Idolatry nor Infidelity nor blasphemy but the highest degree of man-slaughter or the unjust murthering of an innocent Person Page 80. and page 82. he saith it is worse than Adams sin and page 87. he further saith this sin is a judicial condemning of an innocent Person or Persons their superiors as Christ was unto death and that by a representative of a whole Kingdom I Answer first to the latter part how or by what Scripture or what authority can be produced for proof of what he saith page 80. and 82. and 87 for his bare word is not sufficient ground for any man to pin their faith upon without either Scripture or reason to confirm it but such fancies or fictions as these you may remember that in his 65. page he calls them new delivered truths and therefore saith we should recide from former errors or opinions though never so generally embraced by former Authors for he is the only man for to find out a new Antichrist and to clear the old Antichrist from that stain and polution if any man will believe him But secondly how can any man of any indifferent knowledge believe any thing that he writes who doth so often as you have heard contradict himself and the Scriptures also and so again here in this place where he saith the Apostle gives us to understand in that 2 Thes 2. that Antichrist shall commit one singular peculiar sin that should only and properly be the sin of Antichrist and none else whereas neither that text nor any other in the whole Scriptures doth speak of any singular or peculiar sin that makes him to be Antichrist but the Scriptures speak of many sins in many several places that should declare him to be the great Antichrist as is shewed in many places of this Book and even in this Text from whence he would gather his assertion His contradicrion of Scripture the Text speaks the absolute contrary as first that Antichrist shall exalt himself above all that is called God Secondly that he should sit in the Temple of God Thirdly that he should shew himself that he is God that is the highest God on earth above all other Gods either in Church or State Fourthly that his coming should be after the working of Satan with power and that is shewed above how he claims and exerciseth a power above all c. Fifthly that he should come with sigus Sixthly with lying Seventhly with working wonders with deceit and unrighteousness Eightly that he should forsake the truth and not receive it in love besides several sins spoken of 1 Tim. 4. and 1 John 2. and all along in the Revelations and elsewhere of many sins that Antichrist should be known by and this man rejects all and will have him known by one singular peculiar sin which no Text in all the Scripture nor no Author that ever did write did particularly point him out by for if that had been the peculiar sin to know him by then should they have been Antichrist that crucified Christ the Apostle would not after have writ of another Antichrist and which the same sin should make him Antichrist which never can the like be committed with such a height of rebellion against God and with such a rage reaching up to Heaven by any other rebellion or murther neither by Parliament nor Phocas or any else And as our Lord and Saviour Jesus Christ was put to death by a Roman Power and Authority I think we may upon better grounds than you bring argue that it may imply thus much that Antichrist should have his rise seat and residence in that very place from whence the power and authority came that crucified our Lord Jesus Christ and though there be no Text of Scripture to prove this except perhaps it might be proved by consequence comparing Scripture with Scripture yet I will not be curious to search into it but leave it to the judgment of others however if I mistake not it it seems to carry more force in it than all the new fangle stories you tell us of Page 95. he draws a conclusion from the writings of Tremellius and Beza that Antichrist shall exalt himself above the Bishops and indeed in this I grant that he saith very true for the Pope of Rome hath so exalted himself by his universal Priest-hood as head of the Church and Christs Vicar and Peters Successor that he claims an authority over all the Bishops in the World and doth exercise that authority in many Kingdoms more than any one doth besides and therefore by the Bishops own argument the Pope of Rome is the great Antichrist and man of sin c. for the Pope saith it standeth upon necessity to salvation that every humane creature be subject unto him and therefore requisite and necessary for men that will be saved to know the dignity of his See and excellency of his Dominion for his Priest-hood was prefigured in Aaron and other Bishops under him was prefigured by the Sons of Aaron to be under him thus he exalts himself above the Bishops as is said before Page 99. he saith that the denying Jesus to be the Christ is the proper note and undeniable mark of the great Antichrist who is the head of all other inferiour Antichrists as 1 John 2.22 Who is a lyer but he that denyeth that Jesus is Christ the same is Antichrist that denyeth the Father and the Son I answer I shall not trouble the Reader to relate what the Bishop saith from this Text to the purpose he aims at but I shall as I have done by other Texts and Arguments shew you how undeniable this Text rightly applyed doth prove the Pope to be Antichrist first he is said in this Text to be a lyar and so in the Text before named 2 Thes 2.9 that is a crafty deceiver of the People by granting pardons and indulgences and many other priviledges which are so well known I need not repeat them and which are all as so many lies for there is no truth in them nor no Scripture to prove that he hath any such power or authority but that by his lies he causeth the People to believe him and he is a lyar also in professing outwardly in words what he denieth in his practice as might be made appear in many several things and as appears in the former part of this Book he is a lyar that denies Jefus to be Christ Jesus signifies a Saviour thou shalt call his name Jesus for he shall save his people from their sine and Christ fignifies anointed that is to be King Priest and Prophet to his Church a King to rule and govern his Church to appoint Laws and Officers and Ordinances in the Church a Priest to offer Sacrifice for the sins of the People and that he did especially when he offered himself Heb. 9.13 If the blood of Bulls and Goats and the ashes of an Heifer sprinkling the unclean sanctifieth to the purifying of the flesh
Hunnes so that in 132. years Rome was taken and ransackt five times and Odoaces that took it the fourth time reigned there fourteen years and if you look Socrates seventh Book ch 10. you shall see that this Alaricus that he speaks of his taking Rome the first time he ransackt and spoiled both Town and Country as he went at length he took the City of Rome and ransackt the City defaced and fired many Monuments and violently spoiled the Citizens executed many of the Emperor and if you look the 7th book of Evagrius Scholasticus chap. 7. you shall finde that Rome was taken by Gensericus being a Barbarian who set the City on fire carried away the spoil took away Eudoxia the Empress and her two daughters with him to Libia This was the very time of the beasts being wounded as it were unto death And about this time Heresie did more prevail than at any time before or since as above is shewed and that the Barbarians Goths Vandals and Hunnes who were Heathens had the upper hand how then should Atheism Heathenism and Idol-worship be fully destroyed in Rome and Christianity be victorious as he saith let the Christian Reader judge whether the Bishop be not mistaken or not though perhaps he will not own it for he is resolved before hand that no man shall convince him for he will be singular all other Authors are but Novices to him In the 10th page he saith That Bishop Mountague sets down Reasons which this Bishop complyes with why the Turks should rather be Antichrist than the Pope and his first Reason is the Turks apostacy from the Doctrin and Gospel of Christ I answer I dare not betray my Master Christ his truth and therefore