Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	know_v	light_n	see_v	4,540	5	3.7084	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26777	I matter not how I appear to man, ... but of a virgin pure conceiv'd is he	Bateman, Susanna.	1657 (1657)	Wing B1097; ESTC R207509	6,675	10

the life or the interpretation which is God with us and though you have sold Joseph into Egypt because of his party coloured garment of his Fathers love yet to him must you all bow or starve for want of the Bread of life for the Famine will be great amongst you for all shall be committed to him the chosen seed to whom the promise is Therefore build not high Babel like for the Lord comes down to see the Sons of men and he will confound the Imaginer therfore to build sure is to build low that the Rock may raise the foundation which Rock is Christ the express Image of the Father who dwels with the low and contrite heart that fears his word but they that know him no nearer than sixteen hundred years ago they know him not but whilst they stand gasing up a cloud receiveth him out of their sight but that same Jesus which ascended up descended and is the light of the world and all that will receive the light he gives power to become the sons of God by that son who came to do the will of God the elect sanctifier the justifier the glorifier the annointed high Priest for ever who is come to reconcile God unto man and man unto God by washing and cleansing with his blood of life some are thereby made fit Temples for the Holy God to dwell in whom I bear witness will not joyn to iniquity or any unholy thing but to those whose wills he hath subjected to himself there he rules and hath put all things under him and it is they that witness a whole Saviour that everlasting Prince of peace And this cannot you witness who believe you cannot be cleansed here but in another world but take heed that that faith do not fail you in the hour of dea●h that you know not who nor where nor what your Saviour is and so go to the grave where there is no place of repentance for as ye sow ye shall reap and as the tree falls so it lies and the Crown of life the white stone the new name is promised but to him that overcometh Now let the eye of God the light which is pure search you and see if you rightly know the thing by which you are called Gospel-Ministers but be not deceived neither deceive others for a Cup of Sufferings you must feel to cut down all pride selfishness before that glad tydings you shall receive from him whose kingdom is not of this world but comes contrary to it Therefore to you tender ones who are able to judge somewhat in spirituall things fear nor to go down to Ioseph for though he may seem a rough man to those that sold him yet to Benjamin doth his bowels yern to make himself kuown but no man was to stand by while Ioseph made himself known unto his brethren the truth of which you shall find that God may be glorified who sees not as man but rightly knows the heart and works all to the good of them that in truth loves him he will open to them that knock and all that truly seek h m shall assuredly find him Therefore it is my desire that none of you sit down till you have found him whom your soul loveth But if you wil be high and not come down t is not many years but you shall feel a famine and whether you wil believe or no truth it is that hath been declared A warning to all those that are at ease in Sion and will not come out to help the Lord against the Mighty in this great day wherein he is dividing the pretious from the vile the righteous from the urighteous Wo to all you who wil not come out to help the Lord for it is his good pleasure to gather to him a people to setup this name among them Holiness to the Lord And this is the word of Truth unto you What could he have done more to●h●s people than he hath done He digged about them and made a hedge and looked that they should have brought forth Grapes but there came up Briers and Thorns he looked for judgement but behold oppression for mercy but behold a cry therefore will he let forth his Vineyard to other Husbandmen that shall bring forth fruit to the Lord thereof Therefore you literall Jewes haste to repentance before the Decree be sealed for a sealed number hath the Lord said there shall be and if the Jewes the first called will not come the high-way Gentiles sh●ll be compelled in O it is lamentable to see how you Jewes have evilly requited the Lord he hath not been lacking unto you in discovering hi● love to you first but many of you have turned like the Dog to his vomit and like the Sow washed to the wallowing in the mire and though the God of the World hath blinded your eyes that you cannot see but satisfying your selves in saying we cannot be clean here but did you love the good God as you do the God of this world you would find his power as able to keep you from sin as the other to keep you in sin but deceive not your selves the eye of the Lord sees what your heart lusts after and all those who are in the light they see you also how with fained words and fair speeches you draw neer to God but your hearts are far from him and that none but the eye of God the Light can discover but you must joyn to it for it is those that receive him to whom he