Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	know_v	light_n	see_v	4,540	5	3.7084	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89119	The spovse rejoycing over antichrist, and triumphing over the devill, in the day of the Lord, when God alone shal bee exalted. Written in the day and yeer, when the world is running besides it self, crying out against truth, in the hearing of truth; this mad world is beside it self, persecuting those which desire not to meddle with the world: I have found it, that the world cannot indure light, my experience makes it manifest. / Written by James Michel, who have been lately accused for blasphemy in the words which is Scripture; they say that this is blasphemy which the Scripture faith, My God, my God is a consuming fire, and everlasting burning: to this I shal rest to the proceeding further in the book.	Michel, James.	1654 (1654)	Wing M1962; Thomason E1603_1; ESTC R208915	9,062	23

not the things of the Lord Iesus therefore they are troubled to hear them but indeed they need not be troubled at the things o● God for mine own part I am not ashamed of them but am free to declare them as they are declared in me for indeed it is thus men knowing not that the Lord Ie●us is within them they use a forme of praying for him which the Scripture makes manifest and restisies that all men are wicked and as the Scrio ure saith that the prayers of the wicked are abomination before the face of the Lord for no man can pray righteously but the prayers of the righteous prevail much there is no man righteous no not one neither can one do good but that good which is done is done by the righteous man the Lord Jesus and therefore I do hold it plainly that mans prayers cannot prevail any thing of good for if a mans prayers were good then he might prevail much by prayer but they vanish away like a shadow not acting the things which are Royal and truth therefore according to these verses following it is plainly to be seen what mens prayers are they are but earth therefore they need not pray as they do for they pray for the Lord Iesus but they have him already but in this they crucifie the Lord of life because they see him not and this earth exalting himself somthing to be and all mens prayers are not in force not yet in power for if they were faithful men when they pray for rain they should have it or if they did pray for water to be turned into wine it should be so but indeed their prayers as the Sripture saith are abomination before the face of the Lord whereby reason proves it is nothing but earth and from whence they came thither they shall return from the earth they came and to the earth they shall return again Therefore I declare this unto you not to read these lines in wrath but read them in love And so I rest in love at this time JAMES MICHEL 1. It is my joy and for to see All those which now are set free Those are our people to behold And live in Sion to be more bold Syon it is the purest throne For there the Lord enioys his own This is the truth I le justifie To see what the whore and the world can deny 6. For when conceiving in you did begin It said that paide was the man of sinn Then be content and rest on this hour For the Lord is working in a light power 7. And this the people cannot see T is darkness to them and a mystery The Mystery that you shall know The light of God will truly show 8. And the people they shall see How pure all shall be set free 3. And to this truth I shall speak still And live so pure upon Syon hill But now these words that I shall say For any faith you need not pray 4. For all your praving that is vain From whence it came it returns again Then be you silent for you must For all your prayers return to the dust 5. Then do hold you that are free And for to sing this harmony For the Mountains know I do declare What all below the Lord God are Then sit you still upon the true throne For Syon once shall be your own Dear friends this is to let you understand the passages I have seen in some travels the cruelty of men one towards another for as J pass●d along the Highway J see some gallants habited inclothing l●ke unto Gentlemen which were using violence against the poor taking their estates from them and this cruelly abusing of them and robbing them of that which was free for their use and this J see as J travel until I come to my iourneys end for J have a long Journey to go as it is declared by men for they say it is a great way to Herven but stil I am travelling on the road till come thither but when I com thither there I shal find ●eare and rest but none I do ●●nde here amongst men for they are apt to backbite one another even as they have done me ●lredy indeed if a man peaks what he knows at that they wil be troubled but touch a gauld horse on the back and indeed he will soon kick as also these verses that follow do touch the thieves and robbers but many others may seem to take exception but they need not do it for any thing I know but if any man be troubled any thing which is written in this Book be my be guilty of the same action of robbing but if he be guilty he needs no accuser but his own conscience for if he is guilty his conscience will fly in his face and bare witness against him and therfore he may seem to cry out against these veases who ever are troubled at them will make themselves guilty of that fact of robbing but I should very gladly see men turn from their darkn●ss unto light and live in true love so turn from their wickedness and live Iames Michel Who is not ashamed to declare the truth of the passages which he hath seen and do lee so that men may forsake theit