must make bold to tell both the Bishops that their first Reason hath no reason in it for the Turk did never own Jesus Christ as he is truly Christ to be King Priest and Prophet to his Church the which â—hing the Turk did never own and therefore it cannot properly and truly be said that the Turk did fall and apostatize from the Doctrin and Gospel of Christ because he never did receive it nor own it as the Doctrin and Gospel of Christ as King Priest and Prophet but hath alwayes denyed it and been an Adversary unto it But the Pope and Church of Rome hath outwardly in words though they deny it in their Deeds as is proved beâ— fore yet in outward profession they own Christ as King Priest and Prophet but are apostatized from the doctrin and institutions oâ— Christ and therefore the Pope is the great Antichrist Page 14. He saith It is agreed of all sides not only by Bellarmin aâ—â— other Popish Writers but also the most learned Protestant Divineâ— That as Darnel grows among Wheat so Antichrist should arise out 〈◊〉 the truest and purest Church of Christ and if so and that he will haâ— the Pope to be Antichrist then the Church of Rome not only was 〈◊〉 must be confessed to be and continue stil the truest Church of Christ aâ— so Calvin and others are out of the true Church in separating from tâ— Church of Rome I answer That for the agreement of the Writers I shall nâ— say much but I find no Scripture that saith it neither doth 〈◊〉 prove it for as to Darnel growing among Wheat it no more relatâ— to Antichrist than to any other wicked mans being in the outward visible Church and suppose that Antiochus be a type of Antichrist as you say yet that proves nothing as to the place where he shall arise only it types out what he shall do when he is come But suppose I grant that Antichrist should aâ—ise out of the purest Church and so catch you in your own Snare it is easily proved that the Church of Rome was once the truest Gentil Church that was in the World and that when the Apostle writ his Epistle to the Romans as Rom. 1.8 I thank my God through Jesus Christ for you all that your Faith is spoken of through the whole World which commendation is not given to any other Church in the World therefore by your own Argument Antichrist was to arise in the Church of Rome for it was the truest and purest Church but that it should so continue and be the truest Church at the time when Antichrist should appear is but yours and Bellarmin's c. fancy without Scripture or reason to ground upon For if the Church where Antichrist did arise had been the purest Church when he did arise Antichrist would then soon have been discovered and opposed and hissed at he could not have shrowded himself and his hypocritical waies but would have been discerned neither do you nor can you prove that the Church of Rome being once a true Church that it should so continue still and that we are Schismaticks for departing from it This is fine Prelatical Popish Doctrine without proof of Scripture but if you or Bellarmin or an Angel from Heaven saith the Apostle teach any other Doctrine than we have received in the Scripture let him be accursed Gal. 1.8 The seven Churches of Asia and many more besides them were true Churches but are not so now And so the Primitive Church of Rome the first hundred or two hundred years was a true Church but is not so now as is proved in the former part of this Book at large But besides these Reasons I will come a little nearer to you by Scripture proof that Antichrist should arise out of a Church which at that time of his rising should be a corrupted Apostatized Church 2 Thes 2.1 2 3 verses Consider whether the words of men or Scripture is fit to be believed I beseech you Brethren by the coming of our Lord Jesus Christ and by our gathering together unto him that ye be not shaken in mind nor troubled neither by spirit nor by word nor by letter from us And I may adde nor by Bellarminâ—e nor Bishop Williams's Interpretations as if the day of Christ were at hand for that day shall not come except their come a falling away first and that man of sin which is Antichrist be revealed Here you see in this Text is plainly held forth that the Church where Antichrist should arise should be one that was a true Church but should fall away from the Truth and that Antichrist could not come untill first the Church where he should arise did fall away from the Truth and then Antichrist should be revealed that so in this apostatized Church he might the more covertly work his feats and not be discerned Now here is set before you Truth and Error chuse whether you will believe a poor man confirming what he writes by Scripture or believe Cardinal Bellarmin or a Bishops words without Scripture Page 15. he saith but I do not believe him That it is agreed of all sides and by all Interpreters old and new Papists and Protestants that the great Antichrist should come toward
saith holy Paul to Timothy If thou put the Brethren in the remembrance of these things thou shalt be a good Minister of Jesus Christ nourished up in the words of Faith and of good Doctrine whereunto thou hast attained But the Apostle doth not say as you do that if thou bring in a Form of Godlinesse or a Set-form of God's worship thou shalt be a good man or a good Minister of Jesus Christ that was far from the Apostles meaning he rather meant If thou put the Brethren in remembrance to shun a Form of Godlinesse and turn from them and all other wiles and deceits of Antichrist then thou shalt be a good Minister of Jesus Christ Page 23. he saith That as Christ and the whole multitude of Believers his Members make up one Christ so likewise the Congregation of the wicked the whole body of the Devil which are all the company of wicked Reprobates and ungodly men are as it were the Spouse of their Head and Husband the Devil and the Soul and Body of the Beast and Antichrist and page 26. he doth confidently avouch That the great Antichrist is a great pack or company collected and combined together by a Solemn League and Covenant to do such and such feats and facts c. I answer First That if all the whole Company and body of wicked Reprobates and ungodly men are the Spouse of the Devil their Head and Husband and so the Beast and Antichrist then he may if he please see his own mistake in applying it to a particular company of wicked ungodly men the long Parliament and Presbyterians c. for they were neither all nor the hundred thousand part of all the wicked Reprobates and ungodly men that were in the world which are as he saith the Spouse of the Devil and makes up the body of Antichrist whose seat and residence is not in any particular City in the world but he saith page 60. to be understood for the great and spacious confused City of the world and indeed he makes a confused businesse of it for if it be so then this pack or company of wicked Reprobates that is the Spouse of the Devil and the Antichrist The Bishop contradicts himself must contain all the wicked Reprobates of his spacious confused City of the whole world and therefore is improperly applyed to the long Parliament c. and what he saith in the 60th page is a flat and absolute contradiction to what he saith in the 26th page 2ly If the long Parliament and Assembly of Divines at Westminster c. had been all the body of Reprobates and ungodly men in the confused City of the world that there had been no more to be found in the world but they then sure he might have found many purer Churches in the world for Antichrist to have risen up in than the Church of England was which by his computation contains the whole company of Reprobates and wicked men for before this their Apostacy there was many wicked Reprobates in it Thus all men that reads may see what pure non-sence here is brought to prove the long Parliament and Presbyterians c. to be the great Antichrist and to excuse the Pope who is the Antichrist for his own Arguments makes directly against himself as to the businesse for which he intended them and yet he thinks no man can shew him his mistake 3ly Whereas you avouch That Antichrist is a company of men combin'd together in a Solemn League and Covenant to do such