1527. deuers persons were compeleld to abiure for denying to worship the Crucifix for transubstantiation holy daies pilgrimages Abiuration adoration of images speaking against the immoderate riches of Churchmen the reading of English bookes for denying a priest to haue two benefices c. Ann. 1511. the 18. of October William Sweeting Iohn Banister who before had recanted receiuing farther strēgth from God William Sweeting and Iohn Banister martyrs were burned in Smithfield for the testimony of the trueth which was concerning the reall presence Ann. 1517. one Ioh. Brown who had born a fagot before in the daies of K. Henry 7. was burned at Ashford for the profession of the truth Iohn Browne martyr condemned by Archb. Warrham first hauing had his féet burned to the bones by Warrham Fisher bishops to compell him to deny the trueth Ann. 1514. one Richard Hunn merchant tailor in the city of London was priuily made away and hanged in the Lollards tower Rich. Hunn for the trueth and after his death to make him more odious they picked certaine articles against him out of the preface of his English Bible This was done by one Doct. Hedd The 20. of Decemb. the dead corps of Richard Hunn was burned in Smithfield first hauing condēned it of heresy after they had hanged him in prison secretly is bodie was burned 16. daies after his murdering But the matter hauing bin fully examined by the councel iudges and iustices of the realme it was found by good proofe and sufficient euidence that D. Horsey the Chancelor D. Horsey the Chancelor Charles Ioseph the Summer and Iohn Spalding the hel-ringer had committed the murther But by the suited of the Bishop of London vnto the Carinall Woolsey at the gaole deliuery the next Sessions the kings attourney pronoūced the iudgement against Horsey to be fales and him not to be guilty of the murther An. 1518. the 24. of September Iohn Stilman who had before recanted 11. yéeres past was apprehended brought before Richard Fitz-Iames B. of London and the 25. Iohn Stilman burned of October was condemned for a relapse and burned in Smithfield Doctor Hedd vicar generall reading the sentence It was obiected that he spake against pilgrimages that he vsed to read bookes of Wickliffe at his wicket c. That he called the Pope Antichrist c. and that the inferiour were the synagogue of Sathan c. The same yéere the 29. of March Thomas Man martyr Tho. Man was burned in Smithfield who had before abiured ann 1511. the 14. of August against auricular confessiō the sacramē of extreme vnction against worshipping of images that the popish church was not the church of God c. Doct. Hedd pronoūced likewise sentence against him deliuered him to the sheriffe of London to be presently burned Pilate washeth his hands with this protestatiō made before that he might not consent to the death of any therfore he desired the sheriffe not to punish him with rigour This yere was the great abiuration at Amersham The great abiuration at Amecsham 700. conuerted by T. Man Knowne men Iustfast men Tho-Man confessed of himself as it appeareth by the register that he had conuerted 700. from popery to the trueth In those dayes those that were professors of the trueth were called knowne men and Iustfast men After T. Man was Robert Cosin also condemned and burned at Buckingham for holding against pilgrimages confession to priests and worshipping of Images c. Anno 1511. William Sweeting alias Clerke was condemned and burned for a relapse He was taken at Chelsith where he kept the Towne beasts and was their Netheard His articles were against Pilgrimages reall presence worshipping of Images He had dwelt 16. yeres and more with the prior of Saint Osich named George Lawne where hée so turned the Prior that hée was afterward compelled abiure which also William himselfe through frialtie had doone before Hée beyng asked what cause hée had why he should not be iudged as relapse said he had nothing else but onely that hée committed himselfe to the mercie of God With William Sweeting was also condemned the same time Iames Brewster of the parish of Saint Nicholas in Colchester Anno 1505. He had béene abiured by William Warham Archbishop of Canterbury They were burned togither in Smithfield at one fire the 18. of October his Articles were against images pilgrimages worshipping of Images the sacrament of the altar c. Anno 1518. Christopher Shoomaker Christopher Shoomaker was burned at Newbery for like articles afore For then the Churche of Rome was chiefely withstoode for Pilgrimages adoration of Saintes the Scripture in English and real presence William Smith Bishop of Lincolne died an 1515. who builded the Colledge of Brasen-nose in Oxford Colledge of Brasen-nose in Oxford after whō succéeded Iohn Longland a Frier and cruell vexer of poore Christians who propounded such captions interrogatories that he forced one brother to detect another One brother detecteth another the husband the wife c. the husband the wife the brother the sister the son the father Yet notwithstanding all crueltie the number did so encrease that the B. séeing the matter almost paste his power was faine to require ayde of the king for the suppressing of them Whereto the king graunted and sent downe his letters to the Sheriffes Baylifes Officers c. to ayde the Bishop in that behalfe Whereupon a great number abiured anno 1521. in the Dioces of Lincolne and did sharpe panaunce Among which there were certain A great number abiure who because they had abiured vnder Bishop Smith were now condemned for relapse and were burned T. Bernard burned whose names are these Thomas Bernarde Iames Morden Robert Raw Iohn Scriuener Ione Norman and Thomas Holmes which had detected many of the brethren yet escaped hee not the relapese Iohn Scriueners owne children were compelled to set fire to their Father Vnnaturall crueltie as Ione Clarke was before compelled to doe to her Father William Tilsworth About this time D. Collet D. Collet was troubled of B. Fitziames Bricot and Standish but found fauor with the king Paules schole builded He erected the Schoole of Paules The firste Schoolemaster of his Schoole was W. Lilius This Collet was very lerned He died anno 1519. After Pope Iulius 2. succéeded Leo 10. who vnder pretēce of warring against the Turkes sent a Iubile with his pardons through all Christian Regions Dominions whereby he gathered innumerable riches and treasures The gatherers whereof perswaded the people that whosoeuer would geue x. s̄ should at his pleasure deliuer one soule out of purgatorie but if it were one iotte then then shillings Pardonous sold they preached that it would profit them nothing Ex Christ Mess li. 20. Chro. This filthie marchandise was brought into Germanie by a Dominike Frier called Tecellius whereupon Tecellius Frier Luther a Frier Augustine then
taken in the night by maister Tamages men because hée woulde not goe to Church Adam Foster Adam Foster of the age of sixe and twentie yeres husbandman dwelling in Mendlesham in Suffolke was taken at his owne house by the Constables of the Towne George Kiuert and Thomas Mouse and carryed to Syr Iohn Tyrrell aforesaid knight who sent him to Aye dungeon and from thence to Norwich where hée was condemned of the Bishoppe Hopton Robert Lawson Rob. Lawson a single man of thirtye yeeres a linnen Weauer was apprehended in the night by one Robert Keerich at the commaundement of Sir Iohn Tyrrel aforesaid and sent to Norwich and then was there condemned of the Bishop These 3. were after they were condemned had to Berrie where they chéerefully and ioyfully suffered for the testimony of Iesus Bernard being threatned at Norwich of the priests whipping burning stocking and such like to terrifie him when flattery would not serue said vnto them Friends I am not better then my maister Christ and the prophets which your fathers serued after such sort and I for his names sake am content to suffer the like at your hands A worthy answere of the martyr if God shall so permit trusting that he will strengthen me in the same according to his promise in spite of the Diuell and all his ministers The 20. of Aprill the same Bishop had before him one Iohn Fortune otherwise called Cutler of Hintlesham in Suffolke a blacke smith a man in spirit zealous and ardent in the scriptures ready in Christes cause stoute valiant in his answeres maruellous patient in suffering and constant in the doctrine of the Gospel Him the B. of Norwich very likely condemned also after diuers examinations Whether he died in the fire or otherwise was preuented by death it is vncertaine But his sentence of condemnation was drawne and registred About this time the first of Iuly died one Iohn Careles Iohn Careles a worthy confessor of Couentry a weauer in the Kings bench after long imprisonment the space of two yéeres In which captiuity first being in Couentry gaole he was there in such credite with his kéeper that vpon his worde onelie hée was let out to plaie in the Pageant about the Cittie with other his companions and that done keeping trueth with his keeper returned agayne into prison at his houre appointed After that béeing brought vp to London hée shewed such patience and constant fortitude that hee longed for nothing more earnestly then to come to the promotion to dye in the fire for the profession of his fayth but hee was preuented by death in the prison through sicknes and was buried on a dunghill in the fieldes In the mean time that he was in the kings bench he was in great perturbation of minde and conscience wherevppon hée wrote to maister Philpot then beeing in the Cole-house and receyued from him a comfortable letter Hée had béen examined of Doctor Martin who vrged him to detect his fellowes and reasoned with him about Predestination cauilling and scoffingly Hée was a man of a most heauenly spirite and wrote diuers letters to sundry afflicted then for the Gospel Iohn Careles letters as to Philpot to Bradford to maister Greene maister Whitle M. Timmes Henry Adlington c. a great number The same moneth of Iuly suffered at Newbery 3. godly and constant martirs of Christ Iulius Palmer Iohn Guin Thomas Askine Iulius Palmer Iohn Guin Th. Askin Iulius Palmer was sometime a Student and felow of Magdalen Colledge in Oxford and afterward Schoolemaster in the Towne of Reding He was borne in Couentrée and before his calling to the knowledge of the trueth a great aduersarie to the Gospel and a contemner of the ministers of the trueth In so much as hee was expelled his Colledge in the end of king Edwards daies for popery Iul. Palmer expulsed his Colledge in K. Edwardes time for poperie So that for his maintenance he was faine to apply himself to teach children in the house of Sir Fraunces Knolles In which trade he continued til the comming of Q. Marie In whose daies he was restored againe to his place by her Visitors Where being placed a while and vnderstanding the cruell dealing of the Papistes against the seruantes of God and séeing their constancie in the hearing of diuers of his friends he burst out into these words or such like Oh raging crueltie O tirannie tragicall and more then barbarous From that day forward he studiously sought to vnderstand the trueth and seriously studied P. Martires Commētaries vpon the first to the Corinthians And at length grew vp in such ripenes of the trueth that he spared not to declare certaine sparkes thereof in his outward behauiour and doings Wherefore being abhorred of diuers especially of M. Cole the President which were before his friends hée addressed himselfe to depart the house And being demaunded by a friend of his how he woulde liue answered The earth is the Lords and the fulnes thereof c. After the geuing ouer of his Felowship he was placed by Patent Schoolemaster at Reding and there was accepted of those that feared God But there hee remayned not long For certain dissembling Hipocrites who pretending zeale to the Gospel crept into familiaritie with him and in his absence spared not to rifle his Studie and writings Among which was his Replication to Meruines verses touching Winchesters Epitaph and other Arguments both in Latine and English against the Popes procéedings and especially against their brutish tyrannie towardes the seruants of God Which these companions hauing found did threaten him that except he would geue vp his schoole to a friend of theirs Thomas Thackam Th. Thackam a false dissembling hipocrite a false dissembling knaue and a chéefe woorker of his death they woulde deliuer those his writings to the Counsell Whereupon for sauegarde of his life he was forced to depart vpon the sodaine and tooke his iorney towardes Euesham where his mother dwelt Hoping to receiue of her certaine Legacies by his Fathers will due vnto him certaine yeares before Who so soone as he came to his mother and asked her blessing she cursed him vpbrayding him with his forsaking of Oxforde and his comming from Reding She threatning him fire and fagagotte The mother threatneth her sonne Iulius Palmer with fire and fagot in steade of his Legacies So being destitute of all worldly helpe he aduised himselfe to goe closely to Reading there to receiue his quarters stipende which he lefte vnreceiued at his departure and to conuey from thence his stuffe Which he did not so secretly but that he was espied and there by meanes of one Master Hampton a false hypocrite vnder pretence of friendshippe he was betrayed and within short space was taken at the signe of the Cardinals hatte in Reading and was put into a vile stinking and blinde Dungeon Where tenne dayes he hanged by the handes and féete so high that welnéere no part of
Popes letters 18. hereticall opinions against Wickliffe that were held for erroneous were about 18. as first none hath power but Christ to ordaine that Peter and all his ofspring should politikely rule ouer the world for euer 2. God cannot giue to any man for him and his heires any ciuill dominion for euer All writings of men as touching perpetuall inheritance are impossible 4. Euery man being in grace iustifying hath right ouer all the good thinges of God 5. A man cannot but onely ministratoriously giue any temporall or continuall gift either to his naturall sonne or to his sonne by adoption 6. The temporall Lordes may lawfully take away the riches from the church when they do offend habitualiter 7. The Pope cannot any way make able or disable any man 8. A man cannot take hurt by excommunication except he be principally excommunicate by him selfe 6 No man ought but in Gods cause to procéed to any ecclesiastical censure 10. An excommunication doth onely binde when it is against the aduersary of Gods law 11. Ther is no power giuen to excommunicate any subiect for denying any temporalites 12. The Disciples of Christ haue no power to exact by any ciuill authoritie temporalities by censures 13. It is not possible by reason of the absolute power of God that any can bind or lose the people or whatsoeuer christian he be 14. The vicar of Christ doth onely binde and loose when he worketh conformably by the ordinaunce of Christ 15. any priest duly ordained hath power to minister the sacramentes and consequently absolue any man confessing his faultes being penitent for the same 16. Agréeth with the 6. 17. Whosoeuer haue endued any church with temporalities it is lawful for them to take them away by way of medicine for to auoide sinne notwithstanding any excommunication c. For as much as they are not giuen but vnder a condition 18. The Bishoppe of Rome or any Ecclesiasticall minister may lawfully bée rebuked of his subiects and for the profite of the Church bée accused eyther of the Cleargy or of the Laitie These letters made the Bishops maruellous bolde and bragge but God by a small occasion did lightly ouerthrow their deuises for the day of examination being come a certaine personage of the Princes Court of no great noble byrth named Lewis Clifford entring in among the Bishoppes commanded them that they should not procéede in any definitiue sentence against Iohn Wickliffe By which wordes they were amazed and durst not procéede and thus escaped Wickliffe the second time Wickliffe escapeth the second time and was by them cléerely dismissed with a certaine declaration made of his articles and protestation that hée woulde while hée liued mainteyne the lawe of Christ and if through ignoraunce c. Iohn Wickliffe was greately supported by the Londoners Wickliffe greatly supported by the Londoners by whose meanes hée escaped the handes of the Bishoppes the second time and procéeded publishing and preaching the trueth whom also it greatly helped because in the same yéere or the next following Gregorie the Pope dyed Pope Gregory dieth After whom ensued such schisme betwixt two Popes that it continued in the Church nine and thirty yéeres till the time of the councell of Constance A schisme betwixt 2. Popes 39. yeere the occasion of which schisme was through the pride of Vrban the sixt From whome about the same cause of his Cardinalles the most part and other Princes shronke and set vp another French Pope against him named Clement Clement who raigned eleuen yéeres and after him Benedictus 13. Benedict 13 that raigned sixe and twentie yéeres Again of the contrary side after Vrbanus 6. succéeded Boniface 9. Innocentius 8. Gregorius 12. Boniface 9. Innocent 8. Gregory 12. Alexander 5. Iohn 13. in this order Vrban 6. eleuen yéeres and eight moneths Boniface 9.14 yéeres 9. moneths Popes and Antipopes Antipopes Clement 11. yéers Benedictus the 13. 26. yéeres Pope Innocentius the 8. two yéeres Gregorius the 12. two yéeres 7. moneths Alexander 5. 11. moneths Iohannes 13. fiue yeres tenne moneths In which miserable schisme fell out many horrible tragedies as sheding of bloud imprisonment of priests Crueltie among the clergie during the Schisme murthering of Otho Duke of Brunswike Prince of Tarentū Ioan Quéene of Ierusalem and Sicilia his wife strangled in prison racking of Cardinals on gibets to death the beheading of fiue Cardinals together after long torments the slaughter of fiftie thousand slaine in battaile on both sides with a number of other cruelties practised among them which Theodorick Niem who was present at P. Vrbanus death doeth most largely discourse About thrée yeres after there fell a dissention betwéene the nobilitie and commons of the land in which tumult the rude people tooke and beheaded Simon Sudburie S. Sudburie beheaded by the rude people Archb. of Canterburie In whose place succéeded William Courtney who was very diligent in rooting out Heretikes notwithstanding in the meane season Wickliffes parte increased priuilie and dayly grew to great force vntill the time that William Barton Vicechancellor of the Vniuersitie of Oxford about the yere 1380. had the whole rule of that Vniuersitie who calling together eight Monastical Doctors with foure other and the rest of his affinitie W. Barton Vicechanceler of Oxford enemie to Wickliff putting the common seale of the Vniuersitie to a certaine writing set foorth an Edict declaring vnto euery man and threatning them vnder gréeuous penalty that no man should be so hardie hereafter as to associate themselues with any of Wickliffes sauourers and vnto Wickliffe himselfe he threateneth the greatest excommunication and further imprisonment and to all his fautors vnlesse that they after thrée dayes canonicall admonition did repent and amend Which thing when Wickliffe vnderstoode forsaking the Pope and all his Cleargie he thought to appeale vnto the Kinges Maiestie But the Duke of Lancaster forbad him that and counselled him to submitte himself to the censure and iudgement of his Ordinarie whereto he granted and made such qualifying of his assertions that he did mitigate the rigour of his enemies Wickliffe mittigateth his enemies The next yeare after 1382. by the commaundement of William Archb. of Canterbury there was a cōuocation holden at London where Iohn Wickliffe was commaunded to be present but whether he appeared personally or not it is not in stories certainly recorded In which councell Wickliffes articles were some of them condemned for heretical and other for erronious The articles condemned for hereticall are these Articles of Wickl condemned 1 There is no transubstantiation after the wordes of conconsecration 2. The accidentes remaine not without the substaunce after the wordes 3. Christ is not corporally present in the Sacrament 4. If a B. or Priest be in deadly sinne he can not order consecrate or baptize which article seemeth to be falsly taken 5 A man truly penitent needeth not outwardly to be confessed 6. Christ did not
afterward was cited and condemned by Thomas Arundell Archbishop of Canterbury but what became afterward of him it is not certaine It is plaine by the Chronicle of S. Albons that the Londoners did hinder the Archb. himselfe sitting in the citie of London when he would haue made processe against Iohn Aishton The Londoners fauorers of trueth anno 1382. Nicholas Herford during the time of this Conuocation did not appeare and therefore had the sentence of excommunication against him against which he put in his appeale to the King and his Councell the Archbishoppe woulde not admitte it but caused him to bee apprehended and inclosed in prison yet hee escaped and returned to his former preaching in secrete manner Wherevpon the Archbishop thundered out excommunication against him and wrote letters to the king requiring his sword to chop of his necke In this meane time it is not certainly knowne what became of Wickliffe but as it may bee gathered out of Walden Wickliffe banished it appeareth that he was banished but whersoeuer he were at that time hée wrote a letter to Pope Vrban the sixt purging himselfe therein and also in the same declareth a briefe confession of his faith But this Pope Vrban otherwise called Turban was so hotte in his warres against Clement the French Pope his aduersarie that he had neither leysure nor list to attend vppon Wickliffes matters By reason of the schisme Wickliffe is more quiet by reason of which schisme Wickliffe was in more quiet Anno 1383. Pope Vrban employed Henry Spencer B. of Norwich who was hardly intreated at Lennam for striuing for the mayors mace in suppressing of the Antipope at Auinion in Fraunce and sent Bulles to the same Henry about this time to Croysser whosoeuer would go with him into France to destroy the Antipope that named himself Clement to make wars with al those the tooke his part which was takē in hād accordingly to the end was giuē to the Bishop the fiftinth which was graunted to the king the Parlement before and about the moneth of Maie being come to Canterbury there tarying for a wind in the Monastery of S. Augustine receiued a writ from the king that he should returne to him and know further his pleasure The B. fearing he should be staied notwithstāding the writ entred the seas and arriued at Calis and afterward besieged Grauendie that held with the Antipope and tooke it and there slue man woman and child A cruell Bishop Ex Chron. Mon. D. Albons And after that he had slaine at Dunkirke in the chase twelue thousand of the Frēch of his men only seuen missing and had in vaine besieged Ipres and could not kéepe Graueling returned againe into England In this meane time Iohn Wickliffe eyther béeyng banished or kept in some secrete place Lutterworth VVickliffes parish Church returned agayne within short space and repayred to his parishe Churche at Lutterworth whereof hée was parson and there dyed in the beginning of the yeere one thousand thrée hundred eightie and foure vpon Siluesters day and died olde of whom Thomas Walden his aduersary testifieth VVickliffes constancie that the same pleased him in his olde age which pleased him beyng young This Wickliffe had written diuers and sundry workes which anno 1410. were burnt at Oxforde the Abbot of Shrewesburie being the Commissarie and sent to ouersée that matter and not onely in England but in Boheme also the bookes of Wickliffe were set on fire by one Subincus Archbishop of Prage The number of the volumes which he is said to haue burned being most excellently written W. bookes burned richlie adorned with bosses of gold and rich couerings as Aeneas Siluius writeth were aboue 200. Iohannes Cocleus in his Hist Hus recordeth that there was a certaine Bishop in England which wrote vnto him that he had yet remaining in his custody two mighty volumes of Wickliffes workes which for the quantitie might séeme to be equall to the workes of S. Augustine He wrote also certaine answers to king Richard the second touching the Title of the King and the Pope and whether the king may for his defence in time of necessitie withhold his treasure from the Pope In which he declareth the Popes vsurpation and that Lordly dignitie which by the institution of the Apostles is forbidden him c. Wickliffe had many fauourers euen of the Nobilitie as well as of the lower sort His speciall fauourers were these Iohn Clenbone Wickliffes fauourers Lewes Clifford Richard Sturmes Thomas Latimer William Neuell Iohn Mountague which plucked downe all the Images in his Church Beside all these was the Earle of Salisbury who for contempt in him noted toward the Sacrament in carrying it home to his house was enioyned by Badulph Ergon Bishop of Salisbury Penance to make in Salisbury a crosse of stone in the which all the story of the matter should be written and hee eue Fridaye during his life to come to the Crosse barefoote and bareheaded in his shirt and there knéeling on his knées to doe penance for his fact Ex Chro. Mon. de albon In vita Rich. 2 The Londoners at this time trusting in the mayors authoritie the cleargy spirituall men being choked with bribes The Londoners take vpon them c. and winking at vice tooke vppon them the office of the B. in punishing vices belonging to the ciuil law as fornication adulterie c. Ex eod Wickliffe had diuers testimonies of his great learning and godlinesse as of the Vniuersitie of Oxford sealed with the Vniuersitie Seale But so farre did his doctrine take place that the Councell of Constance to destroy it did decrée that fourty fiue of his articles were hereticall and 41. yeres after his death VVic bones burned after his death Persecution commanded his bones to be taken vp and burned Thomas Walden in his booke de sacramentis sacramentalibus saith that after Wickliffe many suffered most cruell death and many also did forsake the Realme In the number of whom was William Swinderbie Walter Brut Iohn Puruey Richard White VVilliam Thorpe Raynolde Peacock Bishop of Asaph and afterwardes of Chichester Iohn Scotte and Philip Norris which being excommunicate by Pope Eugenius the fourth anno 1446. appealed to a general or oecumenical Councel Peter Paine who flying from Oxford into Boheme did stoutly withstande the Sophisters as touching both kindes in the Sacrament of the supper and afterward among the rest of the Orators was one of the fourtéene that were sent to the Councell at Basil where by the space of thrée dayes he disputed vpon the article touching the ciuill dominion of the Cleargie in the yere 1438. Also the Lord Cobham fauoured and followed VVickliffes doctrine as did the Bohemians who by the meanes of a Bohemian Student in Oxford of a noble stocke that carried with him into Bohemia certaine of VVickliffs booke De realibus vniuersalibus de ciuili iure diuino de Ecclesia
