was thy godly pleasure too call hym froÌ„ this vale of misery / vnto thy heaueÌ„ly kingdome / thou gauest vnto vs his sonne to be Kyng Edvvarde the sixte oure Kynge / a Prince / althoughe yonge in yeares / tender in age / yet auncieut in the knowledge of the / of thy sonne Christ / of thy holy worde / as another Iosias / altogether bent vtterly to wedeout al fals religion / supersticioÌ„ / hypocrisye / papistrie / c. after a moste perfect manner / to set vp thy holy religion / to auauÌ„ce the harâ—y fauourers of thesame / vnto the great woÌ„derful exaÌ„ple of all Christen princes But alas for sorow / this most goodly godly Impe / this moste ChristeÌ„ kyng / this noble yoÌ„ge Iosias was for oure vnthankefulnes wicked lyuing taken awaye from vs / before the tyme vnto our great sorow vnspeakable hartes disease Whose death was the beginning / is now still the coÌ„tinuauÌ„ce of all our sorowes / griefes miseries For in the steade of that verteous prince / thou haste set to rule ouer vs an womaÌ„ / whom nature hath formed 1. Tim. 2. to be in subieccioÌ„ vnto maÌ„ / whoÌ„ thou by thyne holy Apostle coÌ„maundest to kepe sileÌ„ce / not to speake in the coÌ„gregacioÌ„ Ah Lord / to take away the empire froÌ„ a maÌ„ / to gyue it vnto a womaÌ„ / semeth to be an euideÌ„t tokeÌ„ of thyne aÌ„ger toward vs Englishmen Esa â— For by the Prophetâ— / thou beyng displeased with thy people / threatnest to sette womeÌ„ to rule ouer theÌ„ / as people vnworthy to haue lawful / natural mete gouernors to reign ouer theÌ„ And verely though we fynd / that womeÌ„ somtime bare rule amoÌ„g thy people / yet do we rede / that suche as ruled were quenes / were for the moste part wicked / vngodly / supersticious / geueÌ„ to idolatry / to al filthy abhominacioÌ„ / as we may se in the histories of quene Iesabel / 3. Reg. 19. 4. Reg. 11 quene Athalla / quene Herodias / such like Ah Lorde God / we dare not take vpon vs Math. 14 to iudge anye creature / for vnto the alone are the secretes of all hartes knowne / but of this are we sure / that synce she ruled / whyther of her owne disposicton / or of the prouocacion of a certayne wylde bore / successor Psal 80. Acto 23. too Ananias that whyghâ—ie daubed waulle / we know not / thy vineyarde is vtterly rooted vp and layde waste / thy true religion is bannished / and popishe supersticion The cloâ—e of papistes too deceaue the simple hath preuayled / yea / that vnder the coloure of the catholicke churche / and the olde auncient fayth / whan notwithstanding darkenes is not more contrary to light / nor colde vnto heate / than their procedinges are coÌ„trary to the trueth of thy holy worde if the practise and doctrine of the true catholicke churche / we speake of the Patriarches and Prophetes / of Christe and hys Apostles / and of so many godly people / as lyued from Adam vnto the tyme that Antichrist / the bisshop of Rome set vp his kyngdome 2 Thes 2. / and auauÌ„ced hym self aboue all that is called God might be the iudge / go for payment For besydes the geuinge of the kyngdome / vnto the rule of a woman / O Lorde / we mosâ—e humbly beseche the / to coÌ„sider that outragious floudes of moste greuous enormities / haue braste in and ouerflowed the realme of EnglaÌ„d / vnto the vtter subuersion of thesame / except thy merciful goodnes do the shortly helpe Ah Lord God / heretofore vnder the rule Psal 50 Rom. 10. of that moste Christen kinge Edwarde the â—yxte / we were â—aught accordiÌ„g to thy word to fle with oure prayers vnto the alone / in all our troubles and necessities / as a Lorde pleÌ„tefully ryche for so many as call on the. God alone is to be called on But nowe the Antichristiane Preachers teache / that we muste also praye to creatures that are dead / that they maye pray for vs / or els we praye vnto the invayne / and oure prayers shal neuer be hearde Heretofore we were taught / that Christ 1. Tim. 2. 