Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	know_v	speak_v	word_n	9,131	5	4.2861	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04806	Of misrules contending, with gods worde by name And then, of ones iudgment, that heard of the same.	Kethe, William, d. 1608?	1553 (1553)	STC 14941; ESTC S112263	5,283	3

Of misrules contending with gods worde by name And then of ones Iudgment that heard of the same I Heare saie that some saye ther chaunsed of late Betwene one madmisrule goddes word great hate The cause of there out fall as some saye is this By here saye I harde it now marke what it is This misrule was moued and madde in his mynde That goddes worde with great men such grace shuld still finde Wherby as an out caste he myght be reiecte Thys some say and here saye to be the effecte But douting where all things whyche some saye were ryght Sith some saye by here saye a lye spred be myght I sought and harde some saye they did it beholde By whose wordes of credit my doutes were resolued But now to my purpose agayne for to come This misrule through madnes at last frynds had some Of whome he gat comforte as it maye well seme His boldnes well wayed who would not so deme And beyng in fauor at laste well was he That could vnto mysrule from good order flee Who lost not ther labor as some saye for that But were well estemed and had I harde what That gods worde muche lothing could it not abyde But stepped fourth boldly and misrule defied Wyshing from misrule all men to refrayne As from a thing noysome to vile and to vayne But misrule that hearyng beganne for to starte Lyke one that were vexed and that to the harte As it well aperethe by his subtil shyft Who so well can ponder the truth of his dryft He knew well he could not goddes worde well withstond To mete hym as men do that fyght hand to hand But sought his fetch farder by couler to craue And so vnder couler goddes worde to depraue But now if in conscience speake frely I maye In mynde I digresse not from that whyche some saye If mysrule mayntayned be and seke to ascend In this casse I doute muche but mark well the ende ☞ What regions to Ruyn hath there not bene brought Where misrule was chosen and good rule vnsought Weales publick full welthy to nought brought it hath For mysrule to myschiefe must nedes be the path What caused gods wrath all fleshe to distroye Saue onely viii parsons with olde father Noye But for that this misrule gods worde did deface And moued that all men misrule shuld imbrace In Sodom and Gomor suche lyke stryffe began Betwene this madde mysrule and gods worde but than Could god longe abide it when he in his fume With sulphire and brimston mysrule dyd consume His owne Iewish people as ofte as they ranne A maddyng with mysrule wyth plages God beganne To lerne vs that mysrule he alwayes did hate And yet alas se you how he plaith chek mate By misrule the subiectes be so far past grace Theyr heddes and their rulers they know not in place But lyke to beastes brutall with vngodly strife As rebelles resyst wyll wyth losse of their lyfe What law is so strayt made they feare not to breake What threat can suche tounges stoppe they feare not to speake What doctrine can dryue them to know what they be What myschief may moue them that onely they se. What nede mo examples then this our owne realme To teach vs that mysrule hath bene to extreame In preasinge so proudly to noble welfare As some saye so boldly as it were Iack hare And so vnder couler of space and beware To taunt at gods prechers as muche as they dare Sayeng such passe not by here saye to go And preach in ther pulpittes that thus some saye so Of some saye and here say this well tell I canne That here say and some say the truth now and than Of such as both some saye and here saye dysdayne Bycause that both here saye and some saye so playne But be it that some saye by here say a misse And saye not through here say the truth as it is Doth it therfore folow for that thinge fourth brought That al thinges whyche some say therfore shuld be nought If it be vnlawfull by here say to wade I meruell what Paull ment to vse the same trade Who speaking by here say belyue did the same Which purgeth as some saye the rest from all blame But gods worde of one thing hath cause to reioyse For that this sharpe taunting is but mysrules voyce Who beinge accepted to muche thus I feare Of ryght shuld leaue courtinge and not remayne there But who shall stand douting when our noble kynge Wyth his faythfull counsaill perceaue shall the thinge But that they wyll shortly mysrule so represse That glad shal the good be to se suche redresse Finis Quod Wyllyam Kethe Dominus mihi adiutor Imprynted at London in Temestrete by Heugh Syngelton dwellynge ouergaynst the Stiliardes A PROCLAMATION CONCERNYNGE BOVCHERS FOR AS MOCHE AS THE KINGES maiestie is credibly aduertised and infourmed that beafes muttons and veales are lykely to be more scarse and dere nowe ayenst this holy tyme of Ester than in other seasons of the yere by reasone of the charges of kepynge of suche cattelle with hey and other stouer in the wynter by occasione wherof the bouchers and other that shall sell such beaues muttons and veales by retayle by weighte can not bye theym of the breders proggers fermours drouers owners and feders of suche cattell at suche reasonable prices in grosse as they may sell the same ayene by weight by retayle at such prices as are limitted in the ace made for ●…ynge of fleshe by weight onelesse it shulde be to their vtter losse and vndoinge His highenes therfore wyllynge that the same bouchers and other sellyng fleshe by retayle for the tyme hereafter lymitted in this proclamation shuld be so conueniently prouided for in the premissis as they shulde not haue any cause reasonable to forbere theyr prouisions for such vitall to be solde by retayle ayenst this holy tyme of Easter for reliefe and succour of his subiectis in as ample man●er as heretofore hath ben accustomed Is therfore contented and pleased that from henseforth vnto the .xxiiii. day of Iune next commyng bouchers and all other that shall sell fleshe of the kyndes aforesayde by weyghte by retayle shall and may sell from tyme to tyme vnto the sayde xxiiii day of Iune enxte commynge euery pounde of beefe good and holsome for mans bodye for an halfepeny and one halfe farthynge and no more And euery pounde of mutton for thre farthynges onely and no more And euery pounde of veale for an halfepeny and halfe farthynge and no more The sayde acte of prouision heretofore had and made for sellynge fleshe by weight by retayle or any thinge therin conteyned to the contrarie herof not withstondingye ¶ Prouyded alwayes that no bouchers or other shall kylle any calues to selle by retaylle for the terme of two yeres ensuinge from the first day of Ianuarye laste vpon the peynes lymitted in the acte made for kyllynge of calues this proclamation no withstandyng And his