Spirit of Christ stamps the image of his Son upon us looking upon and beholding the glory of the Lord we are changed into the same image from glory to glory even as by the Spirit of the Lord 2. Cor. 3.18 that is the first reason God gives the Spirit of his Sonn to conforme us to the similitude of his Sonne Secondly God gives his people the Spirit of his Son which is the fruit of his death and intercession that we may be fully convinced of all the glorious perfections and fruits of the death and merits of Jesus Christ God hath convinced us of the perfection of his love by sending his Sonne into the world John 3.16 God so loved the world that he gave his Sonne if you will measure his love measure the gift but both the one and the other is infinite Christ was the ensuring earnest of his love having given him he will surely give all things with him Rom. 8.32 Now as Christ is an assuring testimonie of the perfection of Gods love so the gift of the Spirit is an assuring testimonie of the perfection of Christs merits and therefore it is called the earnest of our inheritance untill the redemption of the purchased possession 1. Ephes 14. greater is Christ then all other fruits of Gods love and greater is the Spirit then all other fruits of Christs merits as all the fruits of Gods love are intayled unto the person of Christ so all the fruits of Christs death are intayled unto the Spirit of Christ hee that hath Christ need not question whether God will give any other fruit of his love so he that hath the Spirit need not question any other fruit of Christs merits his Justification Sanctification Adoption Grace and Glory will follow God would not have us doubt of his love and therefore he hath given us the person of his Son neither would he have us doubt of the fruit of Christs merits aad therefore hath hee given us the Spirit of his Son the very gift of Christ being understood doth convince of the love of God and yet Christ in his person did also preach the love of God so the very gift of the Spirit doth convince of the merits of Christ and yet this Spirit doth preach and declare the perfection of Christs merits None in the world could be convinced of the love of God except Christ had preached it unto him so none in the world can be convinced of the merits of Christ except this Spirit doth shew it and preach it unto him Christ did bear witnesse of the truth of Gods love and his witnesse is true John 5.31 and it is the Spirit that beareth witnesse unto Christs blood and this Spirit is truth 1. John 5.6 What ever God gives and not his Son there is no testimonie of Gods love so what ever the soule hath and not the Spirit there is no conviction of the merits of Christ though the Word speakes peace and the Prophets of God speakes peace and all the people of God speakes peace yet the soule cannot heare it except God viz. by his Spirit cause it to heare the voyce of joy and gladnesse Psal 51.8 Thirdly God gives the Spirit of his Son unto his Saints to fit them for glory God doth not love disproportion when he made a woman for man hee made her a meet help 1. Genesis 18. When God sent Christ for the worke of Redemption he fitted him A body hast thou prepared or fitted Heb. 10.5 So God intending his Elect for glorie he makes them meet to be partakers of the inheritance of the Saints in light 1. Col. 12. and to sit together in heavenly places in Christ Jesus 2. Ephes 6. and this meetnesse is by the Spirit for the Elect of God are chosen to salvation through the sanctification of the Spirit and beleefe of the Truth 2. Thess 2.13 who living in the Spirit and walking in the Spirit wait through the Spirit for the righteousnesse of Faith viz. the end thereof which is the salvation of their soules Gal. 5.5 no uncleane thing shall enter into the Kingdome of God Revel 22.15 but the Saints shall therefore are they washed and sanctified and just fied in the Name of the Lord Jesus and by the Spirit of ouâ— God 1. Cor. 6.11 The Sacrifices and all the appurtenances thereof under the Law were to be sanctified and set apart and the Priests that were to enter into the holy place were sanctified and chosen from the world for that purpose and this sanctification was tipified by the anointing oil sprinkled upon Aaron Exod. 29.21 So the Saints of God are sanctified chosen or separated out of the world being made spirituall Kings and Priests unto God and appointed to come into that holy place even the place of glorie wherein dwelleth righteousnesse to give glory and honour and thanks to him that sitteth upon the Throne that liveth for ever and ever Revel 4.9 which sanctification consisteth in the powring forth of the Spirit compared to oyle 1. John 2.27 