1. Ioan. 8. Roma 2. Christalene is oure mediator aduocate and intercessour God and man is oure alone mediatoure / aduocate and intercessore But now the priestes of Baal teach / that Mary / Iames Peter / Ihon / Paule / Andrew / we know not who / are also oure mediators / aduocates and Intercessoures / and that we muste call vppon them in oure troubles and aduersities / whan soeuer we will haue to do with the / namely if we will haue our matter go forwarde Heretofore we were taughte / that the 1. Ioan. 1. Apoc. 1. Christes bloud is the aloâ—e Purgatory off the faithful precious bloude of oure sauioure Christe is the alone and sufficient Purgatory for the synnes of all them that repeÌ„t beleue But now the papistes teache / that there is a purging place after this lyfe / where the soules of the faithful shal be miseâ—ably tormented with fyrye fâ—ames / tyll eyther they them selfes haue made satisâ—accion for all their synnes / by suffering dew punishment or els other in this world haue made ameÌ„des for them / by prayeng / by synging of treÌ„ talles / by goyng on â—ylgrimage / by dealeng monye / by â—yenge the pepes pardons for their redempcion / and suche lyke / whan the holy scripture contrariwise teacheth / that Sap. 3. Apoc. 14 the faythful so sone as they departe frome this lyfe / go streyghtwayes vnto glorye / â—he vnfaythful vnto euerlastinge payne damnacion / as we maye se in the historie of the ryche glotton / and of the poore man Lazarus Luc. 16 Heretofore we were taught / that Christ Christis one and alone sacrifice sufficith foreuer and euer Esa 53. Heb. 7. 9. 10. 1. Pet. 2. Apoc. 1. thy sonne and oure alone Sauiour / made vpon the aultare of the crosse / whan he suffered and dyed for vs / so sufficient / perfect / absolute and consummate oblacion / and sacrifice for the synnes of the people / that by that one / and alone sacrifice / grace / fauour / mercy / forgeuenes of synnes euerlastinge lyfe / is for euer and euer plentefully obtayned of the / for so many as repent beleue But now a dayes / those Baaliâ—e massemongers are not ashamed to reproue that swete smelling sacrifice of Christe / and too saye / that it is not so perfect / but that they also muste offer Christ vp againe dayly in their masses for the synnes of the people / that their oblacion is a propiciatory sacrifice / and of no les vertue / strength / efficaciâ— might and power / than the pashon death of Christ
Take away from vs the Romish latin seruis / which the sineâ—ed shauliÌ„ges muÌ„ble in the teÌ„ples befor thy people with out all EdifieÌ„g â— Cor. 14 â—oan 4. restoruÌ„to vs our acustoÌ„ed coÌ„on praiers in the English â—ong that we may know what we pray / by this meaÌ„es worshyp the in spryt truth Masse Banyshe out of the coÌ„gergacioÌ„ that most vile stinking Idoll the Masse / restore vnto vs the holy blesed CoÌ„muÌ„ioÌ„ / that we eating â— Cor. 10. together of one bread driÌ„aing of one cupe may remeÌ„ber the Lordes death bethaÌ„kfull / to the. Pourge oure temples of all popyshe abhomynacions ecremonies / of CerimoÌ„ies / of Images / of allters / of copes / of vestmeÌ„tes / of pixes / of croses of sensers / of holi vater bucketes / of holi bread basketes / of Chrismatorâ—â— / aboue all of Idolatrus priestes vngodly ignoraÌ„te curates The propiciatori sacrifis of the popish Masse Akominaâ—ons / the wicked opiyâ—n of the corporal presence of Christ in the SacrameÌ„tal bread / the receauiÌ„g of the SacrameÌ„t vnder on kind / the iÌ„tercesioÌ„ of Sayntes / the doctriÌ„e of the IustificacioÌ„ ofworkes / the popysh purgatory / the wicked tradicioÌ„s of the Elders / with all vngodly custoÌ„es strange doctriÌ„es take thoue / o good Lorde / awaye from vs / teache vs vy thy holy Sprite Deut. 4. 6. 