Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	know_v	lord_n	spirit_n	6,606	5	5.1403	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60326	Comforts against the fear of death. Being some short meditations, composed by that precious gentlewoman Mrs. Anne Skelton, late of Norwich Wherein are several evidences of the work of grace in her own soul, which were the stay of her heart, against the fear of death; from which may be discerned the name of a true Christian spirit. To which is added some short notes of a sermon preached at the burial of that choyce servant of God in St. Andrews in Norwich. By John Collings M.A. and one of the most unworthy embassadors of Jesus Christ for the preaching of the gospel in the late city.	Skelton, Anne.; Collinges, John, 1623-1690. aut.	1649 (1649)	Wing S3932A; ESTC R221500	38,402	100

desire it more then my appointed food thou Lord sure I trust will be prevailed with Seeing the unjust Judg was so through importunity shall not the just and righteous yea merciful God be prevailed withall when importuned for that which he promiseth to give Yes surely he will most certainly make good even that promise to thee my soul in particular Do but trust in him and press him with his own Word nay more it 's a part of that new Covenant that God hath made with his servants that he will take away the heart of stone that is all that hinders Grace and he will give them a new heart and put his Laws in their inward parts and write it in their hearts and will be their God and they shall be his people Jer. 31. 33. and Ez●ek 36. 25 26 27. And that he will put his Spirit within us and cause us to walk in his statutes beleeve so and it shall be so to thee Be encouraged and wrestle still for thou shalt obtain in the end Hath God said it Build thou on it Only go on in use of his means limit not the holy one he is a free Agent he may work when and how he pleaseth he delights to hear his children beg and cry oft to him and remember how prevalent prayer in Faith hath been with God how great things it hath obtained of God for particular Servants of God as that of Peters delivery by the prayers of the Church Acts 12. when condemned to dye the next morning and no way or means that he knew ●t to escape And so for Nations too Doth the Lord then say seek my face Oh let my heart Answer Lord thy face I do I will still seek and wait till thou Answer Another Evidence of Grace is Thy earnest desire to serve the Lord in sincerity with an upright heart above the desire of Life it self so far as thou canst search and knowest ought by thy self this must needs be an infallible sign of true Grace for nothing but truth of Grace can possibly desire this Another sign of true Grace is Thou fearest at some times that thou hast no true Faith or at least that it is decaying dying with thee when as no true Grace either stands at a stay or decays which makes thee full of discouragements and disquietness of spirit fearing thy estate is not good but what ever change is in thee O my Soul of seeming decay in Grace or increase of corruption yet thou canst not but be sure in the main for wher there is a sense of sins evil and a groaning under it a high Valuation of Christ and Grace and longing after it with a self-emptiness a desire and purpose to hang on Christ as thou darest not deny but 〈◊〉 in some measure in thee there is ground of comfort and therefore apply it to thy self else thou wrongest thy self and the spirit also Thou fearest falling into sin let it make thee more watchful and trust more and more carefully in Christ the view of thy wants should not discourage thee but abase thee in thine own esteem quicken thee to use the means and press thee to go to Christ and rest on him who can and will help all that thus repair to him Therefore fear not falling off for God hath promised to put his Fear into the hearts of his that they shall not depart from him Jer. 32. 40. Apply that promise to thy self by Faith Having once true Grace it can never be lost why therefore O my Soul art thou so cast down and why art thou so disquieted within me Trust stil in God for I will or shall yet give him thanks he is my present help and my God Psalm 42. 5 11 verses Or art thou thus disquieted because thou art often foiled by sins that thou resolvest against O● consider thou hast an Advocate with the Father Jesus Christ who is thy Reconciliation he sitteth at the right hand of God and there he plead thy cause for thee Or is it because thou art still full of fears that thy Grace is not true Thou didst once beleeve it was true and that upon good ground Therefore question not that ground-work now that were to go about to rip up or undo all that work of Grace that God hath wrought in thee Why then is it O my Soul because of those inward corruptions within thee that rebel against the Law and Will of God and such effects of them as thou canst not be rid off with whatsoever care and caution thou canst use Or such sins slips and oversights as thou art unwillingly overtaken withall or dost inconsiderately slip into For thou dost not allow thy self in any known sin For this remember what was once my Cozen Gatakers Answer hereunto to wit consider S. Paul his case read but what he saith