and such feats and facts of which feats and facts you say page 24. that this conglutinate Pack have one mind or will one course or end and one main scope and desire to destroy the Truth to overthrow the Church of Christ the right service of God and all Piety from the Earth as you say the Holy Ghost saith these wicked Senators have which are thus combin'd in a Solemn League c. I answer and first advise you herafter to take heed of fathering Lyes upon the Holy Ghost for I dare avouch you never read where ever the Holy Ghost said any such thing of any people at Westminster in a Solemn League and Covenant and you know how dangerous a thing it is to sin against the Holy Ghost and your base assertion in things of such concernment is not sufficient without Scripture-proof and where can you or any else that will take your part as you have too many shew us one text of Scripture that saith Antichrist shal be such a Pack c. and then cunningly propound the question Whether the Assembly at Westminster were not such a Combination and fulfilled all the Prophecies that prophecyed of Antichrist I take not upon me to defend the Covenant but demand of you or any else how it can be proved that those that took it were thereby conglutinate to have all one mind one will one course or end to destroy the Truth and overthrow the Church of Christ c. as you have affirmed And suppose it were so that an accursed Assembly combined together to do mischief were the great Antichrist for as you say truly page 25. A multitude of men in such a Case can do more mischief than one single Person yet so as one single Person may be the Head By right applying the Bishops words the Pope and Council of Trent is the great Antichrist c. Then where in all the world will such a cursed wicked pack of men be found as the Pope taking him for the Head as you say and the last Council of Trent for the Body to destroy the Truth as the Pope and that Council did who in the third Session of that Council April 8. 1546. rejected the Hebrew and Greek Copies of the Scriptures and established a corrupt Latin Translation to be Authentick These Sir are your own words in your 32. page if you had apply'd them right but you bring it in upon another account where also their unwritten Traditions were set in equal dignity with the Scriptures where they took away the power and authority of the Scriptures making them subject to the Popes will and pleasure to put what sence or interpretation upon the Scriptures he pleaseth and none else to be received but what he will allow of so that the Scriptures were never in this world by any so much disgraced and undervalued Here indeed was a pack of vile wicked persons combined together against the Lord and his anointed Jesus Christ and who had all one mind and one will and desire and end to destroy the Truth and Authority of the Scriptures which is the ground and pillar of Truth the like wickednesse against the truth and right worship and service of Jesus Christ was never known nor never acted by the long Parliament nor assembly of Divines nor no Assembly under Heavens that owned a God and Saviour never since Christ himself was upon earth in person If you apply it right this is the great
the great City of the World and so in a literal sense true and what need we use tropes and figures when the sense is true in the letter But observe I pray you how often he contradicts himself to maintain an Error for first he saith Observe how many Contradictions is here together That by Babylon is meant Rome then he saith It cannot be so without a trope or figure and saith It is true in the Letter as to the great City of the World but I say no it is not true in that sense neither without a trope or figure for there is no Text in all the Scripture that calls the universal World the great City of the World as he doth â—o find out a Babylon that the Scriptures do not speak of and reject that Babylon the Scriptures do so often speak of and he must go to tropes and figures for this Babylon too but if his eyes were open he might here see his own fâ—lly in another thing which is this for where will he find a Text of Scripture as it is in the letter that saith the long Parliament and Presbyterians c. is the great Antichrist which he brings so many senslesse Arguments to prove and labors altogether to prove it by tropes and figures in a mustical 〈…〉 it about which never no man thought of but himself that he might appear to be some body And if he will allow of tropes and figures and a mystical and spiritual understanding Scriptures to prove a false and a seigned Antichrist why doth he not allow the same Arguments and means to find out the real and undoubted of Antichrist in the judgment of many reverend and worthy Diviner all whose Judgments this man rejects because he will be singular But besides If Babylon be the great City of the World then where must they flie that go out of Babylon you shall see the absurdity that will follow by takeing Babylon to be the universal World or as he calls it the great City of the World Rev. 16.4 And I heard another voice from Heaven saying go out of her my people lest ye be partakers of her sins and that ye receive not of her plagues but where must they go they cannot go out of the World therefore it is not to be understood of the great City of the World but this Babylon from which they are bid to go Two Verses above he speaks of the fall of this Babylon And so Jerem. 51.6 Fly out of the midst of Babylon and deliver every man his Soul be not cut off in her iniquity And Chap. 52. and 8. But if by Babylon be meant Bishop William's great City of the World then the People of God hath no place to flee unto but must there abide and partake of her plagues and then whereunto serves that Admonition or rather a command to flie out of Babylon And thus you see he is one time here another while there saying and gain saying and contradicting himself that his whole Book is a Babel of confusion But this is not all he doth not stay here for in the 65. Page he saith There are heaps of Expositors of this Point that understands Babylon literally to be Rome but he understands it not so Grammatically as they do but altogether mystically for the great City of this World so that one while he is for a mystical sense and another time he will have a literal sense so that he will be any thing so he could perswade the World that the long Parliament c. were Antichrist that he might excuse the Pope And he saith further in the same Page That we ought to accept and follow a late and newly delivered Truth and recede from the old and antient Error though never so generally imbraced by former Authors because Truth whensoever or by whomsoever discovered is to be received and preferred before Error how antient or how generally soever it hath been delivered To which I do willingly subscribe if it be a Truth that is delivered and confirmed by evident Texts of Scripture it ought to be received For I have read twenty years ago that a Lay man bringing Scripture to prove his assertion was to be preferred before a 〈…〉 who le Council that decreed things which could not be made good by Scripture but by wresting and abusing the Texts But the Doctrine this Bishop teacheth is not onely new but it wants both Scripture and Reason to confirm it and therefore not to be received though he be a Bishop that teach it Page 71. He tells us of the Prophet Daniel's Description of the four Beasts which typified the four great Monarchies of the World the Assyrian the Persian the Grecian and the Roman and the little horn that sprang up among the other ten horns and he saith that Antiochus Epiphanes was the little horn that sprang up among the ten horns and in the next words he saith He was not another Horn besides the ten but the last of the ten Horns I answer That we have no reason to believ one word that this Bishop writes for still all along he either contradicts the Scriptures or himself one or both For Dan. 7.7 8. speaking of the beast that had ten horns considered the horns behold the incom up among them that is among the ten horns another little horn And in the 20. ver Daniel desired to know the truth