Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	jerusalem_n	spirit_n	worship_v	3,034	5	9.5572	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03472	The holie historie of our Lord and Sauiour Iesus Christs natiuitie, life, actes, miracles, doctrine, death, passion, resurrection and ascension gathered into English meeter, and published to withdraw vaine wits from all vnsauerie and wicked rimes and fables, to some loue and liking of spirituall songs and holy scriptures. By Robert Holland maister of Arts, and minister of the Church of Prendergast.	Holland, Robert, 1557-ca. 1622.	1594 (1594)	STC 13595; ESTC S118820	155,202	360

with Samaria disagree And water askest thou of me Then Iesus said oh woman see If thou the gift of God didst know And who it is that asketh thee Thou woldest not then seeme so slow To aske of him for he can giue Water of life if thou beleeue The woman said the well is deepe And thou hast nought to draw withall Where doest thou then thy water keepe Or doest of me for water call This well our father Iacob gaue Whose name in reu'rence here we haue Art thou greater then Iacob was He dranke of it and so did then His children in this very place His cattell and his houshold men But Iesus said who so doth drinke Of this will thirst thou so must thinke The water I giue who drinke will Thirsteth no more while he doth liue It shall in him be springing still To euerlasting life this giue That I thirst not oh sir said she Nor to draw here more driuen be Then Iesus said thy husband call And come againe with him to me Husband I haue now none at all To Iesus then thus answered she Thou hast well said thou hast had fiue This is not thine that is aliue Thou art a Prophet I do see Our fathers worshipt in this mount But now Ierusalem say ye To worship in men most account The houre is come now shines the light Yet here nor there ye worship right Ye worship that ye do not know We worship that we know and see Saluation is I say to you Come of the Iewes and now said he In truth and spirite men haue need The father to adore in deed God is a spirite and they must In spirite and in truth withall Worship him that in him trust And on his name for mercy call Messiah comes said she againe And he will teach vs all things plaine He said to her lo I am hee And his Disciples came with that When Christ so talke with her they see They all did maruaile much thereat They of their meate did offer make But he as then no meat would take His meat was to accomplish then His fathers will and worke to end The haruest is among all men Most ripe where to God did you send The reaper wages shall receiue And sower ioy thereof perceiue Herein the prouerbe true is found That one doth sow another reape You reape where other tild the ground Their labours all on you I heape The woman all this while was gone And left Christ there though not alone She went into the Citie then Come see said she one that told me All I haue done and straight the men Went out our Sauiour Christ to see Whom when they saw they did beleeue For wordes that she to them did giue When the Samaritanes were come They prayed him to tarie there And he abode as saith some Two dayes with them and they with feare When they had heard and seene also His wordes and workes beleeued tho Then said they to the woman we Do now beleeue not for thy sake But for the wordes and workes we see For Christ the Sauiour we him take So two dayes after thence he went To Galilie for so he ment Christ passing from Samaria to Galilie turned aside to Nazareth where he preached on the Sabboth day c. When from Samaria he was gone To Nazareth he tooke his way Christ knew what best was to be done No time he would at all delay About his fathers worke he went In which his time he wholy spent Then to their Sinagogue to preach Vpon the Sabboth day he came Esayas booke they did him reach That he might reade vpon the same Whereout he taught them what he was What he should teach and bring to passe Christ reproueth the ingratitude of his countreymen affirming that a Prophet is esteemed least in his owne countrey His doctrine so astonied some That they did wonder at his words Whence doth say they this wisedome come Or who to him these works affoords Is not that Iosephes sonne we pray The Carpenter we heard this day His mother Marie we do call His brethren be they not with vs As men amazed were they all To heare him so that text discusse Saue in his countrey then said he A Prophet sure shall honor'd be Wherefore he said to them againe When famine plagued Israell And they for three yeares wanted rayne And moneths six as stories tell Eliah then was sent to none Saue in Sarepta vnto one Oh Israëll thy leprosie Was great in Eliseus time Yet none could find a remedie But Naaman was cur'de by him When they heard this it grieu'd them sore And they deuisde his death therefore So rising they out thrust him all And lead him on that verie hill Where they might geue him such a fall As might haue pleasde their wicked will He freely yet from them did go Escaping for all they could do Christ went from Nazareth to Cana in Galilie where he restored the rulers sonne to health the noble man and all his houshold beleeued To Cana Christ from Naz'reth came The Galileans him receiu'd And ioyfully they did the same His Godhead there was well perceiu'd Of water wine he made before Now one to life he did restore A ruler that thereby did dwell At Capernaum had a sonne Sore sicke when he of Christ heard tell And what he eu'ry where had donne He came to Christ and him did pray To go with him without delay His sonne was ready now to dye Therefore he made the greater hast Your vnbeliefe assuredly Doth make you many wordes to wast But go thy way thy sonne doth liue He went and did Christs word beleeue And as he iourneyd by the way He heard his sonne recouered And by accompt that houre and day That Iesus health had promised So he and his beleeued all Christ when he will can thus men call Christ hearing of Iohns imprisonmēt went to Capernaū after he called sundry of his Apostles preached the Gospell in Galilie and healed the diseased When Iohn was then imprisoned Or much about that tyme I say Christ went and he inhabited Capernaum and there did stay The sea of Zabulon was nye And Nepthalim assuredly Esayas Prophecid before That there the Gentiles should haue light Whose darknesse still increased more Vntill of Christ they had a sight Who doth vnto all that beleeue Eternall life most freely giue Christ passing throughout Galilie As he did walke by the sea side Apostles called verely Of such men as did there abide Poore fisher men without respect By whom he would his works effect With whom about from place to place Throughout all Galilie he went Heaping on his all gifts of grace And teaching them with like intent He made those foolish weaklings rise For to confound the worldly wise And as he past continually He euery where did dayly teach Their Synagogues to openly He went the Gospell for to preach Amend