12. Proue 30 â–ª Esa 30. Luc. 1. to walke oÌ„ly in that waye / that thow haste apoiÌ„ted / by no meaÌ„es to turne neyther on the righte haÌ„de nor on the lefte / but all blynd zeles and good eÌ„tentes layde aside / gyue vs grace toserue the oure Lorde God in suche holynes Ryghtousnes as is accepted before the / all the-dayes of owre lyffe O heaueÌ„ly father moste mercifull Lordepreserue and saÌ„ctâ—fye with thy holy spirite thy vniuersall coÌ„gâ—egaâ—ioÌ„ / â—aÌ„ly the faythful coÌ„gregacioÌ„ of EnglaÌ„d / that as in their baptime they haue giuen them selues ouer wholy vnto the / Gods coÌ„grâ—gacione forsakyng the dewill / the worlde and the fleshe withe all their workes / poÌ„pes / lustes vaÌ„ities / haue sworne to serue the with all that they ar able to mak / euen so they thorow thy grace maye aÌ„swere to their professioÌ„ liue according to their promyse made in their baptime / eâ—taÌ„g them selues withe no new / couÌ„terfaiÌ„cte and strange religioÌ„ / nor yet defilyng them selues withe any vnrighteousnes / but walkyng inthat only waye that thowe hayst apoynted And suche as thorowe the strenghe of thy Spirite abide full constaÌ„te stedfaste in the Stronge inChriste coÌ„fesioÌ„ of thi truth befor the worldli tiraÌ„tes and belâ—â—de hipocrites / o Lorde coÌ„firm them in thy truthe thorowe the holy Gooste / and giue theme grace to persiste and coÌ„tinwe in it vnto the ende / that thowe mayste be glorifyed by them / and that the truthe of thy holy Psal 17. worde maye the more earnestly be receauyd / embraced and beleued of the ChristeÌ„ weaklynges O howld thow vp their goynges in thy pathes / that their foote steppes slipe not Thow haste deliuered them from stinkyng Sodome / suffer them no more to look backe towarde it Thow by the mightie powre out streached arme hast brought them out of sinfull Egepte / haste fedde them withe the HeueÌ„ly mana / suffer them nomore somoche as ones to haue a luste to returne vnto thatlande of boÌ„dage / nor to haue a desire to sitte amoÌ„ge the greasy fleshe pottes of Egepte / to eate of the fishes / melons / cowcuÌ„bers / garleke / oÌ„yones / lekes / c / wherwith the filthe EgepciaÌ„s are fedde They haue visited sene Christ thy SoÌ„ne oure Kinge Math. 2. suffer them nomor to return vnto wicked Kinge Herode They haue put theyr hande to the ploughe / graunt that they neuer looke backe agayne Luc. 9. / but preserue coÌ„tine we go forwarde vntothe ende They haue escaped from the filthenes of the world thorow the knowleg of the of our Sawyour Iesu Christ / suffer them nomor to be entaÌ„gled therin owercooÌ„e / lest the latter ende be worse theÌ„ the begynnyng For it had bene better not to haue knowuethe 2. Pete 2. waye of rightousnes / thaÌ„ after they haue knoweÌ„ it to turne froÌ„e the holy coÌ„maÌ„ndemeÌ„t that is geuen them So myght it be saide ofthem accordinge to the true prouerbe Thedogge is tuked to his vomite agayne and the sowe that was washede to hire walowingein Prouerb 26. the myre The weakeliÌ„ges and suche as are not yet vveakliÌ„ges Ruges perfectly stablyshed in thy true relygeoÌ„ / but-like redes wauer with euery wind of doctriÌ„ / o Lord coÌ„firm thow mak them thorowly stroÌ„g in the knowledg of thy truth that they withe a coÌ„staÌ„te faythe lustie courage maye both beleue coÌ„fesse the befor the tyraÌ„tes of the world / that thow alou art the Lorde and that ther is no truth necessari vnto saluacioÌ„ / but that only / whiche is contayned in thy-holy Scriptures Gods profoÌ„ners To them that are in bondes for the coÌ„fessiou of thy truthe gyue thowe grace / o moste louyng Lorde / to reioyse / that they be couÌ„ted worthy of thy fatherly goodnes to suffer Rebuke / iufamy / epresoÌ„meÌ„t / losse of goodes c Acto 5. / for the name of the Lorde Iesu / to be persuaded that the affliccioÌ„s of this liffe are not woâ—thi of the glori / which shal be shewed vpon Roma 8. the SoÌ„nes of God in tyme to come / notwithstaÌ„dyng that their trouble / whiche is / shorte