of the fourth Beast Another Contradiction and of the ten horns that were in his head and of the other which came up which other was the little horn And ver 24. The ten horns out of this Kingdom are ten Kings that shall arise and another shall arise after them he shall be unlike the first This other is the little horn for all these three Texts speaks of the little horn distinctly from the ten horns and that before it three of the ten Kings shall fall Here are three witnesses of Scripture speaking of a little horn distinct from the ten horns And the Scripture saith In the mouth of two or three witnesses every word shall be established but Bishop Williams in effect saith no it shall not be so established for he hath found out another interpretation For he saith The little horn was not another besides the ten but the last of the ten horns so that it appears the Bishop sticks not to contradict God in his Word and the Angel expounding the meaning of the little horn to Daniel and all men let them be never so Orthodox he will contradict and forsake all their sayings to have his own whimsie to find out a new Antichrist and to excuse the Pope and this is it which he calls his late and new delivered Truth Page 65. And he further saith That Antiochus Epiphanes is as the little born and that he was very little indeed at first and was to come to his Kingdom by the destruction of other Kings which he saith are three Kings that fell before
Scriptures before Bishop Williams A second Mark or Character the Apostle layes down to know Antichrist by is that as he forbids marriage So secondly He commands abstinence from meats which God hath created to be received with thanks-giving c. which words declare thus much unto us that neither Marriage nor Meats nor any other Creature nor Ordinance of God is to be refused upon any tye of Conscience provided they be received with thanks-giving of them that believe and know the truth with such other requisite conditions as becometh Christians in 1 Cor. 10 25. the holy Apostle bids us Whatsoever is sold in the Shambles that eat asking no question for Conscience sake c. and Titus 1.15 To the pure all things are pure so that to forbear the use out of a tye of Conscience or a Superstious Opinion as being unlawful at such or such a time it is against Christian libert either to charge the use of them with sin or to place holiness in abstaining from the use of them It is the Doctrine you see the Apostle tells of that Antichrist should teach and this is the Pope of Rome's doctrine for he saith it is a sinne deserving death to eat of meats prohibited by the Church they teach that fasting consists only in abstinance from meats and not from drink I have seen them that upon one of their Superstitious fasting dayes they would eat no meat but they would eat plentifully of Fruit Raisons of the Sun and Figs and the like and drink largely of Wine Ale and Beer and such kind of Fasting with them is esteemed satisfactory for sin and meritorious of eternal Life and this is another Hypocritical mark or Charracter of Antichrist for such Hypocritical lyes as these passeth currant among them for sound doctrine from their holy Father the Pope so seared is his Conscience as with a hot Iron for with what Conscience doth the Pope allow an ordinary Priest to absolve for Murther Adultery Fornication or perjury but the great and hainous sinne of eating flesh upon a Friday or Ember-days is left to the censure of a plenepotentiary as being beyond the power of an ordinary Priest to grant absolution for as being a greater sin because it is against the Law of the Church then Murther or Adultery c. is which are sins against the Law of God or with what Conscience can the Pope make the tasting of the coursest flesh A Popish Lent Fast a breach of Lent-fast and surfeiting upon the delicatest Fish to be no breach of Lent-fast and with what conscience can he forbid the use of such and such meats for the taming of the flesh when he allows the use of those things which are more nourishing of the flesh and more provoking to fleshly lusts as strong Wines and such like with what conscience can he enjoyne fasting for penance and then presently release that penance for a penny the Glosse upon the Canon saith That he who gives a penny to redeem his penance fast though he give mony for a spirituall thing yet he doth not commit Simony because the contract is made with God that is the excuse though the contract be made with the Priest and the Money come to the Priests pocket well did the holy Ghost say that Antichrist should teach lies with a seared Conscience for if the Pope and Cardinals Prelates and Priests c. if all their consciences were not seared they would not use such pretences to varnish over their Hypocritical lies and errours to damn so many thousand souls and thus you see what marks and characters the holy Ghost hath laid down to know the great Antichrist and man of sin by which things the Parliament nor Presbyterians c. were never guilty of The next Text I shall handle that shews us who this great Antichrist is we have in the 2 Thes 2. to the 12. verse where first the Apostle earnestly beseecheth the Thessalonians Church not to be shaken in mind nor troubled neither by spirit nor by word nor by letter as from us saith he as if the day of Christ were at hand here we have in this verse such a plain demonstration of Antichrist in his cheating deluding cousoning practises as we can scarce find the like What is meant by spirit word and letter for by spirit word and letter I conceive the Apostle means all false ways that Antichrist shall make use of to deceive as false Teachers signs lying Miracles Inthusiasts such as pretend to have the spirit to work miracles as your Priests that pretend to cast out Divels 2 Cor. 11.13 which transform themselves as the Apostles of Christ as all the Popes houlings which pretend to imitate the Apostles of which I have hinted in the former part of this book there is no lesse then 150 several Orders or Degrees of them and all pretending to holinesse both in Doctrine and Discipline and yet not one of them of Divine institution but are all popish and Antichristian humane inventions and institutions of men and this is one main argument that the Pope is the great Antichrist that he sets up so many Orderers Officers and Offices in the Church of Christ against Christ in as much that Christ did never institute nor ordain them and to bind mens consciences to submit to them and other of his humane institution and that under such penalties as is shewed above that he makes the breach of his own Laws which he calls the Laws of the Church a greater crime then the breach of the Law of God who then can deny the Pope that thus acts to be the great Antichrist and all these several Orders to be the limbs and members of Antichrist and Seducers who in their several places make it their whole business to keep people in obedience to this Antichrist their great Lord and Master by their lies and lying doctrines and lying wonders exalting and extolling the reliques of Saints and Martyrs and the instituters of their Orders the holinesse and sanctity of their habits and the like which things are more preached and praised and cryed up among them then Christ Jesus is preached or cried up And to gain credit to their delusions they report what miraculous things have been done by the vertue of St. Austins Lethern Girdle for curing diseases and easing of pains c. Satans delusion to deceive And indeed it is possible that God may suffer Satan by weak means to do some such cures which the Devil may by permission be the Author and cause of the disease himself and by his withdrawing his operation and working the disease or paine may cease and all this to make good what the Apostle in this Chapter foretold should come to passe that because they received not the love of the truth that they might be saved therefore God shall send them strong delusions to believe lies that all they may be damned which believe not the truth but have pleasure in