upon the Saints and thereby fitting them for glory Lastly God gives his people the Spirit of his Son that so they may be enabled to doe and suffer his will in an acceptable manner God is a Spirit and will be worshipped in Spirit 4. John 23. hee requireth that wee should pray in the Spirit and sing in the Spirit 1. Cor. 14.15 that wee should walke in the Spirit and live in the Spirit Gal. 5.25 that wee should doe every thing from a spirituall principle according to a spirituall rule with reference unto a spirituall end God is not a hard Master requiring to reap where he did not sow exacting a tale of bricke and give no straw but that they may doe the will of God in an acceptable manner he gives his Spirit unto all his Saints the Apostle saith that through Christ we have accesse by one Spirit unto the Father 2. Ephes 18. through Christ viz. the blood of Christ wee are brought into this grace and by the Spirit wee are enabled to improve this grace viz. in all spirituall services so that God gives them his Spirit that so they may be enabled to offer up spirituall sacrifices acceptable unto God by Jesus Christ 1. Pet. 2.5 And so likewise for passive obedience he hath given them his Spirit that with comfort and spirituall joy and consolation they may undergoe that hard worke of bearing the crosse which leadeth me to the solution of the second generall Question Namely how the Spirit doth comfort beleevers in evill times How doth the Spirit of Christ support Beleevers in evill times Answ First by his owne naturall genuine and proper strength and influence 1. John 4 4. You are of God little children and have overcome the world because greater is he that is in you then he that is in the world the Saints of God are as little children in meeknesse humilitie singlenesse of heart simplicitie of mind freedom from envie dependance upon God and
be kept under and the Spirit of Christ will be above all The needle that is once touched with the load-stone though it may be hindred through the strength of some motion yet its naturall bias is still towards the North and will shake and tremble untill such time as it settles there Even so an heart once touched with Christ is naturally bending I mean in respect of its new nature and acting towards Christ and is never quiet in its obstructions untill it settles in him as the Mantle of Elijah being cast upon Elisha 1 King 19.19 20. made him run after the Prophet even so the Spirit of Christ being once poured forth upon a man maketh him ever after to run after Christ And as the spirit of Elijah did rest upon Elisha 2 King 2.15 even so doth the Spirit of Christ upon true Christians which Spirit doth alwaies maintain a continuall warre against sin Galat. 5.17 and at last as Esau is kickt out of the wombe after much striving and Jacob possesseth it alone and as after long war between the house of David and the house of Saul yet at last the house of Saul decreasing Saul is slain and David weares the Crown So sin dies and at last the Lord Jesus reigns in the heart bringing down all strong holds there and setling his own blessed and glorious kingdom in the roome thereof Thirdly The Spirit of Christ trades for God with the soule as Christ trades for the soule with God There is a holy trade betweene God and Beleevers Gods wealth and riches are his glory he trades with Beleevers for that peace and favour with God is a Beleevers riches he trades with God for that Beleevers have a Factor with God in the heavens that is Christ God hath a Factor with Beleevers in earth that is his Spirit Christ brings it about so with God that all that is in God and from God his Attributes his Actions c. are according to and fall in with a Beleevers peace and benefit in the latter end So the Spirit brings it so about in the soule that the whole soule and all that is within it and proceeds from it is in a sweet degree according to and falling in with the glory of God Christ hath taken away all enmity out of the heart of God toward Beleevers and the Spirit of Christ takes away the enmity that is in the heart of man towards God Christ presents his blood and his all sufficient Sacrifice unto God and by this hee prevailes with God for man We have redemption through his blood Ephes 1.5 Wee are made nigh by the blod of Christ Ephes 2.13 And we have boldnesse to enter into the holiest by the blood of Jesus Heb. 10.21 These and many such like places of Scripture holds forth the glorious efficacy of Christs blood with God in Beleevers behalfe and the Spirit of Christ also prevailes with the soul in and by the same blood 1. John 1.7 The blood of Jesus Christ his Son cleanseth us from all sin Not onely quitteth us but cleanseth us Christ having offered his blood up unto God God now judgeth himselfe satisfied and therefore hath proclaimed it to all the world That in him he is well pleased Matth. 