cruelty one towards another and love one another in truth and reallity and sincerely by the bottom of his heart and to the heighth and depth of his soul to the utmost thereof 1. Glorious one now let us be●ogging Every true lover in his own way Then give vs the spiritual fl●gging For we will be merry in Vount Sian to day 2. Now awake all ye that are Sleepy And do hear the voice of the Lord For he is a pulling down allyour Temples Religion shal be no more your strong Guard 3 You Tyrants Tyrants now in the Kingdom This mine eyes so plainly do see Then what will be come of all your vain glory When the poor Captives are trnly set free 4. Them●●r● again turn again You Theeves and robbers A you do plainly appear unto me For you are a robbing the poor of this Nation And so like Tyrants ra●gn go as you be 5. These words that I do say t is in reioycing That the Lord Christ have set me so free For I my self could not declare it Not till true reason declared in me 6. Then leave of Crueity and all your baseness Throw down iniustice and east away pride Then you shall be married all in sweet communion When truth shal be your own glorious Bride A Dis●ription of love betwixt God and Christ The spense and the world Declared and made manifest at the time and houwhen God pleased to reveale it in my heart there one truth cannot be ashamed this is written in my heart when the world frownes in madness aginst the Lord Iesus By Iames Michel 1. His light is in renown this I do see His light is in renown this I do see His light is in renown heresy must go down True

worst By James Michel 1. March on March on Saith my General in chief He is my only dear for he is se free and lives in me A casting out all fear 2. We march with him We march with him In Majesty and grace if willin be he will make us see The heightness of his face 3. And this Jehovah is going on With honour and renown for he lifts us up to his spiritual cup And so he wears his crown In true love that he found 4. He is the King The King of Kings That King I do see the King of rest and of righteousness And of true liberty 5. For he is above The Priest and Preachers all who thinks themselves so wise to fill peoples ears full of din. And fills mens hearts with lies 6. And this cheir snapping And snarling like Like doggs a picking bones For if they could se The Lord Iesus At him they would throw stones 7. And these men sot up tyrant laws But I am sure they could not stand For they fight against the God of love And the Lord of Iust command His command is truth That you shal see in rest 8. But we 'le march we 'le march Saith our General in chief We 'le march into the field When we meet then with our enemies Sweetly we will win the field 9. This which I do tell you now Mark it very well For when that you do sinde true love You shall hear who carries away the bell 10. Then hearken people hearken all Hearken what I do say Then live in rest and in true peace For our Lord God and Jehovah Have truly won the day Some certain mistakes are past in these verses concluded as an error for hast but it may be excused A Description of love in true love declared by James Michel 1. When the trumpet sounds his call Then death and hell doth fall For God he 's all in all Now reioyce now reioyce 2. Rejoyce in this thing That God our only King Salvation he doth bring He makes me now to sing And rejoyce and rejoyce 3. Then be you not so sad For all you are so mad Persecuting so bad For all that I am glad And reioyce and reioyce 4 For this will be that happy day When the lyon with the Lamb doth play And cast old things away And reioyce and reioyce 5. For the stopping of the ear Is the cause of all fear Brings desolation hear For God now he is near Now reioyce now reioyce 6. Reioyce now with all That death and hell do fall For God he is all in all Now reioyce now reioyce 7. I glorifie my King Glad tydings he doth bring For he makes me now to sing And reioyce and reioyce 8. When eternall fire do burn Then Merchantry shall mourn For I do live with one And reioyce and reioyce 9. These tidings I do see For Christ have set me free And he do sing with me now reioyce now reioyce 10 It cometh from above VVhen sorrows they do move Then we 'le live in true love And reioyce and reioyce 11. The Kingdom is at hand Where God will have command No rebels there shall stand Now reioyce now reioyce 12. At this poor Righteous King I see how they do sling Because he doe make us swim And reioyce and reioyce 13. I swim unto my dear Who takes away all fear And dwell with him so clear And reioyce and reioyce 14. I do not swim for hire Nor to ly in the mire But home we will retire 15. T was not a fleshly King That good to us did bring Nor never made us sing Nor reioyce nor reioyce 16 Nor yet the outward State Nor Parliament of late Did never make things sweet To reioyce to reioyce 17. It s this eternal King so neat Is with us now compleat A making all things sweet To reioyce to reioyce 18 For he is in his throne For all the world do frown His Glory is his own Now reioyce now rejoyce 19. And to the Priest I call When Babylon shall fall for we will be merry all And reioyce and reioyce I tell it to the poor I have destroyed the whore Now you shall fing for evermore And reioyce and reioyce 12. I can no longer forbear But tell you what you are And this I do declare And reioyce and reioyce 22. But your fighting with the poor Ambition is the whore I wil destroy her so sure And reioyce and reioyce 23. True love is not so blinde But to the poor is kinde And constant is in one minde To reioyce to reioice 24. All Glory now is mine Though they will me confine Because