unrighteousnesse Another story goes that St. Katherine Girded her selfe with an Iron chain so close that it cut her flesh and that she used to chastise her selfe three times a day with that chain an hour and an half at a time until the blood run from her shoulders to her feet those that can believe it If Christ were married why may not Priests marry See for this Hospinian Antonius Franc. Modeus are more credulous then I can be many strange stories are recorded of her as that Christ appeared and married himself to her with a Ring it may be that was the reason of using the Ring in marriage but if they believe their own doctrine that Christ took St. Katherine to Wife why doe they hinder the Priests c. from Wives will they not give them leave to follow Christs example in such a thing to as is so easie to follow him and that Christ opened her side and took out her old heart and put in a new one instead of the former if that be the way of giving a new heart then certainly all Papists hearts are old ones there 's not one of them new and that he cloathed her with a bloody coloured garment drawen out of his own side so that she never felt any cold afterward Some say this order began 1372. They also teach that he that dies in the habit of St. Frances shall not be overtaken with an untimely death and yet Fryer Barnwell hanged himself in an Apple tree hard by Dublin in St. Frances habit see Paul Harris book of Friers be sober and they teach that he that dies in the habit of a Capouchan he shall not be in Purgatory but till the fourth Saturday after his death and the Pope hath granted the Carmalites the priviledge The priviledge of Friers that they shall not be in Purgatory but till the Saturday after their Death it seems by this that Saturday is the day of Goal delivery and the Cardilians have priviledge granted them to draw a soul out of purgatary by saying five pater Nosters and five Ave Maries but if the Pope have this priviledge to give this power to others as he pretends he hath then why doth he not draw them all out of purgatory but suffer his servants and children to lie in a burning fire so many hundred years but this is another of their Jugling Deceitful tricks to get money for no money no pater Noster to fetch any out of purgatory and these are some of the great Antichrists hypocritical lies and damnable doctrines which they pretend that they are such spiritual men that they can do all this I have named and much more but the Apostle warns the Thessalonians that they be not removed from the truth nor troubled in mind by such spirits Secondly Nor by word nor by letter as from us by word I understand traditions the Apostle by the inspiration of the holy Ghost did foresee that Antichrist would intrude upon the Church his unwritten traditions and urge their observation of them and expect as due obedience to be given to them as to the written word of God and so it is at this day in all the Roman Churches the Popes Traditions is received and observed with as much if not more care and diligence as any precept of the word of God as for example the second Commandement forbids Idols and Image worship the Pope by his Traditions received from his predecessors commands Image Worship and Adoration and his command is obeyed and Gods neglected God requires that prayer should be made unto him only O or because thou that hearest prayer unto thee shall all flesh come Psal 65.2 Nay that they shall not saith the Pope they shall pray to the Virgan and St. Dominick and St. Frances c. The Apostle fore-seeing this warnes believers not to be troubled nor turned aside from the truth neither by deluding spirits nor by words of traditions saith he as from us for they will pretend that they received their tradition as from us therefore saith he ver 14. Irrethren stand fast and hold the traditions which ye have been taught whether by word or our Epistle as if he should say Brethren what traditions you have received from us by word and what you have received in our Epistle that observe and do but go no further to any other traditions but what you received from us for if an Angel from Heaven shall teach you any other Gospel then what ye have received from us let him be accursed and this Anathama excludes all unwritten Traditions and all humane institutions and inventions of men in point of Gods Divine Worship but what we have precept or example for from Christ and his Apostles let the Pope and his prelates and all his followers brag as much as they will for their traditions and ceremonies let men observe the Scriptures that cannot deceive Isa 8.20 to the Law to the Testimony if they speak not according to this word it is because there is no truth nor no true light in them they either are blind and ignorant in the wayes of God or else they fight against their own light for we ought not to swerve from the written word Phil. 4.9 These things saith the Apostle which ye have both learned and received and heard and seen in me do and the God of peace shall be with you he doth not bid them follow what they should hear and see done by the Pope or any other that should come after him for he saith Act. 20.29 That he knew after his departure there would grievous Wolves enter in among them not sparing the flock and that from among themselves would men arise speaking perverse things which things we find true by woful experience and so again in the same Epistle 2 Thes 3.4 We have confidence The tryal of Traditions by Gospel rule saith the Apostle in the Lord touching you that you both do and will do the things which we command you and we command you in the name of our Lord Jesus Christ that ye withdraw your selves from every brother that walkes disorderly and not after the traditions which ye received from us see how careful and earnest the Apostle was least the Church should be drawen away with any other traditions then what you received saith he from us the the Apostles Traditions was sutable to the Gospel rule and institutions of Jesus Christ and we ought not to follow any Traditions of men that do not in all things sute with the Gospel-rule and institutions of Christ clearly deduced from the Scriptures for your selves know saith he how ye ought to follow us not the Pope nor his Prelates but to follow us as you have us for an ensample For we behaved not our selves disorderly among you nor eat any mans bread for nought but wrought with labour and travell night and day But the Pope with his new Traditions and new Orders of Fryers how many hundred
and other Herefies are gone but the effects of this falling away continues still O ye Christian Princes An admonition to Christian Princes into whose hands God hath put the Sword of Justice you see by what is said above that there is an absolute necessity of a Reformation according to the word of God and you bear not the Sword for nought O therefore set upon this good work of Reformation happy and blessed will he be both by God and Men that first begins an effectual Reformation God expects your endeavours in it for he works by means and you are the persons prophesied of that must do it Rev. 17.16 and who knows how near this prophesie is to be fulfilled For her Plagues shall come suddenly Rev. 18.8 and the holy Ghost shewes the reason why it shall so come to passe For strong is the Lord that judgeth her therefore whatsoever your hands finde to do do it with all your might for cursed is he that doth the work of the Lord negligently Try all things by the word of God so as nothing may be done against the word as it is in our 34 Article of the Church of England For it is not lawfull saith the 20 Article to ordain any thing that is contrary to the word of God written nor it hath neither strength nor authority saith the 21 Article unlesse it may be declared that they be taken out of holy Scripture and the good Lord direct you according to that rule for then you will have the prayers and assistance of many Thousands whose hearts now are made sad because of these abominations But yet a word or two more to shew how great this Apostacy and falling away of the Bishops was before the councel of Nice Alexander Bishop of Alexandria wrote in an Epistle to his brethren and fellow Ministers through the Churches after this manner But in as much as Eusebius now Bishop