3.17 So now the Spirit representing unto the soule the same all-sufficient Sacrifice of Jesus Christ the soule becomes now reconciled unto God No actions now from God but of love kindnes and that because of the blood of Christ So no actions now from the soule delighted in and own'd towards God but actions of love and dutie and thankfullnesse and that by vertue of the same blood the love of Christ now constraineth them because now they thus judge that those now that live through the blood of Christ should not now live to themselves but unto him that died and gave himselfe for them 2. Cor 5.14 15. Christ hath prevailed with his Father that he should in all things next unto his own glory advance his people in as much as Pharaoh said unto Joseph Thou shalt be ruler over my house and according unto thy word shall all my people be ruled onely in the Throne I will be greater then thee Gen. 41.40 Even so saith God unto his people Have ye dominion from Sea to Sea Psalme 72.8 and concerning the worke of my hands command ye me Isaiah 45.11 Onely my glory will I not give to another Isaiah 42.8 And the truth is God will not be glorified but in the peace and welfare of his people and never did he speake thinke or doe any thing but next unto his glory with reference unto them and all this is accomplished through the Lord Jesus in their behalfe just so the Spirit of Christ prevaileth so with Beleevers that they say concerning themselves and all that they have as Ahab said to Benhadad 1. Kin. 20.4 concerning his silver and gold c. I am thine and all that I have Hence it is that their hearts doe so thirste and pant after Sanctification in so much as Christ did long to perfect the worke of their redemption crying out That he was straightned till he did accomplish it Luke 12.50 Even so a spirituall heart cryes out Oh that my wayes were so directed that I might keep thy Statutes Psal 119.151 And the promises of Sanctification are sweet and luscious unto their hearts and they do plead so pathetically and cordially the performance of these promises that concernes their Sanctification the stony heart is their deep complaint and the heart of flesh their strong desires in so much that these requests takes up the very quintessence and life of their soules in their wrastling with God in so much as that what ever God denies them he shall not deny them that the reason of this is That the Lord Christ might be more advanced both in them and by them So that as Christ trades with God for Beleevers peace even so doth the Spirit of Christ trade with them for his praise and glory Fourthly The Spirit of Christ doth most affect the heart with spirituall objects things that are spirituall do most take up the soule the things of heaven the building not made with hands the incorruptible crowne the life that is to come and all those things that accommodate that way are most taking and acceptable it makes the heart subscribe unto the testimony that the Scriptures gives of this world that all here is vanity that the world passeth away c. and that that which is spirituall is most substantiall faith hope love meeknesse patience c. These are their riches and their substances and those duties that are high divine and spirituall are most sweet spirituall fellowship spirituall language spirituall notions these are most choise and precious unto the soule hence the Scripture saith That they minde or savour or relish the things of the Spirit Rom. 8.5 And the naturall man cannot discerne the things of the Spirit but the spirituall man judgeth thereof
every one of these premises and cautions may be clearly argued out both from manifest Scriptures and Reasons and Demonstrations which will if prosecuted accordingly be a too great digression from the thing intended and besides much conviction in them all is extant in the Labours of many godly and holy mens writings There is a great deale of difference in the judgements of some godly men whether a mans Justification may bee knowne by his Sanctification and by the markes and fignes of Sanctification It were to bee wisht that both the one partie and the other yea the whole generation of holy ones the Sonnes of unitie would studie unitie among themselves and make conscience of that Apostolicall Injunction so far as in them lieth 1. Thess 4.11 Studie to be quiet and 1. Pet. 3.8 Be ye all of one minde having compassion one of another love as brethren Surely if we had compassion one of another especially in these times when our divisions are both the studie and