Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n know_v life_n lord_n 3,996 5 3.6605 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A00402 Wonderfull newes of the death of Paule the. iii. last byshop of Rome [and] of diuerse thynges that after his death haue happened, wherein is trulye set ... the abominable actes of his most mischeuous life. Written in Latin by. P. Esquillus, and Englyshed by W. B. Londoner.; Epistola de morte Flacius Illyricus, Matthias, 1520-1575.; Vergerio, Pietro Paolo, 1498-1565, attrib. name. aut; Baldwin, William, ca. 1518-1563? 1552 (1552) STC 10532; ESTC S112433 12,155 42

There are 2 snippets containing the selected quad. | View lemmatised text

¶ wonderfull newes of the death of Paule the. iii. last byshop of Rome or diuerse thynges that after his death haue happened wherein is trulye set ●●● the abhominable actes of his most mischeuous life Written in Latin by P. Esquillus and Englyshed by W. B. Londoner ¶ Apoca. viii Come awaye from her my people that ye be not partakers of her sinnes and that ye receiue not of her plagues ¶ W. B. to the louyng Reader IT is wonderfull good Reader to see the sundry diuersities of wittes what meanes they inuente to declare publishe suche thynges as they thinke necessary to be knowē some vnder the colour of fayned histories some vnder the persons of specheles beastes and some vnder the shadow of dreames and visions of which thou haste here a notable and wurthy example For some wittie man as it appeareth by his wrytyng priuie of the laste Popes secretes whiche are so abhominable as I haue hearde of fewe lyke willinge to declare to the worlde howe men were deceyued in him whiche not onely called but also beleued hym to be more than halfe a god hath vnder the name of P. Esquillus writtē an Epistle to his frēd forius Wherin after that he hath trulye declared the time of his death he fayneth a poesie in manner of a vision in which he seeth Paule Frenes the Pope receyued into hell and there meteth his sōne Petrus Aloysius who in talking to his father setteth forthe his wycked beliefe and doctrine After that he beholdeth Arches and Pinnacles wherin are graued the mischeuous dedes of the Pope as the geuyng of his sister to be abused of one that was Pope before hym the poysonyng of his mother and of his sister because she loued another better than hym the abusyng of his owne daughter and his persecuting of Christians with diuers other thinges At last folowyng on still S. Johns reuelaciō he seeth him abuse princes at last cast with them into a lake of burnyng fyre All this he fayneth properly but lyeth not I am afrayed And nowe somwhat to saye my fansy in the matter me thinketh the booke is very good and necessary I wold wishe that al christē mē especially princes for whose cause principally it semeth to be written had red it that they mighte learne here howe Popes and theyr ministers haue doen and doe abuse them For I beleue that al whiche is here written of the Popes actes and of others be true that because I knowe no man would haue bē so shamcles so to make reporte excepte he were assured of them And to th entēt that all Englishe men myghte thanke God the more for his aboundāt mercy in deliuering them through knowlege of his truth from the tiranny of so corrupt and stinking an heade and that better loue and obeye our soueraygne lord and kyng theyr head by God appoynted I haue good Reader according to my poore cunnyng Englished Esquillus Epistle that al they maye see therein the Popes moste detestable mischeuous and deuillishe doctrine lyfe and deedes that suche as yet for lacke of knowlege fauour hym maye throughe credyting this detest and abhorre hym or at leste wyse his vices whiche are vnseparably ioyned vnto the Popedome Wherfore yf thou good reader shalt for this entente reade it I shall thinke my paynes not onelye well bestowed but also as I wishe they maye be abundātlye requited Fare well ¶ Loue and lyue ¶ To his derely beloued brother Marke Forius wel learned in both lawes Publius Esquillus master of Prelates wisheth ioye and peace HOwe heuily I toke thy departure from the citie brother Marke both at thy goyng awaye and sence by letters thou knowest well ynough In somuche that yt the Pope had not feared me more absent than presente I muste nedes haue goen with thee or els dyed yf I had be mortall The Pope durste not stryue with me beyng presente because he remembred to howe greate a foyle I putte Adrian the sixte and