of himself Rom. 7. from vers 15. to vers 24. That which I do I allow not for what I would ha● do I not but what I hate that do I. If then I do that which I would not I consent unto the Law that it is good Now then it is no more I that do it but sin that dwelleth in me For I know that in me that is in my flesh dwelleth no good thing For to will is present with me but how to perform that which is good I find not For the good that I would that do I not but the evill which I hate that do I. I find then a Law that when I would do good evil is present with me For I delight in the Law of God after the inward man but I see another Law in my members warring against the Law of my mind and bringing me into Captivity to the Law of sin which is in my members And if you can say more of your self then he there doth of himself I much marvel if not you may conclude your estate to be no worse then his was God indeed hears the prayers of his but yet he doth not presently give in kind the thing prayed for The Apostle Paul was heard when he prayed to be rid wholly of some corruption and temptation that he was anoyed and often foiled with 2 Cor. 12. 7 8. Lest I should be exalted above measure through the Abundance of the Rovelations there was given to me a throne in the flesh the massenger of Satan to buffet me For this thing I besought the Lord thrice that it might depart from me Remember Gods Answer to him vers 9. My Grace is sufficient for thee So shall it be my Soul to thee if thou rest on his Word it shall be so But mark he was not presently freed from it but upheld in it Or is it out of the sense of thy want and great need of more Grace Oh let not that discourage thee indeed thou hast the more need to go to Christ by Faith who is the Fountain and Spring of all he hath enough and so fetch vertue and strength from him beleeve

promised to supply that good save from that evil Why then my soul shouldst not thou joy in hope of it or mayest thou not have hope since God hath promised it And why doth not thy hope beget joy in outward things it doth so Thou mayest see the full joyes of Heaven Christs presence Gods face perfect glory and these all enjoyed by thee all enjoyed I say by hope and that by such an hope as cannot fail Rom. 5. 5. as makes not ashamed It s sure and presents the things hoped for most sure for it hath the certainty of Faith for its ground and that is the certainty of God himself For Faith buildeth on Gods promises and they are most certain confirmed by two immutable things First The Word of God Secondly The Oath of God Heb. 6. 16 17 18 19. For men swear an oath for confirmation it is then an end of all strife God willing more abundantly to shew unto the heirs of promise the immutability of his counsel confirmed it by an oath That by two immutable things in which it was impossible for God to lie we might have a strong consolation Which Hope we have as an Anchor of the soul both sure and stedfast Yea thy Faith and Hope hath as the immutability so the fidelity and truth of God to rest upon he can as well cease to be God as not to be so good as his Word It hath also the purpose and de●ree of God for Gods promises are onely the expressions of his purpose and decree And as the Mercy of God so it hath also the Merit of Christ the efficacy of his Obedience Passion and Intercession And thus also its sure for Christ hath merited all good things for thee present and to come whether it be p●rdon of sin victory over sin subduing thy corruption the favor of God or what ever else thou wantest And it s necessitated now by Gods Justice also That being satisfied by Christ and his satisfaction by God accepted Oh why then shouldst not thou joy in hope of all these O consider the strength of all these Arguments to cause and increase Hope and Joy in thee The joy of the Lord is our strength Neh● 8. 10. Therefore O my soul be thou no mo●e so cast down for time to come why art th●u o● why should●st thou be so O rouz● up and encourage thy self in thy God and strengthen thy Faith by meditating on the truth and goodness of these promises their excellencies sweetness and usefulness to thee and by Resis●ing doubtings and so stir up thy Faith in them This is the place of living by Faith therefore O my soul live thou by Faith that is finde out a promise of what ever thou wantest and ●enture on it with e●pectation hoping above hope and so fetch every thing thou needest f●om the promises O that tho● wo●ldst sing that triumphant Song that the Apostle Pa●l doth Rom. 8. 38 39. I am perswaded that n●ither de●th nor life nor angels nor principalities nor powers nor thin●s present nor things to come nor height nor depth nor any other creature shall be able to separate the● from the ●●ve of God which i● in Christ Jesus our Lord. O my soul pray and strive so to do O that thou couldst say as the same Apostl● doth Phil. 1. 23. I des●re to be d●●olved and be with Christ which is best of all Truly in the mean while God alone is thy portion for thou hast taken him so to be And if God alone be present with thee it s enough He were not God i● he were not All-sufficient Now thou hast him in Faith in pledges and earnest yea in possession why then dost thou not enjoy him why dost thou not shake off that senceless drowsiness which makes thy life unpleasant and uncomfortable as though thou hadst none of God O leave off over-heaviness to those that want God to those that either know him not or know him displeased not in Christ Thou Lord shalt guide me with thy counsel and afterwards bring me to glory as Psal 73. 