of Worcester hauing béene complayned of to haue taught at Bristow these articles following Articles That whosoeuer hangeth any Scripture about his neck dishonoreth God and giueth it to the Diuell That God onely is to be adored That Saints are not to be worshipped nor inuocated These Articles hée denied that hée preached of but onely communed of the same especially vppon the second and third onely in way of reasoning and so brought out of his bosome a Paper conteyning certaine Articles with testimonies of the Doctors alledged and exhibited the same vnto the Archbishop who deliuered it vnto Maister Iohn Castell and Rikinghale the two Vicechancellours of Oxford and Cambridge and to Iohn Langdon Moonke of Canterburie who the Munday following presented the said articles to the Archbishop and Prelates as erronious Wherevpon William Taylor beyng called Recant in conclusion was content to reuoke the same and for his penaunce was condemned to perpetuall pryson whereof notwithstanding through fauour hée was also released putting in sufficient sureties in the Kings Chauncery and swearing that he would neuer hold or fauour any such opinions after that And so he being absolued and taking his oath hée was committed to the B. of Worcester to be released vpon conditions aforesaid yet so that hee should appeare at the next Conuocation whensoeuer it should be before the Archb. In the mean time while William Taylor was in the custody of Worcester there passed certaine writings betwéen him one Tho. Smith priest of Bristow in the which writings William Tailor replying against the said Thomas cōcerning the questions of worshipping of Saints which being brought to the hands of the B. of Worcester William Taylor began anew to be troubled ann 1422. the xj of February being brought before the cōuocation his writings were brought before him which he would not denie The Archb. caused it to bee deliuered to the 4. orders of friers in Londō to be examined who found out these 4. hereticall points in them Foure hereticall points 1. Euery prayer which is a petition of some supernaturall gift or frée gift is to be directed onely to God 2. That praier is to be directed to God alone 3. To pray to any creature is to commit idolatry 4. Much like the rest but to fill the number of their orders they made a fourth When the Saterday was come which was the 20 day of March the orders of Friers hauing declared their censure in the Chapter house of Paules touching Taylors articles hée was vpon the same forthwith condemned as a relapse Taylor condēned burned first to bée disgraded and after burned who being had to Smithfield the first day of March did finish his martirdom Anno 1422. Anno 1424. Iohn Florence Ioh. Florence a Turner appeared before William Bernam Chancellour to William B. of Norwich for these articles 1. That the Pope Cardinals Articles haue no power to constitute lawes 2. That onely the Sunday is to bee kept holie 3. That men ought onely to fast the quatuor temporum 4. That Images are not to be worshipped 5. That Curats ought not to exact tithes 6. That al they that sweare by their life and power shal be damned except they repent Submission But béeing threatned he submitted himselfe Penance and abiured and was enioyned this penance three Sundaies in a solemne procession in the cathedrall Church of Norwich he shoulde be displaied before all the people The like also shoulde bée done about his parish Churche of Shelton thrée other seuerall Sundayes he béeing bare-headed barefoote and barenecked after the manner of a publike penitentiarie his bodie béeing couered with a canuase shirt and bréeches carrying in his hand a taper of a pound weight Ann. 1424. Richard Belward Rich. Belward 1424 of Erisam abiured these articles before the B. of Norwich the 24. of Iuly purged himselfe by his neighbours and sware that he would neither teache nor assist any against the church of Rome His articles were these Articles 1. That ecclesiastical ministers haue no power to excommunicate 2. That he held the opinions of sir Ioh. Oldcastle 3. That mē ought not to go on pilgrimage 4. That the Curats sel God on Easter day when they receiue offerings 5. That he gaue counsel against offerings for the dead for women that were purified 6. That saints ought not to be praied vnto c. He denied these Articles and purged himselfe by thrée of his neighbours yet because the bishop greatly suspected him of Lollardy he sware him that he should neuer teach any thing against the Romish Church and so dismissed him In like manner was Iohn God de Sel Iohn God de Sell. of Dichingham Parchment maker for the same articles faine to purge himself and sweare and so was set at liberty til ann 1428. Sir Hugh Pie Sir Hugh Pie also Chaplaine of Ludney in the dioces of Norwich was accused before the Bishop ann 1424. for holding these points first against pilgrimages Itē that almes is only to be giuen to the néedy beggers at their doors That no Image is to be worshipped And that he cast the crosse of Bromehold into the fire These articles he denied purged himselfe by witnesse of 3. Lay men and 3. Priestes was sworne and so dismissed Anno 1428. King Henrie the sixt sent downe most cruel letters of Commission vnto Iohn Exetor and Iacolet Germain kéeper of the castle of Colchester for the apprehending of sir William White Priest W. White Priest and others suspected of heresie By vertue of which commission it is found in olde Monuments that within short space after Iohn Exetor who was appointed one of the Commissioners attached sixe persons in the towne of Bongay in the Dioces of Norwich committed them to William Day and William Row constables of Bongay to be sent within tenne dayes following vnder safeconduct to the castle of Norwich where by reason of the antiquitie of the record these names remaine only to be read Iohn Wadden of Tenderden in the Countie of Kent Bartholmew Monke of Ersham in the Countie of Norfolk Cornleader a married man William Skuttes These thrée were in the custodie of the Duke of Norfolke in his Castle of Fremingham Besides these there are found in old monuments in the dioces of Norfolk and Suffolke especiallie in the townes of Beckles Ersham and Ludney a great number both of men and women to haue béene caste into prison and after their abiuration brought to open shame in Churches and Markets by the Bishop of Norwich named William and his Chanceller William Bernham Iohn Exetor being Register So that within the space of thrée or foure yeres Great vexation for the trueth of Christ that is from the yere 1428. vnto 1431. about the number of 120. men and women were examined and suffered great vexation for the profession of Christian faith Of whome some were taken onely vpon suspition for eating of meates forbidden
and were contented onely with their yerely pension which the K. payeth to euery page of the Heluetians to kéep peace The day and yere when this reformation began with them they caused to be engrauen in a piller with letters of golde A monument of their reformation 1528 for a perpetuall memorie to all posteritie to come This was an 1528. By these examples the ministers of Strausburgh began also to affirme and teach that the masse was naught The P. clergie laboured on the contrary part The Senat would haue brought it to a disputation but the Priests would agrée to no reasoning wherevpon the magistrates commaunded them silence The Bishop desired the Senate to perseuer in their old religiō but not preuailing they did sollicite the assembly of the Empire at Spires who sent a solemne Embassade to Strausborough requiring them to alter nothing but to refer all things to a generall Councell In like manner the Bishop of Heldessem hauing béene with them a litle before exhorted them in the name of the Emperour But the Senate of Strawsborough seing the matter did now hange in controuersie two yéeres the preachers dayly calling vpō them for reformatiō also suite being made by other Citizens assembled their great Citizens to the number of 300. in which the most voyces went against the masse Wherevpon immediatly the twentith of February ann 1529. 1529 Masse put downe in Strawsborough Basill reformed a decrée was made that the masse should be laid downe til the contrary part could proue it to bee lawfull by the scriptures Anon after at Basill also the masse was excluded and twelue Senatours fauouring popery displaced by the commons and the images throwne out of the churches and a decrée made that the masse and images should bee abolished through their whole iurisdiction in this citie taught Oecolampadius A memorial of their reformation The day of burning their images which was Ashwednesday they doe with mirth and pastime solemnise at this day Anno 1529. Ferdinando the Emperors brother and his Deputie in Germanie decréed against the Protestantes at Spires and refused to admitte the Ambassadors of Strausburgh because they had reiected the masse The other princes which were receiued as the Duke of Saxonie George of Brandenburgh Ernesus and Franciscus Earles of Lueburgh Lantgraue Anhaldius did withstād the decrée and shewed their cause in a long protestation written which done all such Cities as subscribed and consented to the Protestation of the Princes ioyned themselues in a common league with them whereupon they were called protestāts The names of the Cities were these Strausburgh The name of Protestants Norembergh Vlmes Constance Ruteling Winsenium Mēning Lindania Campodinum Hailburnim Isua Wesseburgum Norling and Sangallum The other Pages on the contrarie side made like confederacie which were especially fiue Lucernates Vrani A diuision of the Pages for religion Suicences Vnterualdij and Tugiani purposing to ouerrun the religion of Christ who also despitefully hanged vp the armes of the Cities Zurich and Berne vpon the gallowes In so much that Berne and Zurich raysed a power against the Suitzers aforesaid But as they were both readie to encounter through the meanes of the Citie of Strausburgh and other Intercessors they were parted at that time and so returned Which peace continued two yeares betwéene them till by reason of contumelies against the reformed cities the Tigurins and Bernates stopping al passage suffered no corn nor vitle to passe one to the other this was 1531. The French king with the Glarians Friburnians and Soliturnians endeuored to make peace betwixt them vpō certaine conditions which the other fiue Pages refused and armed themselues and approching néere Surich ouermatched them of Zurich with multitude and discomfited the armie among whom at that time Zuinglius was slaine Zuinglius slaine also the Abbot of Capella and Commendator Cunacensis with 13. other learned men as it is thought being falsly betrayed and brought into the hands of the enemie The maner of the Suitzers is when they goe to warre the chiefe Minister of their Church goeth with them which was the cause why he was present at the warre The minister goeth with the armie After he was slaine they burnt his bodie being dead Ex Sleid. li. 8. Zuinglius was 44. yeres of age when hee died They tooke the Abbot Capellensis being slaine and put out both his eyes and cloathed him in a Monks coule and so set him in a pulpit to preach rayling on him in most despitefull maner This battle was the xi of October The Bernats hearing of this ouerthrow armed themselues to make reuēge and attempting to take Tugie were ouermatched of the Page-men At the last through mediation a league was made betwéene them A league betwixt the Canons D. of Saxon dieth 1532 that the Tigurins Bernats and Basilians should forsake the league made with Strausburgh and the Lantgraue and likewise the v. pagemē their league with Ferdinandus And hereof were obligations sealed the last of Nouember Oecolampadius hearing of the death of Zuinglius departed this life also the last of Nouember being of the age of 49. The next following in the yere of our Lord 1532. in the moneth of August died Iohn Frederike Duke of Saxonie a great mainteiner of the trueth After whom succéeded Iohn Frederike his sonne 1533 H. Voes I. Ech burned Anno 1527. Two young men were burned at Bruxels one named Henrie Voes of the age 24. The other Ioh. Ech which were before of the order of Augustine Friers they were persecuted by Egmondanus the Popes Inquisitor the diuines of Louane The examiners were Lochestratus and others The cause was that they denied it was deadlie sinne to transgresse the decrées of the fathers and of the B. of Rome They were burned the first of Iuly marueylously ioying at their death in so much that one of them séeing fire kindled vnder his féete said me think you strowe roses vnder my féete The courage of the martir After their death their Monasterie was dissolued the President thereof called Iacobus Lutherianus after diuers afflictions was forced to recant at Bruxels but afterward being deliuered departed and fled to Luther An. 1524. About the citie of Diethmar was H. Sutphen monk burned wtout al order of iudgement or iust condēnation He was preacher at Breame greatly wtstoode by the chanons and prelates but mainteined by the senat people in so much that being sent for to the Archbishop and to a prouinciall councell at Burstade they refused to send him thether foreseing the malice of the councell But when the time came that the Lord would haue him witnes his truth an 1524. he was set vpon on a sudden at Meldorph in Diethmar whether he went to preach by the rude multitude through the instigatiō of the Frāciscane friers associated with certaine presidēts of the country who to the intent the husbandmen of the country should be more couragious gaue
them 3. barrels of Hambrough béere to drinke About midnight they came in armour to Meldorph the Iacobins and Monkes prepared torches for them least Henry should slip away in the dark So with great violence they brake into the house of the parish priest where Henry was who sent for him also to preache and hauing rifeled the house and shamefully abused the priest they ran with furie vpon Henrie and pulled him naked out of his bed and drew him naked to Heyda and brought him to a mans house called Calden and bound him there in the stocks with chaines in the frost snow which when the good man of the house taking compassion on him would not suffer they caried him away to Hamburgh and shut him vp in a cupbord The common people all the night continued drinking and swilling In the morning about 8. of the clocke the rude people boyling with drinke cried out burne him burn him This rude people the Franciscans greatly encouraged So they bound Henrie hands necke and féete and with great noyse brought him foorth to be burned When he came to the fire for very weakenes he sate down on the ground By and by there was present one May a president corrupted with money that condemned him and pronounced sentence Which done one stroke him behinde on the head with a sharp dagger Iohn Holmes of the new Church stroke him with a mace Other thrust him into the backe and armes and that so often as he began to speake One named Master Gunter criyng out and encouraging them and saying go too good fellowes boldly truly God is with vs present After this he brought a Franciscane Frier vnto Henry that he should be confessed to whom he said because he neuer offended him he could not forgiue him and so refused to be confessed The fire as often as it was kindled would not burne notwithstanding they satisfied their mindes vpō him striking and pricking him with all kinde of weapons Henry in the meane time standing in his shirt before the rude multitude at the last hauing gotten a great ladder they bound him fast thereto Crueltie and cast him into the fire and when he began to pray one strake him on the face with his fist saying thou shalt first be burnt and after pray and prate as much as thou wilt Then another treading vppon his brest bound his necke fast to a steppe of the ladder that the blood gushed out of his mouth and nose at last after long tormenting they cast him ladder and all into the fire one Iohn Holmeus ranne vnto him and strake him with a mace vpon the brest till he died Afterward they rosted him vpon the coales for the wood would not burne out an 1524 Ex Epist Luth. About the same time many other godly persons were throwne into the riuer of Rhine into other riuers whose bodies were after found and taken vp Also in the said towne of Diethmar one Iohn Iohn M. suffered martirdome like Henrie At the towne of Hala a Preacher named M. George M. George was murthered by the rude multitude incensed thereunto by the Monkes and Friers for ministring in both kindes Ex Crisp Pantal. At Prage also in Bohemia another changing his Monkerie into Matrimonie did suffer in like manner Ex Lud. Rab. Anno 1524. Iohn Clerke was martired at Metz in Lorain for breaking downe the Images which they were at certaine times woont to worship in the suburbes of the citie for which fact he was cōdemned first his right hand stroke of then his nose with violence pulled from his face with pinsers after the both his armes his paps Great crueltie and great patience were likewise plucked drawen with the same instrument the martyr in the meane time singing the verse Their images are but siluer and gold the worke of mens hands c. The residue of his life they consumed with fire This man before an 1523. had béene whipped marked in the forehead at Melden 10 miles from Paris for setting vp a bill against the Popes pardons lately sent thether in which bill he named the Pope Antichrist Ex Crisp Plant. Anno 1525. The 12. of Ianuarie M. Iohn Castellane 1525 I. Castellane doctor of Diuinitie was burned in the towne of Wiken for preaching the truth in Mentz beyng apprehended by the seruants of the Cardinall of Loraine and carried away to the castle of Nomenie where he was most cruelly handled from the fourth of May to the twelft of Ianuary and from thence to the towne of Wiken where he was condemned by the Bishop of Nicopolis sitting in his Pontificalibus beyng suffragane of Mentz with the Clergie Nobles and people about him He suffered with such constancie Constancie that a great number were drawne to the knowledge of God thereby and many confirmed The same yéere a godly minister after diuerse torments most terrible as well by the priuie members as otherwise was drowned at Eushisheim because he married a wife secretly in his owne house with a few witnesses after he was throwne downe he striued a while so that the riuer was red with his bloud Ex Oecolampadio About this time by reason of a rebellion of the commons against the rulers of Germanie diuerse protestants were fasly accused and put to death Crueltie among whom one after most gréeuous torments diuerse times of the Strapado which he sustained six houres together that the sweat which dropped from his body for paine anguish was almost bloud had his head stroke of Ex Oecolampadio Wolgangus Schuchus hauing conuerted a towne in Lotharing belonging to duke Anthony prince of Lorrain bearing the name of S. Hippolitus the Duke hearing thereof being misinformed by the aduersary threatned the towne destruction with fire and sword Wolgangus hearing therof wrote a letter to the Duke purging the towne of the crime of sedition rebellion laid against it and likewise declaring the truth of religion But the Duke nothing pacified therewith Wolgangus of his owne accord wēt to Nancie which is the head towne of Lorrain there to render a confession of his doctrine and to deliuer the towne of Hippolitus who was not so soone come thether but hands were laid on him and he cast in a stinking prison where he was sharply handled After a while he was had to a house of Grayfriers to make profession there of his faith where he confuted learnedly all those that stood against him one Bonauenture a frier monstrous in body conditions of mind was moderatour of the disputation who hauing béen long confessor to the Duke of great authoritie in Lorrain was euer perswading the duke to banish all learned men out of Lorrain and that it was sufficient to saluatiō only to know the Pater noster Auie This man beyng iudge of the disputation Wolgangus mainteined the truth against the rable of the Clergie who being not able otherwise to make their
