God and which Things we Preach or Speak not in the words which man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R.B. comparing Spiritual things with Carnal is not wise who because old men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that labour and study most in Books of Divinity so call'd get most of the Spirit 's teaching O sad That ever the minds of the Children of Men should be so cover'd with darkness and yet read the Scripture of Truth which witnesses to no one thing more then to the Free Teachings of the Spirit of God without humane Helps For all the Help that is humane or that man who is ab humo that is from the Earth can afford is but natural and of this World which comes to nought therefore is it said That none of the Princes that is the chief men of this World knew the Mystery of Christ and his Kingdom then which made them so band against him see the 2d Psalm And the Natural Man with all his natural means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R.B. who have run and set up themselves by their humane Helps in the place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in pag. 6. before mention'd saith The Objection hath much Confusion in it and how proves he that but by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the common Knowledge of Divinity with the saving Knowledge of it No man cometh to a common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirits teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many men have excellent common Knowledge by this Word and by the common help of the Spirit without that special Help which begetteth saving Knowledg And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the man that hath it And in pag. 114. farther saith Take them not for no Ministers that want Grace totally and marvel not that Gifts are more necessary to the validity of Ministration then Grace is he may perform the Office of a Minister to the benefit of the Church that hath no Saving Grace at all Thus for Rich Baxter O! What Sorcery and Egyptian-Darkness is here to make void the New Covenant and Free Gratious Teachings of the Spirit of God in these dayes and to establish the Letter in the room and stead thereof which only witnesses to it and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the people in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no man that knows the Badness of Babylon will buy them any more and then will the Merchants of Souls Mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living WAY will follow no more such men as would bring in and establish a Graceless Ministry as this Baxter doth here to his everlasting Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a Stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless men saith John 1 Epist. 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet 4 10 And they that are of God hear us And so ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles dayes according to his true Promise where all in the Truth of which we the People of God in scorn call'd Quakers are Members where all I say is done in and by the Holy Spirit prais'd be God and nothing own'd among'st us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptiz'd by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that Sanctifies us and makes us clean to God in all our Sacrifices and Services for Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the creating Word of the everlasting Father which is Spirit and Life the Resurrection and the Life in every believing Soul for we are redeemed from Death thereby that we might forever hereafter serve God in the newness of his own Spirit and not in the oldness of the Letter as all such do as know no other teaching Word but the Letter as this Baxter doth and so they having gotten a little Brain-knowledge by their humane helps and not by the Spirit of Truth
never taught by man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to Lead them into all Truth according to Promise Joh. 16. without being beholding to Vain Man's Help for whereof is he to be accounted as is manifest even as a Thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this Baxter who is not content to sit among the Parish Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these dayes that without an outward Miracle he will not believe any such Thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it come in man's Way and by Humane study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without man's Help for he is worthy who as he created all things by his own alone Power and according to his Good Will so he restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also speaks Joh. 1.13 but Oh How unlike is this Doctrine of the Apostle's to Baxter's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God left any should think as this Baxter doth that it was either by man's Labour or Study or Humane endeavour or Art or Parts or any natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. and he bids not err as this Baxter doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God and his Name is called the Word of God Revel 19.13 so this Word though it works according to the witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ That witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them record that they had a Zeal for God and Scripture but not according to knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this Baxter and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirit 's Teaching by the Letter and Humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual men 2 Cor. 13.5 Rom. 10.3 And how far this Baxter's Language in those other words where he saith That if any will pretend to a good Understanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much reading and long study of the scriptures themselves and the Writings of them that 〈◊〉 and 〈◊〉 them had need of some Miracle or sounding 〈…〉 to perswade themselves or others that they are not deceived How far I say is