24 25 26 28. Whom have I in Heaven but thee and there is none upon earth that I desire besides thee My flesh and my heart ●aileth but God is the strength of my heart and my port●●n for ever It is good for me to draw neer to God I have put my trust in the Lord God and ●o he answers I will not leave thee nor forsake thee no never as Heb. 13. 5. No at no time When thou art therefore in any strait or distress that thou knowest not what to do then go freely and boldly to the throne of grace in the Name through the Mediation of Christ There 's a friend that will help thee and relieve thee sustain and deliver thee When all other helps ●ail yet I say he will never fail thee do I say so nay verily of a truth it is God himself saith it by his Spirit speaking in his Apostle Therefore build on it ●●st on it as most certain For as God is truth it self so are all his promises let them be beleeved by thee Press the Lord with his own word or promise and he will perform them even to thee Lord thou hast said that sin shall not have dominion over us as Rom. 6. 14. O let it not have have dominion over me make good that word of thine to me O when shall that time once be O that thou wouldst this day nay this very hour at once kill all sin in me Lord thou hast said Thou wilt Mich. ● 19 subdue our iniquities O Lord do thou it in me for they are too strong for me Is any thing to hard for God no sure surely thou hast power enough to do it And thou saidst thou ar● willing O what then hinders O my God let thy Spirit come s●nd it with power and make its vertue to appear in subduing all sin in me and raising me up to a new a holy life such a life as thou wouldst have me live Lord thou hast said That we shall seek thee with all our hearts and that thou wilt befo●●d of us Jere. 29. 13 14. O remember thine own everlasting Covenant made with thy ●ervants Jere. 32. 40. That thou wilt put thy fear in their hearts and they shall not depart from thee And thou hast said Thou wilt comfort us and we shall be comforted even as one ●hom his mother comforts I● 66. 13. Lord make good these promises in which thou hast caused thy servant to trust O keep thy servant that ●o presumpt●ous sins prevail over me And clea●se me from ●y secret sins yea from all my sins of thought then shall I be ●pright and I shall be inn●cent and free from the great transgressions Let the words of my mouth and the meditations of my heart be acceptable in thy sight O Lord my Strength and my Red●●mer A SERMON Composed for the FVNERAL Of that pr●●ious Woman Mrs ANNE SKELTON of S.

Yea dost thou not abhor thy self judg and pass on thy self the sentance of condemnatior to be thy due desert and that it were just with God if he had cast thee into hell long ago No no hypocrite ever was willing to have this filthy sink of his wholly laid open to God as thou my Soul art But did God leave thee in this miserable wretched desperate and damnable condition thou art in by nature since the fall of Adam whose 〈◊〉 thou wert then in and so guilty of his sin and not only so but deprived of that Image of God that there is in thee nothing that is good no● a strange averseness and unp●ness to all good and a pronness and readiness to all evil No no for ever blessed praised and magnified be my good God that out of his own free and unspeakable love infinite mercy and abundant goodness he hath found out a way and shewed thee a way and means to free thee from this misery save and make thee eternally happy that neither Angels not men could do no way whereby no ●●eature no means in Heaven or Earth 〈◊〉 do it as Acts 4. 12. Neither is there salvatiō in any other for there is no other name under Heaven given amongst men whereby we must be saved Even then God manifested his superabundant surpassing unsearchable unexpressable incomprehensible love to the utmost to give his only begotten and deerly beloved Son the Lord Jesus Christ the second Person in the Trinity God to take upon him our nature and dye and shed his most pretious blood for sinners of whom thou art chief and in the Gospel God offereth his Son Christ freely to all that will come and drink of this water of Life freely as Rev. 22. 17. therefore as freely to thee as any other Yet further to heighten this wonderful Love of God consider the time when he did this even then when thou desiredst it nor nor soughtst it nay when thou wert an enemy and traytor to him and then for God so infinite in Majesty so to condescend to poor wretched sinful man that had so fal● and plunged himself into such a woful sinful and damnable condition Oh how great is the riches of his mercy and love Yet God 〈◊〉 not there but behold more in the Gospel he opens the worth Excellency All sufficiency and Fitness of Christ to save thee in particular and he helps thee with grounds and incouragements to beleeve in Christ though but weakly and he doth in some measure strengthen thee to rest and cast thy self on his mercy in Christ because of his promises yea at such times as there is a sense of the wa●● of him so David Psalm 42. 