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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B08175 Christs kingdome discovered: or, That the true church of God is in England, cleerly made manifest against all sectaries whatsoeuer. by Iohn Traske.. Traske, John, d. ca. 1638 1616 (1616) STC 24175.7; ESTC S95559 28,643 78

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began to make the same Proclamation Mat. 4.17 23. Mat. 4.17.23 And that the obstinate Iewes might be left without all excuse he sendeth out his Apostles and Disciples into all their Cities and Villages to proclayme the same things And to confirme the truth of the Proclamation Mat. 10.1 7. Mar. 6.13 Luk. 9.2.60 they had power giuen them to cast out Diuels and cure Diseases Mat. 10.1 7. Mar. 6.13 Luk 9.2.60 Yea our Sauiour tels the Pharisees that it is amongst them euen at his being on earth as it is written The Kingdome of God behold it is among you Lu. 17.21 Luk. 17.21 As also his speech to the Woman of Samaria is notable for this The houre commeth and now is when the true Worshippers shall worship the Father in spirit and truth Io. 4.22 Io. 4 22. It is now saith he and shall come more cleerely and manifestly hereafter For at that time it was so darke a Mistery as that albeit the Disciples nay the Apostles themselus heard it daily taught yea and priuately were instructed in it yet they did not vnderstand nor apprehend the truth thereof as it is euident by their qunstion which they mooued euen after Christs forty dayes abode with them speaking of things appertayning to this Kingdome yet after that they asked this question Lord wilt thou at this time restore the Kingdome to Israel Supposing that it had beene some outward glorious restauration of their Nation to their former estate Act. 1.3 4 5 6. that our Sauiour had so often taught Act. 1.3 4 5 6. And we may further adde that this Kingdome beganne not cleerely to appeare vntill the Apostles receiued power from aboue as it was promised them where it is written Behold I send the promise of my Father vpon you but tarry you in the City of Ierusalem vntill you bee indued with power from on High Luk. 24.49 Luk. 24.49 But especially it began at Ierusalems destruction For those things which were abrogated long before euen when the vaile of the Temple rent from the top to the bottome Matt. 27.50 51. Mat. 27.50 51 yet then they might bee sayd to vanish as it is written In that he saith A new he hath made the first olde Now that which decayeth and waxeth old is ready to vanish For then verily the first had Ordinances of Diuine Seruice Heb. 8.13 the 9.1 and a worldly Sanctuary Heb. 8.13 chap. 9.1 But this was fully made manifest in that glorious comming of Christ to Iohn in that wonderfull Reuelation Reuel 1.1 Reuel 1.1 Accor-to his owne prophecyes where it is written Verily I say vnto you or I tell you of a truth there be some standing here which shall in no wise tast of Death till they see or til they haue seene the Sonne of Man comming in his Kingdome or the Kingdom of God come with power Mat. 16.28 Mar. 9.1 Lu. 9.27 Mat. 16.28 Mar. 9.1 Luk. 9.27 Also of Iohn in particular as of the especiall man that should see the Fulnesse of it it is written that his Master said to Peter If I will that hee tarry till I come what is that to thee Ioh. 21.21 22. Ioh. 21.21 22. So that then was the truth of that seene which our Sauiour prophecied to that Woman Woman beleeue me the houre commeth when yee shall neyther in this Mountaine nor yet at Ierusalem worship the Father Io. 4.21 Io. 4.21 At that Time Ordinances of Diuine Seruice and worldly Sanctuaries vanished away which serued but as shadowes of heauenly or good things to come and were not the very Image of the things thēselues Heb. 10.1 Heb. 10.1 Then and not till then things made with hands were shaken Heb. 12.26 27. Is 65.17.18 Reuel 21.1.5 that things not made might remaine Heb. 12.26 27. Is 62.17 18. Reu. 21.1 The first point thus being pointed at with the three branches thereof The second followes which is That it is to be entred into For the first were little worth as To know what it is Where to finde it And when it began If hauing found it wee make it not our owne by taking possession of it Therefore concerning our entrance wee will consider three things First What the Gate is by which wee enter Secondly Who and when men may be said to knocke therat Thirdly By what means we enter The Gate or Doore is Christ as it is written I am the Doore of the sheepe and in the same Chapter I am the Doore Io. 10.7 9 by me if any man enter in hee shall be saued Io. 10.7 9. Here hee proclaymeth himselfe to bee the Doore or Gate by which we enter And a little before his departure he tels his Disciples That they do know whither he goeth and the way also But Thomas making a doubt both of the place whither hee should goe and also of the way thither Christ answereth thus I am the Way Io. 14.4 5 6. the Truth and the Life no man commeth to the Father but by me Io. 14.4 5 6. This is then that new and liuing way which is consecrated to vs by the flesh of Christ Heb. 10.20 Heb. 10.20 And thus much for the Gate or Doore by which we enter Mat. 7.13 Lu. 13.24 Psa 1.8.20 which is termed A Straight Gate and wee are willed to striue to enter in thereat Matth. 7.13 Luk. 13.24 Euen this Gate of the Lord Psa 118.20 The Gate being knowne the next thing is who they are and when men may bee said to knocke at this Gate For answere heereunto know that true penitent sinners such whose hearts are pricked whose consciences are laded whose faces are couered with shame and confusion these are they who knocke thereat As wee see at that Sermon of Peters where it is written Now when they heard this they were pricked in their heart and sayd vnto Peter and to the rest of the Apostles Men and brethren Act. 2.37 what shall wee doe Act. 2.27 Heere you see these knocking aloude at this Gate So the Publicane being couered with shame and confusion and full of indignation against himselfe for sinne as wee see by that hee stood a farre off woulde not so much as lift vp his eyes to heauen but smote his brest saying nay rather crying out with much vehemency Lu. 18.13 God be mercifull to me a sinner Luk. 18.13 He also knocks aloude at this Gate The Theefe vpon the Crosse knocked also efectually at this Gate when hee was come to himselfe His Eyes beeing opened to see his fearefull estate and his mouth also to reprooue sinne in his fellow and to cleere our blessed Redeemer and no doubt with vehemencie he cryed out Lord remember mee when thou commest into thy Kingdome Luk. 23.40 41 42 Luk. 23.40 41 42. Also the Keeper of the Prison when hee was recouered of that desperate purpose at his sudden amazement calling for a light sprang in came trembling and fell