advantages of our bloody enemies we would be all of one minde at least so far as we reveale our selves to the world it is very sad to see men even holy doubtlesse and godly to be so farre from studying to be quiet that they study to oppose and to differ and it is a very acceptable thing unto them to differ from their brethren and to blaze the same I would not be mistaken a tender conscience an inquiring and searching Spirit after the things of Jesus Christ is very commendable but yet with speciall respects to the Community of Christ and all his Churches and the truth is we suffer much disadvantage by our neglect this way But to returne to the businesse in hand this I think will be granted that for a man to know his interest in God and the truth of the Spirit in his heart is a part of Sanctification whether it be by the testimony of the Spirit or any other way and therefore at least in some sence it is to be granted that the knowledge of our Justification is by the knowledge of our Sanctification Againe this I thinke will be likewise granted that no man can be assured of his Justification and not be sanctified that hee cannot know his Justification without Sanctification it is very true that it is a very hard and difficult thing to finde out the truth of holines and supernaturall worke of Gods Spirit in the soule the heart of man being so deceitfull above all things and there being so many counterfeit quallifications and common gifts and it is to be granted also that many deluded hypocrites think great matters of their conceited holinesse from such and such quallisications wrought within them and such and such things done by them and many also whose hearts are most upright with their God yet through ignorance of Jesus Christ and consciousnesse of their owne guilt misjudge of their owne happie estate and so erre on the other hand yet this I thinke is not to be denyed viz. that the meanest Saints have peculiar and fingular workes of the Spirit in their very worst condition of soule which the most glorious hypocrites in the world never had in their best condition and greatest inlargements in their hearts These considerations being premised the result herein will be this that as inward quallifications are to be heeded I meane in using them as satisfactory markes of an undoubted condition ☞ sound and good in Jesus Christ so on the other hand they are not altogether to be neglected as uselesse for such a purpose for doubtlesse if men will take that paines with their spirits as they may doe they may in a very probable if not certaine way have much satisfaction in respect of the state of their soules otherwise I know not how to use and improve that place of the Apostle John 13.20.21 If our hearts condemne us God is greater then our hearts if our hearts condemne us not then have wee confidence before God So in Pet. 1.10 2. Cor. 13.5 and many such like places and therefore I take leave to give my answer to the question in hand with a very speciall respect to what the Spirit of God worketh in the soul To the question therefore how a man may know the truth of the Spirit in his heart I answer First The Spirit of Christ in the heart is Christ spiritually in the heart that is Consider Christ in every respect and there is an answerablenesse thereof in the heart of the beleever Christ is considerable in his Natures Conception Birth Life Death Buriall Resurrection Ascention and Intercession at the right hand of God the Father and in his Offices and there is a certaine consimilitude of every particuler in the heart of a spirituall man First for the Natures of Christ he was God and Man 1. Cor. 15.47 Heb. 1.10 So beleevers as they are true men so likewise are they partakers of the divine Nature so farre as Communicable God himselfe dwelling in them viz. by his Spirit 2. Pet. 1.4 John 14.17 Secondly For the Conception of Christ hee was Conceived by the holy Ghost not by any meanes of the Virgin yet not against or without her Luke 1.35 Even so Christ in a beleever is Conceived Not of blood nor of the will of the flesh nor of the will of man but of God John 1.13 Thirdly Consider Christ in his Birth elected before the world by the Father but borne in fulnesse of time Gal. 4.4 even so beleevers according to the good pleasure of God which he purposed in himselfe in fulnes of time are gathered together as the Apostle hath it Ephes 1.9 10. Fourthly Looke upon the Life of Christ from first to last hee did and suffered all things and that with all delight and complacency with reference to his Fathers will John 4.33 John 5.30 Luke 22.42 Even so the Spirit of Christ frameth the whole of man so farre as he is spirituall to do and suffer all and that with delight in reference unto the will of God Ephes 6.6 Galat. 