5 8 9 11. And now my Soul ●ast thou not not accepted of and imbraced this free offers or render of Christ made to thee by God thy Father in as much as the Gospel is preached to thee and that upon his own terms in all his offices applying him to thy self to be thy King and Soveraign Lord to rule and govern thee by his Laws his Word and his Spirit to be thy Prophet to discover the Coun●ile of God to thee and reveal himself to thee in his Gospel and to guide and instruct thee in his Baths Dost thee not as much and heartily desire to have Christ rule thee as to love thee or ●o●he a Priest to offer up himself a Sacrifice for thee Thou darest not thou canst not deny it A second Sign or Evidence of Saving Grace ●o thy earnest and unsatisfied restless desire of Christ Nothing but Christ can satisfie my Soul I thrist after him my hearts pants for him as the Hart after the rivers of water so panteth my Soul for thee O Lord and I will never give thee rest but will wrastle with thee as thy Servant Jacob once did I will never let thee go thou that hast promised to give Christ to them that ask till thou give me Christ and make me to know that he is mine and I am his I can in truth say so for as I can search and know mine own heart if it do not deceive me as the Apostle saith Phil. 3. 7 8. The things that wer● advantage to me I now account loss for Christs sake yea I esteem all things but as dung incomparison of Christ Dost not thou my Soul prize Christ sat afore all outward contentments Even in the height of them they are but as withered flowers to thee no pleasure not sweetness in them without Christ Nay no inward corruption but thou art right willing to part with for him It 's not the manner of Hypocrites to be thus willing to relinquish all outward contentments much less to ●a●don all inward corruptions for Christ but in them is still some private Reservation But the earnest desire of my Soul is to have all sin subdued in me Lord Lord by the power of thy holy Spirit mortifie and kill every sin Oh! let not any one sin rule in me that I should obey it in the lust of it though sin doe well in me yet let me overcome it truly it is my heavy burden that I am in yoked with sin therefore long I to go out of my self for in me is nothing that is good But in Christ is all ability to duty and against sin all life and profit from the Ordinances and Christ conveys all especially to his Members by their resting on him for it which we call beleeving Now Gods gracious invitations to come to Christ thou my Soul dost imbrace and upon the serious consideration of the all-sufficiency fitness and willingness of Christ to save thee and the infinite love of the Father to give his Son for thee and the unspeakable love of Christ in his condesc●ntion to the Father so to dye and undergo all the wrath of God and all for thee and the freeness of the mercy of God offering Christ in the Gospel and his Commandment to beleeve as 1 John 3. 23. And this is his Commandment that we should beleeve in the name of his Son Jesus Christ Also the sweetness and freeness of his promises to them that beleeve Now in obedience to the one and confidence of the other thou my Soul are at length thereby imboldened and incouraged to repair to Christ● and by the freeness of the promises art incouraged to apply them to thy self not daring to exclude thy self but dost beleeve though but weakly A third Sign or Evidence of Saving Grace is thy Faith thy full purpose of heart and setled resolutions and endevors still ever to rest and 〈◊〉 upon the Lord Jesus and his merits alone for the discharge of thy sins thy Sanctification Justification thy Souls safety and salvation this indeed is the very act of justifying Faith to which life and salvation is so oft in the word promised and shall unsailably be made good well therefore mayst thou rest satisfied in it yet I rest on him to strengthen my weak faith I

more and thou shalt have more Grace that is the only way to obtain it And remember Mr. Archers Answer once to thee concerning this particular Dear Sister Let not that make thee doubt thou christ no truth of ●ence which is an Evidence or effect of Grace and is not until Grace be ●t is no sign thou hast not Grace but their thou hast Grace These things which make thee doubt added to the former make me assumed of the goodness of thy state Satan ever makes that to be feared and doubted that is true and good These be conflicts of corruption Satan which company Grace These be that smoak that argues fire and Christ will not by 〈◊〉 the smonking Flax They be effects of Sanctification therefore be comforted here with I beseech you Another sign of truth or Grace is Thy very fear and jealousie of thy own unsoundness and deceitfulness of thy heart this acquits thee of hypocrisie and justifies thy sincerity this is a holy jealousie fear of falseness to God and that th●se are not in sincerity in thee For first These dispositions in thee desires and endeavors being signs or Grace must of necessity be granted to be signs of sincerity since that that is no grace in truth that is not sincere Secondly