lighte preparethe an excedyng andeternall 2. Cor. 4 waighte of glory vnto them / whiche looke not on the thynges which are seâ—e / but on the thynges whiche are not sene Agene / that if they dye withe Christ / they shall allso lyue withe 2. Timo 2 Christ / and if they suffer witheChrist / they shall also reigne withe Christ And as for them that for fear of liff or loss of goodes / or els for pleasyng the hyâ—â— powresare Back sliders for â—â—are outwardly gone frome thy true relygioÌ„ / and withe their bodyes serue Baal / yea and that agenst their owne coÌ„scieÌ„ce / whaÌ„ in their heartes they wishe all Idolatrous strange worshippinges vtterly to be abolyshed / thatthowe alone mightest be glorified honored we moste humbly beseche the to pardoÌ„ their imperfeccioÌ„s / and to forgiue their iÌ„firmetes / which by the prophet speaketh of thi SoÌ„ne coÌ„cerÌ„ynge the weake feareful on thys maÌ„ner Esa 42. A brâ—osed Reed shall he not breake / and flaxe that begynnthe to burne / he shall not / quenche Math. 12. Marc. 9. O Lorde healpe their vnbeleffe Encrease their faythe Make them stroÌ„ge with thy holy / Spirite / that that whiche they in wardly beleue theim ay outwardli confesse worke accordyngly
consyder thyne owne glory / the halowinge of thy blessed name / the auauncemente off thy glorious kyngdom / the accomplyshmeÌ„t of thy heaueÌ„ly wil / the honour of thy only begotteÌ„ sonne / the settingforth of hys holy Gospel / the purenes of the Christen religion / the syncere preachinge of thy lyuely worde / the true administracioÌ„ of thy wholsome sacramentes / the saluacion of suche as thy derely beloued sonne hathe boughte from the tyranny of sathan / with the pryce of hys moste precious and dere hart bloud These thinges / these thinges o heauenly father do we poore wretches craue and begge at thy merciful hande These thinges / these thinges â–ª euen with sorowfull groninges lameÌ„table teares do we miserable captiues desyre the to consyder / and not so to suffer thine aduersaries to triumphe / as thoughe there were no God at all / no Christe / no Gospell / no faythe / no true religion / but whatsoeuer pleaseth the hypocrites to coÌ„maunde thy people to beleue Thou callest thy self a ielous God / why than doest thou Exod. 20 suffer thy people / thy congregacion / thy flocke / thyne heritage / to be thus seduced ledde awaye from the vnto all kynde of spiritual fornicacion / and abhominable whordome by that Antichriste of Rome / â—hat greate Baal / that stoute Nemroth / that Pestilences of the Christen coÌ„mon vvealte fals prophet / that beast / that whore of Babylon / that sonne of perdicion / and by hys abhominable adherentes / Cardinalles / Archebischoppes / Bischoppes / Suffraganes / Archedeacons / Deanes / Prouostes / PrebeÌ„daries / Commissaries / Parsonnes / Vicares / Purgatorierakers / Priestes / Monkes / Friers / Chanons / Nonnes / Anckers / Anckresses / Pardonners / Proctors / Scribes / Officialles / SoÌ„ners / Lawers / Massemongers / Canâ—nistes / Papisâ—es / Antichrâ—stes / MaÌ„monistes / Epicures / Libertâ—â—es / With all the table of beasâ—lye hypocrytes that haue receued the beastes marâ— / which do not hing els than seke / how they may establishe their Antichristian kyngdom / by suppressinge thy holy worde / and leadinge thy people into all kynde of â—lyndenes / errours and lyes Thou callest thy self a Lorde / and thou sayeste / that thou wilt gyue thy glory to none other / nor thy prayse vnto grauen Imagâ—s / howe commeth it than to passe / that thou suffrest thy glory so too decaye in the realme of Englande / so many to steale awaye thy prayse and â—onoure / by sayenge their idolatrous and deuelishe masses / by Abâ—ominaâ—â—lons ministeringe a sorte of Heythenish and Iewishe ceremâ—nies / by prayenge vntoo â—ead sainctes / by blottinge oute of the temples / thy holy lawe there