partie good against him tooke his Bible with the notes in the Margine and burned it At the last disputation Duke Anthony himselfe was sayd to be there disguised who although hee vnderstood not the speach of Wolgangus beyng in Latine yet perceyuing him to be bold and constant Courage and constancie departing from the disputation pronounced he should be burned because he denied the Church and sacrifice of the Masse Wolgangus hearing the sentence of his condemnation began to sing the 122. Psalme I reioyced when they said vnto me we will go into the house of the Lord and at the execution sang the 51. Psalme till the smoke and flame tooke from him his voyce and life Shortly after his death the Commendator of Saint Anthonie of Vienna who sate as spiritual iudge ouer him and gaue sentence of his condemnation fell sodainly downe and died Also his felow which was abbot of Clarilocus Gods vengeance and suffragane of the Bishop of Mentz sodainly at the comming in of the Duches of Denmarke into the citie of Nancie stricken with a feare at the cracke of guns fell downe and died Ex Lud. Rab. Pant Ann. 1526. Ioh. Huglein 1526 Ioh. Huglein priest was burned at Mespurgh by the Bish of Constance for that he did not hold with the B. of Rome his doctrine in all points This yéere the Ladie Katherine the olde Emperours yong sister was promised in marriage with Iohn Fredericke sonne and heire to the Prince electour of Saxonie but thorough the alteration of religion they swarued from their couenants and Hawnart No promise to be kept with heretikes the Emperours Ambassadour in Germany said plainly that there was no promise to be kept with heretikes Anno 1527. George Carpenter 1527 George Carpenter of Emering was burned in the towne of Munchen in Bauaria 1. Because hée did not beléeue that a priest could forgiue sins 2. He beleued not a man could call God out of heauen 3. He beleued not that God was in the bread 4. He beléeued not that the element in Baptisme giueth grace The same yere Leonard Keyser Leonard Keysar of the countrey of Bauaria was put to death for the testimonie of the truth he was of the town of Raw 4. miles frō Passaw of a famous house He being at his study in Wittēberg was sent for by his brethrē who certified him that if he wold sée his father aliue he shold come with speed he was scarse come thither whē as by the cōmandmēt of the B. of Passaw he was takē by his mother brethrē The mother brethren against children and brethren The articles with he was accused of were the faith only iustifieth 2. Works are the fruites of faith 3. The masse is no sacrifice nor oblation also hée denied confession satisfaction vowe of single life Purgatorie difference of dayes inuocation of Saintes and for holding onelie two Sacraments c. They that sate in iudgement of him were the Bishop of Passaw the suffraganes of Ratisbone and Passaw and with them Eckius béeyng garded with armed men He suffered the 16. of August Ex 6. tomo operum Lutheri Wendelimuta Anno 1527. a vertuous widowe named Wendelmuta was first strangled and after burned at Hage in Holland the twentieth of Nouember for the profession of the trueth ex Pantal. Anno 1529. Peter Filsteden and Adolph Clareback 1529 Peter Filsteden Adolph Clarebacke Germanes by the commaundement of the Archb. and Senate of Collen were burned there for the trueth especially of the supper of the Lord after that they had endured imprisonment a yéere and a halfe At that time certaine popish Preachers perswaded the people that the putting to death of certaine wicked persons meaning the Gospellers shoulde pacifie the wrath of God who then plagued Germany with the sweating sicknes Sleid. Nicholas Ann. 1524. one Nicholas of Antwerp was apprehended preaching without the towne by two butchers seruantes and put into a sack and drowned by the Craue at Antwerp Persecutor Charles the Emperour Iohan. Pictor At the same time Iohannes Pictorius a learned man of Holland A couragious martyr and partly of kin to Erasmus Roterodamus was first strangled and then burned pronouncing at his death O death where is thy victory The Persecutors Margaret aughter of Maximilian princesse of Holland M. Montane M. Rosemund Inquisitors M. Iodocus Louering Vicar of Mechling He was condemned for speaking against masse and pardons and subtile abuses of priests Anno 1525. Mathias Weibel 1525 M. Weibell Schoolemaster was hanged by Campadonium in Sweuia for saying somewhat agoinst the Abbots first Masse and against carrying about of relikes The persecutor was Sebastian Baitesteni The same yere a good priest being cōmanded to geue good councell to 16. Countreymen that should be beheaded A Priest martir was afterward himselfe bidden knéele downe and had his head cut off onely for méere hatred against the Gospel The persecutors were certaine noble men after the commotion of Countreymen in Germanie Ex Gastia Anno 1528. G. Sherrer 1528 G. Sherrer a Preacher was put to death at Rastat frō Saltzburgh x. miles He was condemned to bée burned aliue but meanes was made that he was first beheaded Going towards his death he saide That you may know I die a Christian I will geue you a signe and so hée did for when the head was stricken from his shoulders the bodie falling vpon the bellie A signe so continued the space that one might well eate an egge after that it softly turned it selfe vpon the backe and crossed the right foote and likewise the right hand ouer the left At the fight whereof the Magistrates would not burne his bodie but buried it with other Christian mens bodies Mat. Flat Illiric An. 1522. At Dornick Henrie Flemming 1522 H. Fleming was burned by Balthasar Officiall He was sometimes a Frier and being offered life by Balthasar if he would confesse his wife to be an harlot denyed so to doe and was thereupon burned at Dornicke Anno 1539. A good priest dwelling not farre from Basill was slaine of his guest another wicked drunken priest for the which fact the wicked priest was both dismissed of his B. and had also a greater benefice geuē him for his worthie at Ex Ioh. Gast Pantal. Anno 1543. At Louaine 28. men and women were taken that professed the trueth and tormented seuerally Among whom there was one Paulus a Priest of sixtie yeres who staggering in his confession for feare of death was had out of Louan and condemned to perpetuall prison which was a stinking dungeon where he was suffered neither to reade nor write and was fedde onely with bread and water Other two there were who beecause they had reuoked before were burned which they endured cherefullie There was also an old man and two aged women brought foorth of which the one was called Antonia Antonia of an auncient stock in
that Citie The man was condemned to be beheaded the women to be burned quicke The other which abiured not were condemned to be burned Ex Fran. Eucenate Anno 1544. At Louan was Master Perceuall 1544 M. Perseuall of the same Vniuersitie adiudged to perpetuall prison for reprehending certaine popish superstitions and there fed with bread and water At last some iudge that either he was famished or secretly drowned Ex Eucenate The same yeare was Iustice Imsberge Iustice Ims a Skinner of Louan beheaded his burning being pardoned at the suite made to the Quéene for speaking against the P. supremacy masse purgatorie and the real presence Ex Euc. The same yere one Giles Giles of Bruxels a Gutler was burned for the testimonie of Iesus He was detected by the parson of Bruxels After they had kept him prisoner 8. months in Louan they sent him to Bruxels to be iudged where he comforted diuers that were there in prison among whome also was Franciscus Eucenas F. Eucenas He was in prayer so ardent knéeling by himselfe in some secrete place that he séemed to forget himselfe being called to meate he neither saw nor heard them that stoode by him many times till he was takē vp by the armes At sundrie times he might haue escaped the doores being left open but he would not for bringing the kéeper in danger At the length about the moneth of Ianuarie he was assayed with torments to confesse the truth as they called it which was purgatorie and to vtter mo of his fellowes but it would not preuaile then they secretely condemned him for feare of the people Standing before the hangman to be strangled first hée would not saying hée should not néed to mitigate his payne for I feare not saith hée the fire doo therefore as thou art commaunded After this the blessed martyr gaue testimonie to the truth in the fire Francis Eucenas An. 1543. and 1544. at Gaunt was very sharpe persecution 1543 Sharpe persecution as also in all Flanders but specially at Gaunt there were many headmen burned for the truth And afterward the Emperour cōming to Bruxels there was terrible slaughter and persecution especially in Brabant Hennegow and Artoise In so much that at one time as good as 200. 200. martyrs men and women together were brought out of the country about to the citie of whom some were drowned some burned some priuily made away others sent to perpetuall prison Ex Eucenate An. 1545. Martin Heurblot 1545 Martin Heurblot a fishmonger before he was conuerted to the Gospell a man of euill life but afterward a sincere professor of the truth was first tormēted to declare and to bewray other of his profession which he would not doo after he was brought before the councell of Flanders was condemned the ninth of May to be burnt at Gaunt in Verle place for denying Purgatorie the reall presence and praying for the dead His persecutors were the Franciscane friers of Gaunt Ex Pantal. The next day Nicholas Vanpole and Iohn de Bruck Nicholas Vanpole Iohn de Brucke his wife were burned at Gaunt for the same causes the councell of Flaunders beyng persecutors The same yéere at Delden a towne in the low country Vrsula Mary Vrsula and Mary of noble parentage were cōmitted to the fire for professing of the truth First Mary being the yoonger was put to the fire where she praied ardently for her enemies Then the Iudges exhorted Vrsula to turne if shée would not at the least shée should require to be beheaded but shée refused so to doo and as touching the kind of death she said shée feared not the fire but rather would follow the example of her déere sister that went before The executioners could not consume their bodies but left them whole lying vppon the ground white which certaine godly Christians priuily tooke vp and buried in the night Ex Lud. Rab. Pantal. c. Two brethren and the mother The same yéere Franciscus and Nicholas brethren with their mother Catherina were condemned at Mechlin for denying the Church of Rome to be the Church of Christ for the Sacrament in both kindes for denying confession inuocation of Saints and Purgatory The mother was condemned to perpetuall prison the brethren after torments were condemned to be burned and least they should exhort the people they had gagges or bals of wood thrust into their mouths which they thorough vehemencie of speach thrust out againe and sang with a lowd voice I beléeue in one God The one féeling the flame come to his beard said ah what a small paine is this in cōparison of the glory that is to come There were besides another yoonger brother and a sister with them in prison who being as yet not setled neither in doctrine nor yéeres somwhat relented and were deliuered Ex Phil. Melanc The persecutors were the parson of S. Katherins Doctor Tapertons William Cericken ruler of Mechlin The same yéere were apprehēded one Adrian Marian his wife The cause of their trouble was the edict of the Emperour against Lutherans in the councell of Wormes Adrian for feare gaue backe and was onely beheaded shée was burned quicke beyng enclosed in an iron grate as the manner of that country is Ex Pant. lib. 4. The same yéere M. Peter Bruly Peter Bruly preacher after hée had endured foure moneths imprisonment was iudged by the Emperours commissioners to be burned to ashes and his ashes to be throwne into the riuer The Priestes caused a small fire to be made to increase his paine but he endured chéerfully and constantly He being searched for by the magistrates of Dornick where he preached was hidden and at length let downe in a basket ouer the citie wall where he that let him down leaning ouer the wall to bid him farewel caused vnawares a stone to fall of the wall which lighting vpon him brake his leg and so he was token by the watch Ex Lud. Rab. lib. 6. The same yere suffred Peter Miocius Peter Miocius a silkweauer before his conuersion a very wicked man but after maruellously reformed by Peter Bruly afore mentioned they first imprisoned him in a filthy dungeon among frogges toades and filthy vermin Shortly after the Senate sent for him and when hee woulde haue answered vnto their examinations frō point to point they interrupting him bad him say yea or nay Then said he if you will not suffer me to answere A round answere for my selfe in matters of such importaunce then send me to prison againe among my toades and frogs which will not interrupt me whē I talk with my Lord my God So being condemned with gunpowder put to his brest he was put to death and endured the fire The Friers hearing the crack of the powder on his brest told the people that the diuel came out of him and carried away his soule There was at the same time one Bergeban Bergeban in prison whom
when the iudges sent for as one suspected being then out of the way he conceiued thereof such sorow in his mind that he went of his own accord and presented himself vnto the iudges wherevpon they being sory for his voluntary appearaunce they committed him to prison and after the commissioners threatning him with cruel torments the Friers flattering him to haue his punishment changed to be beheaded he yelded vnto them The persecutors were the Senate of Dornick and Doctor Hasurdus a gray Frier Ex Rabo c. Anno 1546. Iohan. Diazius a Spaniard was martired and killed of his owne brother at Norberg in Germanie where Diazius Iohan Diazius killed by his brother was busie in printing of Bucers Booke His brothers name was Alphonsus who brought with him frō Rome a cut throate and a ruffian to kill his brother To whom he comming perswading him to reuoke the truth the other refusing so to do he fained himselfe to depart took his leaue of his brother and by the way buying an hatchet of a carpenter sent his man disguised with letters to his brother himselfe following after as Iohn Diazius in the morning was rising out of his bed to read the letters the wretched hangman with the hatchet claue his head insunder to the braines leauing the hatchet in his head and so he with Alphonsus tooke them to their héeles They of Norberg hearing of the fact made after them and one of the cōpany ouertooke them and caused them to be put in prison at Genipont but the Papists handeled the matter so that the Emperour tooke it into his owne hearing and no iudgement was giuen Ex Claudio Senarclero Ann. 1546. Charles the Emp. held an armed Councell at Augusta 1546 An armed coūcel at Augusta The interim after his victory gotten of the Germains where Iulius Vfling Michael Sidonius and Iohn Islebius going about to concord together the Gospel of Christ with popish traditions drewe out a newe religion called an Interim which the Emp. endeuoured with the sword to mainteine and vnderstanding that among other the citizens of Constantia refused his Interim purposed to surprise them but the Spaniards were driuen backe and their captaine Alphonsus slaine Ex Sleid. lib. 21. At the same time many godly ministers of the churches in Germany were in great danger specially such as refused the Interim of whom some were cast in prison as Martine Frectius superintendent of Vlms with foure other preachers mo Also his brother George for comming to his house but to comfort him for which cause Musculus the same time with other preachers mo went from Auspurgh Brentius from Hala Blanrerus from Constance Bucer from Strausburgh In Hungary a certaine godly priest A priest in Hungary because he preached that eating of flesh was not forbidden in the Scriptures the Bishop caused his body to be tied round about with hares géese and hennes A straunge crueltie and so caused dogges to be set vpon him which cruelly tare and rent his body to death Within few dayes after the vile Bishop fell sicke and died madde Ex tomo 2. Conwal serm Anno 1547. the Duke of Saxonie The Duke of Saxonie Iohn Fredericke beyng taken prisoner of the Emperour at Albis the 24. of April because he would not forsake the trueth was 5. yeres detained from his wife and children and carried about with the Emperor At the last 1552. 1552 Lantgraue of Hesse he was set at libertie and continued in his religion till the houre of his death Sleid. lib. 19. Such also was the case of Philip the Lantgraue of Hesse who was sixe daies after the Duke of Saxonie fréed out of long captiuity Lib. 9. 24. Anno 1547. Hermannus Archbishop of Colen 1547 Hermannus Archb. of Colē was deposed by the Emperour because he had reformed his church of certaine Papisticall superstitions vsing therein the aduise of Martin Bucer In his roome was placed Adolphus Earle of Scauenburgh Sleid. 18. An. 1549. 1549 Martirdome for the trueth Nicholas a Frenchman and Barbara his wife with one Marion the wife of Augustinus a Barber a godly man suffered who fled and trauelling towards Englande passing by Dornick were there detected to the Lieutenant of Dornick and so carried to Bergis and there put into a dungeon And afterward Nicholas Nicholas Marion was condemned to be burned Marion wife of Austin to be buried quick Nicholas going to the place of execution was commanded to speake nothing to the people Yet forgetting his silence vnto the people hée cryed with a loud voice Charles Charles how long shall thy hart be hardened A worthy martyr wherevpon one of the souldiers gaue him a blow and the Friers cried he hath a Diuell To whom he spake the verse of the psalme Depart from me all ye wicked for the Lord hath hard the voice of my weeping Ex Lud. Rab. alijs Augustine A while after Augustine the husband of Marian was taken at Bellemount in Hennegow was caried to Bergis where he was burned hartily calling vpon the Lord. Ex Crisp alijs 1551 Two virgins Anno 1551. at Bamberg two virgins were burned for the testimonie of the truth they had garlandes of straw put vpon their heads wherevpon one comforted another saying Christ bare a Crowne of thornes and why shoulde not wée weare a crowne of strawe c. Ex Phil. Melancth The same time the citie of Magdeburg Magdeburg for refusing the Emperors Interim had béen distressed the space of a whole yéere but by reason of warre which fell that time betwixt the Emperour and the French king they were receiued into fauour and suffered to enioy their former religion quietly Sleid. lib. 23. Anno 1555. one Hostius 1555 Hostius otherwise called George for reprouing a Frier that preached false doctrine touching the Sacrament of the Lordes body after his Sermon in the Church was apprehended by Hesselius the Chamberlayne and first being strangled was afterward consumed with fire Ex Lud. Rab Anno 1554. Iohannes Frisius 1554 Ioh Frisius Abbot of Newstate in Bauaria was deposed for mayntayning the trueth The 25. of Iune Anno 1555. Bertrand le Blasse 1555 Ber. le Blas a Silke-weauer wente vpon Christmas day to the high Church of Dornick where the Priest being at masse he tooke the cake out of his hāds as he would haue lifted it ouer his head and stamped it vnder his féete For which fact he was first drawen to the castle of Dornick to the market place being before thrise tormented on the pinebanke Then he was set vpon a Stage where his right hand wherewith hee tooke the hoste was crushed and pressed betwixt two hote Irons till the forme and fashion of his hand was mishapen In like maner they vsed his right foote which he thrust out of his owne accord A wonderfull constancie to be vsed as his hand was before This done they tooke
the ball of Iron out of his mouth and cut out his tongue who notwithstanding with continuall crying ceased not to call vpon God Whereupon the Tormentors put the Iron bal into his mouth againe From thence they brought him downe into the lower Stage he going to the same as quietly and cherefullie as if no part of his bodie had béene hurt There his hands and legges were bound behind him with an Iron chaine and so he was let vp and down into the fire flatte so long till his whole bodie was consumed to ashes which were by the Gouernors commaundement cast into the riuer This done the Chappel where the crustie god The crustie Ood receiued the shame was locked vp and the boorde wherupon the priest stoode burnte the marble stone on which the god brake his neck was broken to péeces And forasmuch as Bertrād had receaued his doctrine at Wesell commandement was geuen that no person of that Countrey should goe to Wesel vnder incurring the danger of the Emperors plackard Ex Crisp Plant. alijs The same yere 200. ministers and preachers of the Gospell were banished out of Bohemia 200 preachers banished Boheme Ministers of Lorrain bashed for preaching against the superstition of the B. of Rome Sleid. l. 25. At the same time also the ministers of Lorrain were banished by the v. popish Pages whom the Tigurins did receiue Panc. An. 1562. Frances Warbut and Alexander Daiken 1562 F. Warlut A. Daiken were beheaded at Dornick for the profession of the trueth and yet their bodies committed to sepulture they singing Psalmes when they went to execution Ex Eud. Rab. Gillotus Viuer Gil. Viuer Iames Fabers father in law Michaell Faber sonne to Iames Faber Anna wife to Gillotus and daughter of Iames were burned at Valence for the testimonie of the trueth Persecutors Earle Lalaine Anno 1550. At Valence was Michella 1550 Michella wife to Iames Clerke who suffered before burned also with Gillotus Crisp An. 1552. Godfrey Hamel 1552 G. Hamell a tayler was burned at Dornick or Turney and when to diminish his paine the hangman would first haue strangled him he refused it saying he would abide the Iudges sentence Ex eod Beside these martirs a number suffered in the higher and lower Germanie some secretely made away some burned and some drowned Anno Domini 1555. At Bergis suffered Iohn Malo 1555 Iohn Malo Damian Wittrock Weldrew Calier Iohn Porceaw burned quick An. 1541. Suffered one Iulian Adrian Lopphen 1555 At Bruxels 1559. was one Baldwine beheaded another also called Gillekin Tilman burnt An. 1541. William Swole burnt at Mechlin An. 1529. Nicholas Paul beheaded at Gaunt Robert Orginer and Iane his wife with Bandicon and Martin Orginer their children suffered at Lisle in the yere 1556. Parents and children martired together 1556 Master Nicholas and Iames Fosdaw burnte at Mous Cornelius Volcart at Brugis anno 1553. Habert the printer and Philip Iopner at Bruges anno 1553. A woman buried with thornes vnder her Peter le Ronp at Bruges anno 1552. At Mechline suffered Frances and Nicholas Thijs two brethren anno 1555. At Antwerpe were burned Adrian a painter and Henrie a Tayler an 1555. Also Cornelius Halewine Locksmith and Herman Iohnson the same yere M. Iohn Champ Scholemaster anno 1557. With a number mo which are to be séene in a dutch boke of Adrian Anno 1525. A certaine Monke because he forsooke his abominable order married was burnt at Prage A godly preacher was poisoned by the priests at Erford Ex Pantal. Thus farre the Duch martyrs These which follow are French martyrs ANno 1524. Iames Pauan 1524 Iames Pauan schoolemaister was persecuted by D. Martiall of Paris and there burned he had once before béene compelled to recant Ex Crisp Anno 1528. Dionisius Rieux 1528 Dionisius Rieux was burnt with a slow fire at Melda and did abide much torment hée much meditated vpon the saying of Christ He that denieth me before men c. Ex Crisp Ann. 1533. Iohan. de Caduceo 1533 Iohan. Caduceo Fiue burned at Paris batcheler of the ciuil law was burned at Limosin The same yéere these 5. were burned at Paris for casting abroad certain bils which sounded against the masse Bartholomew Mylen a lame créeple Ioh. Burges merchāt the receiuer of Nantz Henry Poole of Courbellin Cantella a Schoolemistres Stephen de la Forge merchant Henry Poylle had his tongue boared thorough and with a wyre tied to one of his chéekes they were atached by the Promoters of Paris Crisp Anno 1534. Alexander Canus 1534 Alexander Canus Priest otherwise called Laurentius Crucenc was burned at Paris with slowe fire Pantal. Anno 1533. Iohn Pointer 1533 I Pointer a Surgeon was first condemned to be strangled and then burned but afterward because he would not do homage to an Idoll at the commandement of a Frier who came to confesse him his sentence was altered to haue his tongue cut out and so to be burned The persecutors were the Graye Friers of Paris and the Garbonish doctors Crisp The same yere Peter Gandet P. Gandet sometime knight of the Rhodes was trayned out of Geneua by his vncle and after long torments was burned Crisp Anno 1534. Quoquillard 1534 Quoquillard was burned at Bezanson Crispin The same yéere Nicholas a scriuener Iohn de Phoyx Stephen Burlet were burned at Arcas Also Mary Becandella for reprouing false doctrine preached by a Frier was accused by a Grayfrier at Rochell and burned at Fountanis Crisp Anno 1535. Iohn Coruon 1535 Iohn Coruon of Moscon was burned for the testimonie of the truth a man vnlettered yet to whom God had giuen such wisedome that the Iudges were amased Crisp Anno 1526. Martin Gouin 1526 Martin Gouin beyng taken with letters of maister Farell and Peter Viret and forced by the Inquisitour to make confession of his faith was drowned Crisp Anno 1540. Claudius Painter 1540 Claud. Painter a goldsmith was accused by his kinsfolks whom he attempted to cōuert was committed to Morinus a chief captaine who condemned him to be burned but the high Court of Parlement of Paris gaue iudgement that his tongue shoulde bée first cutte out Crisp The same yéere Stephen Brune Steph. Brune a husbandman was persecuted by Gasper Angerius the Bishoppes renter and Donucellus a Franciscane and Inquisitour he was iudged to be burned At the place of his burning called Planuoll the winde blewe the flame of the fire so from him that he stoode exhorting the people that continued there about the space of an houre scarce harmed or touched with any flame So that all the wood being wasted they were fayne to begin a new fire againe yet stoode he constant neither could he yet be burned Then the Hangman tooke a stake and let fly at his head to whom the blessed man being yet aliue said when I am iudged to the fire to be burnt doe you beat me with