this Doctrine and language in this 〈◊〉 from the Language of the holy men of God that writ Scripture let the Spiritual Man who best understands all things judge for the holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased man and all Humane Helps as is said before and as the Scripture every where witnesseth But this Baxter tyeth the Wait and main stress of all upon Humane Learning natural Parts knowledge of Customs and Countries much reading long study and the like insomuch that without them man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unlest seconded by some Miracle or the like But Oh the Misery therefore of such poor Souls as follow such wretched Teachers and their damnable Doctrine as I may well And Oh forever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lie down in the good Pasture of the Spirit 's fulness and walk up and down in the Light of the Lord under the hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God forever Amen Again Let us revew and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your advantages for knowledge have been less then other mens that you are younger or that it is but a few Years since you entred upon the Study of the Scripture or that you have not any stronger natural Parts then other men or that you have not had that Measure of learning which might further your knowledge of the holy Scripture But that others that differ from you have had much more of all these Helps and Means then you and have Prayed more and Meditated more c. To which I Answer That by these words it is easily seen what manner of knowledge it is that this Baxter trades in and would have all Slaves unto and what are his Means for obtaining it to wit a meer natural Knowledge which by meer Worldly Helps and Advantages may be attained for a meer Heathen accompanied with many Years and much Humane Learning and strong Natural Parts that can but talk much of the Scripture especially having on him a Form of Prayer and the
right in all Points essential to Christianity and in the certain Way of Life he may easily conclude that to be unwarrantable separation which goeth from such But then I say How will the Protestants warrant their first separation from Popery or how did this Baxter with his Presbyterians in Oliver's time with their Directory excuse their separating from the Bishops and their Comon-prayer and how will be salve his old Non-conforming Brethren's flight into New-England where since they have shed the Blood of the Martyrs of Christ from the former Bishops But now his false Ground and Foundation being overturned it is most manifest that that separation is most lawfull which is from such who call good evil and evil good put Light for Darkness and Darkness for Light as Baxter and all the Wicked do from whom the People of God in these Days separate And so in obeying the Voice of our God who saith Come out of Mystery Babylon my People lest ye pertake of her Sins and so of her Plagues we are justified for the sins of the Wicked who in words profess God and Christ but in deeds deny all is reached Heaven at this day And doth not the Apostle say If any man that is called a Brother be a Fornicator or Covetous or an Idolator and Covetousness by the Apostle's Doctrine is Idolatry or a Railer or a Drunkard or an Extortioner with such not to keep company no not as to eat with them 1. Cor. 5.11 And doth he not say in an other Place Have no Fellowship with the unfruitful Works of Darkness nor with the unfruitful Workers in Darkness as before but rather reprove them Ephes. 5.11 must we not yet separate from them yea yea in their very Worship Actions as well as others and when even the greater number are so far defiled and tainted with the Leprosie of Unrighteousness that they are so far from amending that they persecute all that will not be as bad as themselves Surely when the Lord hath spued out a People as he threatned to do luke-warm Laodicea Revel 3.16 yea and cast them off for their resisting of his good Spirit as he did the Jews 't is no time for his People to stay amongst them then and to continue with them in their Worship-Actions as he calls them but every one to deliver his own Soul by coming out of such Babylonish Worships whose Prayers are Abomination to God as all sinful Prayers are and neither this Baxter nor any one that he knows upon the Earth prayeth without sin as himself before hath confessed and so all of them together do daily and continually that which they should not do and leave undone what the Lord Commands them and so have no health in them and so now that the True Light shines so clear again from under the long Cloud of Antichristian Apostacy it is the wisdom of all that love God and their own Souls to joyn to the Lord in the Covenant of his Light and Spirit where no Committers of sin can joyn for Darkness and the Workers thereof can never joyn with the Light and the Workers thereof So now that the Trumpet hath sounded all ought to come to the holy Worship of God amongst the holy Worshippers that Worship in the Spirit of Holiness and Truth where no Worker of Iniquity nor Hypocrite can come out of all the Defiled Worship of the World whatsoever or under what Name soever in the Fall But this Baxter is in such love of hypocrisie that he makes a necessity of the Hypocrites being amongst the true Members of Christ as though they knew not how to do without them as if the good Corn could not grow so well if the Weeds were wanting saying Pag. 56. It is more for the sake of the truely Faithfull then for themselves that the Hypocrites have their Station and Priviledges in the Church God makes use of their Gifts and Profession for his Elect to many great Services of the Church To which I answer That this Language berayes thee further to be of Babylon and not of Zion what R. Baxter with all his seeming Zeal for Reformation in Oliver's dayes become now a-Pleader for the Hypocrites and their great Service in the Church But this is but like his Doctrine of his graceless Ministers