gives power to become the sons of God I know it is the wil of God Israel should be saved herefore joyn your wills to his that his word may be accomplished and sit not down til the Dove hath found rest for the sole of her foot which will not be till the waters are abated which you shall see done by the word of his power his Son the light of the world and Saviour of all those that believe in him But if you are so high you will not bow to that little thing to stoop down to it know of a truth you may kindle sparks of your own but you shall lye down in sorrow for a witness for it I am and I dare not keep silence that there is no other name given by which you can be saved but by the name Jesus the Word which was in the beginning which shewed Adam he had sinned and Cain he was not accepted because envie was in his heart to his innocent brother which he after manifested which Word was known to Noah Abraham Isaac and Iacob Moses all the Prophets which was the same which is known by that name Immanuel or Jesus God manifest in flesh born of a pure virgin which you literal Jews say you know but it is but the same knowledge your forefathers had they said he was to be born and of a virgin in Bethlem of the seed of David as the Prophet of the Lord had said Now you say he

is born in Bethelem of a Virgin and of the Seed of David as the Apostles have said yet could not the Jews by their learning and works of the Law know him when he was born nor you by your learning nor imitating the Apostles know him that is born and though you were invited to the Feast you should have taken the lowest place till the Master of the Feast had bid you go up higher but you boldly went up without his leave but behold a more honorable person is come in and you must go down lower for it is he that humbleth himself shall be exalted and he that exalteth himself shall be brought down and this I know there is no struggling or striving with him he will make you bow and bend you or break you in pieces Let no one envy his Brother but abide in love Know you not that every envious man is a murderer and the Lord heareth the cry of the innocent why are you envious at your brothers sacrifice because it flames if you do well are you not accepted if not sin lyeth at the door what if thy brothers do burn and thine doth not would you kill him because God hath accepted him but cease you rage and know for a truth Israel shall not alwaies be in bondage under Pharaohs Task masters though they may command to kill the man-child yet lovely Moses is born but is to be hid in the rushes and after nour●shed up in Pharaohs Court and he not know it and that is he that shall deliver poor Israel from his hard bondage if you know not what this means then know that God is not known by wisdom or humane learning but he is the same God that changeth not and as he did formerly he doth now he brings to pass his strange work which seems to you learned ones a foolish and low thing yet he will by this foolish thing confound your wisdom which hath puft you up with a high confidence that you can say well but you have gone too far without your guide having skipped the Law and the Prophets and are come as far as Gospel or Christ but truly frier as you must come back again to the first Chapter of Genesis and there read the first dayes work which God did he divided the light from the darkness and the light he blessed because he saw it was good and the darkness he called night and so he went on with every dayes work will the whole Creation was finished Look not out for this creation you must witness wrought in you before you come to the Sabbath the Lord of rest for our God is a God of Order and Moses was to do according as he saw the patern shewed him and all this is to be seen in the light but how Haman or mans proud wil that is so highly advanced will come down off the Kings horse to give poor Mordecai that place I know it will be death unto him but he must down the king hath decreed that honor unto Mordecai and as the Lord lives he shall have it let the heathen rage and the people imagine a vain thing yet shall his Son be set on that holy hill Sion Thinks human wisdome I can eas'ly see The Scripture can this thing declare to me But it 's not known by pleasure ease or sleep Who finds this Pearl must dig both low and deep And whoso finds before it be his own He must sell all to purchase that alone And cast up all his stock and look within Before to build this house he doth begin Remember Babel do not build too high Nor make a Tower to reach unto the sky Nor look without but turn thy eye within See Christ be laid then build thy House on Him Who builds not on this Rock shall surely fall For hee 's the Corner-stone uniteth all Cease then a while you humane learned men And know your wisdome cannot find out him Thou willing and obedient know i●'s thee Whose vail is rent to see this mystery It 's not the prudent learned wise that shall Him comprehend who is the light of all Follow the light for surely 't will thee bring Where he is born then bow and worship him No sooner is he born but thou shalt see That Herods nature by its cruelty Seeks to destroy that New-born babe in thee Known to many by the name'of Susanna Bateman The 12. moneth in the year 1656. FINIS