written / according to thy commaundement / for the edifyenge of thy people / and by settinge vp in the steade therof Idols and Mawmettes / cleaâ—e contrary Deut. 4. Heb. 12. to thy blessed worde Thou callest thy self a LyoÌ„ a coÌ„sumiÌ„gfyre / threatenesâ— vtter destruccioÌ„ vnto thin aduersaries / whi suffereth thou thaÌ„ these Antichristes thus to ryse / roâ—e / rage / agaiÌ„st the testameÌ„t of thy most dere sonne / to beat doune thy trueth / to call thy holy lawe heresy / to banishe the preachinge of the Gospel / the true â—se of the Sacramentes / to seke the destruccioÌ„ of so many as vnfaynedly loue the and thy blessed worde Thou promiseste / that so many as hate Psal 129. Syoâ— / that is to saye / thy faithfull congregacion / shal be confounded and broughte to noughte / howe cometh it thaÌ„ to passe / that the wicked now florish like the grene olyue tree / liuing in all wealth / pompe and pleasure / and thy people / whome thou hast sealed with thy holy spirite vnto euerlasting lyfe / are moste miserablye entreated / some bannisâ—â—ed / some in pryson / some cruellye murthered / but all in moste sorowfull miseries / and miserable sorowes Thou promisesâ—e / that thou wilt deliuer Ezec. 34. thy flocke from the hande of the wicked shepehardes / and that thou thy selfe wilte fede them in moste pleasaunt and swete / pastures ah good God / how cometh it thaÌ„ to passe / that wher as before thy shepe were fâ—dde with the confortable meate of thy glorious gospel / by the ministerie of the godly learned preachers / the faithfull shepehardes are driuen awaye / and a rable of rauening Acto 20 wolfes are brasâ—e into the shepefolde / which spare not the flocke / but cruelly murder / not ouly their bodies by â—mprâ—sonning hanging / heading and brenning them / but their soulcâ— also by teaching them wicked and pestilent doctrine Thy moste dere sonne / bothe promised prophecied / that euery plante / whiche thou the heauenly father haste not planted / â—hal be plucked vp by the rootes / but we se it otherwise Math. 15. come to passe in the realm of Englande For suche plantes / as the deuill and hys chaplens had planted / were thorowe the diligence and godly zele of thy seruauntes kynge Henry the eyghte / and kyng Edward the syxte / moste blessedly plucked vp / and thy holy ordinaunces agayne planted vnto the greate ioye and vnspeakeable conforte of all the faithfull But now / thorow the tyranny and blynde zele of certayne / are thy blessed statutes plucked vp by the rootes / and set in agayn / are the damnable decrees / and crocked constitucions of Antichriste / vnto the excedinge greate griefe / sorow and pensyuenes of all faithfull Christians Ah Lorde God / seme these thinges matters of sâ—al importans / before the eyes of thy diuâ—ne maiestie Can these outragious thiÌ„ges be done in earth / thou wincke at them in heauen Arte not thou he / that kepeth Israel Psal 121. Esa 59. But he neither sleapeth nor slombreth / sayeth the Psalmographe / that kepeth Israel Aryse therfore / o Lord / why sleapest thou Is thy eare so stopped / that thou canste no more heare And is thy haÌ„de so shortened / that it can nomore healpe O Lord / arise for thy mercies sake / helpe vs. Haste the to deliuer vs for thy name sake / for great are oure troubles / intollerable are oure miseries Ah Lorde / vouchesafe once again to looke dounefroÌ„ heauen / coÌ„syder the lamentable state of the realme off England / of the godly inhabitauÌ„tes therof / which desyre nothing so greatly / as to se thy true honour perfectly setforth / thy holy worde truly preached / the Christen religion hyghly auaâ—nced / and thy holy name sanctified / praysed / magnified commended for euer Ah Lorde God / heretofore in the time of Kinge HeÌ„ry the â—yghtâ— thy blessinge / thou gauest to the realme off Englande a man to reygne ouer it / vnder whome the churche was purged of many enormities great abuses / the true religion began to haue good successe And whaÌ„ it