stones like a dogge With that the hangman with a pike thruste him through the belly and guts and so burned him to ashes scattering his ashes afterward with the wind Ex Crisp Anno 1542. Constantinus 1542 Constantinus a citizen of Roan with thrée other were burned for the testimony of the truth Crisp The next yéere Iohn du Beck Iohn du Beck priest abode the torment of the fire for the truth in the chiefe citie of Champaine The same yéere Aymond de lay voy Aymond de lay voy a preacher beyng accused by the parish priest of S. Faith in Angeow other priests was taken when he might haue fled and was also by his friends exhorted therevnto hauing béene tormented thrée houres that he sounded therewith beyng a man of a weake nature he was condemned to be burned at Bourdeaux After sentence giuen he conuerted a Carmelite frier who was his cōfessor He was burned for denying purgatorie with other points of popish superstition when hée was brought to the place of execution he sang the psalme When Israell came out of Egypt c. and as he was oft repeting O Lord my God I cōmend my soule the hangman haled him vpon the steps in such sort that he strangled him after his body was consumed with fire Before his death A notable saying my flesh saith he striueth maruelously against the spirit but shortly I shall cast it off Anno 1544. Frauncis Bribard 1544 Francis Bribard Wil. Russen the chiefe secretarie to the Cardinall of Bellay his tongue first cut out was after consumed with fire The same yéere W. Russen an Apothecarie was burned at Roan for scattring bookes against popery First because he would not doo reuerence to the Image of our Lady his tongue was cut out The māner of the execution was he had his hands féet bound behind his backe with a pully was lifted vp into the aire when the fire was kindled he was let downe into the flame where the blessed martyr with a smiling chéerefull countenance looked vp to heauen neuer moouing nor stirring till he gaue vp his spirit some said he had a diuel others said nay for then he would haue fallē into dispaire The Carmelite who moued him going to executiō to doo homage to the idol was called De Lauda De Lauda he was afterward conuerted and preached the gospell Crisp lib. 2. Anno 1545. Iames Cobard 1545 Iames Cobard a schoolemaister was burned in the citie of S. Michaell in the dukedome of Barens in Lorraine for disputing with thrée popish Priestes and mainteyning that the Sacraments doo not auaile without faith and for other his confessiōs which he sent of his owne accord to the iudges by his mother Crispinus An. 1546. Peter Clerke Peter Clerke brother to Iohn Clerke burnt before Stephanus Mangius Iames Bomplack Iohn Brisebar Henry Hutmotes Thomas Honorate Iohn Bardoninus Iohn Flesch Iohn Pitquer Iohn Mattheston Phillip Little Michaell Chailow Frauncis Clerke Couberon a weauer were burned at Melda or Meaux 10. miles from Paris were William Briconetus W. Briconetus B. of the place did much good and reformed the Church but being straitly examined relented and there enterteined a priuate congregation in Mangius house chose Peter Clerke to their minister The congregation grew shortly to 400. and complaint beyng made thereof to the Senate of Paris thrée score two men women were brought bound to Paris singing Psalmes by the way 14 Christian martyrs especially the 79. psalme of these 62. fourtéene were stedfast constant endured first racking to bewray other of their brethren but vttered none the rest were scourged and banished the other persisting still in the profession of the truth were sent in a cart from Paris to Melda to be executed In the way thrée miles from Paris a certaine weauer méeting them cried alowde bidding them to be of good chéere and to cleaue fast to the Lord who also was taken and tied fast to the cart Comming to the place of execution which was before Mangius house it was told them that they which would be cōfessed should saue their tōgues so 7. to obtaine to speake were confessed the other 7. would not As they were in burning the people song psalmes The priests also séeing that song O Salutaris hostia and Salue Regina while the sacrifice of these holy martirs was finished The priestes sing at the death of martyrs Their wiues being compelled to sée their husbands in torments were after put in prison from whēce they being promised to be let go if they wold say their husbands were dāned they refused to say so The accusers wer Frācisc friers Anno 1546. Peter Chapet 1546 Peter Chapet was first strangled and then burnt at Paris for scattering bookes of religion and farther confession of his faith His accuser was Iohn Andre promoter to Liset the President Going to execution he praied O L. Iesu son of Dauid haue mercy vpon me Then said D. Malliard who was one that disputed with him before was appointed to be present at executiō say Iesus Maria or els saith he thou shalt be burned quick which he refused to do and afterward being strugled withal to vtter the same did let scape out of his mouth Iesus Maria vnawares but he by by repressing himself O God saith he what haue I done pardon me O Lord to the truth I haue sinned Then was he strangled yet so that somewhat he felt the paines of the fire After this Malliard full of anger went to the iudgement house and much blamed the iudges for suffering the heretikes to haue their tongues wherevppon a decrée was made that all that went to be burned vnles they would recant at the fire shold haue their tongues cut out Their tongues cut out which law was afterward diligently obserued Crisp lib. 6. Anno 1546. Sauitinus Sauitinus Niuet a lame créeple of the towne of Meaux as they were examining him of certain points of religion asked him whether he would stand to that hée had said or no to whom he answered againe I aske you Lord Iudges dare you be so bold to deny that which is so playn and manifest by the open words of the scripture At last he suffred death with cruel tormēts through the means of Peter Liset a great persecutor Henric. Pantal. Gallic hist The same yéere Stephen Polliot Steph. Polliot was apprehended at Fera burned at Paris hauing his bookes hanged about his necke Pantal. after hee had a long space béene kept in a foule and darke dungeon Anno 1547. Iohn English 1547 Ioh. English was condemned by the high Court of Paris for the profession of the trueth Crisp Adrian The same yéere Michael Michelot Michael Michelot was burned at Wēden by Turney who being asked whether he would recant and be beheaded or persist be burned He answered that
hée trusted he which gaue him grace not to deny the trueth would also giue him patience to abide the fire The same yéere Leonardus de Prato Leonardus de Prato going to Bar a towne in Burgondie from Dyion with two false brethren with whom he talked of religion was bewraied of them and burned Ioh. Taffingnon Also the same yéere Iohn Taffingnon Ioane his wife Simon Mareschall Ioan his wife William Michliot Iames Bonleraw and Iames Bretany of the citie of Langeres wer committed to the fire and suffered with great constancie especially Ioan Simons wife reserued to the last place because she was the yonger confirmed her husband and al the rest declaring that they should the same day be married to the Lord Iesus Pantal. Crisp alii Michael Mareschal c. The same yéere about the same time were Michael Mareschall Iohn Cam great Iohn Camus and Iohn Seraphin condemned by the Senate of Paris and there burned Ex eisdem Anno 1548. Octauian Blonds 1548 Octauiā Blōds a marchant of precious stones was first apprehended at Lions and there after a while confessing and standing to the maintenance of the trueth at length through importunitie of his parentes and friends gaue ouer his confession notwithstanding Gabriel of Sacconer presentener his persecutor not leauing him so appealed him vp to the high court of Paris where being asked touching his faith which of the two confessions hée would stand to he beeing admonished before of his fall and offence geuen said he would liue and die in his first confession and so was he condemned to be burned Crisp l. 6. Anno 1549. Hubert Cherrer 1549 H. Cherrer Taylor a young man of 19 yeres constantly suffred at Dyion for the testimony of the trueth notwithstanding all threatnings of persecutors or allurements of parents The same yere M. Florence Venot F. Venot after he had endured 4. yeres imprisonmēt at Paris where he suffered greeuous torments and among other had béen put in a brake like an Hipocras bagge that hee could neither stande nor lie seuen weekes together At length when there was a great shewe in Paris the king comming to the citie and diuers other martirs in sundrie partes of the Citie put to death he with his tongue cut out was brought to the execution of thē all And last of all in the place of Maulbert was burned the 9. of Iuly in the afternoone Crisp The same yeare also Anne Andebert A. Andebert an Apothecaries wife and a widow was burned at Orleance and condemned by the councel of Paris When the rope was put about her she called it her wedding girdle wherewith she should be maried to Christ Notable constancie and courage in a woman and being appointed to be burned vpō a Saterday she said On a Saterday was I first maried and on a saterday shal I be maried againe Ex Crisp The same yere when diuers were burned at Paris for a spectacle not long after the coronation of Henrie 2 among them was a poore taylor dwelling not farre of the kinge palace in S. Anthonies streete A poore tailor who for that he wrought vpon an holie day was clapt in prison and the matter béeing brought to the Court the poore taylor was presented euen before the king into the Palace where hee so couragiouslie behaued himselfe against Petrus Castellanus B. of Mascō whom the king willed to talke with this poore Taylor in his presence that the king seemed to muse with himselfe as one amazed so that least his behauiour should be any meanes to worke in the kings mind he was commaunded againe to the hands of the Officer and within few daies condemned by the high steward of the kings house to be burned aliue And so his execution was sharpe and cruell before the church of Saint Marie the king himselfe being present where it pleased God to geue such strength to his seruant in suffering that the beholding thereof did more astonish the king then all the other did before Io. Crisp Pantal. li. 7. The same yere was one Claudius Claudius burned at Orleance comming from Geneua to his Countrey for the Gospel Crisp The same yere the Councell of Paris condemned Leonard Galimard L. Galimard to be burned the same time that Leonard Venate suffered at Paris Also at Troys suffered Macaeus Morreow M. Morreow for the testimonie of the trueth Ex eod An. 1550. Ione Godean 1550 I. Godean and Gabriel Berardinus were burned being apprehended for rebuking a priest of swearing Gabriel began to shrinke for feare of torment yet being confirmed by the constant death of Ione recouered againe hauing first his tongue cut out was burned Eod. An. 1551. Thomas Spaāulinus 1551 T. Sanpaulinus a notable martir of 18. yeres of age for rebuking one that did sweare at Paris was suspected of Lutheranisme and so miserably racked in prison that he shoulde either forsake his opinion or confesse other of his religion through the setting on of one Mallard other Sorbonists that the sight thereof made Aubertus one of the Councell to turne his back and wéepe The young man when hee had made the Tormentors wearie with racking and yet would confesse none at laste was had to Maulbers place in Paris to be burned where he being in the fire was plucked vp againe vpon the gibet and asked whether he would turne Marueilous constancie To whom he said that he was in the way toward God and desired them to let him goe And so he ended his life Ibid. Anno 1551. Mauricius Secenate was burned in Prouence for the testimonie of the trueth who first answered in such sort that they had no great aduantage against him for which hée was so troubled in conscience that beyng afterward called before the iudge answered so directly that hée burned for the same Ex eodem The same yéere was Iohannes Put or de Puteo Iohannes Put. surnamed Medicus burned at Vzez in Prouence for the Sacrament of the Lords body Ibidem The same yéere at Lions was Claudius Mouerius Claudius Mouerius after much dangerous afflictions prisonments burned for the profession of the truth He was noted to be of so mild cōditions so constant and learned withall that certaine of the iudges could not forbeare wéeping at his death Anno 1552 Renat Poyet 1552 Renat Poyet the sonne of William Poyet which was chauncellor of Fraunce for the constant witnessing of the truth was burned at Salmure The same yéere Iohn Loyer Iohn Loyer and his seruaunt a yoong man comming from Geneua were taken by the way and had to Tholouse where they were both condemned When they were brought to the stake the yoong man first going vp began to wéepe the Maister fearing least hée should giue ouer ranne and comforted him so they began to sing as they were in the fire the Maister standing vpright to the stake shifted the fire from himselfe to his
recantation Repentance wherefore within thrée daies after was burned Crispin The same yéere at Dola was beheaded a godly lawier named Paris Pamer Paris Pamer for the gospell of Christ Pantal. The same yéere Peter du Val shoomaker Peter du Val. after most gréeuous torments was burned at Nismes Crispin Also the same yéere Iohannes Filiolus carpenter Iohn Filiose Iulianus le Ville pointmaker were burned at Sansare they were apprehended by Gilles le Pers. After sentence of fire being giuen they appealed to the court of Paris where they being presēted Gilles le pers was sodainly stricken mad so died After this the officer tormented thē from after dinner til 3. of the clocke to make them recant which whē they constantly endured they were brought to the place of execution where the officer put into their hands being bound a wodden crosse which they tooke with their téeth and cast away Wherfore their tōgues were cut out which not withstanding they spake at their death saying We bid sinne the worlde and the Diuell farewell for euer Notable constancie with whom wée shall neuer haue to doe hereafter At last when the tormētor came to smeare them with brimstone and gunpowder goe to said Filiolus salte the stinking flesh salt it Finally as the flame burst vp to their faces they constantly finished their martirdome Pantal. The same yere also Dionisius Vair was burned at Roan D. Vair his iudgement being geuen thrise to be taken vp with the engine and so to be let downe againe He was first a popish priest left that and became a bookebinder at Geneua Afterward in the time of king Edward was minister at Gersey till Quéene Marie came in He was apprehended at Roan with I. Langoise his brother by one William who stayd his bokes him that had the custody of thē wherof Denis hearing to redeeme the kéeper of his bookes offered himselfe and so after many terrible tormentes he was executed with fire where the flame went so high that the hangman being not able to come néere him cried to the people standing by to helpe but neuer a man would stir So hee finished his course and martyrdome Pantal. lib. 10. There was a rich man in Paris that sayd in iest to the Friers of S. Frauncis order you weare a rope about your bodies because S. Frauncis should once haue béene hanged but the Pope redéemed him vpon condition that euer after he should weare a rope Vpon this the Franciscans caused him to be apprehended and so iudgement passed he should be hanged but he contented to recant thought thereby to saue his life The Friers hearing of his recantation commended him saying if hee continued so he should bee saued and so called on the Officers that hee might be hanged while he was in a good way and so notwithstanding his recantation Cruelty of the Friers he was hanged for iesting against the friers Pantal. Anno 1554. Tho. Galbergne 1554 Th. Galbergne a Couerlet-maker was burned at Turney chéerefully singing psalmes at the time of his execution Crisp lib 4. About which time also Nicholas Paul Nicholas Paul was beheaded at Gaunt Anno 1551. Richard Feurus 1551 R. Feurus a Goldsmith was condēned at Lions he appealing to the high Court of Paris In the way as he was led to Paris he was mette by certaine whom he knew not and by them taken from his kéepers and set at libertie And anno 1554. finding fault in an Inne in Daulphin with grace said in latine he was detected and taken by the vnder Marshall and brought to Lions where he was condemned first to haue his tongue cut out then to be burned Dignatius being Iudge which he receaued willingly the 7. of Iulie Crisp alijs The same yere Nicholas de Chesne as he went from Bezamon to the Towne of Grie did not homage to a certaine crosse Whereupon he was detected by a Monke and condemned by the Iudge to be burned Being caried to the place of martirdome by the way he was promised that if he would knéele downe and heare a masse he should be let goe as a passenger Which Nicholas refusing to doe tooke his death patiently Crisp lib. 6. Anno 1556. Iohn Bertrand 1556 I Bertrand a kéeper of the Forrest of March Noyce was burned at Bloys for the testimonie of the trueth being condemned by Denis Barles Counceller of Bloys As he was tied to the poste he sang the 25. Psalme Of age he was young and of countenance amiable Séeing the place where he should suffer O happie iorney saith he and faire place that is prepared for me O Lorde saith he geue thy hand to thy seruant I commend my soul vnto thée and so yelded vp his spirit Crisp li. 6. The same yere Peter Ronsean P. Ronsean whilest he required his inheritance of his brother in law was betrayed by him He was put to the racke 3. times which he suffered constantlie with great torments Afterward he had his tongue cut out and a ball of Iron put into his mouth He was drawen on a hurdle all broken and maymed to the fire where hee was drawen vp into the ayre and let down 3. times and when he was halfe burned the ball of Iron fell out of his mouth and he with a loud voice cryed out saying Iesus Christ assist me and so gaue vp the ghost Crisp The same yere suffered also at Burdeaux Arnold Mouier A. Mouier Iohn de Cases who went to comfort Arnold After many examinations sentence was geuē they should be burned by Anthony Lescure the kings Atturney They were drawen thorow the durt vpon hurdles to the place of execution with a number of billes glaiues and gunnes trumpetters The Magistrates commanded also the gates to be shutte and garded with kéepers Mouier was first strangled Cases was set on fire before the hangman came who chaunced to fall from the top of the post to the pauement and so brake his head that the bloud followed in great quantitie When these two milde Martyrs were almost consumed to ashes sodainly there fel such a feare among them without any cause notwithstanding their gates were garded their furniture of gunnes other weapons that they all fledde and ranne ouer one another The Prior of S. Anthonies fell downe so that a great nūber went ouer him The Iudge Pontake on his Mule with his red robe flying as other did was ouerthrowen in the prease in the stréete called Peterni in such sort that he was faine to be caried to a widowes house and there cried within hide me saue me I am dead my friends hide my Mule that no man sée her c. But no man knew any cause of all this feare Crisp li. 6. The same yere Bartholmew Hector B. Hector a Bookeseller of Geneua as he came into the vale of Angrogn in Piedmont was arrested by a gentleman called Perrere sent to Thurin and was
euer before since the death of her husband vsed to go in mourning apparell A notable widdow but the same day going to burning she put on her French hood and decked her selfe in her best apparell as going to a new marriage Grauell Clinet were burned aliue Philip was strangled after she had a little tasted the flame with her féet and visage At the time of execution she neither changed colour nor countenaunce being of an excellent beautie Crisp lib. 6. Of the same company were Nicholas Cene a Physician brother to Phillip Cene aboue mentioned and Peter Gabart a sollicitour of processes about the age of thirtie yéeres the time of execution beyng come they had their tongues cut out and were drawen to the Suburbes of Saint Germane where they endured great torment for they were holden long in the ayre ouer a smal fire and their lower parts burnt of before their higher parts were much burned notwithstanding they endured constant to the end Bibles and testamēts burnt At the same time many Bibles and Testamentes were burnt Of the same number also Fredericke Danuile and Frauncis Rebizies Fredericke Danuile and Frauncis Rebizies scholers and neyther of them past twentie yéeres of age were burned at Paris the same yéere of our Lord 1558. They were examined thrée times of diuerse points of Poperie of the Church of the Sacrament of Purgatorie power of the Keies c. by the Sorbone doctors and Friers About the two and twentie day of October they were brought vp to a chamber in the castle to be racked that they might vtter the rest of the congregation Rebizies beyng drawne and stretched in the ayre cried come Lord and shew thy strength that man doo not preuaile c. After him they racked also his companion and then burnt them both at the place Maulbert in Paris one of them comforting another Worthy martyrs saying be strong my brother be strong Sathan away from vs. Of the same cōpany were also Rene Seaw Rene Seaw Iohn Almericke I. Almericke who were almost racked to death that Almericke could not go when he was called to the court to be iudged both of them died in prison constantly standing to the truth Ibidem About this time 1558. Villegaignon Villegaignon Lieutenant for the french K. after that he had a while professed the truth reuolted and in the land of Bresil where he had taken an Iland hée murdered and drowned in the Sea Iohn Bordell Iohn Bordel and Mathew Vermeille and Peter Hurdon for the profession of the truth There was a fourth Andrew de Feaw whō by allurements and threatninges he drew from the truth The same yeare Geffrey Varagle Geffrey varagle who before had said masse 17. yeres and was afterward a preacher in the valley of Angrogn was first strangled and then burned at Thuris in Piedmont by the kinges lieftenant He was questioned with about workes of supererogation iustification fréewill predestination confession satisfaction indulgences images purgatorie the Pope c. It is said that at the time of his burning a Doue was séene as is credibly reported of many flying and fluttering diuers times about the fire Crisp lib. 6. The same yeere also Benet Romane Benet Romane a mercer first being pitifully racked was hanged in the Aire and so burned at Draguinian in Prouence The fame of his constancy being known in the town Iudge Barbose a man blind ignorāt and no lesse deformed came to sée him asked what do they beleeue saith hee in any God at Geneua Romane loking vpon him said what art thou that so wretchedly dost blaspheme I am sayd he the ordinarie iudge of this place And who hath put thée said Romane so grosse deformed a person in such an office Thinkest thou we be infidels and no Christians And if the Deuils themselues do confesse a God suppose you that they of Geneua do deny their God no no we beléeue in God we inuocate his name and put all our trust in him Whereof Barbose tooke such indignation that he pursued him to the death There was great disputation after his death some said if good men had béene about him it had gone better with him and that those priestes and monkes which were about him were whoremaisters and infamous Other went away maruelling and disputing of his death and doctrine c. Crispine Anno 1558. Frauncis Viuax Francis Viuax was strangled and burned at Dyion beyng betraied by a Priest whose Sermon he reprehended and who pretēding friendship required farther conference which being appointed in the couent of the Iacobins there was he apprehended witnessed the truth by martirdome Anno 1559. Peter Arondeaw 1559 Peter Arondeaw being taken by the priestes at Rochel was conueyed to Paris and the 15 day of Nouēber was there burned quicke at the place called S. Iohn in Greue His chiefe accuser was one Monroy who was not long after stryken with an Apoplexie and died The Lieutenant also for causes of extortion was deposed within a while after Crisp lib. 6. The same yéere was Thomas Montard Tho. Montard being conuerted from a vitious life burned quick for the testimony of Iesus at Valencius because he said the God of the host was abhominable Crisp lib 6. The residue of the French martyrs Ann du Burg. ANn du Burg Councellour of Paris Andrew Coiffyer Iohn Isabew Iohn Iudet martyrs of Paris Gefferey Guerneis Iohn Morell Iohn Berbeuill Peter Cheuet Marin Marie Margaret Riche Adrian Daniffe Giles de court Phillip Parmentier Marin Rosseaw Peter Milot Iohn Berfoy besides the tumult of Amboise The tumult of Amboise Marlorate the persecution of Vassay Austen Marlorat maister Mutonis The residue of Dutch Martyrs IAmes de Lo of the I le of Flaunders Iohn de Binsons at Antwerp Peter Pettit Iohn Denis Simon Guilmyn Simeon Herme of the I le of Flanders Iohn de Lannoy at Tourney Alexander Dayken of Brainchastell William Cornu at Henalt Anthonie Carou of Cambray Renandine de Franckvile Certaine suffered at Tourney Michel Robibert of Arras Nichaif de la Tombe at Tourney Roger du Mont. A note of Spanish Martirs Anno 1540. Frances Sauromanus 1540 F. Sauromanus a Spanishe Marchant so profited in one moneth by hearing of M. Iacobus sometime Prior of the Augustine Friers in Antwerp and afterward Preacher at Breame that hee exhorted diuers of his friendes at Antwerpe by letters bewayling their ignorance He wrote also to Charles the Emperor requiring him that he would reforme the miserable corruption of religion in Spaine And besides this he wrote a Catechisme and diuers other Treatises in the Spanish tongue This Frances comming to Antwerp and purposing there to conferre of matters of religion and to instruct his Countreymen was by them betrayed and boldly confessed his faith and religion and reasoned with the Friers with such zeale that the Spaniards thinking he had not béene wel in his wittes conueied him into
