Selected quad for the lemma: truth_n
Text snippets containing the quad
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A27356
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City security stated in a sermon preached at St. Pauls August 11th, 1661 before the right Honourable the Lord Mayor / by William Bell ...
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Bell, William, 1626-1683.
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1661
(1661)
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Wing B1809; ESTC R12348
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22,139
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32
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up the planks of the Vessel to build their own Cabins Remember you judge for God and shall be judg'd by him It was a condescending expression of the best of Princes to a late Parliament upon their Dissolution that during their Intervals in all his publick Resolves he should propose to himself what a Parliament would judge of them and if his actions would not bear that test it should be for want of judgement in him In every sentence you are to give remember the sentence you must receive and so pronounce that that you may not dread to undergo this Thus faithfully trading with the Talents of your piety Luke 19.17 and justice wisedom courage and integrity in the trust of the Government of this City God shall at last give you authority over many Cities 2. To the Citizens 2. To the City that is to the Citizens by a Metaâ—â—â—y of the continent for the contents Acts 13.44 the City that is the Inhabitants came together to hear the word And to you as therefore so conven'd I shall speak a word for the Lord and for the Watchmen There hath been formerly among you a great cry for truth and peace so great a cry that we lost both in the mist of that breath They are two Jewels that when gone are worth a siquis an enquiry Let us call home these banished too Let righteousnesse and peace meet and kisse each other 2 Sam. 14.13 Psal 85.10 Matth. 19.6 Gal. 5.12 And cursed be they that part what God hath put together I wish they were even cut off that trouble you in either Let me therefore exhort you to the prosecution of truth for the Lords and peace for the Watchman's sake and of both for your own sakes the safety of your City being the result of both 1. To get truth for Gods sake 1. Truth and if any shall put to me Pilate's question to Christ what is truth and hath more patience than he to stay for an answer John 18.38 that I shall give proper to our present purpose is that by truth is mean'd either the word of God thus his Law and Commandments are truth Psal 119.142 151. 2 Peter 2.2 or our conformity to that word called the way of truth That is truth of Doctrine this of life and practice Now 2 Peter 2.2 as the same Ocean takes various denominations from the severall shores it runs by so truth in cogitation is sincerity in communication veracity in conversation integrity And for these truths contend in Gods name Col. 3.16 Let the word of truth dwell plentiously in you not as a guest for a night or a servant for an Apprenticeship or a child during non-age but as the Master of the house even aeterno vestro for life Be frequent in searching these evidences for your freehold of grace and glory and so copy them out that they may be legible in your lives to him that runs Psal 51.6 Ephes 4.25 Prov. 12.19 Dan. 4.37 Let there be truth in the inward parts truth in thoughts And speak every one the truth to his neighbour truth in word called the lip of truth And let your works be the works of truth truth in deed It God's Omnipotency that he cannot lye Let it be yours that you can do nothing against the truth 2 Cor. 13.8 but for it Maxima summa est virtus neminem decipere It is the greatest chiefest virtue to deceive none Oh that all that hear me were thus Prov. 23 23. and alwayes thus virtuous Buy the truth and sell it not and never sell but bâ— it Let it as a thread in a neck-lacâ— of Pearl run through all your duties to God and man your worship let it be suited to the God you serve John 4.24 He is a Spirit and will be worshipped in spirit and in truth He that would not have the skin requires the heart in sacrifice And let your respect be to all the Commandements of God and all his Ordinances to the truth and all the truth and in the whole inward and outward man and this is integrity as it is deduc'd from timber that is strait without and sound within Take heed of that malicious proud sin Luke 12.1 that sowre and swelling leaven of the Pharisees hypocrisie that infectious Aguish vice first it trembles and then it burns Prov. 26.23 that potsheard cover'd with silver dross And be true in your civil contracts with men and let not Turks and Infidels rise up in judgment against you Let your Omer and Epha your Shekel and Cubit agree with those of the Sanctuary Your weights and measures correspond with those of the Standardâ— The Heathen used to chain their Gods in their Temples Fasten God by truth of holinesse to your Churches and truth of justice to your Shops and you have him a sure keeper of your City 2. Peace for the Watchmans sake 2. Having taken into your bosomes this Leah this eldest daughter of grace truth and it is fit she should have precedence Gen. 29.26 it being also not our custome to give the younger before the first born make roome too for the beautifull Rachel of peace so beautifull that she reflects a beauty on the feet of her messengers Rom. 10.15 This bigamy is not only lawfull but dutifull In the old Law the Jewes were not to take a wife with her sister Lev. 18.18 to vex her But you cannot vex these sisters nor your selves worse than by parting them He is a Jew that would do it For truth without peace is a constant persecution and peace without truth is a wicked combination Peace is the walls and truth the Guard of a City and these are a mutuall a counter-security to each other Oh that this City like Jerusalem might be called the City of truth Zech. 8.3 Psal 122.3 Isai 59.14 And like Jerusalem might be as a City at unity in it self That truth might not fall in the streets by guile and extortion nor peace be shut out of your Church and City-gates by schisme and faction Weaken not the hands of your Magistrates by your intestine divisions and strife about words and things that profit not 2 Tim. 2.14 least you loose the substance of Religion Love in your bitter altercations about the dresse and shadow of it Indifferent Ceremonies Committing an undoubted sinne disobedience to the powers in waving a scrupled duty submission to a prescrib'd Forme of Worship where liberty of Conscience is not intrench'd on for the thing still remains indifferent there though liberty of practice be as it may be confin'd for unities and which is the hedg to that for uniformities sake Let me therefore prevaile with you since God hath vouchsaf'd you a mercy as much above your expectation as your merit in giving you Judges as at the first Isai 1.26 and Councellours as at the beginning that you would prove a City of righteousnesse