thy diligent search and inquiry into thy self and jealousie of thy self is an evident argument of the sincerity of thy heart and that thou wouldst not deceive thy self with flattery false or vain hopes Another signe of true Grace is thy putting thy self upon tryal of others that thou didst not rest satisfied with thine own tryal of thy self but desiredst Gods Ministers whom thou didst judg most sincere strict and faithful much pressing them to deal truly plainly and freely with thee without any flattery as they will one day answer it to the great God of Heaven And they bear witness to thee my soul from Gods own Word of the much of Grace in thee Thou didst not account thy own poor weak endeavors ●o search and try thy self sufficient although thou didst it to the utmost of thy power and ability apprehending that they might be more able to discover some deceit of thy heart that thou couldst not finde out There follows another signe of saving grace that is yet farther Thou hast put thy self upon the Lords own tryal How often hast thou in secret gone to thy God on thy knees and earnestly intreated and beseeched him to search thy heart and reins thy most secret sins and intimate corruptions and that he would shew thee thine iniquity and cleanse thee from thy sin not willing to hide any one from him so David Psal 39. 23 24. Search me O God and know my heart try me and know my thoughts and see if there be any wicked way in me And the Lord hath at sometimes made answer to thy heart That he is thine and thou art his shewed some little glimpse of his love and favor to thee as it were at 〈…〉 which hath been more joy of heart to thee then if thou hadst a thousand worlds Therefore O my soul praise thou this God of love and all that is within me praise his holy name as Psal 103. 1. Oh magnifie his free-grace mercy and love that he hath given thee some love-tokens as pledges of more hereafter Oh my soul raise up thy self to sound out the praises of the Lord and all that is within me bless his great and glorious name For truly he hath delt bountifully with thee Oh how can I how shall I express my thankfulness unto him Surely I will tell others what the Lord hath done for my poor soul that they also may trust in him For truly it s never in vain to seek and wait and trust in the Lord. Therefore O my soul do not be no more cast down and so disquieted within me Trust in God for I shall that is he will give me cause to give him thanks he is my present help and my God As David said so say I. Oh that I could chide my soul out of its unquiet condition seeing I cannot I will complain to God of it and desire him to do it for me as David did Psal 43. 6. O my God my soul is cast down do thou raise and comfort it for thou art able to do it Though I cannot I know thou Lord art able to cheer and revive my drooping spirits and thou wilt cause me to taste how good thou art that I may set forth thy ravishing sweetness unto others acquainting them what great and unexpressible goodness the Lord hath manifested to me O dwell my soul a while here suck more sweetness out of this love of God O how great is this love of God that pardons all thy sins of nature and custome o● long continuance as well as later great as well as smaller of omission as well as commission sins of ignorance and knowledg secret sins and more open sins sins in thought word and act sins of thy youth and ●●per age He blots them out all as a creditor that takes his pen and blots out all debts leaves none to condemn O the greatness of this infinite love of God O stand still and behold what love the Father hath shewed wonder and be amazed and ravished with this love of all loves O the riches of this love of God to thee O admirable superabundant surpassing love O excellent precious sweet unheard of love O wonderful indeed rare unspeakable unutterable unexpressible incomprehensible love O love everlasting one dram whereof is better then life it self much sweeter then the hony and the hony comb Another Evidence of Grace is the sweet intercourse that hath been betwixt God and thee my soul Sometimes thy praying to him his answering thee Gods upholding and quieting thee sometimes in greatest dangers so Job and David Therefore stir up thy faith and live by it for time to come Thou hast humbled thy soul and God hath comforted thy soul Now he hath this communion with none but his own children Another Evidence of Grace is Thy hearty sorrow and grief for thy sinning against mercies and unthankfulness for them and not profiting by them arising from the consideration of Gods goodness to thee whom thereby thou dost offend These are undoubted signes of Grace Psal 51. 3 4 5 6 10. I acknowledg my transgressions and my sin is ever before me Against thee thee onely have I sinned and done evil in thy sight that thou migh●est be justified when thou speakest and be cleared when thou judgest Behold I was shapen in iniquity and in sin did my mother conceive me Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdom Create in me a clean heart O God and renew a right spirit within me Psal 19. 12 13. Cleanse me from my secret sins keep thy servant also that presumptious sins raign not over me Rom. 7. 14 15 22 23 24. For we know that