hand and it fell from his bodie but he continuyng in prayer without moouing On Wednesday the xxj of Aprill the yéere 1529. Iohn Tewksburie who was conuerted by reading of Tindals testament the wicked Mammon he had also the bible written was brought into the cōsistorie at London before Cutbert bishop of London and his assistants Henry bishop of S. Asse Iohn abbot of Westminster was examined of diuerse errors as they called them in the booke of the wicked Mammon The booke of the wicked Mammon Which Iohn Teuksbury iustified for truth thrée sessions he appéered manfully stood to the truth being examined of articles touching Antechrist iustificatiō by works saints almes other mens praiers for vs c. The examination of which articles being doone the B. of London did exhort him againe to recant and appointed him to determine with himselfe against the next session in whiche session he submitted himselfe and abiured Iohn Teuksbury recanteth and was appointed penāce the eight of Maie Anno 1529. Two yéeres after hauing receiued more grace and strength at Gods hands moued by the example of Bayfield that had before done the like he returned to the cōstant professiō of the truth Iohn Teuksbury repenteth being apprehended was brought before sir T. Moore and the B. of London where certaine articles were obiected against him touching faith kéeping of forbidden bookes purgatorie sacraments of the altar c. confessing his articles the bishop pronounced sentence and deliuered him to the Shiriffes of London Richard Gresham and Edward Altam Teuksbury burnt who burned him in Smithfield vpon S. Thomas euen the xx of December This yéere Edward Frese Edward Frese first apprentice to a painter in the city of York who for his pregnancie of wit his yers were redéemed by the Abbot of Bersie Abbey and became a nouice but after long space not liking that trade he ran away and came to Colchester in Essex where he followed his vocation married a wife and liued honestly After he had béen there a good time he was hyred to paint certaine clothes for the new Inne which is in the middle of the market place in the border of which cloathes he wrote certaine sentences of scripture for which he was apprehēded in the same Inne and brought to Fulham to the B. house where he was cruelly imprisoned with one Iohnson and his wife of Colchester Wyly with his wife and sonne Bread made of sawdust and father Bate of Rowshedge they were fed with manchet made with the greater part of sawdust and were so straightly kept that their wiues and friends might not come at them After the painter had béen there a long space by much suit he was remoued to Lollards towre his wife in the meane time of his suit whiles he was yet at Fulham béeing desirous to sée her husband pressing to come in at the gate then big with child the porter lift vp his foote Crueltie and stroke her on the belly that at length she died of the same but the childe was destroyed immediatly After that they were al stocked for a long time afterward they were let loose in their prisons agayn This paynter because he wold alwaies be writing on the walles with chalk to their discontentment was manacled by the wrists til the flesh of his armes was grown higher thē his yrons wherby he could not keame his head that his haire was folded together After the death of his wife by suit of his brethrē to the king he was brought out into the consistorie of Paules and as his brethren reported they kept him iij. daies without meate before he came to his answere so that with imprisonment and hunger the man grew out of his wittes which when they had procured by crueltie they sent him againe to Bersie Abbie but he would not tarrie among them and so continued out of his wits till his dying day His brother Valentine Freese and his wife Valentine Freese and his wife gaue their liues at one stake in Yorke for the testimonie of the truth Father Bate gate out of the pryson in a darke night and was caught no more but died shortly after In this yéere Frier Roice Frier Roice was burned in Portingall for the truth In the beginning of this yéere the Bishops who had burned Tindals testaments The Bishops commaunded to make a trāslation of the Bible were inioyned by the King to cause a new Translation to be made notwithstanding which commaundement they did nothing at all But contrary in the moneth of Maie the Bishoppe of London caused all the translations of Tindall and many other Bookes whiche hée had bought to bée burned in Paules Churchyarde Iames Baynam Iames Baynā who married the wife of Simon Fish a Gentleman of the middle Temple was accused to sir Thomas Moore lord Chancellour and arested of a sergeant at armes and carried to the Chancellours house at Chelsey where he continued in frée prison vntill sir Thomas Moore perceyued he could doo no good of him Then he put him in prison in his owne house and whipped him at a trée in his garden called the trée of Truth and after sent him to the Tower to bée racked and so he was Sir Thomas beyng present himselfe till in a manner he had lamed him because he would not accuse the Gentlemen of the Temple of his acquaintaunce nor shew where his bookes laie And because his wife denied them to be in his house she was sent to the Fléete their goods confiscate After they had thus practised against him by torments then was be brought before I. Stokesley B. of London the xv of December An. 1531. in the towne of Chelsey there examined touching purgatorie Intercession of Saints Confession vowes concerning Luthers marriage the Sacrament of anneyling of Baptisme whether matrimonie were a Sacrament for his bookes of Scripture and what he iudged of Tindall c. to which articles he subscribed according to the truth The next day following he appeared in the same place as before Iames Baynam submitteth after much persuasion he submitted himself the B. notwithstanding committed him to one of the Counters for further triall And the yéere 1532. In the moneth of Februarie he was called for againe and although he was yet abiured not yet séemed he to satisfie the Chancellor so he was for that present returned to his prison againe and the viij day of February appeared as before and made a full abiuration and subscribed it Which doone the Chancellour put him to his fine to pay twentie pound to the king and inioyned him penance to go before the Crosse in Procession at Paules and to stand before the Preacher at Paules crosse during the Sermon with a fagot on his shoulder and so to returne with the Summer againe to prison there to abide the Bishops determination Iames Baynā repenteth And so the 17. of Februarie he was dismissed
put downe in England In this Parlament also the decrées and prouinciall constitutions were committed to be examined of 32. persons chosen by the king out of the higher and lower house and at their discretions to be abrogated or to stande in strength Also it was decréed that the Cleargie of this Realme submitting themselues to the king should and did promise in verbo Sacerdotij neuer to assemble their Conuocations without the kings writte No Conuocations without the kings writ nor to enact or to execute such constitutions without his Royall assent Moreouer that no person should appeale prouoke or sue to the Court of Rome vnder paine of prouisures prouisure or premunire Item that no Annuales and first fruites of Bishops and Archbishops should be paid to Rome for any Bulles Bréeues Palles c. Item that the king should nominate the person to be elected into any Ecclesiasticall dignitie and so the Prior and Couent Deanrie Chapter of those Cathedrall Churches where the Seate was vacant by the vertue of the kings letters missiues shoulde within 12. dayes choose that person nominated by the king c. Moreouer it was decréed against all intollerable exactions of the Bishop of Rome in pensions Peterpence procurations fruites c. And finally in this Parlament it was consulted concerning the lawfull succession of the Crowne in ratifying it to the heires of the kings body and Q. Anne In which Parlament also the degrées of marriage were plainly set out according to the word of God Not long after the king required an oath of the Spiritualty to be made vnto him abolished that which they were woont to make to the Pope In which only they acknowledged the king to be Supreme head Which oath Sir Thomas Moore misliking was enforced to resigne vp his Chauncellorship The oath of the Cleargie to the Pope abolished Moore resignth the Chauncellourship and to deliuer vp the great Seale of England into the K. hands After whom succéeded Sir Th. Awdley knight who fauourably inclined to the doctrine of the Gospell Not long after the king procéeded to marrie the Ladie Anne Bulleine who was a speciall fauourer of the gospell The K. renoūceth the Pope and so was diuorced both from the Lady Dowager and the Pope together The Princesse Dowager after the diuorce procured from the Pope an interdictment of the king and the whole Realme Anno 1533. 1533. Lady Elizabeth borne Quéene Anne was crowned and not long after her coronation the 7 of September she was brought a bed and deliuered of a faire Ladie named at the Font Elizabeth the Archbishop of Caunterburie being Godfather and the olde Dutches of Norfolke and the olde Marchionesse of Dorcet widowes Godmothers After this the Monkes and Friers and other euill disposed persons feigned that God had reueyled to a Nunne Elizabeth Barton whom they called the holy maid of Kent The holy maid of Kent that if the king procéeded in that diuorce he should not be K. of this Realme one moneth after and in the reputation of God not one day nor houre This dissimulation was found out by the diligence of the Archbishoppe of Caunterburie the Lord Cromwell and Master Hugh Latimer and she condemned and put to death with certaine of her counsell in the moneth of Aprill anno 1533. as Henrie Golde Bacheler of diuinitie Richard Master Parson of Aldington Edwarde Bocking Monke of Caunterburie Iohn Dearing Monke of Caunterburie Hugh Ritch Frier Warden of the Graye friers of Caunterburie Richarde Risbie attaint of treason by acte of Parlament and so put to death Others of the same conspiracie as Fisher bishop of Rochester Thomas Golde Thomas Laurence Edward Thwates Iohn Adeson and Thomas Abell being conuicte and attainted of mesprision were condemned to prison and forfeyted their goods and possessions to the king This yere 1533. one Pauier or Pauie Towneclarke of the Citie of London a notorious enemy of Gods trueth and a verie busie fellow about the burning of Rich. Bayneham hanged himselfe Gods iudgement he saide rather than he woulde sée the scripture in English to be read of the people he would cutte his owne throate but hee made his choise rather of an halter About this time also died Doctor Foxforde Chauncellour to the B. of London a common butcher of Gods saints who was the condemner of all those which were put to death troubled or abiured vnder Stokesley throughout all the Dioces of London He died sitting in his chaire sodainlie his belly being burst his guttes falling out before him About the same time also died Wil. Warham Archbishop of Canterburie whom succeeded Th. Cranmer Tho. Cranmer Archbishop of Canterburie This yere at Dunkirke in Flaunders a writte of Excommunication was set vp against the king for the diuorce which beeing knowen vnto the king hee caused to be discharged a great sort of the princesse Dowagers seruaunts and they that remained still were sworne to serue her as a Princesse onely and not as Quéene and because she refused to be serued of such she remained with a very few liuing after this sort the space of two yéeres An. 1534. Vpon the iij. of February the parliament was assembled againe wherein was made an act of succession whereto euery person should be sworne Preaching against the popes supremacie During this parlament time euery Sunday preached at Paules crosse a bishop which declared the pope not to be head of the Church Iohn Fisher bishop of Rochester sir Thomas Moore and Doctor Nicholas Wilson parson of S. Thomas Apostles in London refused the oath to the Act of succession made then wherfore they were sent to the Tower In the end the Doctor was content to dissemble the matter and so escaped but the other two remained obstinate The third of Nouember this parliament was again assembled in which the Pope and Cardinals with his pardons and indulgences were wholly abolished The Popes pardons wholly abolished to the abolishing whereof and to the ratifying of the kings title of supreme head Stephen Gardiner gaue his othe so did Iohn Stokesley B. of London likewise Edward Lee Archbishop of Yorke Cuthbert B. of Duresme and all the rest of the Bishops in like sort to this title agréed also the sentence of the Vniuersitie of Cambridge Also Ed. Bonner then Archdeacon of Leicester Gardiners booke de obedientia with Bonners notes was of the same iudgemēt and prefixed his preface to Steuen Winchesters booke de obedientia of the same argument To this also agreed the whole Cleargie of the Church of England and subscribed with the handes of the Bishoppes and other learned men to the number of 46. doctors of diuinitie and of both lawes Anno 1535. Fisher the Bishop of Rochester and Sir Thomas Moore were executed for refusing the oath of supremacie which all the other Bishoppes and Cleargie yéelded vnto one was executed the xxij of Iune the other the vj. of Iulie The ruine of Religious houses
incontinent after the suffering of Quéene Anne the king within iij. daies after married Ladie Iane Seimer About this time Paule iij. Bishop of Rome appoynted a generall counsell at Mantua in Italie requiring all kinges and princes to be there present in person or to sende their Ambassadours pretending to suppresse heresies to reforme the Church and to warre against the Turke To this Councell the king refused either to come The king refuseth the general counsel at Mantua or to send Ambassadour and made his protestation against the sea of Rome A litle before the death of Quéen Anne there was a parlament at Westminster wherein was giuen to the king by generall consent of the Abbots all such houses of religion as were vnder iij. hundred marks Certaine houses of religion giuen to the king which did prognosticate what would befall the rest Shortly after the marriage of the king with the Ladie Iane Seimer in the moneth of Iune during the continuance of the Parlament by the consent of the Cleargie in the Conuocation house in Paules Church a booke was set out containing certain Articles of religion necessarie to be taught to the people Articles of religion to be taught the people wherein they treated specially but of thrée sacraments baptisme penance and the Lordes supper where also diuers things were published concerning alteration of certaine points of religion and certaine holie daies forbidden many Abbeies agréed on to be suppressed For the which cause a Monke named Doct. Mackrell naming himself Captain Cobler stirred vp to rebell the number of xxvi thousand in Lincolne shire Rebellion suppressed which was quietly suppressed Also he raysed an other of xl thousand Yorkshire men by stirring vp of Monkes and priestes They called their rebellion an holy pilgrimage which was also by the great prouidence of God quieted without bloodshed At that time diuers priests which were stirrers vp of the people were executed Anno 1537. 1537 Prince Edward borne Queene Iane dieth The moneth of October was borne Prince Edward shortly after whose birth Quéene Iane his mother the second day after died in childbed and left the king a widower who so continued the space of two yéeres together By reason of the kings departure from the pope the Emperour the French king and Scottes beganne to ruffle against him but hearing of the byrth of Prince Edwarde and vnderstanding of the death of Quéene Iane whereby the king was a widower Ruffelings against the K. easily calmed and the bruite béeing that hée would matche with the Germanes they began to be calme againe Anno 1536 The king began with a little booke of articles The K. articles for the instruction of the people bearing this title Articles deuised by the kings highnes to stablish christian quietnesse vnitie among the people It contained the Créede iij. sacraments how images might safely be worshipped and how saints departed ought to be reuerēced that the parsons should teach their people that Christ is their only mediator how the ceremonies of holy water holy bread candles c. shoulde without superstition bée vsed It tooke away also the abuses which rose vpon the imagination of Purgatory as Masses for soules departed pardons c. Not long after these Articles certaine other Iniunctions were also geuen out about the same yere Whereby a number of holidayes were abrogated A number of Holidaies abrogated and especially such as fel in haruest time After these Iniunctions other mo followed afterward geuen out by the king concerning Images Reliques and blinde miracles For abrogating of Pilgrimages deuised by superstition and mainteined for lucres sake Scripture in English Also for the Lords prayer beléefe and tenne commaundements and the Bible to be had in English Anno 1538. yet againe other Articles were set out whereby both the Parsons of Churches and the Parishes together were bound to prouide in euery Church to buye a Bible in English Also for euery Parishioner to be taught by the Minister to vnderstand say the Lordes prayer and Créede in their owne vulgar tongue with other necessarie and most fruitfull Iniunctions As for the frée preaching of the word of God against Images pilgrimages for a Register booke in euery Church A Register booke in euerie Church against Beckets day knelling Auies Suffrages of Saints c. This yere was Frier Forrest burned quicke hanging in chaines in Smithfield He denied the kinges supremacie and was conuict of diuers other damnable articles He was an obseruant Frier With this Forrest was Daruell Gatheren an abhominable Idoll of wales burned and it fulfilled a blinde prophesie that it should set a Forrest on fire He tooke his death very vnpatiently In the moneths of October Nouember the same yere the religious houses by the speciall motion of the L. Cromwell were from the very foundations rooted vp Religious houses from the foundation rooted vp Immediatly after the ruine and destruction of Monasteries the same yere in the moneth of Nouember followed the condemnation of Iohn Lambert the faithfull seruant of Iesus Christ This Lambert Ioh. Lambert being borne and brought vp in Norfolke was first conuerted by Bilney and studied in the Vniuersitie of Cambridge from whence through the violence of the time he departed to the partes beyonde the Seas to Tindall and Frith and there remayned the space of a yere and more being Preacher to the English house at Antwerpe till he was disturbed by Sir Thomas Moore and through the examination of one Barlowe was carried from Antwerpe to London where he was brought to bee examined First at Lambeth then at the Bishops house at Oxforde before Warham Archbishop of Caunterbury and other aduersaries hauing 45. Articles layde against him 45. Articles against Lābert concerning the Sacraments of orders of penance of confession cōcerning vnwritten verities purgatorie prayer to Saintes pilgrimage lent fast Images praying for soules departed preaching without licence of Bishops the Popes excommunication Scripture in the mother tongue iustification by faith onely concerning the Councell of Constance the number of Sacraments the power of Peter the power of the pope c. Whereto Iohn Lambert made a large and learned answere and constantly testified the trueth of the same points agréeable to the Scriptures He was moreouer required to bewray his fellowes which hee refused to doe with great boldnesse These answeres of Lambert were deliuered to Doctor Warham Archbishop of Canterburie about the yere 1532. at what time he was in custodie in the Bishops house at Oxford from whence the next yere through the death of the Archbishoppe he was deliuered After Warhā succéeded D. Crāmer Lambert in the meane time being deliuered returned to Lond. taught childrē about the Stocks Anno. 1538. It happened that Lambert was present at a Sermon in Saint Peters Church in London preached by Doctor Taylor who after was a Cōfessour of Iesus Christ with whom after the Sermon Lambert went and talked
the L. Graie Sir George Carew and Sir Richard Greenfield who purged the town of the slander although for a time they were in displeasure yet wtin a while after they came into greater fauor then before and were rewarded with xx l. a yéere a péece at the least Rockwood one of the fearcest persecutors fell into dispaire Rockwood a persecutor despaireth Gods iudgements and at the last breath cried he was vtterly damned for that he said malitiously he sought the death of such good men The Vndermarshall also another persecutor suddenly fell downe in the counsell chamber and neuer spake worde and the rest of the persecutors had the reuenging hand of God following after them Adam Damlip Adam Damlip taken againe who before escaped lay hid in the West-country teaching a schoole about a yéere or two by the miserable inquisition of the six articles was againe taken and brought vp to London where he was by St. Gardiner commanded to the Marshalsea there lay the space of other two yéeres where thinking he had béene forgotten he in the Latine tongue wrote an epistle to the B. of Winchester wherin he said he would write his obedience submission for said he I had rather die then here to remaine and not to be suffered to vse my talent to Gods glorie This he said to M. Marbecke then prisoner in the Marshalsea This epistle he deliuered to his kéeper about Saturday in the morning which was about the ij wéeke before Whitsontide desiring him to deliuer it at the court to the B. of Winchester which he did The B. made such quicke dispatch that the kéeper came home at night very late brought with him a precept for the executiō of Adam Damlip So vpon munday early in the morning the kéeper other of the knight Marshals men cōueied Adam vnto Calice vpon the Ascension euen there cōmitted him to the Maiors prison because they could not burthen him with any thing within a sufficient cōpasse of time to condemne him they laid to his charge he had receiued a French crowne of cardinall Poole at Rome where before his first comming to Calice he was requested to read thrée lectures a wéeke in Cardinall Pooles house therefore they condemned him and executed him for treason Adam Damlip put to death which death he most méekely and hartely tooke Iohn Butler and sir Daniell the curate before mentioned after ix moneths imprisonment were with much labour permitted to returne to Calice againe William Steuens aboue mentioned who had remained all this time in the Tower was condemned also of treason with his guest Adam Damlip pardoned by the king Adam Damlip had sometimes béene a great papist chaplaine to Fisher B. of Rochester after the death of his maister trauelled France Dutchland and Italie and came to Rome where he would not for the wickednes of the place abide to remaine though cardinall Poole offered him maintenance to read iij. lectures a wéeke in his house which he refused for receiuing onely a French crowne he was condemned and executed for treason he receiued it at the Cardinals hand to drinke and beare some charge of expence By the preaching of Adam Damlip in Calice among others there was a poore mā whose name is not yet certainly knowne who was conuerted to the truth therfore condemned by one Haruey there being cōmissarie whom this Haruey in time of his iudgement called Hereticke and said he should die a vile death the poore man aunswered againe and said that he was no hereticke but was in the faith of Christ and whereas thou saidest said he that I shall die a vile death thou thy self shalt die a viler death and that shortly And so it came to passe for within half a yéere after Haruey was hanged Gods iudgement drawne and quartered for treason in the same towne of Calice After the burning of this poore man there was also a certaine other schooler coūted to be a dutchman named Dodde who comming out of Germany was there taken with certaine Germane bookes about him being examined standing stoutly to the doctrine of the gospell he was burned A little before this time Will. Bolton alias Crosbowmaker for saying the Pope wanted Charitie if he could and would not release soules out of Purgatorye by Doctor Darlie parson of our Ladies Church in Calice then Commissarie for Archbishoppe Warham was made to beare a fagotte and lost his wages which was vi pence a day who complaining thereof to the king and declaring vnto his maiestie the cause sent him to Calice againe and after that gaue him viij pence a day As for the vi articles many good men were put to death so for the Popes supremacie diuerse suffered And about this time Larke a priest of Chelsey for the supremacie and Germine Gardiner néere kinseman to Stephen Gardiner and his secretarie for practising for the Pope against the King were put to death By an act of parlament holden An. 1544. 1544. The rigour of vi articles mitigated the rigour of the vi articles was asswaged a little at the first time it was permitted that they which offended against them might recant which if they refused to doe and offended againe they should beare a fagot and should be admitted to abiure if the third time they offended then they should sustaine punishment according to law Notwithstanding this Parlament had thus mittigated the rigor yet remained the poison and all manner of bookes bearing the name of Williām Tindall or what other booke soeuer contained any thing against the vi articles were debarred In this Parlament also it was permitted onely to noblemen and gentlemen Noblemen and Gentlemē permitted to reade the scripture to reade the scriptures to their edifying so they did it without discussing or vrging therevpon In this Parlament also it was permitted to the party detected to trye his cause by witnesses as many or more in number as the other which deposed against him Anno 1545. 1545. Sixe articles more qualified the vi articles were yet much more qualified by Act of Parlament whereby it was also decréed that the king should haue full power to appoint 32. persons to wit sixetéene of the Cleargie and sixetéene of the temporaltie to peruse and ouersée examine the Canons constitutions and ordinances of the canon law aswell prouinciall as synodall and so according to their discretions to establish an order of ecclesiastical lawes such as should be thought by the king most conuenient This yeere 1544. Iohn Heywood recanted the Popes supremacie and Iohn At h the trueth of the sacrament About the yeere 1546. 1546 Saxy hanged one Saixe a priest was hanged in the porters lodge of Stephen Gardiner not without the consent of the Bishop as it is supposed there was also a seruant in Colchester named Henrie burned for the testimony of the trueth Henry burned This yeere 1546. One Kerby Kerby was