4.12 c. And as the Law of God was written in the heart of Christ which made him naturally content and willing to do the will of God Hebr. 10.7 Even so the Law of God is written in the heart of beleevers which makes them willing and chearfull in doing the will of God Hebr. 8.10 11. Fifthly Look upon the sufferings of Christ that hath a manifold influence and operation in the soul as first to pacifie and quiet the heart Christ by his eternall Spirit tendreth his blood to pacifie God sitting in the throne of Justice in the seat of glory Hebr. 9.14 And the Spirit of Christ tendreth as it were the same blood unto the conscience Gods vice-gerent to the satisfaction and pacification therof All the oblations in the world though they had been ten thousand rivers of oyl could not have satisfied Divine Justice nothing but the blood of Christ nor that too had it not been offered
God my high tower God gives unto the soule the wings of a Dove as David hath it Psalme 55.6 viz. of his Spirit whereby he flies away and is at rest Tell me you experienced holy ones did you ever feele the strength of faith more glorious in you then since these troubles came upon you have you not found your faith a great deale weaker under lesser troubles then now when happily you are plundered of all you have Fourthly as the Spirit of God shewes the soule where his sccuritie is and the doore hereunto and gives legs and spirit to run unto it it shewes God and Jesus Christ and brings the soule unto God through Christ So in the fourth place it enables the souleta treat with God in prayer and to prevaile with him to be his securitie his rocke his defence c. The Spirit of Christ moves the soule towards God through Christ and then suggests and dictates its request unto him Gal. 4.6 Because you are sonnes God hath sent forth the Spirit of his Sonne into your hearts whereby you cry Abba Father the Saints of God are sons of God Ye are sons saith the Text the free grace of God maketh them so by adoption the Spirit of God makes them so by the infusion of the Divine Nature viz. so farr as communicable the sons of God have the Spirit of Christ because you are sonnes God hath sent forth the Spirit of his Son into your hearts where hee gives the priviledges of his Sonne he gives the Spirit of his Sonne into their hearts not onely the knowledge of his Sonne into their heads and the confession of his Sonne into their tongues but the Spirit of his Sonne into their hearts whereby ye cry the Spirit of Christ is a spirit of prayer and of fervency in prayer ye cry Abba Father the Spirit of Christ is the Spirit of adoption and that to the Greeks as well as to the Jewes and the Spirit perswades that now the sonnes of God are not onely of the Jewes but the Gentiles and that hee is a Father to all that call upon him in Truth whether Jewes or Greekes and therefore the Apostle here speaketh in the language both of the Jewes and Greekes viz. the whole world Abba Father the maine that we note here to our purpose is that the Spirit of Christ is a Spirit of prayer and it cheares the soule in time of trouble by enabling it to powre out it selfe unto the Lord in prayer which is a sweet supporting exercise God commands in nothing to be carefull but in every thing to let our requests be made knowne unto him in giving of thankes Philip. 4.6 God would have his people live in quietnesse not in anxious troubles and solicitous cares of the minde be so carefull for nothing turne not your troubles into cares but into prayers in every thing by prayer and supplication let every thing occasion prayer and supplication and let your prayers be alwayes dasht with thanks-giving your present wants may move your prayers and earnest requests your supplications and your present enjoyments calls for your thanks-giving This God commands in many places in the holy Scriptures Open thy mouth wide I will fill it Psal 81.10 we cannot out pray Gods power and goodnesse No he is able and therefore willing to doe abundantly above all that we are able to aske or thinke Ephes 3.20 I might bring in many more places as that in the Canticles 2.14 Let me see thy face let me heare thy voice and againe Call upon me in the day of trouble I will heare thee and turne thy prayer into prayses thou shalt praise me Psal 50.15 The Spirit puts the soule into an improvement of these incouragements in this duty And here againe let me appeale unto you Oh ye afflicted and persecuted Saints did you ever feele the Spirit of prayer so swectly breathing in your souls as since your troubles Have you not found that freenesse and inlargednesse of spirit which you neuer