Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	jerusalem_n	worship_n	worship_v	1,634	5	9.3392	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51697	The axe at the root of professors miscarriages in a plain detection of, and a wholesome caveat against the miscarriages opposite to faith in God / by Thomas Mall ...	Mall, Thomas, b. 1629 or 30.	1668 (1668)	Wing M328; ESTC R12069	51,837	51

Though I am blind yet mine eyes are good Those that had the lepresse in the head were to be judged unclean Is it nothing to you still to remain useless unto others Is it nothing to you to be even in such times as these without an interest in God strangers from the life of God through ignorance Eph. 4.18 so as none of Gods ofters of himself do yet prevail with you Is it nothing to you to continue prepared for ruine Hos 1.14 The people that understand not shall not only stumble but fall i. e. 〈◊〉 ●ally perish O ye ignorant Professions Rev. 6.17 the great day of Gods wrath is coming and how will ye be able to stand O that you would yet know the things that belong to your peace Luc. 19.42 before they be hid from your eyes 3. Against Eryour Errour Take heed not only of not apprehending but of mis apprehending God and the things of God Hath not this been your 〈◊〉 Have not your apprehensions concerning God been very erroneous Have not some Professors thought That there is no God nor Devil nor Heaven nor Hell but what is within us and that ●n and grace were equally of God and agrecable to his will O! Be not alwayes deceived concerning the Providence of God his Worship his Minisiry his House his Discipline in his house Brook's Satans wiles Rom. 1.28 c. Is it nothing to you to be under the Gentiles heavy and dreadful Plague to be given up to a reprobate mind a mind void of judgement a mind disallowed rejected and abhorred of God a mind that all have cause to be ashamed of 1 cor 3 11 12 13 14 15. Is it nothing to you to suffer loss in Gods resiuing fire Is it nothing to you still to entertain that w●orish woman that hath ca● down many wounded many yea slain many many strong men many great men many learned men yea many Professing men 2 Thes 2.10 11 12. Is it nothing to you to be still in danger of Gods sending upon you strong delusions or a● the Greek hath it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the efficacy of errour that you should believe a lye the lye of lyes viz. Popery that you may be damned Ah Souls Can you seriously consider these hints and those you have in the Gospel-glass chap. 9. and not dread and stand upon your guard against every Errour in Religion True hatred is to the whole kind It is sad to frown on one Errour and to smile on another Gideon had seventy sons and but one bastard Judg 8.13 and yet the bastard destroyed all the rest One turn may bring a man quite out of his way Ah Lord said one this mercy I humbly beg that thou would rather take me and do any thing with me than to give me up to those sad Errours to which thousands have married their Souls and are in a way of perishing eternally Jam 1.16 O! Do not erre my beloved Brethren Take heed therefore of pride of that proud Curiosity I have already cautioned you against The meek or humble as the word signifieth will he guide in judgement the meek will he teach his way Psa 25.9 The same Author tells of a man who seeing in a Vision many snares of the Devil spread upon the earth sate down musing and said within himself Who shall pass through these Whereunto he heard a voice answering Humility shall pass through them To persist wilfully in Errour is Diabolical It were best we never erred next to that that we amend our Errours Take heed of being cententious against the truth Rom. 2. ● and dis●bedient to the truth when made known unto you yea take heed of a voluntary sluggishness and an assected laziness as to searching out of Truth which cannot but expose a man to Errour for Truth doth comm●●dy keep so much State 1 Tim. 6.10 as not to reveal her self to any but those who studiously seek her Take heed also of Covetousness In a word be careful to subdue all your inordinate affections for they are of great force to sway the Judgement 4. Vnteachableness Against Unteachableness Take heed of unwillingness to get clear and right apprehensions of God Hath not this been your 〈◊〉 Have not you been not only ignorant and erroneous but unwilling to be instructed Have not you been not only destitute of Ali●d est ne 〈…〉 but opposite to the saving knowledge of God Light hath been offered but have not you shut your eyes against it And if some light hath broke in upon you Rom. 1.19 you have not liked to retain God in your knowledge Have you not wilfully rejected knowledge and hath not God therefore rejected you Hos 4.6 See B●● on the place Have not you ca● off the knowledge of God wit● contempt and despite as the word signifyeth Have not you cast off the means of knowledge And hath not God therefore took away the means of knowledge Have not you thought that you must busie your heads about some other matters and that you may do well enough without this knowledge if you do but know how to trade and to mannage your worldly businesses Have not you rejected the knowledge of that Truth especially that should have brought you to the true worship of God as those Priests did the knowledge that they must worship God at Jerusalem for fear of losing their estates Hath not God therefore in an extraordinary manner rejected you So much is noted thinks Tremellius by the redundancy of a letter in the word for Gods rejecting not found elsewhere in all the Scripture Have not you even studied to be ignorant of God Ba●●●●ough● on H●s 4 1. Have not you therefore been for unteaching Priests and humane inventions in the worship of God which kept out of the Land of Israel the knowledge of God No wonder that God hath a controversie with the Land no wonder that God is contending with English Professors in a way of judgement no wonder if there be no peace in England to him that goeth out and cometh in 2 chron 15 3.5 but great vexations upon all the Inhabitants God vexing us with all adoersity So it was with Israel in the like case Israel was without the true God i. e. the true worship of God and without a teaching 〈◊〉 and in those times there was no peace c. No wonder ●●at God hath made us to see 〈…〉 seeing we would not see No wonder that God is departed from us seeing we have said at least in our hearts Job 〈…〉 see B●●● on Job 22. ●● Depart for we desire not the knowledge of thy wayes Your Ignorance hath much incented God against you but your Vnteachableness much more O! dequaint now thy self with him I beseech you now now that the hand of God is out against your selves in some kind or other now that the hand of God ● much heavier