of those bookes and condemned them Within foure moneths after this proclamation comming out in August the king deceassed in the beginning of Ianuarie in the 38. yéere of his reigne Anno 1547. 1547 The king dieth leauing behinde him king Edwarde Queene Marie and Quéene Elizabeth Persecution in Scotland Not onely in England but also in Scotland there was great persecution for the trueth And anno 1540. was Sir Iohn Brothwicke knight called captaine Brothwicke cited for heresie not appearing but escaping out of their hands was condemned for the same though hée were absent by the sentence of Dauid Beaton Archbishop of S. Andrewes and other prelates of Scotland Ten articles against Sir Iohn Brothwicke They obiected against him x. Articles 1. That the Pope hath no more authoritie then another Bishop 2. That the Popes indulgences and pardons are of no force 3. That the Pope is an open vser of Symonie sellyng the giftes of spiritualtie 4. That he perswaded many to imbrace heresies in England 5. That hee saide that the Cleargy of Scotland was blinde 6. Hée condemned the counsell of Constance 7. Hée perswaded the king to appropriate vnto himselfe the goodes of the Church 8. Hée desired that the Churche of Scotland were in the same estate that the Churche of England 9. That the canons were of no force 10. He perswaded against the religion of Scotland c. To all which articles he made a learned and large answere the Papistes condemned him being absent and openly burned his picture in token of his condemnation without all hope of pardon Not long after the burning of Dauid Stratton and maister Gurley in the dayes of Dauid Beaton B. and Cardinal of Saint Andrewes and George Treighton Bishoppe of Dunkelden a Chanon of Saint Colines and Vicar of Dolone called Deane Thomas Ferret Tho. Ferret was condemned to death without any place of recantation for preaching euery Sundaye to his Parishioners and with him two blacke Friers one called Iohn Relowe the other called Beuerage a priest of Striueling called Duncan Simons and one Gentleman called Robert Foster in Striueling with other thrée or foure of the same Towne of Striueling because they were chiefe Heretickes and especiallye bycause many of them were at the Bridall and mariage of a priest who was vicar of Twilodie beside Striueling and did eate flesh in the Lent at the same brydall And so they were altogether burnt vpon the Castle hill of Edenburgh where constantly they endured to the end one comforting another Anno 1543. Robert Lamb William Anderson Iames Hunter Iames Raueleson Iames Founteson and Helen Stirke his wife were put to death for the testimonie of the truth against the romish church William Anderson Robert with Iames Raueleson were accused for hanging vp the Image of S. Frauncis in a corde S. Francis homely vsed nayling of rammes hornes to his head and a Cowes rumpe to his taile and for eating of a goose on alhallow eue Iames Hunter because he vsed the suspect company of the rest the woman for that in her childebed shée was not accustomed to call on the Virgin Marie and that shée saide no merite of the Virgin but Gods frée mercie procured her the honour to be made the mother of Christ Iames Raueleson for building an house and setting vppon the rounde of his fourth staire the thrée crowned diademe of Peter with the Cardinalles booke as done in mockage of his Cardinals hat These persons on the morow after Saint Paules day were condemned vpon the Act against conferring and reasoning of the Scriptures The woman aforesaid Helen Stirke Helen Stirke a notable martir desired to die with her husbād and greatly encouraged him parting with him at the stake with a kisse saide this was the ioyfullest day that euer she had and said she would not bid him good night for said she we shall sodeinly méet with ioy in the kingdom of heauen and so she was taken away drowned although she had a childe sucking on her Dauid Beaton Bishop and Cardinal of S. Andrewes was the chiefe doer in this persecution In this yeare 1543. Iohn Chartnons being Prouost of S. Iohnston alias Pereth was deposed for fauouring of the trueth Anno 1546. The first of March master George Wiseheart 1533. George Wiseheart suffered martirdome for the faith of Iesus Christ at Saint Andrewes in Scotland anno 1543. He was a Student in Cambridge in Bennet Colledge where he was a speciall patterne of godlines and learning Afterwarde in Scotland he was apprehended and charged to haue preached notwithstanding he were forbidden and to haue spokē against the masse and the fiue odde Sacraments against auricular confession against the sacrament of the altar against vnction holiwater against the power of the Pope frée will distinction of meates against prayer to Saintes purgatory against vowes and the vse of popish superstitions to which as they would for furie geue him leaue George Wisehart The meeke death of George Wiseheart made a sufficient and Christian answere When he came to the place of execution and the Executioner prayed him of pardon he said come hether and kissed him and saide lo here a token that I forgeue thée My heart do thine office and so méekely he ended and constantly gaue testimony to the trueth of Iesus the people piteously mourning for his death It was not long after but the Cardinall was slaine by the handes of one Lech and other Gentlemen who sodeinly brake in vpon him and slewe him Gods iudgement after which he lay seuen moneths vnburied at the least and at last like carrion was buried in a dunghill After Beaton succéeded Iohn Hambleton Archbishop of saint Andrewes 1549. who the next yere folowing burned Adam Wallace for the matter of the Sacrament He was burned on the Castle hil of Edenburgh Before his execution they had taken frō him all his bookes which might serue for his comfort but that he had learned by heart all Dauids Psalter Adam Wallace had learned all Dauids psalter by heart and supplyed comfort that way When the fire was prepared he himself asked one of the Officers that stoode by if the fire were making redy who told him it was He answered as it pleaseth God I am ready soone or late as it pleaseth him so brought to the stake he ended with constancie and patience and gaue testimonie to the trueth first exhorting the people not to be offended at his suffering for the trueths sake Anno 1551. After that Richard Marshall doctor of Diuinitie and prior of the black Friers at Newcastle in England had declared in his preachings at Saint Andrewes in Scotland that the Lords prayer commonly called the Pater noster should be said onely to God and not to Saints neither to any other creature The Doctors of diuinitie of S. Andrewes together with the black Friers who had long ago taught the people to say the Pater noster to Saints had great
indignation that their olde doctrine should be impugned and stirred vp a Gray fryer called Frier Toyttes to teach the people to pray yet to Saints A controuersie in Scotland whether the Lords prayer should be said to Saints or not Whereupon fel such a schisme that not only the Cleargie but also the people were deuided among themselues for the matter in so much that there rose a prouerbe to whom say you your Pater noster And the cleargie for to decide the same controuersie to put the people out of doubt assembled thēselues yet notwithstanding it so depended that it was thought good to call a principal coūsel to decide the matter which being assēbled at Edēburgh the papists wāting reason brast out into vnséemly spéech as frier Toyt being asked to whom he should say his pater noster The Fryer biddeth say the pater noster to the deuil answered say it to the deuil knaue In the end they that were called churchmē were deuided for some of the bishops and diuines consented that it should be said to saints but the B. of S. Andrewes Caitenes and Athenies refused vtterly to subscribe to the same Finally it was declared vnto the people that it should be said vnto God with certeine restrictions and so by little and little the bruite ceassed Anno 1558. W Mill 1539. Walter Mill. was the last that was burned in Scotland for the doctrine of the gospel the xx day of April before the B. of S. Andrewes Murray Brechin a number of other prelates He was brought to the metropolitane church where he was put in a pulpet before the bishops to be accused his weakenes partly of age ill vsage being such as it was thought he should not be able to be heard speake But when he began to speake he made the church ring sound againe to the confusion of the aduersaries and comfort of the godly And being long in his praiers sir Andrew Oliphant one of the Bishops priests called him sir Walter Mill arise and answeare to the Articles for you hold my Lord here ouer long In déede said he I haue béene ouer long one of the Popes knights for he had béene before a Papist but I am called Walter and not Sir When neither threates nor allurements could preuaile they condemned him for the article of Priestes marriages the seuen Sacraments the sacrament of the Altar pilgrimage Before sentence was pronounced Oliphant asked him wilt thou not recant thine erroneous opinions and if thou wilt not I will pronounce sentence against thée I am accused of my life saide hée againe I knowe I must die once friend therfore as Christ said to Iudas doe it quickly yée shall knowe that I will not recant the truth for I am corne I am no chaffe I wil not be blown away with the wind nor burst with the flaile but I wil abide both A notable speech of the martyr Such was his maruellous boldnesse constancie which did so moue the hearts of many that the B. steward of his regaltie prouost of the towne called Patrike Learmend refused to be his temporal Iudge to whom it appertained Also the Bishoppes Chamberlaine being therewith charged would in no wise take vpon him so vngodly an office Yea the whole town was so offended with his vniust condemnation that the bishops seruāts could not get for their money so much as one corde to tie him to the stake or Tarre barrell to burne him but were constrayned to cut the cords of their masters owne Pauilion to serue their turne So being tied to the stake hauing exhorted the people and praied fire being put vnto him he ended in the Lord with such chéerfulnes and constancie enduring his martyrdome that he was the last martyr in Scotland this was in the time of Mary Longawale Quéene regent of Scotland and Iohn Hamelton bishop of Saint Andrewes and primate of Scotland Anno 1511. Vnder William Warrham Archb. of Canturburie certaine martyrs that were omitted whiche suffered at that time with him because they are not to be forgotten are to be referred to that yéere They suffered for deniyng the Sacrament of the Altar c for auricular confession the extréeme vnction images pilgrimages prayer to saints holy bread holy water c. They denie all that they had vttered any thing against those popishe pointes yet witnesses who had partly abiured before and others against nature as the husband against the wife and children against the mother being brought forth they were condemned and put to death Their names were William Carder of Tenderden Weauer Agnes Grebill of the same towne of thréescore yéere old Robert Lawson of Halden of the age 60. Iohn Browne of Ashford Edward Walker of Maidston Cutler who all notwithstanding they promised to submitte themselues yet were they condemned The cause why the good woman so stood as she did to the deniall of those articles obiected against her was for that she neuer thought that her husband and her owne children who only were priuie of her religion would haue testified against her which when she perceiued she repented the time that euer she bare those children of her bodie So notwithstanding that she offered conformitie she was condemned and put to death Her husbandes name was Iohn Grebill her sonnes Christopher and Iohn Besides these which were put to death a number vnder Warren were forced to abiure the trueth against the reall presence confession sacrament of matrimony vnction pilgrimages Images Saintes holie water holie bread c. Also omitted before anno 1539. Iohn a Painter and Giles Germaine who were accused and condemned for heresie at London before the Bishop and other Iudges where by chaunce comming in one of the kings seruaunts named Lancelot a very tall man and séeming by his countenance and gesture to fauour the cause of the poore men was also examined and condemned with them and the next day at fiue a clocke in the morning was carried with them into Saint Giles fieldes and there burned Also about the latter end of Tonstals time bishop of London one Stile was burned in Smithfield with the Apocalips whereon he vsed to read about his necke Stile burned with the Apocalips about his necke Which booke when he saw fastened to the stake with him hée lifted vp his voice and said O blessed Apocalips how happie am I that I shall be burned with thée and so with the booke was he consumed with fire Also ouerpassed before about the second yéere of the raigne of king Henry the eight Iohn Browne of Ashford after xl daies imprisonment when the Archbishop and Doctor Fisher had burned his féete with hote coles to the stumps to make him recant On Friday before Whitsunday he was sent to Ashford where he dwelt the next day to be burned and a yoong maide of his house espying him in the stockes told hir mistresse who ranne and sat by him also all night to whome hée gaue exhortation and declared
of executiō Who considering the shortnes of time his saying was that although the day were neuer so long yet at the last it ringeth to euensong c. About ij of the clocke he was brought to the place called Romeland a gréene néere the west end of the abbey church After he had prayed at the stake he said with a chéerfull voice that although he had a sharp dinner yet he hoped to haue a ioyful supper in heauen While the reeds were set about him a priest came to perswade him to beléeue in the sacrament But Tankerfield cried vehemētly I defy the whore of Babilon fie on the abhominable idol Whereat the maior was sore offended and said though he had but one lode of fagots in the world he would geue them to the burning of him There was a certaine knight by that went vnto Tākerfielde and tooke him by the hand and said good brother be strong in Christ This he spake softly and Tankerfield said Oh sir I thanke you I am so I thank God Fire being put to him The patience of the martirs caused the people to say they had the deuil he embraced the flame and bathed his hands therin and so gaue vp his soule into the handes of Christ Whose patience was such that certaine superstitious olde women did say the deuill was in him and in all such Heretikes and therefore they could not almost féele any payne Robert Smith Robert Smith was brought to Newgate the fifth of Nouember in the first or second yere of the Q. by I. Mathew yoman of the gard by the commandement of the Counsell First he was seruant to sir Th. Smith prouost of Eaton frō whence he was preferred to a clerkship of x. l in Eaton Hée was much confirmed in the truth by the preachings readings of one M. Turner of Windsor and others Wherfore at the cōming in of Mary he was depriued of his clerkship and not long after their examinations wherein boldly and wisely he behaued himselfe in the cause of Christ he was condemned in the consistorie the xij of Iuly and from thence was had to Newgate with other of the brethren He wrote diuerse letters in prison to sundry fréends Hée suffered at Vxbridge the viij of August Being at the stake he comforted the people willing them to thinke well of his cause and not to doubt but his body dying in that quarrell should rise againe to life And said he I doubt not but God will shewe you some tooken therof At length he being well nigh halfe burnt and blacke with fire The martyr giueth a signe clustered together as in a lumpe like a blacke cole all men thinking him for dead suddainly rose vpright before the people lifting vp the stumpes of his armes and clapping the same together and so hanging ouer the fire slept in the Lord. About this time died Stephen Harwood Stephen Harwood at Stratford Thomas Fust Thomas Fust at Ware both for the testimonie of Iesus Also about the end of August William Haile Williā Haile was burned at Barnet and constantly suffered for the truth George King Thomas Lewes and Iohn Wade sickened in Lollardes tower died and were cast into the fieldes and buried in the night by the brethren So also William Andrew died in pryson who was brought to Newgate Anno 1555 by Ihon Motham Cōstable of Maulden in Essex The principall promoter of him was the Lord Rich. The xxxj of August suffered Robert Samuell preacher minister at Barfold in Suffolke his chéefe persecutor was M. Foster a iustice of Cobdock a litle from Ipswich where he caused M. Samuell to be apprehēded put in the goale of Ipswich frō whence being remoued to Norwich he fell into the cruell hands of the bishop Doctor Hopton Dunnings his chancellour who first caused him to be chained bolt vpright to a great post in such sort that standing onely on tiptoe hée was faine to stay vp the whole waight of his bodie besides he so pined him with hunger thirst his allowance being only two or thrée mouthfuls of bread and thrée sponefuls of water for his dayly sustenance that his body was so dried vp that he could not make one drop of vrine to relieue his thirst He had diuerse visions during the time of his imprisonment Samuell hath a vision which he for modesties sake concealed Sauing this one he declared that after he had béene pined iij. daies he fell in a sléepe or slumber one clad all in white séemed to stand before him which ministred vnto him comfort in these wordes Samuell Samuell be of good chéere and take a good hart vnto thée for after this day shalt thou neuer hunger nor thirst Which came so to passe accordingly As hée came to the fire a certaine mayde came vnto him and kissed him her name was Rose Nottingham Rose Nottingham Next after the suffering of Robert Samuell Robert Samuell about the beginning of September was burned Williā Allen W. Allen. in Walsingham laboring man At his suffering such was his credite among the Iustices by reason of his well tried conuersation among them that he was suffered to go vntied to his suffering and there with patience and constancie gaue witnes to the truth by shedding of his bloud The same yéere in the moneth of Septēber Roger Coo Roger Coo. of Melford in Suffolke a sheareman and an aged father after sundry conflicts with his aduersaries was committed to the fire at Yexford in the countie of Suffolke Hée was condemned the xij of August by the bishop of Norwich With the aforesaid was also condemned Thomas Cobbe Tho. Cobbe of Hauerhill butcher and was burned in the towne of Tetford in the moneth of September About the vj. of September Robert Catmer of Hith Robert Streater of Hith Anthony Burward of Calete George Brodbridge of Bromfield Iames Tutley of Brēchley were condemned by Thornton S. of Douer About the mids of Septemb Thomas Hayword Th. Hayword Iohn Gareway Ioh. Gareway suffered at the towne of Lichfield for the testimonie of the trueth About this time there was a godly gentleman M. Iohn Glouer M. Ioh. Glouer in the dioces of Lichfield and Couentry whom the B. by his letters charged the maior of Couentry to apprehend But so soon as he had receiued the letters he sent a priuie watchword to Iohn to escape and shift for himselfe who with his brother William was not so soon departed out of his house but that yet in the sight of them the Sheriffe and other searchers came in to take him But when Iohn could not be found one of the officers going into an vpper chamber foūd there Robert the other brother a maister of art in Cābridge lying sicke of a long disease which was by him incontinent brought before the sheriffe by whom he was committed to the gaole forthwith Not being called to his answere he was moued to