which he pleads for Pag. 114. of his Book so R. Baxter and his Hypocrites and graceless Brethren with their Gifts or rather Thefts void of Grace have been so far from being serviceable to the Elect True Church that they have done it and ever did all the Injury that ever they can by their wicked Doctrines Ungodly lives and heaps of Lyes and false Accusations and cruel Persecutions in somuch that the growth of the heavenly Seed the Lillies of God the true Heirs of the Kingdom hath been and is as a Lilly among Thorns But Christ and Richard Baxter are directly contrary in their Judgment one to the other for Christ would not suffer the Devil in the man to preach him but commanded him to come out and hold his peace because Christ never had need of Devils or wicked men or Hypocrites to preach him but saith to such What hast thou to do to take my Laws and Covenant in thy Mouth and hatest to be reformed Psal. 50.16 c. and so far are graceless Priests and Hypocrites from being serviceable in this matter to his Church that he saith My Sheep hear my Voyce and they follow me but the graceless Minister and Hypocrite who is a Stranger to me they will not hear for such come but to rob and destroy read John 10. and see if ever R. Baxrter understood Scripture who talks so contrary to it As did those Pharisees of old whom Christ cried out so many times Wo against Mat. 23. Who would neither enter into the Kingdom of Heaven themselves nor suffer others And those in Ezekiel who sowed Pillows under mens Elbows making glad the Hearts of the Wicked Hirelings by perswading People that they must not disown them from being Ministers though they be totally void of all saving Grace and that Hypocrites have a Station in the Church for great services with their graceless Gifts to the Elect and by pleading for Games and Fashions of Apparel yea and the Opinions in Religion of bad People yea to such a measure that he is not ashamed to say That many an Error is taken up by going too far from other mens faults as is to be seen in Pag. 224. of his Book with many such like heathenish sayings up and down his Book a few whereof I only touch here and there as they come to mind that by those the Reader may see the nature of that wretched spirit that hath long lurked in him under a cloak of zeal for Reformation when the World pretended to such things but now that the World is for a manifest establishing of their old dark Stuff he turns about and is all for them as it were and against Zeal against
warned from following such any more for who would have thought that ever him called Doctor Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of mens Breath be silenced as Baxter's Epistle to his Book saith for a time and so shattered and confounded with the fall that when they awaked and got a litle Breath that they should for fear of men be so transformed into other shapes as not to be ashamed to get into their Mouthes blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a manmade-Priest when they were Infants and understood nothing then which passage there is not any passage in the Liturgy or Common-Service-Book nay nor in any Book in the World whatsoever more contrary to the Scriptures of Truth as all sober Minded People well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsely say to please the present Evil World with all that the holy Scriptures warrant them in a sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for its absolutely false in the sight of God and to all good Men that Infants by any such outward sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture no where commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest praises to God And therefore People consider what a wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst men What was the Common-Prayers and such things so odious and damnable a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it became such an Idol in their Eyes as that those that dwell in God must be condemned of deep prejudice for not conformity to it What will not that spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou blasphemous Bryan the Accuser of the Brethren can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truely concluded that the Parish-Service thou pleads for is not of God because for conscience to God with whom they dwell they cannot conform to it but Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the consciencious People That by their not joyning with the Parish Worships and Assemblies they open their Mouthes wide to cast a Scandal upon their Persons as prophane and upon the strict Profession of walking precisely according to the written Word which they think sayes this Bryan in that pag. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest request to you is to lay aside your prejudice and examine by the good Word whether your separation be not sinful Answ. To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouthes are by the sinful Parishes of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most holy Lord God for evermore And so we are not yet to examine whether our separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the offence which the Parish-worshippers take is offence without all cause on our parts given and so it is no other then the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those dayes because they could not worship with their Neigbours in their Superstitions as this Bryan would have us and not onely so but they killed Christ and his Apostles and grievously persecuted the Christians for their separation then as they do us at this day and so the reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God then to enjoy Egypt's Glory for a Season so blessed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their return be as shameful as their separation was sinful like this Bryan and Baxter who it seems all this while have been no real and true Separatists to God but have been onely in the self-separation according to the will and force of Times For though the poor deceived Followers of such men be at present more averse from joyning with the Superstitions of the Times then your Hearers are as Baxter sayes yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end but let all know that these self-separatists who have not their Birth of God are no real Dwellers with God though this Bryan its like had an Eye especially to such in his words and to whom its like in a special manner he applies his fawning flattering words and desires But what 's the Reason may we say again that these non-conforming Ministers by Baxter's report are not so much against the