Deuided so in any land If Sathan cast out Sathan sure Or I by Beelzebub do so His kingdome cannot long endure One thing I aske you and no mo By whom do your sonnes cast them out They shall you iudge in this no doubt If through God cast out the same Then is his kingdome come this day If one man to a strong man came To spoile his house and runne away Can he his purpose bring to passe Ere he be bound that owner was But I by force gaue him the foyle Whose helpe you say I daily vse The more for you that I do toyle The more you still do me abuse He that on my side is not he Against me fully sure must be Blasphemie Each sinne and so each blasphemy Shall be forgiuen men I say If they repent it hartely And for remission do pray Except against the holy Ghost Of all this sinne offendeth most The sinne against the sonne of man Which oftentimes doth hap and chance Both francke and free remit I can For it may come of ignorance The works Gods spirit works are such That they cannot be hidden much Take heed ye do not then offend Or sinne against the holy Ghost God will not sure world without end Forgiue that sinne he hates it most The tree and fruit make good I say Or make both ●it to cast away As by the fruit we know the tree So by your wordes ye knowen are Oh vipers you that euill be Your speaches do your workes declare The hart it storeth good or ill Whereof the mouth doth sauour still Both good men and the euill show What treasure they haue hid in hart At the last iudgement you shall know How well or ill you plaide your part Vaine talke who so doth here affoord Shall answer for each idle word Christ denied the Iewes any signe sauing onely the signe of Ionas The Scribes and Pharisies withall Came tempting Christ and sought a signe As if on sight thereof they all From former faults would then decline But Christ that knew the inward mind With words they could not so make blind Christ answered and said againe Thou wicked generation Adulterous and very vaine Though signes thou doest depend vpon No signe shall geuen be to thee But that of Ionas thou shalt see As three dayes and three nights he was Within the whale all couered So shortly it will come to passe I shall in earth be buried Three dayes and three nights verely In graue the sonne of man shall lye Christ argued the Iewes of impenitencie The men of Niniuie shall rise With these and shall condemne them to They Ionas words did not despise But did repent as you should do One greater then Ionas is here Yet small repentance doth appeare The Queene of Saba she shall rise In Iudgement with these men also And them she shall condemne likewise That so farre from her home would go To heare king Salomon I say His greater yet you heare this day Christ prnounced an heauie sentence against such as reuolt from the truth receiued They which are once deliuered From vncleane spirits free and well Are after iustly punished If in them they againe do dwell Their last end sure farre worse shalbe Then was the first take this of me The vncleane spirit places dry Doth walke throughout seeking a rest Where faith where hope where charitie Is setled sure within mans brest It is so dried with Gods grace That deuils haue there no resting place Then he returneth home againe Into the house from whence he went For all this while he walkt in vaine And missed still of his intent This house he findeth swept within Cleane voide of vertue deckt with sinne Then taketh he seauen spirits more As ill as he in euery thing And dwels where he did dwell before His end is worse then beginning So shall it with this people be They mend not for all that they see This spirit is the deuill indeed His house is man where he doth dwell The drie place where he cannot speed Mans heart it is heat by God well With godly zeale and hate of sinne He rests not there though he come in Christ shewed who his mother sisters and brethren are While Christ spake to the company His mother and his brethren were Without desiring earnestly To talke with him as may appeare Then one of them that was there came And told our sauiour of the same But he preferring farre before The worke that he then had in hand Encreasing daily more and more He said to such as there did stand My mother and brethren be they That do my doctrine still obey My mother whom I loue so well My brethren whom I like also Are these and they marke what I tell For brother and sister shall go My friends they are who so do still Performe and keepe my fathers will The state of the kingdome of God set forth by seauen parables and first of the seed By parables Christ taught men plaine The state nature and worthinesse Of Gods word he did not disdaine To shew alwaies his readinesse His chosen in all things he may To helpe and winne them eu'ry way Christ though of late he had bene let And interrupted by his friends His office he did not forget For their great fault he made amends To the sea side from thence he went To preach againe with like intent And the same place was the sea side That by Genezaret doth lie Where he sat downe for to abide But preased on with company He tooke a ship wherein he sate And taught them as he had done late The people standing on the shore With diligence did giue him eare The multitude encreasing more The more of him did stand in feare Whose words and workes they all did see In eu'ry thing so well agree Behold said Christ a sower went To sowe his seed but some seed fell Farre otherwise then he had meant By the way side which could not well Yeeld fruite the fowle without delay Deuour'd them all so cleane away Some fell on stonie ground also Where they of earth had little store They sprung the rather there but lo The sunne rose vp and parcht them sore And so for lack of roote I say Anon they witherd all away Among the thornes some other fell Which springing vp were choakt withall Some fell in good ground and did well The same brought fruite where they did fall One corne an hundreth fold or moe Some sixtie some thirty also He that hath eares to heare may heare For herein the condition Of Gods word may to thee appeare The rule of thy saluation Three sorts decayed all you see The fourth yeelds onely fruite to me Then his disciples askt him why By parables he taught them then To you said Christ this verely Giu'n is to know not to those men The secrets of Gods kingdome ye Shall learne and know alwaies of me To you that haue