receiue by good princes and magistrates and great is the harme which they doe being otherwise Wherefore it is to be wished that they might be good godly vertuous and nobleminded Besides this great is the burthen which they beare in gouerning well forasmuch as they must make an account therof vnto theé whereas we in the meane while are freé from that danger Unto theé therfore O Lord Iesu Christ do we make our supplications Dauid executed right and iustice c 2. King. 2. Thy princes are rebellious and companions c. Esay 1. Iustice â—udgeth rightly Tyranny oppresseth â—ight for them euen vnto theé which art the perfect pattern for all Rulers to follow and imitate as who being most singularly good and wise canst neither erre nor doe any thing amisse Graunt we beseech thee that all those whoÌ„ thou hast ordayned as Shepheards of thy sheép to rule thy people vnder theé and specially that our most gracious soueraine Lady Elizabeth and her most honorable Counsell together with all her Nobilitie Clergie inferior Magistrates and vnder Officers may be so inlightened with the brightnes of thy light so guided by the direction of thy spirite and so inflamed with the loue of theé and of thy people committed to their charge as they may in all cases espy the truth minister right equitie iustice with mercy alwayes hauing their eyes vpon theé to follow and execute the things which thou hast Strength shewed in the arme Holofernes slayne by Iudith He girdeth me with strength c Psalme â—8 He sayd he would burne vp c. Iudith 6. commaunded and not which they theÌ„selues list so as they drawing all together by one line according to the pattern which thou hast set before theÌ„ may wel and throughly performe their charge to thy glory and we obediently yealding our selues to their godly commaundements may leade a holy and quyet life vnder them likewise to the glory of thy name Amen ⧠A Prayer of Children for their Parents LOrd God whose will it is that next thy self we should yeald most honor to our fathers and mothers forasmuch as among the dueties of naturall loue it is not the least to sue vnto thy goodnes for the welfare of our Parents I beseéch theé preserue my Father and Mother with all their household Dauid tooke a good courage to him c. 1. Reg. 2. I desire that you faynt not c. Ephe. 3. Courage is bould in Christ. Cowardice faynteth in tryall first in the loue of thy Religion and next in safety from all incumberance and greéfe both of body minde And vnto me graunt that they may not haue any trouble by my meanes And finally that I may inioy the fauor of them they the fauor of theé which art the soueraign father of all Amen ⧠A Prayer for charitie or loue towards our neighbours LOrd inlighten and instruct our mindes that we may esteéme euery thing as it is worth yet not make the lesse reckning of theé sith nothing can be made better then thou And secondly let vs make account of man then whom there is nothing more excelleÌ„t among the things of this world Make vs to loue him next theé either as likest our selues or as thy child and therfore our brother or as one ordayned Temperance watcheth and bridleth Intemperance ouercommeth the hart A wholesome sleepe commeth of c. Eccle. 31. For tables are so full of vomit c. Esay 28 to be a member of one selfe same Countrey with vs. And cause vs also euen here to resemble the heuenly kingdome through mutuall loue where all hatred is quite banished and all is full of loue and coÌ„sequently ful of ioy and gladnes AmeÌ„ Another SOften our harts O Lord that we may be moued no lesse at the necessities and greéfes of our neighboures then if they concerned our selues or the cases that touched vs nearest and let vs think them to befall euen to our dearest frends Let vs pitie them as our selues and in their common aduersitie let vs also communicate with theÌ„ by compassion that as we would haue pitied our selues for the like cause so we
â—aue no care our selues continually to craue it and earnestly endeuer by wel doing to keép it Amen * A Prayer for fayth EAsily yea to easely O Lord do we beleue man which is euill vntrue and ignorant but hardly â–ª and slowly do we beleue theé which art God exceéding good most sothfast and most wise We beleue men in the things that can do vs no good but we beleue not theé in the care of our saluation Man is able to do nothing but thou art able to do al things We can find in our harts to follow our seÌ„â—es which are so oft deceiued and yet we doubt of theé O God which canst neither deceiue nor be deceiued O how great is our vnthaÌ„kfulnes and ignorance Alas how is man blinded of his own sin But thou O Christ through the pitifulnes and compassioÌ„ ¶ The Baronnesse â–ª Baronnesse braue and hie Prepare thy selfe to dye ¶ The Lady Ladies gay and fayre To you I doe repayre No state no might young nor old To resist death 〈◊〉 behold of thy Father art appoynted as a guid in this our blindnes and as a schoolemaster to our rudenes yet notwithstanding the greuousest inconuenience in this blindnes and ignorance is that trembling and staggaring still from time to time eyther we conceaue not the excellent and most wholsome precepts