Time But by all these unfound unchristian and ignorant sayings it fully appears that this Bryan is one of them who have neither seen nor known Christ seeing he would bring in the Heathen into the Temple without the Word and so who is more ignorant and prophane then this Priest Bryan himself as also his Brother Baxter who is not ashamed to make such a one a Tutor or Father of Ministers who is ignorant of the very Door and entrance into the Church and of Christ's second coming nay who is ignorant of his first appearance which was for Judgment even to whip the Buyers and Sellers and all prophane Ones out of his House as he said himself For Judgment come I into this World And so What Pastors or Teachers can such Tutor as are so ignorant of Christ's Kingdom and so admit the Ignorant and Prophane into their Church or Cage of unclean Birds for the Church of Christ which is visibly seen and known by the Spiritual Eye to be his Body is holy and â—nto it can no unclean thing enter as saith Scripture Revel â—1 27 but into the Worldâ—s-Church may both ignorant and prophane enter and dwell but at such dishonest Gain as is gotten by such Doctrines as this of Bryan and Baxter hath the Lord long shaken his Hand Is this your Ware that you sell to the People at so dear a rate Is this your Straw and Stubble that you feed them with But no man of any understanding in venly matters will buy any more of your Merchandize forever For God is come to teach his People himself and the Spirit of God is felt and witnessed amongst us praised be God yea and in our very Hearts to teach us and by which we feel Christ come again the second Time without sin to Salvation according to his holy Promises and by whose all powerful Word of Faith and heavenly Presence in us are we joyned together unto him in one holy Body glory to his Name over all for he is worthy so be it And for that saying That Christian Princes have not less Power to abolish Idolatry and by Law and Penalties to compel their Subjects in matters of Religion where there is a parity of reason then the Jewish Kings under that Law had I Answer and say That all are not Christians who are so called and this crying up the Worldly Magistrates Power in matters Spiritual is the onely in let into Persecution of the tender Hearted People of God who cannot bow to every thing the World sets up yea though it come under the name or shew of Christian Religion and if the Image be of Gold never so goodly yet wanting Life and Power they cannot bow to it I say they who preach up the wordly Princes under what Name soever to have power over the Consciences of People in matters purely Spiritual as the whole Body of Christian Religion is are Antichristian and the great Enemies of that Liberty which Christ hath purchased for his People and which the Apostles sealed unto with their Blood saying in such cases Let every man be fully perswaded in his own Heart And who art thou that judges much less forceâ— and compellest as Bryan and Baxter's Doctrine would have it another to his own Master 10 wit God the Judge of all he standeth or falleth see Rom. 14th at large but what account will these Daubers give to the Lord for all the Innocent Blood they have caused to be shed these many hundred Years is sad to consider For though such Magistrates as are evil inclined are not free yet the false Teachers who by their Lyes stir up yea and bring forth that evil inclination into real actings against the good shall receive the greater Condemnation and yet notwithstanding all the evil both in the one and in the other the Lord will certainly carry on his great Work to his own praise which he hath begun glory to his Name for ever And the Beast Whore and false Prophet shall alive together be cast into the Lake prepared for them and into the Pit which they had digged for others so be it Also whereas he saith That it sufficeth that we have examples in the old Testament for the Magistrates Power in Church matters though none in the new Testament or so I say it is no more true then if we should reason for an outward worldly Temple and Sacrifices and Circumcision now because there is examples of these things in the old Testament and for revenge and retaliation now because it is mentioned in the old just contrary to Christ For though it hath been said of old saith Christ an Eye for an Eye and a Tooth for a Tooth yet I say to you my Disciples under the New Covenant If any Man smite you on the one Cheek turn to him the other and the Apostle saith Dearly beloved avenge not your selves but if thy Enemy hunger feed him c. and so Christ being come and all Power in Heaven and Earth given him Is not he in these Spiritual matters relating to the very Soul and Conscience the onely Lord Law-giver and King and Supream and ought of right to rule in his own House and Temple which is in Man and those that will not that he should rule must bow before him and be ashamed before his Face as saith Scripture 2 Thes. 2. So that now the Son of God being come and seated by right of Inheritance the true King and Heir upon David's Throne to rule in Righteousness forever in the Hearts of his Children he commands the true Seed of Israel to obey his heavenly Voice Law and Doctrine spoken and written within as those outward and typical Kings did command the fleshly Seed of Abraham to keep Moses's Law written without and as those that obeyed not that