Clement the seuenth For whan God made me Maister of Byshops and Prelates he gaue me also suche a nature and cōdiciō as could fele no death chiefely because it is ordeyned by nature that men shall dye but once whiche I haue once done already therfore I shall lyue alwaye to set a worke and correct the prelacie for euer But thou art happye O marke Forius whose chaunce it was to haue so sone witnesse of thou heauenly discipline whiche thou learnedst through out accompanying whā as Pope Paul beyng in a rage callyng that either to recāt or dye thou escapedst with a fewe For what more certayn witnesse can any mā haue of Gods fauour toward hym of hys owne allowaunce than that the byshops priestes phariseis as they dyd to Christ himself bitterly curse trouble vexe endeuour to torment kyl hym But to let passe this which thou taught from aboue knowest welynough let vs come to the pith of the matter for which I wryte nowe Thou remēbrest I suppose that whā we commoned of the cōmon weale in heauē thou madest me to promisse that if I shoulde at any tyme as I once dyd walke through the vpper coastes chaunce to passe through the neither that is to say the secretes of hel of spirites I should lykewyse certifie the therof Which thing now hath happened wonderously well For after that this dottrel I meane Paule Farnesius was buryed caryed into hel I also decēded thyther saw there many thīges which if byshops and other men would beleue they woulde neyther persecute Christe Iesus and waste his church as they do nor yet suffer thēselfes to be led away frō Christ with folish tryfles supersticions But for as much as I cannot nowe be present to talke with the shew the those thynges I will in this Epistle as briefely as I can describe the whole tragedie Wherefore as thou art wont marke thou wel consider in thy minde the thinges which thou shalt reade PAule whiche is also Saule began to dye in the fift Ide that is the. ix day of Nouember about the first watche of the nighte At what tyme I was with Titus Polibius whom thou knowest to be a man of singuler sobrietie among all the rest of the Citezins of Rome and suche a one as may worthely be called a wiseman With hym I held communicacion of the calamities of the Christen common welthe and of the remedies of the same But before our talk was ended and therfore deferred tyl an other time it pleased Polibius to make me lodge at his house that night But eare I was on slepe beholde Genius that ghost which ten yeares agone had caried me into heauen semed to be present before me and sayde Up Publius arise yf thou desire to see with what pompe and what preparacion Paule is receiucd of Dites the prince of darknes and of the other fyendes What quod I than is our most holye father dead Yea sayed he he is dead
menstrue and after her all the deuils put in theyr engendryng seede Than came the kinges of the yearth crepyng vnto her to whome after they had kyssed her blessed feete she retched her louesome cup. Of whiche they drunke and whan they had doen all the kynges medled with her with abhominable aduoutry But whā this act was finished came Pluto his ministers and whan they had caughte that whore Babilon that is the chiefe Byshop an horrible thing to be heard they drewe her into the butcherye and there played the butchers with her and than brought her to the table and sette her before the kinges to be eatē Which fed straight vpon the fleshe of the Romyshe whore and in a while after prouoked to vomite they spewed vp theyr Gobbettes of flcshe smellyng of that moste filthy wine Of whiche Gobbets a wonderfull matter put together I sawe the Byshop newe made agayne Whan this feast was doen and Dracolicus had geuen them warnyng all rose vp from the table Than was the Whore with her louers seruauntes led out of the Citie to a certayne ponde whole kyndeled with fyre of brinstone Genius gaue a signe that we shoulde folowe for the ende of the tragedie was nowe at hande When they were come thither the whore with her baudes flatterers louers and companies wer throwen headlong into the ponde there to be punished for euer This is the ende of the great Byshop Paul This is the porcion of his cup and of all other wicked folkes Genius my ghoste allowed not that we should returne into Dites Citie but ascendyng by a certayne narowe pathe warned me that at no hand I should stand still neyther loke backe warde That yf I dyd the faulte wer not in him though he perfourmed not his promise When I remembred what betyded