of his imprisonment to haue beene his Letter written vnto Master Goodman Doctor Chadsey being sent for reported that in the presence of Master Moseley and the Lieftenant of the Tower he should speake against the Reall presence and Sacrifice of the masse that their Church was Antichristian This Master Greene confessed that he had sayde So after some talke with other Master Welche desired of the Bishoppe that hée might haue licence geuen him to talke with him aparte and then with flattering behauiour and faire wordes he laboured to peruert him and reasoned with him touching the marks of the church Wherein Master Greene shewed himselfe able sufficientlye to answere that which he did obiect Afterwarde he had priuate conference with Boner in his bedchamber who also laboured him all he might but the spirite of God was of more power and M. Greene notwithstanding continued constant in his holy profession In the ende the B. perceiuing himselfe not able to alter his constant minde the xxviij of Nouember he examined him vpon certayne poyntes of Christian Religion and and out of his answeres drew articles whereto Maister Greene set to his hand The fiftéenth day of Ianuary in his Consistorie at Paules accompanyed with Fecknam and other of his Chapleins after he had condemned the other sixe hée called for maister Greene M. Greene condemned and asked him if hée would recant Which when he denyed the Byshop procéeded in sentence and condemned him and committed him to the Shiriffes of London to bee carried to Newgate where he continued in prayer and godly meditation till the 28. of Ianuary At which time he with the rest were carried to the place of execution Whither going by the way as also at the stake M. Greene at the stake he vttered often times Latine verses Christe Deus sine te spes est mihi nulla salutis Te duce vera sequor te duce falsa nego He confessed himselfe to to one Maister Cotton of the temple his friend that he had béene scourged with roddes of Boner but else for modestye sake kept it secrete Hee was of nature most milde and gentle Hée wrote diuerse Letters and exhortations Thomas Browne borne in the parish of Byston within the dioces of Ely came afterward to London Tho Browne where hee dwelled in the parish of S. Brides in Fléetstréete a maried man of the age of 37. Who because he came not to his parish Church was presented to Boner by the Constable When Boner laboured to perswade him and séeing himself not able to preuayle by the worde to ouerthrowe him procéedeth to his cruell Sentence and so committeth him to the Secular power So hee abode the cruel fire amongest the rest The same daye also was Iohn Tudson Iohn Tudson borne in Ipswich condemned Who being complayned of to sir Roger Chomley and Doctor Storie was sent to Boner And after much perswasion to recant according to his māner he pronounced sentence against him Iohn Went borne in Langham in Essex Iohn Went. within the dioces of London of the age of 27. yeares examined by Doctor Story vpon the sacrament of the popish Masse because they disagréed with him in the reall presence was sent to Boner and of him condemned for the profession of the truth With the fiue aboue recited were condemned two women Isabell Foster Isabell Foster a wife and the other a maide called Ioan Warne alias Lashford Isabell was married to one Iohn Foster Cutler of the parrish of saint Brides in Fléetstréet being of the age of 55. yeares She was sent to Boner for not comming to the church and constantly mainteining the truth of her profession was of him condemned Ioan Lashforde Ioan Lashford borne in the parrish of litle Alhallowes in Thames stréete was the daughter of one Robert Lashford Cutler and of Elizabeth who afterward was married to Iohn Warne Vpholster who was persecuted for the Gospel of God to the burning fire and after him his wife and after her this Ioan Lashford their daughter after she had remained prisoner in the Counter 5. weekes and certaine moneths in Newgate After these 7. aboue rehearsed shortly after in the same moneth the 31. of Ianuary 4. women and one man were burned at Canterbury at one fire Their names were Iohn Lomas a yong man Anne Albright Ioan Catmer Agnes Snoth widow Ioan Sole wife Lomas was condemned the xviij of Ianuary Snoth the xxxi Albright alias Chamixes the xviij Sole the xxxi and at the same time Ioane Catmer all fiue at one fire Fiue martirs sing a psalme in the flaming fire Who when the fire was flaming about their eares sang Psalmes At the sight whereof sir I. Norton Knight wept bitterly The Iudges and the other Assistantes which sate vpon them were Richarde Faucet Iohn Warren Iohn Milles Robert Collins and Iohn Baker the Mayor The Historie of Thomas Cranmer Archyshop of Canterburie burned for the truth Anno 1556. THomas Cranmer Thomas Crāmer Archb. of Canterburie was first of Iesus Colledge in Cambridge a Master of Arts and fellow of the Colledge afterward he marryed and gaue ouer his fellowship and became reader in Buckingham Colledge Whiles he was reader in that Colledge his wife dyed he was receiued againe to be fellow of Iesus Colledge where he grew in knowledge in such sort that he became Doctor of Diuinitie and was appointed one of the heads to examine such as yearly were to commence Bachelers or Doctors of Diuinitie Who neuer would admit any to procéede in Diuinitie vnlesse they were substancially séene in the story of the Bible whereby diuerse Fryers and other religious persons were reiected of him He was greatly sollicited by Doctor Capon to be one of the fellowes in the foundation of Cardinall Wolseys Colledge in Oxford but could not be drawen thereunto Whiles he continued in Cambridge the matter of the kinges diuorce with the Lady Catherin was in question now two or thrée yeares among the Canonistes who could not resolue vpon the matter Now by reason the plague was in Cambridge Doctor Cranmer remoued to Waltham crosse with two of his pupills to M. Cresseys house where Doctor Steuens secretarie and Doctor Foxe Almosiner finding him conferred with him about that matter of the kinges diuorce Hée gaue them counsaile rather to cause it to be discussed among the Diuines M. Cranmers aduice touching the disputation for the K. diuorce whether by the worde of God a man may marrie his brothers wife or not for the satisfying of the Kinges conscience and that done to referre it to iudgement how lawfull the diuorce might bée c. This discourse they declared vnto the king who caused Cranmer immediatly to be sent for Cranmer sent for to the king and after talke with him concerning the matter he appointed him to be chiefe doer in the dispute and conference and commaunded him to set downe his minde fully in the case and willed the Earle of Wiltshire
these with other mo were persecuted and sent vp to Boner specially by sir I. Mordāt Edmund Tyrrell Esquire and were condemned by him the third of Aprill and burned the sixtéenth of Maye The 5. day of May was Thomas Drewry Tho. Drewry a blinde boy and Thomas Croker Tho. Croker Bricklayer martyred in the fire at Glocester being condemned by D. Williams then Chaunceller Who when he said that the Chaunceller taught him that which he called Heresie in the pulpit and the Chaunceller bad him doe as he had done No said the boy to him though you can so easily dispense with your selfe and mocke with God the world and your conscience yet I will not so do Then God haue mercie vpon thée said the Chaunceller for I will reade sentence against thée and so did and committed him to the secular power to be burned with Thomas Croker The 21. of May Anno 1556. Thrée men Thomas Spicer Tho. Spicer of Winstone laborer Iohn Denny Ioh. Denny and Edmond Poole Edm. Poole were burned at Beckles for witnes bearing to the trueth They were persecuted by Syr Iohn Tyrrel Knight of Gipping hall in Suffolke and were condemned by Dunning Chauncelour of Norwich and maister Monges the register sitting at the towne of Beckles Where the Chancellour himselfe burst out in teares exhorting them to returne to the papistical Church Which when they refused he read the sentence against them euen with teares and deliuered them to the Secular power Sir Iohn Sylliard being then high Sheriffe of Norfolke and Suffolke notwithstanding that the writ de comburendo was not yet come downe After they had prayed they making confession of their Faith came to I beléeue the Catholike Church That is well saide quoth Sir Iohn Sylliard I am glad to heare that It is the best word I heard of you yet To the which wordes Edmunde Poole answered that though they beleue the Catholike Church yet doe they not beléeue in their Popishe Church and therefore no parte of their beléefe They being all at the stake and the fire burning about them praised God in such an audible voice The Martyrs praise God in the flames of fire as it was wonderfull to all those that stood by By the procurement of sir Iohn Tyrrel knight and other his fellow colleagues there were persecuted out of the towne of Winson in Suffolke these persons here following Anno 1556. Mistris Ales Twaites gentlewoman of the age of 60. yeares and more and two of her seruauntes Humfrey Smith and his wife William Catchpoole and his wife Iohn Mawlin and his wife Nicholas Burlingham and his wife and one Rought and his wife There were also driuen out of the Towne of Mendlesame in Suffolke Simon Harlestone and Catherin his wife with his fiue Children William Whitting and Catherin his wife Thomas Dobson and his wife Iohn Deacon his wife and his maide William Deacon Thomas Woodward the elder one Reynoldes wife a pore widowe one mother Symons maide besydes those that were constrained to do against their consciences The cause of their persecution was the they denyed the Popes supremacie held the Quéene to bée supreme the ministers might marry c. Many of these persōs were of great substance had possessions of their owne The last day of the moneth of May Iohn Slech being imprisoned in the kinges bench for the doctrine of the Gospell there died was buried on the backsyde of the same prison About the 6. day of Iune next following Thomas Harland Tho. Harland of Woodmancote Carpenter Iohn Oswald Iohn Oswalde ibid. husbandman Thomas Auington Th. Auington of Ardinglye Turner Thomas Read Tho. Read suffered at Lewis together for the testimony of the Gospel In the same towne of Lewis and the same moneth suffered Thomas Wood Tho. Wood. and Thomas Milles the 20. day of the same moneth for the testimonie of Iesus Iohn Milles. In the which moneth William Adheral minister dyed in the kinges bench the 24. day of the same moneth and was buried on the backe side And so also Clement whéelwright dying there was buryed vpon a dunghill the 25. of Iune A merchants seruant at Lecester Thirtene at one fire The xxvj of Iune suffered a merchants seruant at Leycester for the testimonie of the gospell The xxvij ot Iune xj men and two womē were burned in one fire at Stratford the Bow by London whose dwellings were in sundry places in Essex Their names were Henry Adlington H. Adlington Laurence Pernam L. Pernam Henry Wye Henry Wye William Halliwell W. Hallywell Thomas Bowyer Th. Bowyer Georges Searles G. Searles Edmund Hurst Edm. Hurst Lion Couch Lyon Couch Rafe Iackson Rafe Iackson Iohn Deryfall Iohn Derifall Iohn Routh Iohn Routh Elizabeth Pepper Eliz. Pepper Agnes George Agnes George vnto whom the sixt of Iune Anno 1556. Doctor Darbyshire Boners Chancellor in forme of law ministred articles of Poperie to which they made their answeres in simplicitie of good conscience When they were condemned and the day appointed that they should suffer which was the xxvij of Iune they were carried to Stratford bowe and deuided in two partes into seuerall chambers Afterward the Shiriffe came to each part and told them that the other parte had recanted and should not therefore suffer death The subtiltie of the diuell counsailyng them to doo the like c. To whom they answered as their brethren had doone before that their faith was not builded on Man but on Christ and his sure worde So the Shiriffe séeing no hope to preuaile had them to the stake which they kissed and embraced very hartely The two womē were loose and not tied to any stake Two women stood loose at the stake and so they all gladly suffered for the gospels sake the extremitie of the fire In the company of those before said were thrée more condemned to die whose names were Thomas Freeman William Stannard William Adams These being in the hands of the secular power Cardinall Poole Cardinall Poole pardoneth certaine condemned for the gospell sent dispensation for their liues by meanes whereof they escaped The Sunday after the condemnation of the sixtéene aforesaid Fecknam Deane of Paules preached at the crosse that they had as many sundry opinions as they were persons wherevpon they set foorth a confession of their fayth and set to their handes After the burning of these in Stratford the same moneth died in the prison of the kings bench in Southwarke one Tho. Parret and was buried in the backeside the 27. day of Iune Also Martine Hunt as is reported in the same prison was famished the 20. day At which time likewise died in the same prison Iohn Norice and was buried on the backside After the death of the thrée aforesaid Roger Bernard Roger Bernard a labouring man dwelling in Fransden in Suffolke was
down vpon his knées hauing his booke by him reading singing psalms continually without ceassing for 3. daies and 3. nightes together refusing meate and other talke to the great wonder of many Then one Iohn Crowch his next neighbour went to the Constables Robert Marsham and Robert Lawes in the night to certifie them thereof For Berrie the Vicar of the Towne did commaund openly to watch for him and the Constables vnderstanding the same tooke him by breake of day The two and twenty of Aprill when Hudson sawe them come in he saide nowe mine houre is come welcome friendes welcome You bee they that shall leade me to life in Christ Note I thanke GOD therefore and the Lorde enable mée thereto for his mercies sake So they ledde him to Berry the Commissary who wrote vnto the Bishop letters against him and sent him to Norwich bound like a théefe whither hee went with ioy and singing chéere In prison he was a moneth where hee did continually reade and inuocate the name of God After they had all thrée béene chained to the stake Thomas Hudson immediatly commeth foorth from them vnder the chaine fell downe vpon his knées and praied vehemently vnto the Lord for comfort for he was at the very stake distressed thē rose he with great ioy as a man new chaunged from life to death and said now I thanke God I am strong passe not what man can doo vnto me Note so with his fellowes gaue testimony to the truth in the flames of fire Somewhat before this time was one mother Seaman mother to Wil. Seaman persecuted for the gospell being of the age of 66. and was glad to liue sometimes in groues in bushes c. After she was dead the Lord taking her away by sicknesse one M. Simonds the commissary dwelling at Thornden gaue commaundement she should not come in Christian buriall so she was buried in a pit vnder a moats side Likewise one mother Bennet of the towne of Wetherset after her departure this life was laide in a graue by the high way side The 26. of May suffered at Colchester William Harris W. Harris Rich. Day Rich. Day Christian Gorge Christ Gorge a wife whose husband had another wife burnt before this Christian whose name was Agnes Gorge that suffered with the 13. at Stratford the Bow After the death of Christian he maried an honest godly woman and in the end being taken with his wife with her he remayned in prison till the death of Q. Marie was deliuered by our most gratious Quéene Elizabeth A sharpe proclamation against godly bookes In the moneth of Iune came forth a Proclamation very sharpe against godly bookes by the king and Quéene On the backside of the town of Islingtō were assembled xl godlie persons men and women vertuouslie applying thēselues in prayer and reading the worde Wherof 22. were by Sir Roger Cholmeley and the Recorder sent prisoners to Newgate where they lay eight dayes before they came to examination Of these xxij thirteene were burned seuen in Smithfield and six at Brainford In prison two died in Whitson wéeke the names of whom were Mathew Withers and T. Taylor Seuen of them which remained escaped with their liues hardly without burning whose names were these Iohn Milles Thomas Hinshaw Robert Bayly wolpacker Robert Willers Hudleys Thomas Ceast haberdasher Roger Sandey The 7. that suffered were brought before Boner the 14. of Iune to make answere to such articles as should be obiected Which when they constātly did according to the truth of the Gospell they were by Boner condemned and the 17. day of Iune were sent againe to Newgate where they remained til the 27. day On which day they chéerfully suffered in Smithfield in the fire Their names were these Henrie Pond Henry Pond Raynold Eastland Rain Eastland Robert Southam Rob. Southam Mathew Richarby Mat. Richarby Iohn Floyd Iohn Floyd Iohn Holiday Iohn Holiday Roger Holland Rog. Holland This Holland was a merchant taylour in London sometimes apprentice with one maister Kempton at the blacke boy in Watlingstréet Hee was before his conuersion a Papist and a very lewd yong man and was brought to the knowledge of the trueth by the exhortation of a sober maide that was seruant in the same house whom afterward he did marry and liued vertuously together til such time as the cruell Papists made separation by fire The same day they suffered Proclamation was made that none should be so bolde to speake or talke any word vnto them A straight Proclamation or receiue any thing of them or to touch them vpon payne of imprisonment without eyther Baile or mainprise Notwithstanding the people cryed out desiring God to strengthen them and they likewise prayed for the people the restoring of the word of God R. Holland at the stake At length Roger embracing the stake and the Réedes said these wordes Lorde I most humbly thanke thy maiestie that thou hast called me from the state of death vnto the light of thy heauenly word and now vnto the felowship of thy Saintes that I may sing and say Holy holy holy Lord God of Hostes and Lord into thy hands I commit my spirit Lord blesse the people saue them from idolatrie And so with the rest of his felowes ended his life lauding and praysing God The fourtéenth day of Iuly suffered other sixe at Brainforde seuen miles from London Their names were these Robert Milles R. Milles. Steeuen Wight S. Wight a Tanner Steeuen Carton S. Carton Iohn Slade I. Slade Robert Denis R. Denis and William Pikes W. Pikes or Pikers They were condemned by the Bishops Chauncellour D. Darbishire in the presence of Sir Edward Hastinges and Sir Thomas Cornwalles and suffered ioyfully for the testimonie of Iesus Of the sixe of that companie which escaped burning two were scourged by Bishoppe Boner in his Garden Thomas Hinshawe about the age of ninetéene or twentie yeares being Apprentice and dwelling in Paules Churchyarde with one M. Puggeson and Iohn Milles a married man on whom he spent two roddes and on Hinshaw one Hinshaw was deliuered by reason he fell sicke of a burning ague Boner not thinking he would liue when he had béene a yere in prison In which space Quéene Marie died and hee shortly after recouered health Iohn Milles was a Capper a right faithfull seruant of God The cause why he was scourged was because when Boner asked him what time he crept to the crosse he answered not since he came to the yeres of discretion nor woulde not but rather bée torne in péeces with wilde horses Boner ofttimes speaking to Iohn Milles would say they call me bloudie Boner a vengeance on you all I would fain be rid of you but you haue a delight in burning but if I might haue my will I would sowe your mouthes and put you into sackes and drowne you On a day
his wife being great with childe and looking euery day to be deliuered goeth vnto Bishoppe Boner and entreateth him for her husband saying she woulde not depart but would lay her bellie in his house except he were deliuered So Boner required of him but onely to say in Latine In nomine Patris Filij Spiritus sancti and so sent him away The tenth day of Iulie was Richarde Yeoman R. Yeoman martyred for the testimonie of Iesus Christ Hee was about the age of 70. yeres and had béen D. Tailors Curat in Hadley after he had bin kept close a yeare in his owne house and got his liuing by carding of wool which his wife did spinne He was taken by one Parson Newall who had gotten the Benefice and put him into the Cage and set him in the Stockes where he founde Iohn Dale who for reproouing Newall his Curat calling them blinde Guides was also stocked in the cage They were both sent to Burie gaole by sir H. Doel after they had pinnioned them as they had bin théeues boūd their legs vnder the horses bellies Where they were put into the lowest Dungeon where Iohn Dale fell sicke and died and was buried in the fieldes He was of the age of sixe and fourtie yeares by occupation a Weauer well learned in the Scriptures and faithfull in all his conuersation After Iohn Dale was dead Richarde Yeoman was remooued to Norwich prison where hee remayning stedfast in his confession of the trueth was condemned and suffered death for the name of Christ About this time there was a young man in the Towne of Hadley named Iohn Alcocke a Sherman by his occupation who because hee woulde not geue reuerence to the Procession was sent vp to London by Newall And being put in the lowest Dungeon in Newgate died in prison and was buried on a Dung-hill The xxix of Iulie was burned Thomas Benbridge T. Benbridge a a Gentleman for witnessing to the Gospell Hée was of the Dioces of Winchester and sustained sundry conflictes for the truthes sake at Doctor Wyle the Bishops handes and beyng condemned and now tied to the stake Doctor Seaton who had once béene with him before to entice him came againe and exhorted him to recant To whom hée said away Babilonian away So when they saw hée would not yéeld before he was any thing like couered with faggots they put fire vnto him which first tooke away a péece of his beard whereat he nothing shrancke at all then it came on the other side tooke his legges the neather stockings of his hose beyng leather made the fire to pearce the sharper so that the intollerable heate thereof made him cry I recant They sodainly therwith thrust the fire from him A notable conflict betwixt the flesh the spirit of God which was also remoued in haste by certaine of his friends that stood by and helped thereto So the sheriffe who was Syr Richard Peckhall tooke him from the stake for the which he was sent to the Fléete and laye a certayne time When he was taken from the stake Doct. Seaton wrot him articles wherto with much ado he subscribed But afterwards it grieuously repented him that he had done so did he write to Doct. Seaton Whervpon declaring his conscience he was the same day seuenight burnt indéed Where the vile Tormentors did rather broyle than burne him About the beginning of August not long before the sicknesse of Quéene Marie by D. Hopton being Bishoppe of Norwich and Doctor Spencer supplying the roome of his Chauncellor these foure Iohn Cooke I. Cooke a Sawyer Robert Miles R. Miles otherwise called Plummer a Shereman and Alexder Lane A. Lane a Whéelewright and Iames Ashley I. Ashley a Bacheler were burned at S. Edmundsburie The same yeare the fourth day of Nouember Alexander Gouche A. Gouche and Alice Driuer A. Driuer were persecuted by M. Moone a Iustice in Suffolke a bloudie Tiraunte and were sent to Melton gaole where they remained a while and at lēgth they were carried to Burie against the Assise at S. Iames tide and being there examined of matters of faith did boldly stand to confesse Christ crucified defying the Pope with all his papisticall trash Among other thinges Driuers wife likened Quéene Mary in her persecution to Iezabell For which foorthwith her eares were cut of which she ioyfully and gladly endured for his name After the assise at Burie they were carried to Melton goale againe where they remained a time Alexander Gouch was of the age of xxxvj a weauer of shredding couerlets dwelling at Woodbridge in Suffolke and borne at Vfford in the same Countie Driuers wife was about the age of 30. and dwelt at Grosborough where they were taken in Suffolke her husband was an husbandman They were afterward carried from Melton to Ipswich where they were examined before Doctor Spenser Driuers wife was twise examined and with great boldnesse and constancie mainteined the trueth and by power of the word did put to silence both the Chancelor and Doctor Gascoyne so that they one looked on another and had not a worde to say quoth she God be honoured you bée not able to resist the Spirite of God in me a poore woman I was an honest poore mans daughter neuer brought vp in the Vniuersitie as you haue béene A. Driuer of an excellent spirit but I haue driuen the plough before my father I thank God yet notwithstanding in the defence of Gods truth I will set my foote against the foote of any of you all And if I had a thousande liues they shoulde all goe for payment thereof So the Chauncellor rose vp and read the Sentence of condemnation against her And so was she sent to prison againe as ioyfull as the Birde of daye Praysing and glorifying the name of the Lorde After her was condemned Alexander Gouch By seuen of the clocke in the morning they were come from Melton six miles of Ipswich and beyng in their prayers were greatly molested by Sir Henry Doell then Shiriffe but especially by Richard Smarte one of the Bayliffes Then they being tied to the stake and the iron chaine beyng put about Alice Driuers necke Oh said shée here is a goodly neckerchiefe blessed be God for it Then diuerse persons came and tooke them by the handes The Shiriffe cried lay hands on them lay hands on them With that a great multitude ranne to the stake which when the Shiriffe saw he let them all alone There was one Bate a barbour a busie dooer against them at the fire who within thrée or foure wéekes after died very miserably In the same moneth that Quéene Mary died were thrée martyred at Burie Phillip Humfrey Phil. Humfrey Iohn Dauid Iohn Dauid Henry Dauid Henry Dauid his brother these were burned notwithstanding it was knowne Quéene Mary was past remedy In the same moneth was the wife of one called Priest Priests wife of the