I cast out the swine And reioyce and reioyce 25. But this is the swines grace To confine true love to one place while they do run the race And thus laugh God in the face Now reioyce now reioyce 26. But he is lust and true Making all things so new In sweetness here to view And reioyce and reioyce 27. Thus heaven and earth is shown His Glory now is known With true love that is his own To reioyce to reioyce 28. I 'le be merry and sing Sorrows away I 'le fling Now death have lost her sting I 'le reioyce I 'le reioyce 29. When I am in my throne Whose glory that is shown Where 's no good nor evil known Then reioyce then reioyce 30. This is game of the head Sorrows away are fled The curse is almost dead Now reioyce now reioyce 31. For this is his love to us To take away the curse Gives us the better for the worse Now reioyce now reio yce 32. For he is my loving friend with me do not contend Makes the stoutest heart to bend For he will be the end Now reioyce now reioyce The Descrptioin of the restauration of love Now love 's declared And wrath 's abased By Iames Michel 1. Our ioyes now they are come And truly they do raign It is the Lord Jehovah with all his loving train He 's with his train so sure Which now do make me see It is that virgin pure The life that lives in me 2. His foes are now exalting And this makes them so stout But he sets most pure upon them And gives the whore the rout But this which I do tell you I speak unto you all I see mens Kingdom shaking Behold how they do fall 3. It is his loving kindeness Which doth appear to me That I am in his Kingdom And purely set free Then this is my beloved My own beloved dear which liveth in my bosom A casting out all fear 4. Now fear away is Casted VVhich makes me sing amain The freedom now is pure To live in peace again This is life ete●nal That glory we enioy To live in peace and frience And so to go away James Michel A Vindication or the verses following whereby no man may be trubled at these verses for he that is troubled wich these verses knows not what he is troubled at for men knowing

love shall wear the Crown 'T is well for me 2. Iustice now is above t is so to me Iustice now is above t is so to me Iustice now is above raigning in true love None can harbour the dove Truly but he 3. Some saints fit in the throne With such a grace Some saints fit in the throne with such a grace Some saints sits in the throne as if it were their own But quickly it may be known in every place 4. This true love we would have now for to be This true love we would have now for to be This true love we would have to be eased from a slave But then to live so brave truly with thee 5. Tyranny that must sall it doth appear Tyranny that must fall it doth appear Tyranny that must fall we shal be merry all And then shall reioyce withal stand nor in fear A declaration declared in truth being not ashamed who is free to own every line in this book now 〈◊〉 name suscribed in two words of truth which will 〈…〉 his name manifest for truth is never ashamed of it 〈…〉 This is spoken by Iames Michel 1. God is our joy God is our rest God is our King The prince of peace This is Gods love to every one He shed his bloud for all 2. And this by men is not understood That all are saved by his blood His blood was the sacrifice for sin Which men no more should begin 3. But Antichrist in his dark power Is held up by men now each hour I wil dissolve him with love and peace For I live in joy in truth and rest 4. I am the King that they should see The Lord omnipotent I be That I wil make them Truly to see I am with them Now here I be 5. This King of reason is my life He 's taking away envy and strife For he goes betwixt the Marrow and the bone So him and us are all but one 6. He is the life he is the breath He is the bones he is the earth He is the truth I speak withal He is that spirit which cannot fall He is God he is all in all 7. For this true love have envy cast And now it is quite at the loss To see who now do bare the Cross For now this is true loves own host To see how sweetly the curse is crost Dear hearts I shal let you understand in few words that the fifth song in the book entituled the singing of praises was a mistake in the printing and therefore I thought good to put it in print again with some addition to it and in the 22 song in that book of the singing of praises it was not all printed for the printer had le●t out ●alf of it whereby many at it are troubled but let them know what they are troubled at and so let them sit down in peace Iames Michel Indeed I am caused to write again concerning these verses in this Book which many already have been troubled at for I know they are a stumbling block to the stumbler which is the world for indeed they do not go as the world would have them to go but as their customs is to have verse to every ones minde which these are contrary to most mens mindes but they are chosen out from their hearts to ly in their way to stumble at who are ready to cath a fall at them because they are not one with them to their apprehension indeed I do verily beleeve as to them they are no verse for those that do not enioy them nor live in the same light that they are in cannot make verse of them but rather would be troubled at them and cry out against the Author of them and so I shal leave them to serious consideration for a cherritable Judgment of them and so conclude To me this is a true return out of Aegypt into Canaan out of trouble into peace out of darkness into light and out of hel into heaven and out of sorrow into joy and out of torments into rest for peace is my salvation IAMES MICHEL FINIS