Lottes wyfe because she obeyed not the ghoste what tyme they went from the burning of Sodome into the next mountaynes I obeyed and clymyng vp with him I loked no whither but both with iyes and steppes folowed onely my forgoer By that path we came to the way which leadeth into the heauens And behold there went before vs one of Plutoes seruauntes leadyng the seuen headed beast whiche Paule had ryd vpon on whose backe was set that byg and mightye cuppe in whiche all kynges had dronke full of the filthines of the whore Than asked I my gyde what this should be They are gyftes quod he which Pluto doth sende to the newe byshop Paules successout The fower foted beast is for him to ryde vpon the cup to get hym through the drynke therof the loue of prynces naciōs as other Popes haue doen. But I feare me lest that strength be not in the drynke which hath been here tofore whē mē knew none other drinke whā through the Popes meanes Christes cup was hid But now whan many begin to sauout the most swete whole some liquour of the Lord the fewer wil come to that whores cup. I graunt q I moste faythfull gyde it is true that ye say For not only the common people some learned men haue tasted Christes swete drynke but also prynces yea and that whiche is a greate metuayle some Cardinals Byshops Thou knowest how Fregosius C. Cantarene Cardinals bothe with John Baptist Uergerius the Byshop of Polen were for this cause poysoned of oute moste holy father Paul And Peter Paul his brother the Byshop of Justinopolis was for the same cause brought in great daū get of his life Who neuertheles Christ as it wer an other S. Paule called and reserued for many commodities of his churche For thou knowest in howe litle tyme he set forth many excellent godlye workes Insomuche that this man appereth in my Judgement to haue bene stiered vp of the Lord to be the teacher and lyght of our Countrey Italie Besides these there be other many whome purposely I ouerskip It is euen so as thou saiest quod he but perceiuest thou not that we be come to the Citie Yes quod I I see it and I am so weary of it that it lotheth me For it is not nowe Rome but Babylon the disworship of al christendom Then quod he O Publius Esquillus doubte thou not but this Papacie of Rome the very enfeccion head of al mischief shal shortly be takē away which goen not onelye Rome but al Italy besyde shal receiue her old dignitie holines againe and Christes churche shal florishe And nowe sithe I haue brought thee home agayne safe I wyl with thy licence departe be thou O Publius diligēte in thine office earnestly admonish princes that yf they desire to bryng themselues and the shyppes wherof they haue the gydyng vnto the hauen of helth and porte of saluacion they beware of the deadly cup flatteries song of this whore Whā he had said this he departed But I O my best beloued Forius dyd for thy sake straytewaye write this that thou mightest know of me the trueth both of those thynges whiche be doen and also that be in doyng The Cardinall Farnesius as sone as his graundfather was deade toke kepeth saynt Angels tower The Colledge of Cardinals prepare themselues to creat a new Bishop there is muche styrtyng of those that gape for it Princes are not in slepe but euery one is earnest for his owne part and I feare that thre Byshops shal be created at once except some prince mightier than his felowes bowe to his wyl the consentes of many Which if it come to passe the beast shal shortely fal For the greater that the cōfusion and hurly burly of all thynges shall be so muche the nerer and greater shall be the health and hope to haue a redresse of the christen common welthe But whyle they striue and fight amōg thēselues let vs passe merely these Halciō fexiall daies which god of his goodnes hath graūted vs. For me thinketh thou mayest nowe safely returne to the citie For this truly I assure thee that in this most great gladnes of the whole Citie or rather of all the world in the death of Pope Paul that was most to be desired I wanted only thy syght and embracyng to augment my ioye withall Whiche yf I maye once get I will neuer let go agayne And excepte I shall hereafter set furthe all the fruites of thy pleasauntnes in tyme passed whiche hitherto I haue omitted surely I shulde iudge my selfe muche vnworthy of this thy good wyll towardes me Adieu ¶ At Rome the. xi daie of Nouembre the yeare of our Lord. M. D. Xlix. ¶ Imprinted by Thomas Gaultier dwelling at Fliete Bridge in the newe Rentes