/ thoughe losse bothe off goodes and lyffe do enseue Syue theme grace allwayes to haue before theire Eyes theis sayenges of thy dere Sonne and oure louyng Sauyoure Christe Iesu Math. 16. If any man will folowe me / lete hime forsake hime selffe and take vp his crosse and followe me For whoso euere will saue hys lyffe / shall losse it And who so euere shal loose hys lyffe for my sake / shall fynde it What shall it proffyt a man thoughe he shuld winne all the whole world / yf he lese hys oun soul or what shall a man giue to redeme / hys soule agayne with all Marc. 10 Item / uerely I saye vnto youe / there is no man that forsake the howse / or brethern or sisters / or father or mother / or wiffe or children / or landes / for my sake and the Gosspeles / whiche shall not receaue an hondered foulde / nowe in this lyffe / howses and bretherne / and sisters / and mothers and childreÌ„ and landes / withe persecucions / and in theworlde to come euerlastyng lyffe Ageyn / who so euer shall confesse me befor menne hyme will I confesse allso before my fathere whiche is in heauen Math. 10 But who so euere shal be ashamed of me and of my wordes among Marc. 8. thys aduouterous and synnfull genaracion of hyme shall the Sonne of man be ashamed whan he comethe in the glory of hys father withe the holy Angeles Nowe as touchyng the enemies of thy worde / wherof some synne of ignorance and Enemies to the Gospâ—ll for lacke of Knovuleâ—g for lacke of knowleg / some agayn of obstynat malyce and pretensed hate and make warre agaynste thy true relygeon / we moste humbly beseche the for Christis sake fauorably to beholde theme that ignorantly and of a blind zeale toward the tradicions of their Elders and not of a malicious hearte hate the Gospell of thy dere Sonne and persecut the Preachers of the saine Bryng theme / O Lorde / into the knowlege of their erroures and blyndnes / that they maye repent / beleue and amende / which madest Saul of a wolff a lambe / of a persecutore a Preacher / and of a Tyrante an Apostele Act. 9. Make theme of the enemyes of thy truthe / erneste louers and feruent embrasers of thy truthe Esechi Turne their harde and stony hearte in to a fleshlye softe and gentle hearte Matsh 9 Make theme uwe bottles apte to receaue then we / swete / and pleasaunte wine of the Gospel Make them as zelous in settyng forthe the truthe of thy worde / as they haue hertofore bene in the a vauncement of the blynde and vnfrutefull tradicions of mene Be merciful vnto them blesse theme / and lyghten thy countenauns vpon theme / that they may know thy waies Psal 67. and thy sauyng healthe Replynyshe theme / withe thy holy spirite and withe the graces of the same / that as they are thy creatures withe vs / so they maye be saued withe vs. But those / O Lorde / whiche are thy sworne enemyes and of a sett purpose euen Enemies to the Gospell of set malicâ— ageynste their owne conscience and contrary to their knowlege persecute the gloryus Gosspell of thy derely beloued sonne and the tru fauourers of the same / and will by no meaÌ„es be reconciled / nor leane vnto the truthe / but go for the dayly more and more to hinder the fre and ioyefull passage of thy holy wored / to withdrawe so many as they can frome beleuyng / receauyng and embrasyng the same i Ioan. 5. seyng they synne the synne vnto deathe and are not to be conuerted O Lorde / haiste the to root theme vp from the face of the Earthe that they be nomore stomblyng blockes to the weake Christians Destroie thow them O God / let them peryshe thoroughe theyr owne imaginacions Psal 5. Caste them out in the multitud of thier vngodlynes / for they haue rebelled ageynste the. Rayne thowe snares fyre / brimston / storme and tempeste / vpon them / let this be their porcion