found in all the dayes of your pilgrimage cannot many a secret corner witnesse such pantings such movings such powring forth of prayers and teares and holy and heavenly affections as you never knew before and hath not this been a most sweet strengthning ordinance unto you though God hath touched you as it were in the hollow of your thigh I mean your estate your friends and outward comforts that perhaps you may halt all the dayes of your life in respect thereof yet have you not had such a blessing through your wrastling with God as that you would not want it for all your former wonted comforts That is the fourth particuler Fiftly as the Spirit of God doth minde the soule of God his tower of Jesus Christ the doore into it gives strength to come unto it enables to pray and prevaile with God for protection and supplies so in the last place the spirit proves in the soule grace sufficient to support to uphold during the trouble it lies under 2. Cor. 12.9 The Apostle Paul lying under some great pressure of spirit what it was is the different judgement of many godly learned yet it drove him unto God in Christ and his answere was that the grace of God was sufficient for him the grace of God that is the favour of God is sufficient to appease and satisfie his conscience from guilt and the grace of God that is the Spirit of grace is sufficient to support and keepe up the heart notwithstanding the power of the affliction This Spirit of Christ convaies as it were the influence of Gods attributes his power goodnesse and mercy and the influence of Christs Offices and Merits and applyes and brings home the sweet and luscious promises and the strength of supporting ordinances in that experimentall and sutable manner unto the condition of the soule that no man knowes the meaning hereof but spirituall Christians indeed And tell me againe O ye afflicted of the Lord have you not felt the secret workings of the attributes of God Offices Blood and Merits of Christ the Promises of the Gospel and Ordinances of Gods Worship like the still dew of heaven dropping upon your soules and making you fruitfull in all peace and joy in beleeving filling you with patience meekenesse and all other graces of the Spirit to the praise of his grace And have not you beene in respect of your inward and spirituall security like God himselfe a bove all storms and troubles belowe able to laugh them to scorne have you not felt such refreshings to come from the presence of the Lord which have been as waters out of a rock in a thirsty land Have you not been hereby able to see all things beneath you and your selves like God in securitie when clouds and darknesse have beene round about you solacing your selves in your God pertaking of that fulnesse of joy and drinking from those rivers of pleasure which are in his presence for evermore And that is the fourth generall
up by the eternall Spirit which was as it were the Altar sanctifying the gift and offering So no means in the world qualifications duties promises ordinances can satisfie a sin-seeing conscience but the blood of Christ and that also must be tendred unto it by the Spirit of Christ The truth is nothing can satisfie an enlightned conscience but that that did satisfie God himself which is Christ discovered in the excellencie of his merits and this is by the tendring the same through the Spirit by which Christ is thus discovered Rom. 8.1 Secondly the death of Christ hath another influence and consimilitude in the soul and that is the crucifying of the body of sin and that first by way of a holy revenge for the shedding of Christs blood Sin persued Christ even unto the Crosse the Spirit persues sin even to the Crosse also Galat. 5.24 They that are Christs have crucified the flesh with the affections and lusts thereof And again Rom. 8.13 If ye through the Spirit mortifie the deeds of the flesh ye shall live Secondly there is conveighed a certain secret ennergettical power and derived in a sweet spirituall manner from the death of Christ viz. by serious contemplation and belief thereof to kill and mortifie sin Rom. 6.6 Our old man was crucified with him that the body of sin might be destroyed And Paul saith Galat. 