outward Law of Moses were lyable to the punishment of that Law so they nâ—w that obey not Christ's Spiritual Law written in the Heart and Conscience by his holy Power are lyable to the Eternal Judgment of Jesus Christ the Judge of Quick and Dead as he saith The Father judges no Man but hath committed all Judgment to the Son and as for the worldly Magistrate he is to rule in outward things betwixt man and man to see that every one as to the Body and outward Estate be well beheaved one towards another and not to bear the Sword in vain as hath been too much in use even amongst them called Christian-Magistrates as well as others from whence it hath come to pass that for the sake of the Poor whom the worldly Powers have oppressed as well in Temporals as Spirituals the Lord hath overturned them one Sort after another as they were found in the abuse of that Power and Trust which was put into their Hands for the protection of and encouragement and praise of the Good and punishment of the Evil-Doers but not the contrary according to that of the Prophet I will overturn overturn overturn till he come whose Right it is And so until Truth Righteousness Goodness Equity and Justice rule both in the Hearts and Lives of the Children of Men there will neither be Peace nor Establishment of any thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the holy Seed's sake glory to his Name forever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor People's sake to lay open something of the Deceits and gross Hypocrisie of these two Men called Baxter and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many but now the Covering being rent off their Wolfish nature is fully manifest glory to the Lord the good Work-man over all forever so be it T. T. THE END
out of the Church as prophane c. And so for this thy suming up and concluding God hath concluded thee with the wicked Persecutors for the Judgement of his great Day O Baxter But hold Baxter thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou unjust man the Lord will be terrible to thee in the day of his Wrath which is nigh at hand to come upon thee for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the wicked World for whom thou pleadest shall not hide thee from his strook As testifies the good Spirit of the Lord Jesus in his Servant Some more of the bad and strange sayings of this Baxter in his Book Pag. 219. GOdly men are much liker to be in the right then Ungodly men Answ. This shows what a Stranger he is to the certainty of Godliness Pag. 220. Sometimes the worser sort of men may hold fast the Truth Answ. This is a gross Lye for the bad cannot hold fast the good unless in Prison or so If any better Persons deny Infant Baptism the worser Sort of People would be all against them and yet be in the right Answ. Thus sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ. What deceit is this If thy Hearers so badly taught by thee do such things yet those that are taught of God deny things because they know them to be evil in themselves but what Form or Liturgy is that which the most of the worser Sort of the People are for even that which speaks peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in sin all their lives long but the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophane but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and Shaddows 〈◊〉 and as the Day doth more and more arise in its Glory with all the things of vain Men pass away so be it Pag. 221. The some of his 44. Direction by his own setting down runs thus Ye take the Examples of religious Men to be one of your most perilous Temptations and therefore labour to discover especially what are the sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ. Here I appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these dayes who are in the Truth it self and not in Opinions as the Hypocrites are for though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truely Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Baxter's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine dress and the crooked Serpent in its glittering colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44. Direction which runs thus Desire the highest Degree of Holiness and to be free from the corruptions of the Times but affect not to be odd and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb then others and as the Quakers not to put off the Hat or with the Friars to go bare Foot or in a distinguishing Habit that all men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ. But now that the Lord is arisen according to his Promise Isa. 27.1 which saith In that day the Lord with his sore and great and strong Sword shall punish Leviathan the peircing Serpent even Leviathan that crooked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the heavenly Woman and her Man-child and therefore it is that the crooked Serpent in such men as this Baxter is is so at work every way seeking with their cunning and crafty deceitful Doctrines to peirce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks To deceive the hearts of the Simple and Ignorant People but the Lord taketh the Wily in their own craftiness and the Pit they digg for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their lives and dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this day they lie Glory to his Name the mighty God over all who is worthy For what more glistering and fair seeming words can the Serpent give then to say Desire the highest Degree of Holiness and to be free from the corruptions of the Time But that this Baxter intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not onely in his former Books where he hath publickly declared That sinless Perfecttion is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not onely to the highest Degree but even to Holiness it self where amongst his other Unholy Doctrines he saith as is before mentioned from pag. 195. That there is no man alive that worshippeth God without some sin and