to drincke Psal 11. Let them be confounded and put to shame / that seke after the lyues of the faithfull O let them be turned backe and broughte to confusion Psal 37. / that imagine mischefe ageynste theme Let them be as duste befor the wynd / and the Angel of the Lord scatteriÌ„g them Let their way be dark and slippery / and let thy Angel o Lord / persecut them Yea let soden distruccion com vpon them vnwares / and the netes that they haue layde preuely / cathe them selues / that they maye faull into theye own myscheff Let the swâ—rdes that they drawe / out go thorowe their owne heartes / and the howe 's that they haue beÌ„ded slea them selues Let the armes of the vngodly be broken / let the wicked peryshe and consume as the / fatte of lambes / yea as smoke let them consume awaye psal 52 Destroye them for euer / and / plucke the out of their dweliÌ„g and root them out of the lande of the liuyng psal 59 Breake their teethe O God in their mouthes / smyte the chawe bones of the Lions / o Lorde / let them faullawaye lyke water that rune the apace / and whane they shout arowes / let them be rooted out / let them consume awaye lyke a snayle / and be lyke the vntymly frute of a / womane / and let them not se the Sunne Stande vp o Lorde God of hostes / thowe / God of Israel / to visite all heathen / and be / Psal 59. not mercifull vnto them / that offend of malicious wickednes psal 69. Poure out thyne indingnacion vpon them / and let thy wrathfull displeasure take houlde of them Let them be / combred with shame and dishonore that seke psal 71. to do thy people euill Do thowe to them as vnto the Madianets / vnto Siseraand vnto psal 33. Iabin at the broke of Kison / which perished at Endor / became as the dong of the earthe In fin Psal 129. Let them be confounded and turnned backwarde / as many as haue euill will at SioÌ„ Let them be euen as the grase growyng vpon the howse toppes / whiche withe rethe afore it be plucked vp But let al those that loue the and thy blessed worde / be ioyfull / mery and glade Let them continwe / prossper / floryshe and tryumphe in the their Lorde God for euere Let their ioy mirthe be founde and euerlastyng / euen suche ioye mirthe as no man shall be able to take away from them Let stinkyng Babilon faull downe / and let the newe and heuenly Ierusalem be buylte vp ageyn Apoc. 18. Let the venomus dragon / that filthy beasie / that fals Prophet and that purpled whore of Babilon shortly come to confusion / that all the glory may be gyuen to the Lambe that sittehe with the in the throne Apoc. 12 13. 19. 21. Kill Antichriste that Sonne off perdicion withe the breathe of thy mouthe / that thow alone mayst be knowen to be the Lorde Apoc. 7. O moste louyng Lorde and owre heuenly father / whan thow shalte deliuere psal 53. thy people out of captiuitie / then shall Iacob reioyse and Israell be ryghte glade 2. thess 2 Yea then shall the mowthe of the faythfull be â—illed / withe laughter / and their tonge withe ioye we therfor most humbly beseche the o Lord psal 126. to turne oure captiuitie as the riuers in the Southe / that they whiche sowe in teares / may reape in ioye Turne the agen / o Lorde at the laste / be gracious vnto thy seruaÌ„tes Psal 90. O satisfye vs withe thy mercye that sone so shall we reioyse be gladde all the dayes of oure lyffe Comforte vs agen nowe after the tyme that thow haste plaged vs / and for the yeres wherin we haue suffred aduersite So shall we withe ioyfull heartes mery voices syng coÌ„tinuall prayses to thy glorious blissed name / which with thy only begotteÌ„ SoÌ„ne Iesu Christ oure alone Sauioure and withe the holy Ghoste that moste swete CoÌ„fortour lyuest reignest one / alone / true / lyuyng / imortall and Euerlastyng God worlde withe oute ende AMEN Psal 70. Let all suche / o Lorde / as delyghte in thy saluacioÌ„ / saye allwaye THE LORD BE PRAYSED