of Nicomedea supposeth the whole state of the Church to be under his Jurisdiction by which you may see what contention and strife there was amongst them for superiority and preheminence and for that he is become the Patron and Ringleader of Apostacies I think it necessary c. The first Book of Socrates Chap. 3. And this was a little before the councel of Nice which falling away of the Bishops appears further by the Testimony of Constantine the Emperour for besides his Epistles I have already spoken of which shews that the Bishops contentions was the cause of calling the councel of Nice and the next day after the councel met the Emperour in the councel made an Oration and exhorted them to concord and agreement and to remove from their minds all private malice and grildge which they had one towards another for divers of them had accused one another and the day before had put up Libels to the Emperour against one another See Socrates first book Chap. 5. See also Chap. 22. At another councel at Tyrus where thus he writes Verily I know not what matters Assembly through Tumult and Troublesome stirre hath decreed Methinks the truth it selfe you have in a manner subverted The Apostacy of the Bishop a very great Apostacy by means of your Hurleburly and kindled heat of contention for you prosecute your private spite and hatred one towards another and seem to neglect the service of God and furtherance of truth and after he chargeth them that seeme to maintaine the holy Misteries of Christs Church that they do practise nothing else but that which breedeth discord and discention to be short that which tendeth to the utter overthrow and destruction of mankind by all which it doth manifestly appear that this Apostacy and falling of the Bishops and the councel was a very exceeding great falling away from the Apostles institutions and example and most like of any to be that very falling away that the Apostle spake of 2 Thes 2.3 With the which the great Antichrist and man of sin should be ushered in So that it is manifest all the evil and misery that hath befallen the Christian Churches ever since by the prevalency of the Pope the great Antichrist came in by the falling away of the Bishops What evil the Decree of Nice producued and by the falling away of the Councell for that decree of Lord Primats Metrapolytans and Lord Diocesans c. and giving them such large Jurisdiction and Authority over others their equals though they might pretend that these should sit as in so many watch towers to oversee the rest and to keep out Heresie and Schisme but how fair a pretence soever they or any else can devise to excuse their doings it may teach us how dangerous a thing it is to step aside out of Gods way for their decree being a humane instituion and a falling away from the institutions of the Apostles as you heard above the event that it produced was not only the bringing in of Antichrist but a multitude of Heresies more and the increasing of those Heresies that then was I think you may easily read the sin in the punishment as you shall hear anone for Eusebius Bishop of Necomedia and Theognis Bishop of Nice and Marris Bishop of Calcedone c. all Arian Bishops they also were enabled and authorized by this decree of this councel with such power and jurisdiction in their Provinces over inferiour Bishops c. that they compelled the other Bishops to side with them or else they cast them out that in short time this Heresie overspread a great part of the Christian World for they called Synods and councels in their own jurisdictions and condemned and excommunicated the Orthodox Bishops and Pastors the other party again condemned and excommunicated them so that these councels and Synods cursed and excommunicated one another as I have shewed in the former part of this book of above Twenty councels that cursed and excommunicated one the other And Athanasius who was a great stickler in the Nicen councel in making that decree he felt the effect of what it produced for he was five or six times banished into Exile and forced by Hereticks to fly for to save his life and thus persecution began again for many tumults and bickrings there was and great slaughter made and cruel Tortors and Torments devised and executed upon such as would not be of their side so that the persecutions is said by some to be as cruel as the former only it had changed the name for the former persecutions was by Heathens and this was by pretended Christians thus it appears in part what misery that decree and falling away from the Gospell institutions did bring forth for it furnished the Pope with authority to make him the Antichrist he took occasion from these broyls and discentions to hear and determine causes of both sides whereby he ever after clamed a Supremacy over all other Churches and at last attained it that decree also furnished and inabled Arians Masidonians Novisians and
and to furnish him with such authority as the falling away of the Bishops and the councel of Nice hath furnished him withal for the Arian falling away was palpable and known to the world therefore men were more shie of it neither would it serve Antichrists turne to shelter himself under it for Antichrist was to be one that should pretend to truth but by deceit now this falling away of the Bishops and the councel fitted them to the life for they as he pretended to the truth and as grosse as their actings and falling away was comparing it with the Gospel institutions as above from which they fell yet few hath discerned it if they have they have been so over-powred that they durst not mutter against it and the acts of that councel hath been cryed up as lawful acts of a lawful councel whereas you see by these four Scriptures above mentioned neither was the councel lawful nor their act lawful and so undiscernably it was the bringer forth of Antichrist that man of sin and son of perdition which hath been 1300 years in the world and yet was so covertly brought forth that men will not yet believe he is come The next Text I shall treat of for the discovery of the great Antichrist is Rev. 9. For I shall but give a hint at some of the chief ver 1. And the fifth Angel blew the Trumpet and I saw a Star fall from Heaven unto the Earth and to him was given the key of the bottomless pit and he opened the pit and there arose a smoke out of the pit as the smoke of a great furnice and the Sun and the Air was darkned by the smoke of the pit and out of the smoke came forth Locusts upon the Earth and to them was given power as the Scorpions of the Earth have power and in the 11 ver it is said That they have a King over them which is the Angel of the bottomlesse pit whose name in Hebrew is Abaddon and in the Greek Apollyon which Expositors say doe both signifie destroying By a Star falling from Heaven to Earth is meant some eminent person in the Church falling from heavenly things to earthly things which some think is meant of some Master of an Heresie but Joachimus Abbas thinks it to be some Clergy-man and both is true and may easily be found in one man namely the Pope of Rome the great Antichrist for he is both a Clergy-man and a Master of Heresie yea and of more Heresies then ever one man was Master of For as I have proved in the first part the present Religion of the Church of Rome is composed of above forty several Heresies and this Star falling from Heaven to earth cannot so fitly be compared to any man upon the earth as to the Pope for this Trumpet is thought to blow about the year 607. at which time Pope Boneface the Third obtained of Phocas the Traytor and Murthering Emperour who murthered his master granted the Pope to be called universal Bishop to get the Popes favour to help to uphold him in his usurped Throne of Murther and he again as a requiral confers upon the Pope this usurped and Heretical Title of universal Bishop over all other Churches other preceding Popes had been striving long to obtain that dignity of universal Bishop but could not obtain it till now also John Bishop of Constantinople sought for it upon which account Gregory the great did write in his Fourth book Epistle the 34. By this pride saith he what thing