2.20 I am crucified with Christ Thirdly the blood of Christ is as it were a secret and yet sensible bath wherein the soul is healed and cured and cleansed steeped and rinsed from the filth and guilt of sin This blood is that fountain opened for sin and for uncleannesse to wash in Zach. 13.1 wherein the Saints are washed 1 Cor. 6.11 and this purgeth their consciences from dead works to serve the living God Hebr. 9.14 Lastly the blood of Christ is the life of the soul that is the provision for the life of the soul His flesh is meat indeed and his blood is drink indeed Joh. 6.55 indeed that is in respect of everlasting nourishment that flows from it for saith he he that eateth me shall live by me vers 57. He that drinketh my blood shall never thirst Joh. 4.14 because Christ died we live viz. in respect of Justification and because he liveth we shall live in respect of sanctification Joh. 14.19 Thus in many particulars the death of Christ hath a blessed influence in the hearts of the Saints which is the fifth Consideration concerning Christ in the soul in respect of his sufferings Sixthly consider Christ in respect as of death so of his buriall the very grave of Christ hath an operation in the heart We are buried with him Gal. 6.4 Colos 2.12 The old man doth by little and little moulder away as it were in the grave of Christ Seventhly the resurrection of Christ hath likewise an influence in the soul viz. to raise it up to a new spirituall and holy life We are said to be raised up together with Christ Ephes 2.6 He that raised up Christ from the dead shall quicken your mortall bodies by his Spirit that dwelleth in you Rom. 8.11 The truth is there are most glorious and various operations and influences of the resurrection of Christ in the heart which would be too large now to insist upon Eightly the ascention of Christ is seen also in its operation in the soul viz. to draw up our hearts and desires and expectations heaven-wards Col. 1.2 this is by the Spirit Ninthly and lastly the very session of Christ at the right hand of God and his interceding there for us is felt in the soul the Spirit of God leading it into the presence of God and setting it as it were at the right hand of the Father among the sheep not among goats Matth. 25. giving it all boldnesse even as a right hand favourite and there making intercession with sighs and groans that cannot be expressed Rom. 8.16 Thus you see the first generall Answer to this third generall Question viz. how might we know the Spirit of Christ in the soul from the spirit of delusion Answer The Spirit of Christ in the soul is Christ spiritually in the soul viz. in the sence before spoken of Secondly The Spirit of Christ in the soul doth alwayes act and bias the soul towards Christ by this means the intrincicall bent and frame of the heart is toward Christ the Spirit having a most strong and effectuall work upon the will in answer unto that great defection of the will through Adams fin in the Commission of sin That which I do saith Paul I allow not Rom. 7.15 And in the 19. verse The good I would do I do not the evill which I would not do that I do Will you see the reason of both why vers 22 23. I delight in the Law of God after the inner man but I see another law in my members warring against the law of my mind and bringing me into captivity to the law of sin which is in my members Sin was his sicknesse his complaint his captivitie goodnesse his desire his delight his endeavour the ground of both was the law of God in the inner man viz. the Spirit of life by Christ Jesus Rom. 8.2 This did still bias the soul contrary to that principle of corruption of nature So that look how naturall instincts do act and work in severall subjects here below as in elements the fire to ascend upwards the earth to fall downwards c. or in all vegitatives to yeeld fruit according to its kind whatsoever Or in all sensitives to forbear that which it knows hurtfull and to feed upon that which is proper for its particular nourishment The little kid to suck his mothers milk c. as the holy Ghost termes it Exod. 23.19 Or in rationals to preserve it self from known evill and to seek after known good Even so an holy spirituall instinct is in the heart of beleevers to do with delight that which is holy just and good and to be very heedfull of that which is sinfull and wicked and its interruption in both is its sorrow its complaint and its pain as it were It is too true that the best of Gods people are obnoxious unto many disturbances and hindrances in the inward man but it is as true that these are their complaint unto God and their indeavour for cure The Spirit in Scripture is compared to anointing oyl 1 Joh. 2.27 oyl we know hath a naturall property to be uppermost if it be put into any liquids whether they be hot or cold yet the oyl will alwayes ascend and though there might be some interruption while you powre water upon the oyl yet stay but a while and you shall see it settle again and keep all under it Just so the Spirit of Christ doth as it were raise up the heart above all in the soul and though interruptions may be through violent temptations and strong passions and corruptions yet at last all will