of our good scholemaister or els we stand wauering and doubting of the truth of theÌ„ Blind wretch how wilt thou scape the vengeaÌ„ce that is prepared for theé if thou shrinke away from him seéing thou neither knowest the way thy selfe nor beleéuest him that sheweth it theé O Christ which art the pure euerlasting truth vouchsafe to shead thy selfe so into our harts that as thou and all thy sayinges are most true so we may take them for more certayne then the things which we seé with our eyes Death by his might doth conuince Empresse Queene Duches and Prince ¶ The â—uâ—ges wife Madame or iustice wife I am come to ende thy life â—he Lawyeâ—â— wife Beware thy husbands gayn Reward theé not with pain or handle with our hands which are but sences of the body that may and do deceiue vs notwithstanding that the foolish beastly flesh do trust so much to them Asswage and settle these motions of the flesh which driue vs from time to time to the altering of the thing that ought to be alwayes most firme fast setled in our minds Faith is a gift of thy inlightening O Christ therfore shead it mercifully and bouÌ„tifully in such wise into our harts as these faulty eyes of oures may be inforced to behold it euen loth and vnwilling though they be Lord I beleéue but yet help thou mine vnbeleéfe Lord increase our faith Amen A Prayer for trust in God THe ground of mans decay was his trusting of himselfe and the beginning of his rysing agayne was The GentlewomaÌ„ Gentles braue fine Daunce after my line Aldermans wife Thou art clothed in skarlet And yet art but my varlet Behold vs here that sometime were gay How now we lye dead all wrapped in clay his distrusting of him selfe and his trusting to God. O most excellent and singular wise guid which leadest all them the rightest and nearest way to euerlasting blessednes which trust theé truely and vnfaynedly Graunt that as we be blind and weak in very deéd so we may take our selues so to be that we take not vp on vs to shift for our selues but let our looking be to seé theé alone and let our inabling of our selues be no further but to desire to follow theé going afore vs to come to theé wheÌ„ thou callest vs to obay theé as thou guydest vs and to betake our selues wholy vnto theé that thou who only knowest what way to goe mayst lead vs to the attaynement of our desires that way which we wold neuer haue set foote into of our own accord Amen Riches nor treasure auayle nothing For death to earth all doth bring Merchantes wife Braue neuer so nice daunce after my deuice ¶ Citizens wife Tricke and trim put of your hood I am come to do you good * A Prayer to be sayd for the feare of God. GRaunt Lord that being taught by thy commauÌ„dements I may serue theé with feare and reioyce before theé with trembling in all things standing in awe of theé least thou happen to be angry and I perish out of the right way For the feare of the Lord is the beginning of wisdome ⧠A Prayer for loue towards Christ. THe ground of all happines is to loue thee which art most excelleÌ„tly good and the perfection of happines is to be knit vnto thee which art most excellently good as we may become all one with thee for that is the very end of loue Therfore do we begin our blessednes here by louing thee and Riche mans wife Though thou haue siluer and golde Yet art thou within my â—olde Young woman Fine prety in the wast Come with me in hast As death in this world hath the victory So by death we hope to enter Gods glory we finish it in heauen by being knit vnto thee O most louing Christ would God we were so far in loue with thee that beyng swallowed vp and altogether consumed in thee we were one with thee euen as thou and thy Father art one so as we were no more our selues but thou nor any more men but after a sort Gods as we beyng oll one thing with God which is the highest and most perfect blessednes For God is loue and he that dwelleth in loue dwelleth in God and God in him Now therfore I am aliue or rather not I But Christ in me To him therfore be all thanks and prayse for euer Amen A Prayer to be sayd for cleanes of hart MOst merciful Iesu Christ who being made in the likenes of sinfull flesh hast born our sinnes in thy Time to liue time to dy God granÌ„t vs liue eternally ¶ The Mayde Fresh galant gay All must with me away ¶ The Damosell Fine proper neate And all is but wormes meate body to wipe away all our naughtines by thy death and to make vs clean and new creatures acceptable vnto god Scoure vs from the spots which we by our sinnes doe dayly cast vpon the whitenes that we haue gotten by theé And when thou hast so cleansed vs let thy grace maintayn vs still in the same cleanes that we may be worthy to be called thine both in profession name Lord cleanse me from my secret sinnes and beare with thy seruant in his other sinnes Amen Another A Clean hart create in me O god and renue a right spirite within my bowels Let my hart be made vndefiled through thy inrighteousing that I may not be put to shame Amen ¶ Farmers wife Cease thy labour and paine For I am thy riches and gainâ— HusbandmaÌ„s wife Toyle no more I say For heÌ„ce I must away Time to liue time to dy God