else is signified but that Antichrist is at hand and again in the same book saith he The King of pride meaning Anâ—â—christ is near coming to us and which is not lawful to be spoken there is an Army of Priests ready to fight his battels that is these Locust here spoken of that when the Pope the fallen Star opened the bottomlesse pit the Locusts came out of the smoke of the pit which is these Priests Gregory saith should fight Antichrists battels for when the Poâ—e received this Title of Universal Bishop he also received the Key of the bottomless pit to let out these Locusts for now his authority and jurisdiction was inlarged I hope Gregory being a Pope himself and in a manner prophesied of this but about three or 4 years before it came to passe methinks Bishop Williams and others might give some credit to it seeing it did come to passe so soon after and should not thus fight against the truth as he doth c. The Key was given to the Pope after this manner the Emperour by his Edict decreed that the Pope of Rome should have full power to call and dismiss Synods to confirm or abolish whatsoever was decreed in the Synods at his pleasure and that the City of Rome should be the head-sâ—ring from whence all Ecclesiastical government and orders should issue and how forth whereas before that Constantinople was so accounted because there the Emperour had his feat unto whom those prerogatives did formerly belong as Pompon letus saith in the history of Phocas Antichrist hath the Keys of Hell not of Heaven and what was there then that this Key could not open after he had received this power there was other Popes that fell before this as lesser Stars we may count them because their fall was not so great Antichrist was but then in his groth but now he was grown up to his full Stature This Pope was the great Star to whom the Key of the bottomlesse pit was given for now he was furnished with compleat Authority every way to do all the works that belonged to Antichrist to do he brags indeed that he hath the Keys of the Kingdome of Heaven but you see the Holy Ghost tells us that he hath the Keyes of the bottomlesse pit of Hell and calls him the King of the Locusts which come out from thence and so he is for all the rabble of the popish Clergy are at his command for when the order of Jesuits which doth exceed the rest for Learning c. were confirmed it was ordained that they should be at the Popes command to undertake any service that he should require of them in any Kingdome and that readily and willingly without puting him to any charge or asking a question or reason of the thing commanded this shews his Kingly power over these Locusts for as Solomon saith Who may say unto the King what doest thou thus you see how lively the Holy Ghost hath set forth the Pope by what his practise now is to be the King of the bottomless pit see for proof of this Christianus Franken Colloq Surius and Hospinian This King of pride Antichrist the Pope he opens the bottomlesse pit and there arose the smoke of the pit Mr. Brightman saith by this smoke is meant the over-spreading of Heresie both in Doctrine and Superstition in Worship and we may well take the words in that sense for as a great smoke doth darken the
the end of the World and at the last period of the last times as the Scripture he saith doth evidently testifie I answer that these Scriptures he means to prove it by is yet unwritten for I am sure he never read them for though he quote 1 Tim. 4.1 that Text makes directly against him and nothing for him For saith the Apostle Now the Spirit speaketh expresly that in the latter times some shall depart from the faith and give heed to seducing spirits What is meant by latter times and Doctrines of Devils and those devilish Doctrines are said verse 3 to be the forbidding of Marriage and commanding to abstain from meats c. I am glad the Bishop doth confess this Text to be meant of Antichrist But because the Apostle speaks of the latter times must it therefore needs be understood as he saith of the last period of the last times or as he saith in the 30. pape of his 2d Book That Antichrist shall reign but three years and a half or much about that time and very shortly after must be the last Judgment But let us see what other Scriptures say that we may expound Scripture by Scripture Gen. 49. Jacob called his Sons together that he might shew them what should befall them in the last daies surely this is not meant three years and a half before the end of the World as he calls it the last period of the last times c. Verse 19. Gad a troop shall overcome him but he shall overcome at the last So Daniel 4.8 and 1 Peter 1.20 and so Matth. 26.60 By the last times in these Texts is understood the fulnesse of the time appointed and determined of God for the affecting and bringing to passe what God hath intended to have done and the time he hath appointed and so that Text before 1 Tim. 4.1 in the latter daies that is the daies before determin'd and appointed that Antichrist should forbid marriage and meats and it is now 980. years since marriage was forbidden in the Council of Constance â—nd Antichrist doth reign still this is a long three years and an half that is stretched out to more then three times three hundred years since Antichrist preached that Dectrine and yet the Bishop either cannot or will not see his mistake Page 16. he saith He cannot sufficiently wonder at Mâ— Meade Marefius Tilenus the Synod of Gappe and other Divines aforesaid that they should imagin that God would be so regardlesse so unmindful and so severe though in Justice he might as to suffer the great Antichrist to reign and rage against his Saints so many hundred years as they prescribe that makes the Pope Antichrist I answer Who can sufficiently wonder that a man of such a place and dignity as a Bishop should be so far mistaken himself as in writing lesse than half one Leaf so grosly to contradict himself The Bishop contradicts himself c. For even now he said that it was agreed upon by all Papista and Protestants old and new that Antichrist should come towards the end of the World and now he confesseth that Mr. Mead Maresius and Tilenus and others afore-named which was above twenty are of contrary opinion and the Synod of Gappe to boot who can to use his own words sufficiently wonder at this so great a Doctor a finder out of a new Antichrist which the world never dreamed of but besides his slighting the Judgment of so many Authors before-named by himself together with the Magdeâ—urgerses and Synod of Gappe who can sufficiently wonder that he should charge God to be regardlesse and unmindful of his Saints to suffer Antichrist so many hundred years to tyrannize over them as if Gods Actions were to be measured by his Reason he hath forgotten that God suffered all Nations except the Jewes and some few Proselites to walk in their own waies almost four thousand years For with him a thousand years is but as one day c. And as is said above the Beast that is the seventh Head When he cometh he must continue a short space Rev. 17.10 and yet this short space was 87. years before he received his wound and then was 132. years after before the wound was fully healed which was but a short space in comparison of the time that Antichrist hath reigned was ever the Church of God without enemies since the Creation that you should count it a greater wonder now then it was in former Ages but I let this passe Page 17. he tells us That the Apostle shewes but he neither doth nor can tell us where the Apostle shewed it nor to whom that God would raise up Reformers to root out Errors out of the Church and to prescribe a Form of Godliness these are his very words A Form of Godlinesse and then followâ— or a Set-form of God's Worship whereby the Church should be guided in the true Faith and these Reformers he saith are stiled I Answer I do not read of a Form of Godlinesse in any place of Scripture but in 2 Tim. 3.5 in which Text the holy Apostle doth admonish us to turn from such as have no more than a Form of Godliness And in the four foregoing Verses what manner of persons they would be that would set up a Form of Godlinesse That