How the temporalties of the clergy should bee bestowed eadem Boniface impudēt in selling of pardons 404 Order against the Schisme eadem P. Gregorie the 12. 305 P. Gregory periured ead 200000. Christians slaine in a popish quarrell ead The K. writeth to the P. ead Pope Alexander 5. 306 Three popes together ead Pope Iohn 23. eadem Iohn Husse eadem Appeale better aduised ead Pope Iohn bendeth all his power against the Bohemians eadem The tolling of Auies 307 40. daies pardon for saying of Auies eadem Steeple belles and organes suspended eadem Contention for litter ead Penance for bringing litter in sackes and not in cartes eadem A bill put into the Parlement to take temporalties from the clergie 308 The kinds of popish feastes 310 Notes of principall soules feasts eadem Lord Cobham 311 Inquisitors for heresie ead Processe to L. Cobham ead Lord Cobhams answere to the king 312 Pope knowne by the scriptures to be Antichrist ead The king forsaketh L. Cobham eadem Confession of L. Cobhams faith 313 L. Cobham arrested by the kings cōmandement 314 L. Cobhams answere ead L. Cobham mocked 315 L. Cobham condemned ead A worthy martyr eadem Lord Cobham escapeth 316 36. martyrs eadem Thomas Arūdell dieth ead Henry Chichesley eadem Eate not tast not touch not 317 Craft of the clergy eadem Husse accused eadem Husse excommunicated for an heretike eadem Persecution in Boheme 318 Prage deuided 319 The people against the Prelates eadem None to control Husse ead A Councell at Constance to pacifie the schisme of three popes 320 A councell lasted 4. yeares had 45. sessions eadem Coūcell ought to iudge the pope eadem The pope repenteth wel doing eadem 40. articles against P. Iohn 321 Pope Martin eadem The Emperour leadeth the popes horse eadem The popes Indulgence ead 3940. Prelates at the Councell 322 450. cōmon womē belonging to the Councell ead Good testimony of Iohn Husse eadem Wenecelate de Duba 323 Iohn de Clum eadem I. Husse commeth to Constance eadem I. Husse kept in prison 324 I. Husse falleth sicke ead Articles against Husse ead An aduocat denied to Husse 325 Husse cruelly hādled in prison eadem The Emperor breaketh promise with Husse 326 Husse aunswereth for himselfe 327 Husse appeareth again ead Husse not suffered to proceed in his answere 382 39. articles against Husse eadem Articles auowed of Husse 329 Iohn Husse will not recant eadem The Emp. against Husse ead Husse disgraded condēned and deliuered to the seculars 331 Husse appealeth to christ ead Husse derided for praying for his enimies 332 The courage of Husse eadē The Bishops cruelty against Husse eadem The behauiour of Husse at his death 333 The ashes of Husse cast into the Rhine 334 Treatises of Husse in prison eadem Hierome of Prage commeth to Constance eadem Treason against Hierome of Prage 335 Ierom carried to prison ead Peter the notary Vitus ea Ierome falleth sicke 336 Ierome abiureth eadem New accusations against Ierome eadem D. Naso a great enimy to Ierome eadem New articles against Ierom. 337 Ierome constant eadem Ierō grieuously fettered ead Ierome prophecieth eadem Ierome condemned 338 Ierome singeth after his cōdemnation eadem Ierome singeth at the stake eadem Letters of the nobles of Boheme to the counsel sealed with 54. seales 339 Iohn Claidon eadem Richard Turming eadem The lantern of light 340 The causes of persecutiō ead Sharp constitutions 341 Iohn Barton Robert Chappel eadem Chappel submitteth eadem Articles inioined Chap. ead Diuers caused to abiure 342 Collection to mainteine the popes warre against the Bohemians eadem William Clerke eadem William Russell eadem Radulph Mungin eadem Kent wel affected 343 The L. Powes taketh the L. Oldcastle in Wales 364 L. Cobham condēned ead All mischiefe imputed to the Lollards ead Bohemians cited to the coūcell at Constance eadem Lawes to bridle the Bohemians ead 75000. li. the P. goods 345 The Iewes offer their ceremonies to the pope ead Pope threateneth the Bohemians eadem Yeerely memoriall for the death of Iohn Husse and Ierome of prage ead Monasteries suppressed ead Captaine Nicholas ead The king threatneth Nicholas eadem The kings cruel determination disappoynted by his owne death 346 Zisca eadem Tabor builded by Zisca ead Zisca putteth the Emperor to flight 337 Zisca loseth his eye eadem Iohan. Premōstratensis his cōpanions put to death ea Dissention betwixt prage Zisca 348 Reconciliation ead Zisca dieth ead The epitaph of zisca eadem Zisca buried in a hallowed place in despite of the P. 349 The popes bull against the partakers of Wickliffe Husse or Hierome eadem Procopius eadem Conradus ead Orphans ead 3. armies flie before they see their enimies 350 40000. horse against the protestants 351 The popish army flee before they see their enimies ead 50. towns destroyed ead Councel at Basill ead Ambassage of the Bohemiās to Basill 352 Peter an English man ead Foure poyntes wherein the Bohemians dissent frō the church of Rome ead A disputation continued fifty dayes eadem Henry the 5. prince of priests 353 The names of Archb. of Cāterbury ead William Taylor 354 William Taylor recāted ead Foure heretical points of W. Taylor 355 William Taylor condemned and burned ead Iohn Florence eadem I. Florence his articles ead Submission 356 Penance eadem Richard Belward eadem His articles eadem Iohn god de Cell eadem Sir Hen. Pie eadem William White priest 357 Great vexatiō for the truth of Christ eadem Father Abraham 358 William White priest ead Iohn Weddon priest ead Many abiure eadem William White Wickliffes scholler 359 White burnt in Norwich ea Crueltie eadem Richard Houedon 360 Th. Baghley Paul Craw. ea Thomas Rhedon burned at Rome eadem Pope Eugenius ead Persecution about germany 361 Eugenius began the coūcell at Basil ead Order for the times of general councels ead The troublesō councel at Basil continued 17. yeres ead Contention between the P. the fathers of the coūcel 362 Nicholaus Casnanus 363 Eugenius pronoūced an heretike relapse ead 8. verities ead Disputation of sixe daies against Eugenius 364 Panormitan defender of Eugenius ead Iohn Segonius ead Panormitane wil haue the P. Lord of the church 365 Seruant of seruants the most honourable title of the pope ead The councel aboue the P. ea Card. Arelatensis 366 Great discord in the Councel 367 Nicholas Amici ead Panormitan obstinate ead Policie of Arelatensis 368 Arelatensis concludeth ead Bishop of Lubeck 369 B. of Lubeck fauoureth the trueth 370 Promoter of the faith 371 Prayers with teares 372 The princes ambassadoures yelded ead Eugenius deposed 373 Death of pestilence at the Councel ead Oath of the Electors to the pope ead The manner of choosing the pope 374 Amideus Duke of Sauoy eadem Sigismund dieth 375 Rochezanus dieth eadem Disputations vpon the Bohemians articles eadem Vincelaus eadem Vldericus eadem Peter Paine eadem Rhagusius eadem The Bohemiās offēded ead Popish disputers
eadem Crueltie eadem Courage constancie 434 Gods vengeance 435 Iohn Huglein ead No promise to be kept with heretikes eadem George Carpenter eadem Leonard Keysar eadem The mother brethren one against another ead Wendelimata 436 Peter Filsteden eadem Adolph Clarebacke ead Nicholas of Antwerpe ead Iohannes Pictor ead A couragious martyr ead Mathias Werbell 437 A priest martyred ead G. Sherrer eadem A signe eadem Henry Flemming eadem Maister Perceuall 438 Antonia eadem Iustice Imsberge eadem Giles eadem Franciscus Encenas eadem Sharpe persecution 439 200. martyrs eadem Martin Heurblot eadem Nicholas van Pole eadem Iohn de Brucke eadem Vrsula and Mary ead Two brethren their mother 440 Peter Bruly eadem Peter Miocaus eadem A round answere eadem Bergeban eadem Iohn Diazius killed by his brother 442 An armed councell at Angusta eadem The Interim eadem A priest in Hungary 443 A strange cruelty eadem The duke of Saxonie ead Lantgraue of Hesse ead Hermannus archbishop of Colen eadem Martirdom for the truth ea Nicholas Marion ead A worthy martyr 444 Augustine eadem Two virgins eadem Magdeburge eadem Hostius eadem Iohannes Frisius eadem Bertrand le Blos eadem A wonderfull cōstancie 445 The crustie God ead 200. preachers banished Boheme eadem Ministers of Lorraine banished eadem Francis Warbut eadem Alexander Dayken ead Gillotus Viuer 446 Michella eadem Godfrey Hamell eadem Iohn Malo eadem Parents children martyred together ead Iames Pauan eadem Dionisius Rieux eadem Iohannes Caduceo ead Fiue burned at Paris ead Alexander Caius eadem Iohn Pointer eadem Peter Gandet eadem Quoquillard 448 Iohn Coruon eadem Martin Gouin eadem Claudius Painter eadem Steuen Brune eadem Constantinus 449 Iohn du Becke eadem Aymond de la Voy ead A notable saying eadem Frauncis Bribard ead William Russen ead De Landa 450 Iames Cobard ead Peter Clarke eadem William Briconetus ead 14 Christian martyrs ead The priests sing at the death of martyrs 451 Peter Chapet eadem The tongues of martyrs cut out eadem Samnitius eadem Steuen Polliot eadem Iohn English 452 Michaell Michelot ead Leonardus de Prato ead Iohn Taffingnot ead Michaell Mareschall ead Octauian Blondes eadem Hubert Cherrer 453 Florence Venot eadem Anne Andebert eadem Notable constancie courage in a woman ead A poore tayler ead Claudius 454 Leonard Galimard ead Maceus Marreon eadem Thomas Sanpalinus a notable martyr eadem Marueylous constancie ead Iohannes Put 455 Claudius Mouerius ead Renat Poyet eadem Iohn Loyer eadem Christian charitie ead Hugonius Grauier ead Fiue students burned ead Christian charitie 456 Petrus Bergerius ead Iohn Chanbone ead Dionysius Pelloquine ead A worthy chāpion of Christ 457 Mattheus Dimotheus ead William Neele ead Simon Laloe ead Iames Siluester ead Nicholas Nayle ead Peter Serre ead The name of a priest shameful to a christian 458 Stephen King ead Anthonius Magneus ead William Alencon ead Repentance 459 Paris Pamer eadem Peter du Val. eadem Iohn Filiolus eadem Notable constancy ead Dionysius Vair ead Cruelty of the fryers 460 Thomas Galbaragne ead Nicholas Poul ead Richard Feutus ead Iohn Bertrand 461 Peter Rouseau ead Arnold Myner eadem Bartholomew Hector 462 Philip Ceur eadem Archambant eadem Gods vengeance 463 Nicholas Startorius eadem George Tardife ead The father against the sonne eadem An assembly of 3. or 4. hundred of the faithful at Paris 464 A maruellous deliuerance eadem The cardinall of Lorayne a slaunderer of the faithful 465 An apology to the king eadem Nicholas Clinet and other martyrs ead A notable widow ead Bibles Testaments burnt 466 Frederick Danuile Francis Rebizies eadem Worthy martyrs ead Rene Seaw eadem Laurence Almerike ead Villegaignon 467 Iohn Bordell eadem Gefferey Varagle ead Benet Roman ead Francis Viuax 468 Peter Arundeaw ead Thomas Montard ead An du Burg ead The tumult of Amboise ead Marlerote ead Francis Sauromanus 469 The Emperour three tymes admonished by Sauromanus 470 Rochus ead The execrable inquisition of Spayne 471 Tormentes whole dayes together ead Three sortes of men in danger of the inquisition 472 28. martyrs in the towne of Validoly ead Caracalla ead A christian flocke ead Sanbenita ead Encenas 474 Franciscus Encenas 475 Fauinus eadem A constant martyr 476 The death of pope Paulus the 3. eadem Pope Iulius the 3 eadem Dominicus de Basuna ead Galeazius eadem Iohn Mollins 477 Laurentius Spatha ead De crassis 478 The zeale of Molius eadem Franciscus Ganiba eadem Pompeius Algerius eadem Iohannes Aloisius ead Iacobus Bonellus ead Iulius 3 eadē Marcellus ead Paulus 4 ead Eighty eight martyrs together eadem The popes promise 480 Georgius Maurellus ead Petrus Latomus ead A cruell monke ead Michellotus Serra 481 William Melius eadem Gods vengeance eadem Despaire eadem Cruell sentence against Merindoll ead The harlot of the bishop of Aix laboureth agaynst Merindoll 482 Martir burned with bibles about his neck 483 The manner of Gods childrē in affliction ead God heareth the Merindolians prayers ead King Francis pardoneth the Merindolians 484 Confession of the Merindolians faith ead Cabriers ead Sadolet helped Cabriers eadem Examination of Merindolians 485 Cruelty of Antichrist 487 Popish cruelty ead Maurice Blanc ead Merindol laid euen with the ground ead Miniers breaketh his oath with Cabriers 488 Maruellous cruelty ead 1000. slayne ead Cossa destroyed 489 Aubrius eadem Gods iudgement vppon the persecutors ead Switzers sue for the valley eadem Gefferey Varicala ead Persecution 492 Those that yelded more cruelly handeled than those that were constant 493 Cruell Monkes 495 The minister rosted eadem The wicked flie where none persecuteth 497 Odall Gemet 500 Rosa destroyed 501 God fighteth for his people 502 Supplication to the Duches of Sauoy eadem Liberty granted to the Waldois ead The Table of the second part BVrning at Couentry pag. 1 Mistresse Smith eadem Robert Sylkes pag. 2 Patricke Hamleton ead Patricks articles eadem Patricks places eadem Henry Forrest 3 Iames Hamleton eadem Katherine Hamleton recant ead Woman of Lieth recant eadem Norman Gorley martyr eadem Dauid Straton ead Harding ead Alice Doly 4 Robert West ead Father wife and children accusing a christian ead Thomas Lound ead Certayne abiured 5 Rome spoyled the pope taken prisoner 6 Rymes of the pope ead 220000. li. out of the kings treasure for to fight agaynst the Emperor ead Proud prelates 7 Compassing the kinges diuorce ead Cardinal in a premunire eadem The K. gracious to the Cardinall eadem A parlement eadem Griefe of communalty agaynst spiritualty ead Articles against the Cardinall 8 I and my king ead Card. had french pocks ead Cardinall confesseth the articles ead Cardinal vngrate to the king 9 Cardinal arrested ead Cardinal dieth ead Body of the Cardi. stinketh aboue ground ead Master Humfrey troubled 10 Abiuring ead Tho. Hitten martir ead Tho. Bilney ead 34 articles against M. Bilney 12 Bilney condemned ead Bilney recanteth
at euening the bel to toll the Auies as it was vsed in the popish time to helpe the souldiers that fought against the Turkes Auies doth helpe thē that fought against the Turkes for which cause he ordained the feast of the transfiguration of the Lord The feast of transfiguratiō solēnising it with like pardons and Indulgences as was Corpus Christi day Also this pope procéeding contrary to the councels of Constance and Basil decréed that no man should appeale from the Pope to any Councell by whom also S. Edmund of Canterbury with diuers others were made Saints S. Edmund of Canterbury made Saint Next vnto Calixtus succéeded Pius Secundus Pius Secūdus Pope otherwise called Aeneas Siluius who wrote the 2. bookes of cōmentaries vpō the councell of Basill This Aeneas at the writing of these his bookes séemed to be a man of indifferent tollerable iudgement and doctrine from the which afterward being Pope he séemed to decline and swarue séeking by all meanes possible to abolish the bookes which before he had written wheras before he preferred generall councels before the P. now being P. he did decrée Pope Pius altered his former iudgemēt that no mā should appeale from the B. of Rome to any councels likewise for priests mariages whereas before he thought it best to haue their wiues restored yet afterward he altered his mind otherwise There was great discord betwixt this P. Dorotheus archb of Mentz vpō the same betwene Frederike the Palatine the duke of Wittenberg with others by occasion wherof Mentz looseth his freedome besides the slaughter of many the citie of Mentz which was before frée lost the fréedome became seruile The causes of the discord betwixt Pius and Dorotheus Discord betwixt P. Pius Dorotheus were these 1. Because that Dorotheus would not consent vnto him in the impositiō of certaine tallages taxes within his countrie 2. For that Dorotheus would not be bound vnto him requiring that the said Dorotheus being prince elector should not call the electors together without his license 3. Because hée would not permit vnto the Popes legates to conuocate his Clergie together after his owne lust This Pius began Anno 1458. After Pius 2. succéeded Paulus Secundus a pope wholy set vpon his belly Paulus Secundus Pope and ambition and a hater of all learned men This Paulus had a daughter begotten in fornication whom because he saw her to be therefore hated began as the stories report to repent him of the lawe of the single life of Priestes The pope for mariages of Priestes Pope Sixtus 4. Stewes at Rome The yeere of Iubile altered once againe and went about to reforme the same Ex Stanisl Rutheo After this Paulus came Sixtus the 4. which builded vp in Rome a stewes for both kinds getting thereby no smal rēts reuenewes This pope among other his acts reduced the yéere of Iubile from the 50. to the 25. He also instituted the feast of the conception and of the presentation of Marie and Anna her mother and Ioseph also he canonized Bonauenture and S. Francis for Saints By this pope also were brought in beades Beades Ladies Psalter and he instituted to make our ladies psalter through the occasion of one Alanus and his order who were wont by putting beades vpon a string to number their praiers This pope made 32. Cardinals in his time of whom Petrus Renerius was the first who A prodigall Cardinall for the time he was Cardinal which was but 2. yéers spēt in luxurious riot 200000 Florens and was left 4000. in debt Weselius Groningensis in a certaine treatise of his de indulgentijs Papalibus writeth of this pope Sixtus that at the request of this Peter Cardinal and of Hierom his brother he graunted vnto the whole family of the Cardinal S. Lucy in the 3. hot moneths Iune Iuly August Liberty for Sodomitry frée liberty to vse Sodomitry with this clause Fiat vt petitur That is Be it as it is asked Next after this Sixtus came Innocentius the eight Innocentius 8. Pope a man verie rude and farre from all learning Amongest the noble actes of this Pope this was one that in the towne of Paulus Equicolus hée caused 8. men and 6. women with the Lord of the place to be apprehended and iudged for heretikes because they said that none of them were the Vicars of Christ which came after Peter but onely they which followed the pouerty of Christ Also he condemned of heresie George the K. of Boheme King of Boheme condemned of the P. and depriued him of his kingdome and procured his whole stocke to be vtterly reiected giuing his kingdom to Matthias king of Pannonia Anno 1461. king Henry the 6. was deposed by Edward the 4. after he had raigned 38. yéeres and an halfe Henry the 6. founded the colledge of Eaton Colledge of Eaton and another house hauing then the title of S. Nicholas in Cambridge and now called the kings Colledge Ex scala mundi This king Henrie reiected the popes buls which graunted to Lewes Archb. of Roane the profites of the Bishopricke of Ely after the death of the Bishop by the name of the administration of the said bishopricke Anno 1461. Henry the 6. being deposed Edward the 4. was crowned king An. 1471. Vpon the assentiō eue K. Henry being prisoner in the tower departed this life was brought by Thames in a bote to the abbey of Chertsey there buried Polydor after he had described the vertues of this king recordeth that king Henry the 7. did afterward translate the corpes of him from Chertsey to Windsore and addeth moreouer that by him certaine miracles were wrought Henry the 6. to be canonized a Saint for successiue change for the which cause Henry the 7. laboured with pope Iulius to haue him canonized for a Saint but the death of the king was the let Edward Hall writing of this matter declareth that the cause of the let was the excessiue fées which were so great of canonizing a king aboue any prelat that the king thought best to kéepe his money in his chest About the yéere 1465. There was here in England a Frier Carmelite who preached in Michalemas terme at Paules crosse in London that our Lord Iesus Christ was in pouertie and did begge in the world Which question was so stirred here that it came to the Popes eares Paulus 2. the next yere following who eftsoons sent downe his bul signifying to the Prelates that this heresie that pestiferously doth affirme An heresie to hold the Christ was a begger that Christ did openly begge was condemned of old time by the Bishop of Rome and his Councels and that the same ought to be declared in al places for a dangerous doctrine and worthy to be troden downe vnder all mens féete Anno 1473. in August one Iohn Goose or Husse was
condemned and burned for the trueth at Tower hil so that since the time of Richard the 2. Iohn Goose martyr there was no king hitherto in whose raigne some godly man or other had not suffered the paines of fire for the testimonie of Christ This godlie man being entertained in the Sherifes house before he wēt to execution desired some meate and eating he said to those about him I eat now a good and competent dinner for I shall passe a little sharpe shower before I go to supper And hauing dined he gaue thanks and requested that he might shortly be led to the place where he should yelde his spirit to God Ex Polychro Anno 1437. died Sigismund the Emperor in Morania after whom succéeded Albert D. of Austrich who in the second yere of his reigne died After whom succéeded Fredericus 3. Duke of Austria an 1440. After Fred. vnto whome the Germanes complayned in vain of the oppressions of the P. succéeded his sonne Maximiliā An. 1476. the B of Herbipolis condemned and burned for an heretike one Iohn a neat-heard I. a neat-heard because he held that the life of the clergie was abhominable before God Ex Munst An. 1479. one Ioh. de Wesalia was forced to reuoke these articles being greatly hated by the Thomistes I. de Wesalia recanteth That men he saued fréelie thorough méere grace by faith in Christ That frée will is nothing That only the word of God is to be beléeued and not the glosse of any man or fathers That the word of God is to be expounded by comparing weying one place with another That Prelates haue no power geuen them to expound Scriptures by any peculiar right more than another That mens traditions as fastings pardons feasts c. are to be reiected That extreme vnctiō cōfirmatiō are to be reiected That confessiō with satisfaction is to be reprehended That the primacie of the P. is vaine c. He was complained of by the Thomistes who were reals and greatly hated the nominals vnto Diethrus Nominais Reals archb of Mentz His articles being examined by the Diuines of Heydelberge and Colen were condemned and he compelled to recant Ex Ost Grat. An. 1484. died P. Sixtus the fourth a very monster of nature of whom writeth Platina that vniustlie he vexed all Italie with warre and dissention Agrippa wryting of him saith that among all the Baudes of these other later dayes which were buylders of Brothelhouses this Sixtus 4. surmounted all other who at Rome erected Stewes of double abhomination not only of women but also c. Whereupon no small gaine redounded to his cofers for euery such common harlotte in Rome paid to him a Iulie péece Reuenes of the Pope from the stewes of Rome the sum wherof grew in the yere somewhile to 20000 at length to 40000. duckets He was a man rather borne to war then to religion as saith Carion for he warred against Vitelius Tiphernates against the Florentines Venetiās whom he excommunicated and absolued not till he died Also against Colonienses against Ferdinandus K. of Apulia and Duke of Calabria also against other nations and princes Ex Ioh. Laziardo This Sixtus was a speciall Patrone of begging Friers Begging friers granting them to enioy reuenewes in this world and in the world to come euerlasting life Among which Friers there was one named Alanus de Rupe Alanus de Rupe a black frier which made the Rosarie of our Ladies Psalter The Rosarie of our Ladies Psalter and erected a new fraternitie vpon the same called Fraternitas Coronariorum Fraternitas coronariorum pertayning to the order of the Dominikes of which order Iacobus Sprenger one of the condemners of Iohannes de Wesalia was a great aduauncer and especially this Sixtus the fourth who gaue vnto the saide Fraternitie large Priuiledges Concerning the institution of this Rosarie there was a booke set forth about the yere 1480. In the beginning whereof it is declared The institution of the Rosarie that the blessed virgin entered into the Cell of Alanus and was so familiar with him that she did there espouse him for her husbande and kissed him with her heauenly mouth opened vnto him her Pappes and poured great plentie of her owne milke into his mouth For the confirmation whereof the saide Alanus did sweare déepelie cursing himselfe if it were not thus as he had made relation This booke being in Latine printed beareth this title Rosareae Augustissimae Christiferae Mariae Corona And in the front it sheweth the name of Iodocus Bisselenis a noble man of Aquine After that this pope Sixtus had vnderstanding that Hercules Estensis duke of Ferraria had ioined peace with Venetians against his will he was so gréeued thereat Sixtus dieth for anger Platina a shamefull flatterer of the Popes that for rancor of mind within fiue daies after he died About which time also died Platina a shameful flatterer and bearer with the wicked liues of the Popes Anno 1483. Edward 4. died after he had raigned two and twentie yéeres whom succéeded Edward 5. who with his brother Richard was slaine by one Iames Tyrell Iohn Dighton and Miles Forest Richard 3. the vsurper by the suborning of Richard the third vsurper who proclaimed himselfe King Anno 1483. in the moneth of Iune the sixt of Iuly was crowned Richard raigned but two yéeres and two moneths being ouerthrowne of Henry 7. who succéeded him an 1485. Henry 7. king and raigned 23. yéeres and eight moneths Anno 1494. died Frederike who had raigned 53. yéeres after whom succéeded Maximilian his sonne who raigned seuen yéeres wit his father Frederike This Maximilian set vp the vniuersitie of Wittemberg Maximilian the founder of the vniuersitie of Wittēberg and was excellently well learned himselfe was the cause why diuerse gaue themselues to learning namely to searching out of Histories whereto the Emperor was giuen himselfe wrote diligently in the Latine toonge his owne acts as did Iulius Caesar The men who florished by his meanes were Cuspinianus Nauclerus Cōradus Pentingerus Learned men flourished in Maximilianus time Mātius others In that age also excelled Baptista mantuanus Angel Politianus Hermolaus Barbarus Picus Mirandula and Franciscus his cosin Rodulphus Agricola Pontanus Philippus Beroaldus Marsilius Ficinus Volaterranus Georgius Valla with infinite other Amongst whom also is to be numbred Veselus Groningensis otherwise named Basilius who was not long after Iohn de Wesalia both much about one time and both great fréends together This Veselus died anno 1490. he was so notable and so worthy a man that of the people he was called Lux mundi Veselus a learned man called Lux Mundi the light of the world he did disallow the popish doctrine of confession and satisfaction in the matter of repentance likewise he did disproue both at Rome and at Paris purgatorie supererogation of workes and pardons and Popes Indulgences hée disalowed