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A49121 King David's danger and deliverance, or, The conspiracy of Absolon and Achitophel defeated in a sermon preached in the Cathedral Church of Exon, on the ninth of September, 1683, being the day of thanksgiving appointed for the discovery of the late fanatical plot / by Thomas Long ... Long, Thomas, 1621-1707. 1683 (1683) Wing L2972; ESTC R19771 31,461 48

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in the sence of the Law there are no Accessories in the case of Treason But secondly a Secret of such consequence could not be intrusted with all the Faction it was enough that their Principal Guides and Leaders were engaged in it where some performed the Function of the Brain to consult others of the Eyes to search out Opportunities and Advantages others of the Ears and Tongue to listen after and scatter false Reports as so many Fire-brands others of the Hands to execute such traiterous designs the whole Body was certainly engaged and without all peradventure would at least post factum have rejoyced in it as they did of the most detestable Murther of the Royal Martyr when a Representative Body of these Dissenters layed a foundation for such an ungodly Enterprize when they had even buried the King alive and by false Insinuations stoln away the hearts of the People and deprived him of the Comforts and necessary Supports of his Crown and Dignity voting his Guards to be a Grievance and the executing the Penal Laws on Dissenters to be grievous to the Subjects an Encouragement to Popery and dangerous to the Peace of the Kingdom when he was denied to raise Money on his own Revenues and such as should assist him pronounced Enemies to the Peace of the Nation when a considerable part of his Customs were taken from him the Bill for excluding the lawful Successors was resolutely insisted on and a Vote pass'd for restoring the Duke of Monmouth to his Offices for which application was to be made to the King by such Members of Parliament as were of the Kings Privy Council when it was voted that all who should oppose the Bill of Exclusion should be dealt with as Betrayers of the King the Protestant Religion and the Kingdom of England and Pensioners of France when one pronounced it a favour that the Duke was onely excluded and another would have perswaded him to destroy himself and a third threatned that rather than not exclude him they would exclude the whole Glorious Family of the STUARTS Mr. Hunt when seditious Petitions were promoted and the Thanks of the House voted to be given to a seditious Party of the City for their manifest Loyalty to the King their Care Charge and Vigilancy for the preservation of his Majesties Person and the Protestant Religion when his Majesties Prerogative to call and dismiss his Council was questioned and while they who infused fears and groundless jealousies of the Kings ruling by an Arbitrary power did in an Arbitrary manner fine and imprison divers of his Majesties Loyal Subjects I doubt not to say that though such a petite venemous Insect as Achitophel was sate on the Axle and boasted of his moving all these great Wheels yet there were many more than a few rash and desperate persons engaged in the Commotion And what was the meaning of that Vote That in case the King should die by a violent death they would revenge it on the Papists when the chief Ministers of State the Bishops and all that were eminent for their Loyalty were condemned as being Popishly affected and the Clergy branded as Projectors for a Conjunction with the Church of Rome and had made many steps towards it Nor were these things whispered in a corner by some Malecontents but proclaimed on the house-top they were vox votum Populi When Absolon was sacrificing at Hebron the Conspiracy was strengthened says the Text ch 15. It seems then Absolon had his Levites who set up their Altars at Hebron which signifies a Society or Association in opposition to that at Hierusalem and these were they that strengthened the Rebellion For as every Chieftain had his Levite so every Levite had some hundreds whose Purses and Consciences were at their command and instead of catechising them in the duty of Obedience they preached Satyrs against their Governours and instilled the Doctrine of Resistance Their Texts were usually such as these Ye take too much upon you Moses and Aaron all the congregation is holy every one of them and the Lord is among them Numb 16.3 Curse ye Meroz say these Angels of Light curse ye bitterly the inhabitants thereof because they came not to help the Lord against the mighty Judg. 5.23 Cursed be he that doth the work of the Lord deceitfully and cursed be he that with-holds his sword from bloud Jer. 48.10 If ye do wickedly ye shall be destroyed both you and your King 1 Sam. 12.25 The kings of the Gentiles exercise Lordship over them but it shall not be so with you Mat. 20.25 He reproved kings for their sakes saying Touch not mine anointed and do my prophets no harm Psal 105.15 Stand fast in the liberty wherewith Christ hath made you free and be not entangled again with the yoke of bondage Gal. 5.1 In vain do they worship me teaching for doctrines the commandments of men Mat. 15.9 I hate them that hold lying or superstitious vanities Psal 31.6 Come out of Babylon my people that ye partake not of her sins and that ye receive not of her plagues Rev. 18.4 The hour cometh and now is when the true worshippers shall worship the Father in spirit and in truth for the Father seeketh such to worship him Joh. 4.23 Why as though living in the world are ye subject to ordinances Touch not tast not handle not which all are to perish with the using after the commandments and doctrines of men Col. 2.20 I thank thee O Father that thou hast hid these things from the wise and prudent and hast revealed them unto babes Mat. 11.25 These are the Texts and it is easie to conjecture what Uses and Applications were made to the People For from these the People are instructed in their great Priviledges and Power That there is Idolatry and Superstition in the Church Oppression and Tyranny in the State That they ought to shake off those Yokes of Bondage and vindicate themselves into the glorious liberty of the sons and daughters of God That they may bind their kings with chains and their nobles with fetters of iron to execute judgment upon them for this honour have all the Saints Psal 149.8 Hence every Idiot thinks he understands the Scriptures better than his Priest or Bishop And the watchmen of Israel may in vain forewarn them of the sin and misery which their false Prophets are leading them to though it be demonstrated that as naturally as the same cause doth produce the same effects so do the same seditious Principles spring up into rebellious Practices which a Prophet of their own was so sensible of that he told those men that they were nati ad bis perdendam Rempub. Anglicanam Born to destroy the English Government a second time But though an Angel from Heaven or one from the dead should perswade them contrary to what their Teachers have infused into them their Understandings are so oblinded and Consciences seared that sooner may a Jew or a Turk be converted