perillous times should come A Form of Godliness for the Government of the Church of Christ that men should be lovers of their own selves covetous boasters proud cursed speakers disobedient to Parents unthankful unholy without natural affection truce-breakers false accusers incontinent fierce despisers of them that are good traytors heady high minded lovers of pleasures more than lovers of God having a Form of Godlinesse but denying the power thereof from such turn away or because they are such therefore turn away from such Is such a brood as this Sir your Reformers to root out Heresie as you say and to settle a Form of Godlinesse whereby the Church of Christ should be guided a woful condition is that Church in who have such Reformers and such Guides The Apostle branches them into eighteen several ranks or qualities of which I dare say there was never a one of them that ever was a good Refomer of the Church of Christ but rather Deformers And as for that Text you bring which you say calls such Reformers good men as they were indeed say you But I know not who will believe it for under favour I must tell you it is falsly applyed for the Apostle there is foretelling what Antichrist should do when he came into the World viz. That he should depart from the true Faith and be a seducing spirit that he should be a lyer an hypocrite that his conscience should be seared or benumbed in the practice of wickednesse that he should teach the Doctrine of Devils as the forbiding of marriage and commanding to abstain from meats which may be received with thanksgiving of them that believe and know the Truth And
Antichrist that changes Laws yea even the Law and Word of God utterly abolish the second commandement and making another Commandement into two assuming to himself an universal authority over all Churches as head thereof as if the whole state of the Church did hang so upon the Pope that if there were no Pope there were no Church or that if the Pope were not the Pope the Church were not the Church Page 27. He demands if they be rightly applyed Whether all Notes Acts Arguments and Testimonies of Scripture that are set down as marks of Antichrist are not all to be found in the long Parliament and Presbyterians c. And it is answered That they are not for the long Parliament and Presbyterians c. did never forbid Marriage nor 2ly they never commanded abstinence from Meat 3ly they did not exalt themselves above all that are called Gods as the Pope doth though they exalted themselves here yet not above other Emperors and Kings 4ly they did not delude with lying Miracles Signes and Wonders 5ly the key of the bottomlesse pit was not given to them to let out the Locusts 6ly they did not deny Jesus to be Christ in his three Offices of King Priest and Prophet 7ly they had not their seat and residing in the City built upon seven Hills or Mountains which reigneth over the Kings of the earth 8ly they could not properly be said to be the Beast that was and is not and yet is 9ly they were not the seventh head which John spake of saying five are fallen one is and the other is not yet come 10ly they are not the Beast that had the wound of a Sword and did live 11ly nor the Beast with seven Heads and ten Horns 12ly they did not shed the bloud of all the Saints and Martyrs as Revel 18.24 though I must needs say they shed too much but all these and many more are applycable to the Pope and cannot properly be applyed unto them That which the Apostle in the 2 Thes 2 calls a falling away or apostacy he perverts the Text and calls it a Rebellion and because he would excuse the Pope from being Antichrist where the Apostle speaks of an Apostacy before Antichrist should be revealed in his 34th page he saith We find no rebellion in the Church of Rome against their Governors but saith he the Leaders of the Church deâ—ive the Church and so her Apostacy is the more excusable and less abominable to God Observe here how he contradicts the truth and himself both for page 31. he speaks of the Heresies that was in the Church of Rome and he names the Nicolaitans the Ebionites Cerinthians Montanists Valentinians Arians Nestorians Eutyehians Pelagians Manicheans and Donatists and many others whom he saith rebelled against their Governors and here he saith there was no rebellion in the Church of Rome and I have in the former part of this book shewed that there was twenty times two Popes at once one rebelling against another and many times the pople rebelled and deposed one Pope and set up another Thus you see he shames not to write any thing so he might defend and excuse the Pope not to be Antichrist Besides take notice he saith The Leaders of the Church deceive the Church therefore their Apostacy is the more excusable I beseech you whether is the greater Apostacy of the Leaders of the people that should know the truth and teach others for them to apostatize and draw multitudes after them and for most part sin against the light of their own Consciences or for ignorant common people to apostatize and sin through ignorance is not the apostacy of the Governors of the Church the greater and doth the more mischief and leads the more astray and yet this Bishop saith the apostacy of the Governors of the Church is more excusable and lesse abominable in the sight of God It seems he thinks that God seeth as he seeth I will not say that this What less than Blasphemy and some other things we have spoken of are blasphemy against God and his Truth but I refer it to wise men to judge There is little more of account to take notice of until the 58th page where in a sort he contradicts himself in what was said last viz. that Governors apostacy are more excusable than others and here he tels us That the Church of Rome compelleth all men to submit unto her more with the Sword of the Magistrate than with Aarons Rod witnesse their cruelties to the poor Indians their massacres in France their inquisition in Spain and their unmerciful persecution in England in King Henry the 8th and Queen Marys dayes and the Gunpowder-treason and then he tels of the cruelty of the Arians against the Orthodox was more than barbarous they infected and afflicted the Church most grievously being armed with several weapons and he tels us that Novatus exceeded all the rest for he would neither give his Father bread when he was ready to starve nor bury his corps when he was dead he spurned his own Wife out of doors being with child and killed the child in her belly these are the Bishops own words but he saith above that 〈◊〉 prove it for as to 〈◊〉 growing 〈…〉 Apostacies are more excusable because they were guides of the Church Page 59. he saith The most learned of the Jesuits do confesse the Assirian Babylon to be the type and figure of the Italian Rome and is so understood by the Apostle 1 Pet. 5.13 The Church that is 〈◊〉 Babylon salute you I Answer If in this Text as is granted by Babylon Italian Rome is understood then we must in all those places in the Revelation where Babylon is spoken of understand Rome which if it be granted as the Bishop doth grant it here and saith that the most learned of the Jesuits do grant it then must Babylon which is Rome be the Seat and Throne of Antichrist which Rev. 1â— 5 is called mistery great Babylon the mother of whoredom and abomination of the earth And Chap. 18.2 It is fallen it is fallen Babylon that great City the habitation of Devils and the hold of all foul spirits and a Cage of every unclean and hateful Bird for all Nations have drunk of the Wine of the wrath of her Fornication c. this notes out her utter ruine and destruction And this is Rome as Rev. 16.19 And that great Babylon came in remembrance before God to give unto her the Cup of the fierceness of his wrath Yet neverthelesse he hath said above that by Babylon is meant Rome so self willed and self-conceited is our Bishop that he flies off again page 61. and saith that what is said Rev. 17.18 cannot be understood of Rome without trope or figure for that it is said that in Babylon was found the blood of the Prophets and Saints and all that were slain upon Earth which cannot saith he be referred to any one City in the World but only