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B09712 Some of the Quakers contradictions which they writ , &c. as suted the times and their own interests; by which 'twill appear, that the highest pretenders, are the greatest deceivers. Pennyman, John, 1628-1706. 1696 (1696) Wing P1417A; ESTC R187055 17,887 21

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JVDGMENT-SEAT for if it doth then Fire and Faggot Killing and burning about Religion will openly appear again 4 See much more of this kind in E. B 's Works p. 810. 1. I Must also tell him i. e. the Church-of-England-man I cannot admire his Wisdom Manners or Justice in his Reflections upon the Roman Catholicks after the Assurances of so great an ONE has given him and his Friends of their Security and Protection 1 The Pensilvanians Defence of the D. of Buck. Book p. 26. 1685. 2. One thing I must say Roman Catholicks have been Loyal in England and Holland and who knows not that they i.e. Church-of-England were such as hardly knew how to pray without the Liturgy that attempted to exclude the Presumptive Heir to the Crown upon the Score of his Religion 2 A Reply c. by G. C. i.e. Gulielmus Calamus Anglicè William Penn p. 22 23. 1685. 3. I say the Dissenters were invited to the Share they had in opposition to Popery by Church-men 3 Animadversions on the Apology p. 3. 1687. 4. Violence and Tyranny are no natural Consequences of Popery 4 Good Advice to the Church of England p. 42. 1687. 5. Let me ask them viz. Church of England one Question Have they not often charged them i. e. the Papists with those Doctrines viz. not keeping Faith with Hereticks Or that They are not oblig'd or do not account that of any Value or Tie to them that they promise to us 5 Advice to Protestant Dissenters p. 56. 1688. c. 6. We have been taught to entertain very hard Thoughts of their Religion and as we learn'd to speak we stammer'd out no Papist no Popery Whence sprung this Aversion mainly I am sure from this Apprehension that Blood and Cruelty attended it 7. Let her cease to be angry i. e. the Church of England and rebuke her Sons very unmannerly sitting in Judgment upon and censuring the King's Proceedings 6 Reasons c. p. 5 6. printed 1687. and approv'd by Quakers c. 8. We pray God to bless the King and his Royal Family 7 The Quakers Address to K. James April 1687. c. 9. We cannot but with grateful Hearts both admire and acknowledg the Providence of GOD that made the King's retiring into our Country viz. Scotland give a happy Turn to his Affairs to the Defeating and Disappointing the Designs of his Enemies We do justly conceive our selves oblig'd to praise GOD for his Goodness in carrying him thrô and over all his Troubles 8 The Scotch Quakers Address June 1687. Section XXIII 1. WE directed all People to the Spirit of the Lord GOD in them and if that led them to fight I had nothing against it This was spoken before a Court by one of their Ministers recorded in their Book of Outland-Letters 2. We have chosen the Son of GOD to be our King and he hath chosen us to be his People and he might command thousands and ten thousands of his Servants at this Day to fight in his i.e. Christ's CAUSE 1 E. Bur. To the present distract Nation c. p. 8. 1659. but this is left out in his Works 3. To thee Oliver Cromwell thus saith the LORD I had chosen thee to execute my Wrath upon my Enemies and gave them to thy Sword with which I FOUGHT and many have I cut down by MY SWORD IN THY HAND 2 G. Roff. Righteousness c. p. 11. 1656. 4. If you had made Inquisition for Blood and to demand all the Inquisitions in the whole Christendom whereby the Innocent Blood hath been shed then all the People with one Consent would have said These be the Men that are gone out for GOD's CAVSE pag. 3. Thousands of US i. e. Quakers went in the Front of you and were with you in the greatest Heat p. 6. And if ever you Souldiers and true Officers come again into the Power of GOD which hath been lost never set up your Standard until you come to Rome and it be a top of Rome then there let your Standard stand 3 G. Fox To the Council and Officers of the Army and Souldiers c. 1659. p. 8. 5. Let thy Souldiers go forth with a free willing Heart that thou Oliver Cromwell may rock Nations as a Cradle p. 37. 6. The LORD gave thee the Neck of Princes to tread upon and their Dominions to inherit p. 4. dated May 1657. And as for thy Father the late Protector O.C. we know the LORD shew'd Favour to him and gave him Strength Wisdom and Valour and a Right Spirit and he was CALL'D OF GOD into that great Work 4 G. Fox and E. Bur. Counsel and Advice c. to Oliv. Rich. Cromwell printed 1659. c. p. 53. See abundance more about Fighting in E. Bur. Works * From p. 536 to 540. and the Books quoted but when the Government was settled upon King Charles then they writ against all Wars and Fightings 1. ALL bloody Principles and Practices we as to our own Particulars do utterly deny with all outward Wars and Strife and fighting with outward Weapons for ANY END mark or under any Pretence whatsoever And we do certainly know and so testify to the World that the Spirit of Christ which leads us into all Truth will never move us to fight and war against any Man with outward Weapons neither for the Kingdom of Christ nor for the Kingdoms of this World So those that use any Weapon to fight for Christ or for the Establishing of his Kingdom or Government both the Spirit Principle and Practice in that we deny 1 A Declaration from the Harmless and Innocent People of God called Quakers signed by G. Fox and 11 more 1660. p. 2 3. 2. It is not lawful in the Administration of the Gospel to fight against or go to War with carnal Weapons in ANY WISE In the Administration of the Gospel it is on ALL OCCASIONS WHATSOEVER unlawful to go to War and fight with any Man with carnal Weapons 2 Quakers Plea c. 1661. p. 4 5. 3. It is not lawful for such who are come to the pure Administration of the Gospel to DEFEND themselves by Arms 3 R. Barcklay 's Apol. p. 407. 4. We cannot strive with Weapons of War nor with any carnal Weapons of War either fight to defend or offend 4 The Quakers Remonst 1665. p. 14. and yet would have defended R. Crom. and his Just Government I Shall now draw to a Conclusion with a few of their own Words lately printed viz. And this know for certain that the way to recover the Deceived is to lay open the DECEIVERS Tho. Elwood against G. Keith p. 72. 1694. And tho this Saying of theirs may be a Warrant sufficient for some others to UNMASK and DETECT them yet I do hereby assure the Reader it was never a Warrant sufficient for me For tho I was made to bear and